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HARVARD
COLLEGE
LIBRARY
rHfTr^^O
O R I C I
BATE S^
HARVARD COLLEGE
LIBRARY
BOHN'S CLASSICAL LIBRARY
PAUSANIAS' DESCRIPTION OF GREECE
GEORGE BELL & SONS
LONDON : YORK STRBBT, COVENT GARDBN
NEW YORK: 66, FIFTH AVENUE, AND
BOMBAY: 53, BSPLANADB ROAD
CAMBRIDGE: DBIGHTON, BELL & CO.
PAUSANIAS'
DESCRIPTION OF GREECE
TRANSLATED INTO ENGLISH WITH
NOTES AND INDEX
BY
ARTHUR RICHARD SHILLETO, M.A.
SOMETIME SCHOLAR OF TRINITY COLLEGE
CAMBRIDGE
VOLUME I
LONDON
GEORGE BELL AND SONS
1900
4:
'=3^
y
HARVARD C0LIE6E HORARY
fBOM TKL ll:.i...i.Y OF omc BATE8
UAriCli 26. 1938.
6.p ao.i-77^5- (i)
PREFACE.
/^F Pansanias personallj we know very littlO) bnt that he
^^ l ived daring the Beign of the Antonines, and travelled
all round GreeceJUM wrote his f amons Towr round Greece,
or Description of Oreece, in 10 Books, describing what he
had seen and heard. His chief merit is his showing to us
the state of the works of art still remaining in his daj in
the Greek cities, which have since been swept away by the
various invasions that have devastated that once happy
land. ** When Pansanias travelled through Greece, daring
the age of the Antonines, aboat 1690 years ago, he fonnd
every city teeming with life and refinement ; every Temple
a Maseum of Art ; and every spot hallowed by some tradi-
tion which contributed to its preservation. The ruthless
destruction of these works of art, in subsequent ages, has
reduced them to a small number ; and the Traveller now
pauses, with a melancholy interest, to reflect upon the
objects described by Pansanias, but which no longer
exist." '
Pansanias* Deseription of Ch-eece is also full of various
information ou many topics. It is for example a mine of
Mythology. For its various matter it has been happily
t/Ompared to a '' County History." There is often a quiet
vein of humour in Pansanias, who seems to have been
almost equally a believer in Providence and in Homer.
I have translated from 8chuhart*8 Text in the Teuhner
^ Qeorge Scharf, Esq., F.S.A. 1859. Wordsworth's Greece, p. 1.
Tl PBIFAOB.
Series (1875), but have taken the liberty always, where
the text seemed hopeless, to adopt a reading that seemed
preferable from any other soaroe. I have constantly had
before me the valuable edition of SieheUa, (Lipsiao, 1827),
to whom I am mach indebted, especially for his Jllnstra-
tions still, veracity obliges me to state that occasionally he
too gives one reason to remember the famous lines of a
well-known Bector of Welwyn in the Eighteenth Century.
" The commentators each dark passage shun,
And hold their farthing candle to the Sun."
In the Index it is hardly necessary to state that I owe
much to Schuhdrt
Cambridob,
Mai/, 188&
CONTENTS.
PAOB
1
BookL Attioa
II. COBIHTH
. 168
III. Laconia
rV. Mbmbwa
. 302
V. Bus
• 360
VI Blis. PwPtii • *
PAUSANIAS.
BOOK I.— ATTICA.
CHAPTER I.
ON tbe mainland of Greece, facing the islands called the
Gjclades and the JBgean sea, the promontorj of
Snniam stands out on Attic soil : and there is a harbonr
for any one coasting along the headland, and a temple of
Athene of Suniam on the snmmit of the height. And as
one sails on is Laariam, -where the Athenians formerly had
silver mines, and a desert island of no great size called after
Patroclas ; for he had built a wall in it and laid a palisade,
when he sailed as admiral in the Egyptian triremes, which
Ptolemy, the son of Lagas, sent to panish the Athenians,
Antigonas, the son of Demetrius, in person making a raid
into their territory with a land force and ravaging it, and
the fleet simaltaneously hemming them in by sea. Now the
PirsdQS was a township in ancient times, but was not a port
until Themistocles ruled the Athenians ; but their port was
Phalernm (for here the sea is nearest to Athens), and they
say that it was from thence that Menestheus sailed with
the ships to Troy, and before him Theseus to exact ven-
geance from Minos for the death of Androgeos. But when
Themistocles was in power, because the PirsBus appeared to
him to be more convenient as a harbour, and it was cer-
tainly better to have three harbours than one as at Pha-
lernm, he made this the port. And even up to my time
there were stations for ships, and at the largest of the tlireo
harbours the tomb of Themistocles ; for they say that the
Athenians repented of their conduct to him, and that his
B
2 PAUSANIAS.
i^elatives exhnmed his remains and bronght them home
from Magnesia. Certain it is that the sons of Themistocles
returned from exile, and hung up a painting of Themistocles
in the Parthenon. Now of all the things in the Pirssus
best worth seeing is the temple of Athene and Zeus ; both
their statues are of gold, and Zeus has a sceptre and Victor j,
while Athene is armed with a spear. Here, too, is a paint-
ing bj Arcesilaus of Leosthenes and his sons, that famous
hero who at the head of the Athenians and all the Greeks
defeated the Macedonians in battle in Boeotia, and again
beyond Thermopylse, and drove them into Lamia over
against Mount (Eta and shut them up there. And it is in
the long portico, where those near the sea have their
market, (for there is another market for those more inland),
and in the back of the portico near the sea are statues of
Zeus and Demos, the design of Leochares. And near the
sea is a temple erected to Aphrodite by Conon, after his
victory over the Lacedemonian fleet off Gnidus in the
peninsula of Oaria. For Aphrodite is the tutelary saint of
the men of Gnidus, and they have several temples of the
goddess ; the most ancient celebrates her as Doritis, the
next in date as Acraea, and latest of all that which every-
body else calls Athene of Gnidus, but the Gnidians them-
selves call it Athene of the Fair Voyage.
The Athenians have also another harbour at Munichia,
and a temple of Artemis of Munychia, and another at
Phalerum, as has been stated by me before, and near it a
temple of Demeter. Here too is a temple of Sciradian
Athene, and of Zeus at a little distance, and altars of gods
called unknown, and of heroes, and of the children of
Theseus and Phalerns; for this Phalerus, the Athenians
say, sailed with Jason to Golchis. There is also an altar
of Androgeos the son of Minos, though it is only called
altar of a hero, but those who take pains to know more
accurately than others their country's antiquities are well
aware that it is the altar of Androgeos. And twenty
stades^ further is the promontory Golias ; when the fleet of
the Persians was destroyed the tide dashed the wi'ecks
against it. There is here also a statue of Aphrodite of
Golias and the goddesses who are called Genetyllides. I
^ A stade was abuut one-eighth of a Roman mile.
BOOK I. — ^ATTICA. 3
am of opinion that the Phocian goddesses in Ionian that
they call hy the name of Gennaides, are the same as these
at Golias called Genetjlh'des. And there is on the road to
Athens from Phalernm a temple of Hera withoat docTs or
roof ; thej say that Mardonias, the son of Gobryas, bamt
it. Bat the statue there now is (as thej say) the work of
Alcamenes ; thisi indeed, the Persian cannot have touched.
CHAPTER n.
AS one enters into the city there is a monument of
Antiope the Amazon. Pindar says that this Antiope
was carried off by Pirithons and Theseus, but the account
by Hegias of Troezen is as follows : that Hercules besieg-
ing Themiscyra near the river Thermodon could not take
it ; but that Antiope being enamoured of Theseus (who was
bcNsieging the place with Hercnles), handed the place over
to him. This is the account Hegias has given. But the
Athenians say that, when the Amazons came, Antiope was
shot by Molpadia with an arrow, and that Molpadia was
slain by Theseus. There is a monument also to Molpadia
among the Athenians. And as one ascends from the
PirsBus there are remains of the walls which Conon re-
erected after the sea-fight off Cnidus; for those which
Themistocles had built after the defeat of the Persians had
been pulled down during the rule of The Thirty Tyrants, as
they were called. And along the way the most notable
tombs are those of Menauder the son of Diopeithes, and a
cenotaph of Euripides without the body. For Euripides was
buried in Macedonia, having gone to the court of King
Archelaus ; and the manner of his death, for it has been
told by many, let it be as they say. Poets even in those
days lived with kings and earlier still, for when Polycrates
was tyrant at Samos Anacreon lived at his court, and
^schylus and Simonides journeyed to Syracuse to the
court of Hiero; and to Dionysius, who was afterwards
tyrant in Sicily, went Philoxenus; and to Antigonus, king
of the Macedonians, went Antagoras of Rhodes and Aratus
of Soli. On the other hand Hesiod and Homer either did
4 ' PAtSAKiAS.
not get ibe chance of living at kings' courts, or of their
own accord didn't yalae it, the former becanse he liyed in
the conntrj and shrank from travelling, and the latter,
having gone on his travels to very distant parts, depreciated
pecuniary assistance from the powerful in comparison with
the glory he had amongst most men, for from him too we
have the description of Demodocns' being at the court
of Alcinous, and that Agamemnon left a poet with his
wife. There is also a tomb not far from the gates, with
the statue of a soldier standing near a horse ; who the
soldier is I don't know, but Praxiteles modelled both the
horse and the soldier.
As one entera into the city there is a building for the
getting ready of processions, which they conduct some
annually, some at various intervals. And near is the
temple of Demeter, and the statues in it are her and her
daughter and lacchus with a torch ; and it is written on
the wall in Attic letters that they are the production of
Praxiteles. And not far from this temple is Poseidon on
horseback, in the act of hurling his spear at the giant
Poly botes, in respect to whom there is a story among the
Goans as to the promontory of Ghelone; but the inscrip-
tion of our days assigns the statue to another and not to
Poseidon. And there are porticoes from the gates to the
Ceramicus, and in front of them brazen statues of women
and men who have obtained some celebrity. And one of the
porticoes has not only shrines of the gods, but also what is
called the gymnasium of Hermes ; and there is in it the
house of Polytion, in which they say the most notable of
the Athenians imitated the Eleusinian mysteries. But in
my time it was consecrated to Dionysus. And this Dio-
nysus they call Melpomenos for the same reason that they
3all Apollo Musagetes. Here are statues of Paeonian Athene
and Zens and Mnemosyne and the Muses, and Apollo (the
votive offering and work of Enbulides), and Acratus a satel-
lite of Dionysus : his face alone is worked in the wall. And
next to the shrine of Dionysus is a room with statues of
earthenware, Amphictyon the king of the Athenians feast-
ing Dionysus and all the other gods. Here too is Pegasus
Eleutherensis, who introduced Dionysus to the Athenians;
and he was assisted by the oracle at Delphi, which foretold
BOOK I. — ATTICA. 6
that tbe god wonld come and settle there in the days of
Icaiias. And this is the way Amphictyon got the king^
dom. Thej say that ActsBas wad first king of what is now
Attica ; and on his death Ceorops sacceeded to the king-
dom having married Acteaas' daughter, and he had three
daughters, Erse, and Aglaaros, and Pandrosos, and one
son, Erjsichthon. He never reigned over the Athenians,
for he chanced to die in his father's lifetime, and the king-
dom of Cecrops fell to Granaus, the foremost of the Athe^
nians in power and inflaence. And they say that Granaus
had among other daughters Atthis ; from her they named
the country Attica, which was before called Actasa. And
Amphictyon rose up in insurrection against Granaus,
although he was married to his daughter, and deposed him
from the kingdom ; but was himself afterwards ejected by
Erich thonius and his fellow conspirators. And they say that
Erich thoni us had no mortal father, but that his parents
were Hephsastus and Mother Earth.
GHAPTER III.
NOW the place Geramicus gets its name from the hero
Geramns, he too reputed to be the son of Dionysus
and Ariadne ; and the first portico on the right is called the
royal portico, for there the king sits during his yearly office
which is called kingdom. On the roof of this portico are
statues of earthenware, Theseus hurling Scironinto the sea,
and Aurora carrying o£E Gephalus, who, being most hand-
some, was, they say, carried off by enamoured Aurora, and
his son was Phaethon. And he made him sacristan of the
temple. All this has been told by others, and by Hesiod
in his poem about women. And near the portico are
statues of Gonon and his son Tiraotheus, and Evagoras, the
king of the Gyprians, who got the Phoenician triremes
given to Gonon by King Artazerxes ; and he acted as an
Athenian and one who had ancestral connection with
Salamis, for his pedigree went up to Tencer and the daughter
of Ginyras. Here too are statues of Zeus, surnamed Eleu-
therius, and the Emperor Adrian, a benefactor to all the
6 PAUSAKIAS.
people he raled over, and especially to the city of the Athe-
nians. And the portico bnilt behind has paintings of the
so-called twelve gods. And Democracy and Demos and
Theseus are painted on the vrM beyond. The painting
represents Theseus restoring to the Athenians political
equality. The popular belief has prevailed almost univer-
sally that Theseus played into the hands of the people, and
that from his time they remained under a democratical
government, till Pisistratus rose up and became tyrant.
There are other untrue traditions current among the mass
of mankind, who have no research and take for gospel all
they heard as children in the choruses and tragedies. One
such tradition is that Theseus himself was king, and that
after the death of Menesthous his descendants continued
kings even to the fourth generation. But if I had a fancy
for genealogies, I should certainly have enumerated all the
kings from Melanthus to Cleidicus the son of ^simidas
as well as these.
Here too is painted the action of the Athenians at Man-
tinea, who were sent to aid the Lacedemonians. Xeno-
phon and others have written the history of the entire war,
the occupation of Cadmeia, and the slaughter of the Lace-
damonians at Leuctra, and how the Boeotians made a raid
into the Peloponnese, and of the help that came to the
Lacedemonians from the Athenians. And in the picture
is the cavalry charge, the most noted ofEcers in which
were on the Athenian side Gryllus, the son of Xenophon,
and in the Boeotian cavalry Epaminondas the Theban.
These paintings were painted for the Athenians by Eu-
phranor, and in the temple hard by he represented Apollo
under the name Patrons. And in front of the temple
Leochares represented another Apollo, and Calamis the
Apollo who is called Averter of Evil. And they s.iy the
god got this name by stopping from his oracle at Delphi
the noisome pestilence, that smote them at the same time as
the Peloponnesian war. There is also a temple to the Mother
of the Gods wrought by Phidias, and next to it a council-
chamber for those who are called The Five Hundred, who
who are appointed annually. And in the council-chamber
ai*e erected statues to Zeus the Counsellor, and to Apollo
(the artistic design of Pisias), and to Demos (the work of
BOOK I. — ATTICA.
LjsOTi). And the legislators were painted by the Gannian
Protogenes, but Olbiades painted Callippus, who led the
Athenians to Thermopjlflo to prevent the invasion of the
Galati into Greece.
CHAPTER IV.
NOW these Gtilati inhabit the remotest parts of Earope,
near a mighty sea, not navigable where they live : it
has tides and breakers and sea monsters quite unlike those
in any other sea: and through their territory flows the
river Eridanus, by whose banks people think the daughters,
of the sun lament the fate of their brother Phaethon. And
it is only of late that the name Galati has prevailed among
them : for originally they were called Celts both by them-
selves and by all other nations. And an army gathered
together by them marched towards the Ionian Sea, and
dispossessed all the nations of Illyria and all that dwelt
between them and the Macedonians, and even the Mace-
donians themselves, and overran Thessaly. And when they
got near to Thermopylsa, most of the Greeks did not inter-
fere with their onward march, remembering how badly
handled they had formerly been by Alexander and Philip,
and how subsequently Antipater and Cassander had nearly
ruined Greece ; so that, on account of their weakness, they
did not consider it disgraceful individually that a general
defence should be abandoned. But the Athen ians, although
they had sufiEered more than any other of the Greeks during
the long Macedonian war, and had had great losses in
battles, yet resolved to go forth to Thermopyls with those
of the Greeks who volunteered, having chosen this Callip-
pus as their General. And having occupied the narrowest
pass they endeavoured to bar the passage of the barbarians
into Greece. But the Celts having discovered the same
defile by which Ephiaites the Trachinian had formerly
conducted the Persians, and having routed those of the
Phocians who were posted there in battle array, crossed
Mount CBta unbeknown to the Greeks. Then it was that
the Athenians dispUyed themselves to the Greeks aa most
8 PAUSAKUS.
worthy, by their brave defence against the barbarians, being
taken both in front and flank. But those suffered most
that were in their ships, inasmuch as the Lamiac Oalf was
full of mad near Thermopylee ; the explanation is, as it
seems to me, that here warm springs have their outlet int<o
the sea. Here thei*efore they suffered much. For, having
taken on board their comrades, they were obliged to sail
over mud in vessels heavy with men and armour. Thus
did the Athenians endeavour to save the Greeks in the
manner I have described. But the Gkilati having got inside
Py lae, and not caring to take the other fortified towns, were
most anxious to plunder the treasures of the god at Delphi.
And the people of Delphi, and those of the Phocians who
dwelt in the cities round Parnassus, drew up in battle array
against them. A contingency of the JQtolians also arrived :
and yon must know that at that era the JStolians were
eminent for manly vigour. And when the armies engaged
not only did lightnings dismay the Galati, and fragments
of rock coming down on them from Parnassus, but three
mighty warriors pressed them hard, two, they say, came
from the Hyperboreans, Hyperochus and Amadocus, and
the third was Pyrrhus, the son of Achilles. And in conse-
quence of this aid the Delphians offer sacrifice to Pyrrhus,
though before they held his tomb in dishonour as that of
an enemy. But the greater part of the Oalati having
crossed into Asia Minor in their ships, ravaged its maritime
parts. And some time afterwards the inhabitants of Per-
gamum, which in old times was called Teuthrania, drove
the Galati from the sea into the region now called Galatia.
They lived in the region east of the river Sangarius, having
captured Ancyra, a city of the Phrygians which Midas the
son of Gordias had formerly built. And the anchor which
Midas found was still, even in my time, in the temple of
Zeus, and the well shown which was called Midas' well ;
which Midas, they say, poured wine into that he might
capture Silenus. As well as Ancyra they captured Pessi-
nus near the mountain Agdistis, where thoy say Atte was
buried. And the people of Pergamum have spoils of the
Galati, and there is a painting of thoir action with the
Gahiti. And the region which the people of Porgamum
inhabit was in old times, they say, sacred to the Cabiri;
BOOK T. — ATTICA. 9
And thej claim to be Arcadians who crossed over with
Telephns into Asia Minor. Of their other wars, if thej
fought any, the fame has not universally spread : but three
most notable exploits have been performed by them, their
gaining dominion over the southern part of Asia Minor, and
their expulsion of the Galati from thence, and their venture
under Telephus against the forces of Agamemnon, when
the Greeks, unable to find Ilium, ravnged the Mysian plain,
thinking it was Trojan territory. But I return to where
I made my digression from.
CHAPTER V.
NEAR the council chamber of The Five Hundred is the
room called the Rotunda, and here the Prytanes sacri-
fice, and there are some silver statues not very large. And
higher up are some statues of the heroes, from whom the
tribes of the Athenians in later times got their names.
And who made the tribes ten instead of fonr, and changed
their names from the old ones, has been told by Herodotus.
And of the heroes who gave their names to the tribes,
{Eponymus is the name they give them), are Hippothoon,
the son of Poseidon by Alope the daughter of Gercyon,
and Antiochus, one of the sons of Hercules by Meda the
daughter of Phylas, and the third Ajax,the son of Telamon ;
and of the Athenians Leo, who is said to have devoted all
his daughters for the public weal at the bidding of the
oracle. Erechtheus also is among the E pony mi, who Con«i
quered the Eleusinians in b.ittle, and slew their commander
Immaradus, the son of Eumolpus ; also ^gius, and CEneus
the illegitimate son of Pandion, and of the sons of Theseus
Acamas. And what Cecrops and Pandion they hold in
honour, (for I saw their stitues too among the Eponyrai),
I do not know, for there were two of each ; ' the first Cecroplfi,
that was king, married the daughter of Acteaus, and the
other, who settled at EubsDa, was the son of Erechtheus, the
grandson of Pandion and the great grandson of Erich tlio«
nins, and the two Pandion kings were the son of Erieh-
thonins and the son of Cecrops the younger. The latter
10 PAUSANIAS.
was deposed from his kingdom hy the Metionidao, and when
he fled to Megara, the daughter of whose king he had
married, his sons were banished with him. And it is said
that Pandion died there of illness, and his tomb is near the
sea in Megara, on the rock that is called the rock of Athene
the Diver. But his sons returned from exile at Megara^
and expelled the MetionidsB, and ^gens, being the eldest;
had the sovereignty over the Athenians. Pandion also
reared daughters, but not with good fortune, nor had they
any sons to avenge him. And yet for the love of power he
hid made fiffinity with the king of Thrace. But man has
no power to escape what is willed by the Deity. They say
that Tereus (though married to Procne) dishonoured Phi-
lomela, not acting according to the law of the Greeks : and,
having still further murdered the damsel, he compelled the
women to punish him. There is also another statue erected
to Pandion in the Acropolis, well worth seeing. These are
the ancient Eponymi of the Athenians. And after these
they have as Eponymi Attains the Mysian, and Ptolemy
the Egyptian, and, in my time, the Emperor Adrian, who
worshipped the gods more religiously than anyone, and who
contributed most to the individual happiness of his su1>
jects. And he never willingly undertook any war, only he
punished the revolt of the Hebrews who live beyond the
Syrians. And as to the temples of the gods, part of which
he originally built, and part of Which he adorned with
votive offerings and decorations, or of the gifts which he
gave to the Oreek cities and to those of the barbarians who
asked for them, all these good deeds of his are written up
at Athens, in the temple common to all the gods.
CHAPTER VI.
AS to the actions of Attains and Ptolemy, not only are
they become more ancient from the progress of time,
so that the fame of them no longer remains, but also those
who lived with those kings in former days neglected to
register their exploits. I thought it well therefore tO'
record whatever works they did, and how it was that the
BOOK I. — ^ATTICA. ll
govemment of E^ypt and of the Mjsi, and of tbe neigh-
bouring nations, fell to their fathers. Ptolemy, the Mace-
donians think, was really the son of Philip the son of
Amyntas, (bat putatively the son of Lagns)^ for his mother^
they say, was pregnant when she was given to Lagus id
wife by Philip. And they say that Ptolemy not only dis^
tingaidied himself brilliaiitly in Asia Minor, but, when
danger befel Alexander at Ozydrac09, he of all his com*
panions was foremost to bring him aid. And npon th^
death of Alexander, he it was who mainly resisted those
who wished to give all the dominions of Alexander to
AridsBas the son of Philip, and he again was responsible
for the difiEerent nationalities being divided into kingdoms.
And he himself crossed into Egypt and slew Gleomenes,
whom Alexander had made satrap of Egypt, thinking him
friendly to Perdiccas and therefore not loyal to himself, and
persoaded those of the Macedonians who were appointed to
carry the dead body of Alexander to ^gao to hand it over
to him, and buried him at Memphis with the customary
Macedonian rites; bnt, feeling sure that Perdiccas would go
to war with him, he filled Egypt with garrisons. And Per-
diccas, to give a specious colour to his expedition, led about
with him AridsBus the son of Philip, and the Ud Alexan-^
der, the son of Alexander by Roxana the daughter of
Oxyartes, bat really was plotting to take away the king-
dom of Egypt from Ptolemy. But having been thrust out
of Egypt, and consequently losing his former prestige as
a general, and having incurred odium among the Mace-
donians on other grounds, he was assassinated by his body*
guard. The death of Perdiccas roused Ptolemy to imme-
diate action : simultaneously he seized Syria and Phoenicia,
welcomed Seleucus the son of Antiochus, a fugitive who
had been driven into exile by Antigonns, and made prepa-
rations to take the field in person against 'Antigonus. And
Oassander the son of Antipater, and Lysimachus king of
Thrace, he persuaded to join him in the war, saying that
the exile of Seleucus and the aggrandisement of Antigonus
was a common danger to all of them. Now Antigonus for
a time went on with his preparations, bat by no means
courted war. Bnt when he heard that Ptolemy had gone to
Libya to put down a revolt of the people of Gyrene, forthwith
12 PAUSAKIAS.
he took Syria and Phoenioia by a eofip-<7e-ma^ and, handing
them over to his son Demetrins, a boy in years a man in
intellect, retarued to the Hellespont. Bat before getting
there, on hearing that Demetrins had been beaten in battle
by Ptolemy, he led his army back again, fiat Denrstrias, so
far from yielding groand idtogether to Ptolemy, planned an
ambash and cat to pieces a few of the Egyptians. And
now, npon Antigonas* coming np, Ptolemy did not wait for
him, bnt retired into Egypt. And when the winter was
over Demetrins sailed to Cypras and beat Menelaas, Ptor
lemy's satrap, in a naval engagement, and then Ptolemy
himself, as he tried to force his way throagh. And he fled
into Egypt and was blockaded both by land and sea by
Antigonas and Demetrins. Bat Ptolemy, althoagh in great
straits, yet preserved his kingdom by stationing himself,
with his army at Pelasiam on the qui inve, and by keeping
the enemy from the river with his fleet. And Antigonn^
had no farther hope that he conld take Egypt in the present
state of affairs, so he despatched Demetrins to the Bhodians
with a large army and ships, hoping that, if he conld get
possession of Rhodes, he conld use it as his base against
the Egyptians. Bat not only did the Bhodians exhibit
great daring and ingennity against their besiegers, bat also
Ptolemy himself to -the utmost of his power assisted them
in the war. And Antigonas,, thongh ansaccessfal with
Rhodes and Egypt^ yen tared, pot long afterwards to flght
against Lysimachns and Cassander and the army of Scr
Icncas, and lost the greater part of his forces, and himself
died mainly from being worn out by the length of the war
against Enmenes. And of the kings that pat down the
power of Antigonas I think the most nnscrnpaloas was
Cassander, who, having preserved his rale over the Mace*
donians only owing to Antigonas, went and fonght
against a man that had been his benefactor. And after
the death of Antigonas, Ptolemy again took Syria and
Cyprus, and restored Pyrrhns to Thesprotian Epirus. And
when Cyrene revolted, Magas the son of Berenice, who was
at this time the wife of Ptolemy, took it in the fifth
year after the revolt. Now if this Pfcolemy was really the
son of Philip the son of Amyntas, it will be clear that he
inherited this madness for women from his father, who,
BOOK f. '^ATTICA. 13:
tbongh' married to Eniydice, the daughter of Antipater/
and haying children by her, jet fell in love with Berenice,
(whom Antipater had sent into Egypt as a companion to
Enrydice), and so enamoured was he of her that he had
children by her, and when his end was near willed to reign
over Egypt Ptolemy, (from whom the Athenians name one
tribe), his son by Berenice and not by Earydica
CHAPTER VII.
THIS Ptolemy being enamonred of Arsinoe, his sister on
both sides, married her, doinsr what was by no means
nsoal among the Macedonians, bnt not uncommon among
his Egyptian subjects. And next he slew his brother Ar-
gflBUS plotting against him, as was said. And he brought
the corpse of Alexander from Memphis. And ho slew also
finbther brother, the son of Eurydice, observing that he was
trying to make the Cyprians revolt. And Magas the uterine
brother of Ptolemy (being the son of Berenice and one
Philip, a Macedonian but one of the common people and
otherwise unknown), who had been chosen by bis mother
to be governor of Cyrene, at this time persuaded the people
of Cyrene to revolt from Ptolemy and marched with an
army for Egypt. And Ptolemy, having guarded the ap«
preaches, awaited the arrival of the men of Cyrene ; but
Magas having had news brought him on the road that the
MimnaridflB had revolted from him (now the Marmaridm
are a tribe of Libyan Nomads), endeavoured to get back to
Cyrene at once. And Ptolemy, intending to follow him,
was prevented by the following reason. Among some of
his defenisive operations aganst Magas, he had invited in
some foreign mercenaries, and among others some 4,000
Galati ; bnt finding that they were plotting to make them-
selves masters of Egypt, he sent them down to the Nile to
a desert island. And here they perished, partly by one
another's sword, partly by famina And Magas being
the husband of Apame, the daughter of Antiochus the son
of Seleucus, persuaded Antiochus to violate the condi-
tions which, his father Seleucus had made with Pto-
14 PAUbANrAS.
lemj, and to lead an army into Egypt. But as he was
preparing to do so, Ptolemy sent into all parts of Anti-
ohas* dominions guerilla troops to ravage the country
where the defeudera were weak, and more formidable bodies
he checked with his army, so that Antiochus had no longer
the chance to invade Egypt. I have previously described
how this Ptolen\y sent a fleet to aid the Athenians against
Antigonus and the Macedonians; but, indeed, the Athe-
nians derived no great benefit from it. Now his sons were
not by Arsinoe his sister, but by the daughter of Lysi-
machus, for although he was married to his sister and lived
with her, she pre-deceaned him and was childless, and the
district Arsinoites is named after her.
CHAPTER Vin.
OUR subject now demands that we should relate the
. doings of Attains, for he is also one of the Athenian
Eponymi. A Macedonian by name Docimus, one of An-
tigonus' generals, who afterwards gave himself and his
fortune into the hands of Lysimachns, had a Paphlagonian
eunuch called PhiletaBrus. Now all the circumstances of
PhiletsBrus' revolt from Lysimachns, and how he invited
in Seleucus, shall be narrated by me in my account of
Lysimachns. But this Attains was the son of Attains, and
nephew of PhiletsBms, and got the kingdom from Eumenes
his cousin handing it over to him. And this is the greatest
of his exploits, that he compelled the Gttlati to leave the
coast and go inland to Ghklatia, the country which they
now inhabit.
And next to the statiles of the Eponymi are images of
the gods, Amphiaraus and Peace with Wealth as a boy in
her arms. Here, too, are statues in bronze of Lycurgus
the son of Lycophron, and of Callias who negotiated peace,
as most of the Athenians say, between the Greeks and
Artaxerxes the son of Xerxes. Here, too, is Demosthenes,
whom the Athenians drove into exile to Calauria, the island
near Trcazen, and after having recalled him drove him into
exile a second time after the defeat at Lamia. And when
BOOK I. — ^ATTICA. 16
Demosthenes went into exile the second time, he crossed
OTCT again to Calaaria, where he died by taking poison.
And he was the only exile -who was not handed over to An-
tipater and the Macedonians by Arcbias. Now this Archias,
Wno was a native of Thnrii, acted yery inhumanly. All who
had opposed the Macedonians before the disaster which befel
the Oreeks in Thessaly, Archias handed oyer to Antipater
for panishment. Now this was the end of Demosthenes'
ezcessiye affection for the Athenians. And it seems to me
descrying of record, that a man who had been craelly exiled
for his policy, and had yet belieyed in the democracy, came
to a bad end.
And near the st<atae of Demosthenes is the temple of
Ares, where are two images of Aphrodite, and one of Ares
defdfjfned by Alcamenes, and one of Athene designed by a
Parian by name Looms. Here too is an image of Enjo
by the sons of Praxiteles. And ronnd the temple are
statnes of Hercnles, and Theseus, and Apollo with his long
hair in a fillet : and statnes of Calades, who was a legis*
lator of the Athenians according to tradition, and of Pindar,
who amongst other honour obtained this statue from the
Athenians because he praised them in an Ode. And at no
great distance are statnes of Harmodius and Aristogiton,
the murderers of Hipparchus : the motiye and manner of
this murder has been told by others. And of these statues
some are by Critias, but the oldest ones by Antenor. And
although Xerxes when he captured Athens, (the Athenians
haying left the city), took them off as booty, Antiochus sent
them back afterwards to the Athenians.
And in the theatre, which they call Odeum, there are
statues, in the entrance, of the Egyptian kings. Their
names are all Ptolemy alike, but each has another distin-
guishing name also. Thus they call one Philometor, and
another Philadelphus, and the son of Lagus Soter, a name
the Bhodians gave him. Philadelphus is the one whom
I haye before made mention of as one of the Eponymi;
And near him is also a statue of his sister Arsinoe.
16 PAUSANIAS),
CHAPTER IX.
NOW the Ptolemy called Philometor is the eighth in
descent from Ptolemy the son of Lagus, and he got
his name in irony ; for none of these kings that we know
of was so hated by their mother as he was ; for though he
was the eldest of her sons she would not allow them to call
him to the kingdom, bat got him banished to Cyprus by
his father previously. Now of this dislike of Cleopatra to
her son they allege other motives, but especially this one,
that she thought Alexander, the younger of her sons, would
be more obsequious to her. And therefore she urged the
Egyptians to choose Alexander for their king. And when
the people opposed her in this, she sent Alexander to
Cyprus, nominally as general, but really because she wished
through him to make herself more formidable to Philo-
meter. And at last having mutilated those of the eu-
nuchs whom she thought most friendly, she brought
them before the populace, and pretended that she was
plotted against by Philometor, and that the eunuchs had
been treated in that shameful manner by him. And the
Alexandrians were eager to kill Philometor, but, as he got
on shipboard and escaped them, they made Alexander king
on his return from Cyprus. But Cleopatra was punished
eventually for her getting Philometor banished by being
slain by Alexander, whom she had got appointed king over
the Egyptians. And the crime being detected, and Alex-
ander fleeing from fear of the citizenSi Philometor quietly
returned from exile and a second time held Egypt, and
warred against the Thebans who had revolted. And having
reduced them in the third year after the revolt, he punished
them so severely that there was no vestige left them of
their ancient prosperity, which had reached such a pitch
that they excelled in wealth the wealthiest of the Greeks,
even the treasures of the temple at Delphi and the Orcho-
menians. And Philometor not long after meeting the
common fate, the Athenians who l\ad been well treated by
him in many respects that I need not enumerate, erected a
brasen statue both of him and Berenice, his only legitimate
BOOK I. — A1TICA. 17
child. And next to the Egyptian kings are statues of Philip
and his son Alexander. They performed greater exploits
than to be mere appendages to an aceonnt of something
else. To the other Egyptian kings gifts were given as
being of real merit and benefactors, bat to Philip and
Alexander more, from the flattery of the community towards
them, for they also honoured Lysimachns by a statue, not so
much out of good will as thinking him useful under ex-
isting circumstances.
Now this Lysimachns was by birth a Macedonian and
the armour-bearer of Alexander, whom Alexander otice in
anger shut up in a building with a lion and found him vic-
torious over the beast. In all other respects he continued
to admire him, and held him in honour as among the fore-
most of the Macedonians. And after Alexander's death
Lysimachns ruled over those Thracians who wore contigu-
ous to the Macedonians, over whom Alexander had ruled,
and still earlier Philip. And these would be no very great
portion of Thrace. Now no nations are more populous
than all the Thracians, except the Celts, if one compares
one race with another; and that is why none of the Bo-
mans ever subdued all Thrace at an earlier period. But all
Thrace is now subject to the Bomans, and as miich of the
Celtic land as they think useless from the excessive cold
and inferiority of the soil has been purposely overlooked by
them, but the valuable parts they stick to. Now Lysi-
machns at this period fought with the OdryssB first of all
his neighbours, and next went on an expedition against
Dromichetes and the OetsB. And fighting with men not
inexperienced in war, and in number far superior, he
himself getting into the greatest danger, fled for his life ;
and his son AgEithocles, now first accompanying his father
on campaign, was captured by the Get». And Lysima-
chns after this, being unfortunate in battles and being
greatly concerned at the capture of his sou, made a peace
with Dromichetes, abandoning to Qates his possessions
across the Ister, and giving him his daughter in marriage,
more of necessity than choice. But some say that it was
not Agathocles who was captured, but Lysimachns himself,
and that ho was ransomed by Agathocles negotiating with
QeteB on his account And when he returned he brought
c
18 PAUSANUS.
with him for Agathocles a wife in Ljsandra, the daughter
of Ptolemy Lagus and Earydice, And he crossed over into
Asia Minor in his fleet, and destroyed the rule of Antigo-
nus. And he built the present city of the Ephesians near
the sea, bringing into it as settlers Lebedians and Colopho-
nians, after destroying their cities, so that Phoenix, the
Iambic writer, laments the capture of Colophon. Her-
mesianax, the Elegiac writer, could not have lived, it seems
to me, up to this date ; for else he would surely have
written an elegy over the capture of Colophon. Lysima-
chus also waged war against Pyrrhus the son of .^lacides.
And watching for his. departure from Epirus, as indeed he
was wandering most of his time, he ravaged all the rest of
Epirus, and even meddled with the tombs of the kings. I
can scarce believe it, but Hieronymus of Cardia has recorded
that Lysimachus took up the tombs of the dead and strewed
the bones about. But this Hieronymus has the reputation
even on other grounds of having written with hostility against
all the kings except Antigonus, and of not having been alto-
gether just even to him. And in this account of the tombs in
Epirus he clearly must have invented the calumny, that a
Macedonian would interfere with the tombsof the dead. And
besides it appears that Lysimachus did not know that the
people of Epirus were not only the ancestors of Pyrrhus
but also of Alexander ; for Alexander was not only a native
of Epirus, but on his mother's side one of the ^acidsB.
And the subsequent alliance between Pyrrhus and Lysi-
machus proves that if they did fight together there was no
irreconcilable animosity between them. Bat perhaps Hie-
ronymus had other causes of complaint against Lysimachus
besides the chief one that he destroyed the city of Cardia,
and built instead of it Lysimachia on the Isthmus of the
Thracian Chersonese.
CHAPTER X.
NOW as long as AridsBus, and after him Cassander
and his sons, ruled, there was friendship between
Lysimachus and the Macedonians ; but when the kingdom
BOOK I.^— ATTICA. 19
came to D<)tnetrius the son of Attigonas,. then at once
Ljsimachns thought war would be waged against him by
Demetrius, and preferred to take the initiative himself,
knowing that it was a family tradition with Demetrius to
wish to be grasping something, and at the same time ob-
serving that he had come to Macedonia on being sent for
by Alexander the son of Gassander, and on his arrival had
killed Alexander and taken in his stead the kingdom of the
Macedonians. For these reasons he fought with Demetrius
at Amphipolis and was within an ace of being ejected from
Thrace, bnt through the help of Pyrrhus ho retained Thrace
and afterwards ruled the Nestians and Macedonians also.
But the greater part of Macedonia Pyrrhus kept for himself,
coming with a force from Epirus and being useful to Lysi-
machus at. that time. But when Demetrius crossed over
into Asia Minor and lought with Seleucus, as long as the
fortunes of Demetrius lasted the alliance between Pyrrhus
and Lysimachus remained unbroken ; but when Demetrius
got into the power of Seleucus the friendship was dissolved,
and Lysimachus fought with Antigonus, the son of Deme-
trius, and with Pyn^us himself, and was easily victorious
and got Macedonia and compelled Pyrrhus to return to
Epirus. Now many misfortnnes are wont to come on men
through lova For Lysimachus being already advanced in
age, and being reputed fortunate in respect to his offspring,
and although his soil Agathocles had children by Lysandra,
yet married Arsinoe Ly Sandra's sister. And it is said that
this Arsinoe, fearing for her children that after the death
of Lysimachus they would be in the hands of Agathocles,
for these reasons conspired against Agathocles. And some
writers have alleged that Arsinoe was violently in love
with Agathocles, but being disappointed in this plotted
his death. And they say that afterwards Lysimachus
came to know of the awful doings of his wife, when it
was too late. to be of any service to him, being entirely
deprived of his friends. For when Lysimachus permitted
Arsinoe to put Agathocles to death, Lysandra fled to
Seleucus, taking with her her sons and brothers, and in
coDsequenoe of what had happened they fled for refuge
to Ptolemy. And these fugitives to the court of Seleu-
euB were accompanied by Alexander also, the son of
20 PAUSANUS.
Ljsimachng by his wife Odrjaiadea. And they* having
got to Babylon, besoaght Selencus to go to war with
Lysimachns ; and Philetaomfl at the same time, who hod
had all the money of Lysimachus entnisted to him, indig-
nant at the death of Agathocles and thinking the conduct
of Arsinoe snspicioas, occupied Pergamnm beyond the river
Caicus, and sent an envoy and offered himself and his
money to Seleucus. And Lysimachus, learning all this,
crossed into Asia Minor forthwith, and himself began the
war, and encountering Seleucus was badly beaten and him-
self killed. And Alexander, who was his son by his wife
Odrysiades, after much entreaty to Lysandra recovered
bis corpse, and subsequently conveyed it to the Ghersonnese
and buried it there, where even now his tomb is to be seen,
between the village Cardia and Pactye. Such was the fate
of Lysimachus.
CHAPTER XI.
THE Athenians also have a statue of Pyrrhus. This
Pyrrhus was only related to Alexander by ancestry.
For Pyrrhus was the son of ^acides the son of Arybbas,
whereas Alexander was the son of Olympias the daughter
of Neoptolemus. Now, Neoptolemas and Arybbas had the
same father, Alcetas the son of Tharypus. And from
Tharypus to Pyrrhus, the son of Achilles, are fifteen gene-
rations. For he first, after the capture of Ilium, neglected
returning home to Thessaly, and removed to Epirus and
dwelt there in accordance with the oracles of Helenas.
And he had no son by Hermione, but by Andromache he
had Molossus and Pielus and the youngest Pergamus.
And Helenas also had a son Gestrinns by Andromache,
whom he married after the death of Pyrrhus at Delphi.
And when Helenus died having handed over the king-
dom to Molossus the son of Pyrrhus, Gestrinus with the
Epirotes who volunteered to go with him occcupied the
region across the river Thyamis, and Pergamus, crossing
into Asia Minor, killed Arius the king of Teuthrania in single
combat for the sovereija^nty of the country, and gave the
BOOK I.— ^ATTICA. 21
city his own name, which it now has. There is also to this
day a temple of Andromache, who accompanied bim, in the
city. Bat Pielas remained at home in Epims, and it was to
him and not to Molossus that Pyrrhns the son of ^acides
and his fathers traced np their ancestry. Now np to the
days of Alcetas the son of Tharypns Epiras was nnder one
king; but the sons of Alcetas after some qnarrelling
changed the government to an equal share for eich, and
remained loyal to that agreement ; and afterwards Alex-
ander the son of Neoptolemns died in Lncania, and Olym-
pias returned to E pirns from fear of Antipater, and
^acides, the son of Ary bbas, in all respects remained loyal
to Olympias, and even joined her in fighting against
Aridasus and the Macedonians, though the people of Epirus
were unwilling to enter into it. But as Olympias, when
she conquered, had acted infamously in connection with
the death of AridsBus, and far more so to the Macedonians,
and consequently was thought afterwards to have only met
with her deserts from Cassander, the Epirotes would not
receive ^acides for a time owing to their hostility against
Olympias ; and when ho obtained pardon from them some
time after Cassander again prevented his return to Epirus.
And a battle being fought between Philip (the hrother of
Cassander) and ^icides at (Enidas, ^acides was wounded
and died no loog time after. And the people of Epirus
made Alcetas king, the son of Arybbas and elder brother
of ^acides, a man on previous occasions of ungovernable
temper, and for that very reason banished hy his father.
And now on his arrival he immediately so madly raged
against the people of Epirus, that they rose up against him
hy night and killed him and his sons. And when they had
killed him they brought back from exile Pyrrhns the son
of ^:icides. And immediately on his arrival Cassander
marched against him, as being young and not firmly estab-
lished in the sovereignty. Bat Pyrrhns, on the invasion of
the Macedonians, went te Egypt to Ptelemy the son of
Lagus ; and Ptolemy gave htm as wife the uterine sister of
his own children, and restored him with a force of Egyp-
tians. And Pyrrhus, on becoming king, attecked the
Corcyrssans first of the Greeks, seeing that the island of
Gorcyra lay opposite to his own territory, and not wishing
22 VAUSAVUS.
ifc to be a base for operations against him. And after the
capture of Goroyra all the defeats he met with fighting
against Ljsimachus, and how after he had driven Demetrius
out of Macedonia he ruled there until he in turn was ejected
by Lysimachus, — all these, the most important events
at that time in Pyrrhus* life, have been already narrated
by me in connection with Lysimachus. And we know of
no Greek before Pyrrhus that warred with the Romans;
For there is no record of any engagement between ^neas
and Diomede and the Argives with him ; and the Athenians^
who were very ambitious and desired to reduce all Italy,
were prevented by the disaster at Syracuse from attacking
the Romans ; and Alexander the son of Neoptolemus, of
the same race as Pyrrhus but older in age, was prevented
by his death in Lucania from coming to blows with the
Romans.
CHAPTER Xn.
SO Pyrrhus is the first that crossed the Ionian Sea from
Greece to fight against the Romans. And he crossed
at the invitation of the people of Tarentum, who had
had earlier than this a war of long standing with the
Romans : and being unable to resist them by themselves,
(and they had already done services to Pyrrhus, for they
had aided him with their fleet when he was warring against
Corcyra), their envoys won Pyrrhus over, giving him to
understand that it would be for the happiness of all Greece,
and that it would not be honourable for him to leave them
in the lurch, inasmuch as they were friends and on the
present occasion suppliants. And as the envoys urged
these things, the remembrance of the capture of Ilium
came to Pyrrhus, and he hoped the same would happen to
him : for he, a descendant of Achilles, would be warring
against colonies of Trojans. And as the idea pleased him,
(and he was not the man to loiter at- anything he had a
mind for), he forthwith equipped men-of-war and transports
and got ready cavalry and infantry to take with him. Now,
BOOK I. — ^ATTICA. 23
there are some books written by men not remarkable for his-
torical power still extant, called Comm enta.bibs of Events.
As often as I read them I am inclined to marvel, not only
at the daring of Pjrrhns which he displayed in action, but
also at the forethought which he a1 ways exhibited. On this
occasion he cro^sdd over into Italy in his ships unbeknown
to the Romans, and his arrival was unknown to them until,
(an attack being made by them npon the people of Taren-
tnm), he first showed himself at the head of his army, and,
attacking them contrary to their expectation, threw them
into confusion as was only likely. And, knowing full well
that he was not a match for the Romans in fighting,
he contrived to let loose elephantfl npon them. Now Alex-
ander was the first European who had elephants, af fcer the
conquest of Porns and India: and on his death other
European kings had them, and Antigonus a very large
quantity of them : and the elephants of Pyrrhns were cap-
tured by him in the battle with Demetrius. And now on
their appearance a panic seized the Romans, who thought
they were something superhuman. For the use of ivory
indeed all nations have clearly known from the earliest
times ; but the animals themselves, until the Macedonians
crossed into Asia, no nations had seen at all except the
Indians and Libyans and the adjacent nations. And Homer
proves this, who has represented the beds and houses of the
wealthier of the kings as decked with ivory, but has made
no mention whatever of the elephant. And if he had seen
or heard of them he would, I think, have recorded them
rather than the battle of the Pygmies and cranes. Pyrrhus
was also invited into Sicily by an embassy of Syracusans.
For the Carthaginians used to cross over and take the
Greek cities in Sicily, and Syracuse the only one left they
were blockading and besieging. And Pyrrhus, hearing this
from the envoys, left Tarentum and the Italians that dwelt
on the headland, and crossed over into Sicily and compelled
the Carthaginians to raise the siege. And, having over- -
weening self^sonfidence, he was elated to fight on sea against
the Carthaginians, (who were the greatest maritime nation
of all the barbarians of that day, having been originally
Tyrians and Phoenicians), with the natives of Epirus only,
who even after the capture of Ilium were most of them
24 PAUSANIAS.
unacquainted with the sea, and knew not the ase of salt.
As that line of Homer, in the ** Odyssey," bears me out :
<< Men who know not the sea, nor eat food seasoned with salL" ^
CHAPTER XIII.
THEN Pjrrhns, after his defeat, sailed for Tarentnm
with the remnant of his fleet. There his fortunes suf-
fered great reverses, and he contrived his flight in the
following manner, (for he knew that the Romans would not
let him go soot-free). On his return from Sicily he first
sent letters everywhere to Asia Minor and Antigonus, ask-
ing for soldiers from some of the kings and for money
from others, and for both from Antigonus. And when
the messengers returned and their letters were given to
him, he called together a council of the chief men of
Epirus and Tarentum, and read none of the letters which
he had with him but merely said that aid would oome.
And quickly a report spread among the Romans, that the
Macedonians and other tribes of Asia Minor were going
to come over to the help of Pyrrhus. So the Romans
when they heard this remained quiet, and Pyrrhus under
the shelter of the next night crossed oyer to the moun-
tains which they call Ceraunia. And after this reverse
in Italy he remained quiet with his foi*ces for some time,
and then proclaimed war against Antigonus, bringing
other charges against him but mainly because he hid
failed to bring reinforcements to Italy. And having beaten
Antigonus' own troops, and the foreign contingent with
him of the Ghklati, he pursued them to the maritime cities,
and became master of Upper Macedonia and Thessaly.
And the greatness of the battle and the magnitude of
Pyrrhus* victory are shown by the arms of the Gralati hung
up in the temple of Athene Itonia between Phereo and La-
rissa, and the inscription on them is as follows :
'^ Molossian Pyrrhus hung up these shields of the brave
Galati to Itonian Athene, when he had destroyed all the
^ Odyssey, xi., 122, 123.
BOOK I. — ATTICA. 25
host of Antigonns. No great wonder. The ^acidsB are
warriors now as formerly."
The shields of the Galiiti he put here, hut those of the
Macedonians he hung up to Zens of the Macedonians at
Dodona. And the following is the inscription on them :
'* Thene formerlr ravaged the wealthy Asian territory,
These als') brought slavery to the Greeks i
But now hang up on the pillars in the house of Zeus
The spoils snatched from b< tasting Mncedonia."
But Pyrrhus was prevented from overthrowing the Mace-
donians entirely, though he came within an ace of it, and
was only too ready always to seize whatever was at his feet,
by Cleonymns. Now this Cleonynius, who had persuaded
Pyrrhus to leave Macedonia and come to the Peloponnese,
although a Lacedemonian led a hostile force into the terri-
tory of the Lacedemonians, for the reason which I shall
give after his pedigree. Pausanias that led the Greeks at
Plateoa had a son Pleistoanaz, and he a son Pausanias, and
he a son Cleombrotus, who fought against Epaminondas and
the Thebans, and was killed at Leuctra. ■ And Cleombrotus
had two sons Agestpolis and Cleomenes, and the former
dying childless Cleomenes had the kingdom. And he had
two sons, the elder Acrotatns and the younger Cleonymns.
And Aorotatus dying first and after him Cleomenes, there
was a dispute who should be king between Acrotatns' son,
Arens, and Cleonymns. And Cleonymns, determined to
get the kingdom whether or no, called in Pyrrhus into the
country. And the Lacedemonians before Leuctra had met
with no reverse, so that they would not admit they could
be conquered by a land army : for in the case of Leonidas
they said his followers were not sufficient to completely
destroy the Persians, and as for the exploit of Demos-
thenes and the Athenians at the island of Sphaoteria, they
said that was a fluke of war and not a genuine victory.
But after their first reverse in Boeotia, they had a second
severe one with Antipiter and the Macedonians ; and thirdly
the war with Demetrius came on the land as an unexpected
evil. And when fourthly Pyrrhus invaded them, when
they saw the enemy *8 army, they drew up in battle array
together with their allies from A**go8 and Messene. And
26 PAUSANIAS.
Pjrrlms conquered and was within an ace of taking Sparta
at the first assault ; but after haying raraged their terri-
tory and got much bootj he rested for awhile. And the
Spartans prepared for a siege, Sparta even before in the war
with Demetrius having been fortified by deep trenches and
strong palisades, and in the weakest parts by special works.
And during this time and the long Laconian war Antigo-
nns having fortified the towns of the Macedonians pressed
into the Peloponnesse, perceiving that Pyrrhas, if he should
subdue Sparta and most of the Peloponnese, would not go
into Epirus, but into Macedonia again and to the war sure to
come there. And when Antigonus was intending to move
his army from Argos into Spartan territory, Pyrrhus himself
had arrived at Argos. And, being victorious, he followed
the fugitives and entered the city with them, and, as was
likely, his army dispersed into all quarters of the city. And
as they were fighting in the temples and houses and alleys
and in all parts of the city promiscuou.sly, Pyrrhus was left
all alone and got wounded in the head. They say Pjrrrhus
was killed by a tile thrown by a woman : but the Argives say
it was not a woman that slew him, but Demeter in the form
of a woman. This is the account which the Argives them-
selves give of the death of Pyrrhus ; this is also what Lyceas,
the expounder of his country's usages, has written in his
verses. And on the spot where Pyrrhus died was erected a
temple to Demeter in accordance with the oracle of the god :
and in it was Pyrrhus buried. I am astonished that of all
those who were called 2E1 voided their end happened in the
same supernatural manner, since Homer says Achilles was
slain by Alexander the son of Priam and by Apollo ; and
Pyrrhus, the son of Achilles, was ordered to be slain by the
Pythian oracle at Delphi; and this son of ^acides met his
fate as has been recorded by the Argives and sung by
Lyceas. And yet this is different to the account given by
Hieronymus of Gardia: for one that lives with a king must
needs write history like a courtier. And if Philistus,
hoping for a return to Syracuse, was justified in concealing
the most flagitious acts of Dionysius, then Hieronymus^ I,
ween, had good excuse for writing to please Antigonus.
Such was the end of the glory of Epirus.
BOOK L — ^ATTICA. 27
CHAPTER XIV.
AND as one enters the Odenm at Athens, there is a Dio«
njsns and other things worth seeing. And near is a
spring called the Nine Springs constr acted so bj Pisi stratus :
for there are wells all over the citj bat this is the on] j
spring. And two temples have been bailt over the springs
one to Demeter and the other to Proserpine; in one of them
is a statue to Triptolemus, about whom I will record the
traditions, omitting what is said about Deiope. Now the
Argives are those of the Greeks who chiefly dispute with
the Athenians their rival claims to antiquity, and assert
that they have received gifts from the gods, jast as among
the barbarians the Egyptians have similar disputes with
the Phrygians. The story goes then that when Demeter
came to Argos Pelasgns received her into his honse, and
that Ghrysanthis, knowing of the rape of Proserpine, in«
formed her of it : and afterwards Trochilas the initiating
priest fled they say from Argos in consequence of the
hatred of Agenor, and came to Attica, and there married a
wife from Eleusis, and had children by her, Eaboles and
Triptolemus. This is the account of the Argives. Bat
the Athenians and neighboaring tribes know that Triptole-
mus, the son of Geleus, was the first who sowed com in the
fields. And it is sang by MassBus, (if indeed the lines are
by Musffias), that Triptolemas was the son of Ocean and
Earth, and it is sung by Orpheus, (if these lines again are
by Orpheus, which I doabt), that Dysaules was the father
of Eabules and Triptolemus, and that Demeter taught them
how to sow com becanse they had given her information
about the rape of her daughter. But the Athenian Choeri-
las, in the play called **Alope," says that Gercyon and Trip-
tolemas were brothers, that their mother was a daughter of
Amphictyon, and that the father of Triptolemus was Rharas,
and the father of Gercyon Poseidon. And as I was intend-
ing to go further into the accoant, and nnrrate all things
appertaining to the temple at Athens called the Elousiniam,
a vision in the night checked me : but what it is lawful for
me to write for everybody, to this I will turn. In front of
28 PAUSAKIIS.
this temple, where is also a statue of Triptolemns, there is
a brazen bull being led to sacrifice, and Epimenides the
Gnossian is pourtrayed in a sitting posture, who is recorded
to have gone into a field and entered into a cave and slept
there, and woke not from that sleep till fortj years had
rolled by, and afterwards wrote epic poems and visited
Athens and other cities. And Thales, who stopped the
plague at Lacedemon, was no relation of his, nor of the
same city as Epimenides : for the latter was a Gnossian,
whereas Thales is declared to have been a Gortynian by the
Colyphonian Polymuastus, who wrote a poem on him for
the Lacedemonians. And a little further is the temple of
Euclea, (Fair Fame), a votive offering for the victory over
the Persians at Marathon. And I think the Athenians
prided themselves not a little on this victory : ^schylus, at
any rate, on his deathbed, remembered none of his other
exploits, though he was so remarkable as a Dramatist and
had fought both at Artemisium and Salamis : and he wrote
in the Poem he then composed his own name and the name
of his city, and that he had as witnesses of his prowess the
grove at Marathon and the Persians who landed there.
And beyond the Ceramicus and the portico called The
Boyal Portico is a temple of Hephadstus, and that a
statue of Athene was placed in it I was not at all sur-
prised at when I remembered the story about Erichthonius.
But seeing that the statue of Athene had grey eyes, I
found that this was a legend of the Libyans, who recoFd
that she was the daughter of Poseidon and the Tritonian
Marsh, and that therefore her eyes were grey as those of
Poseidon. And near is a temple of Celestial Aphrodite,
who was first worshipped by the Assyrians, and after them
by the Paphians of Cyprus, and by the Phoenicians who
dwell at Ascalon in Palestine. And from the Phoenicians
the people of Cythera learned her worship. And among
the Athenians her worship was instituted by ^geas, think-
ing that he had no children, (for he had none then), and
that his sisters were unfortunnte, owing to the wrath of the
Celestial One. And her statue is still among us of Parian
stone, the desigpi of Phidias. And the Athenians have a
township of the Athmoneans, who say that Porphyrion, who
reigned even before ActGDus, erected among them a temple
BOOK I, — ^ATTICA. 29
io the Celestial Aphrodite. Bui the traditions of townships
and the dwellers in cities are widely different.
CHAPTER XV.
AND as one goes into the portico, which thej call The
Painted Ghamher from the paintings, there is a brazen
statue of Hermes of the Market- Place, and a gate near, and
hy it is a trophy of the Athenians who overcame Plistar-
chns in a cavaJrj engagement, who, being the brother of.
Cassander, had brought his cavalry and a foreign force
against them. Now, this portico has first the Athenians
drawn np in battle array, at (Enoe in Argive territory,
against the Lacedemonians : and it is painted not in the
height of the action, nor when the time had come for the
display of reckless yalonr in the heady fight, bat at the
commencement of the engagement, and when they were
just coming to blows. And in the middle of the walls are
painted the Athenians and Theseus fighting with the Ama-
zons. Now these are the only women as it seems from
whom reverses in war did not take away a relish for danger;
for after the capture of Themiscyra by Hercules, and later
on after the destruction of the army which they sent against
Athens, they yet went to Ilium and fought with the Athe-
nians and other Greeks. And next to the Amazons you
may see painted the Qreeks at the capture of Ilium, and
the kings gathered together on account of Ajax's violence
to Cassandra: and the painting has Ajax himself, and
Cassandra among the other captive women. And at the
end of the painting are the Greeks that fought at Marathon,
of the Boeotians the Platasins, and all the Attic contingent
are marching against the barbarians. And in this part of
the painting the valour is equal on both sides, but in the
middle of the battle the barbarians are fleeing and pushing
one another into the marsh. And at the end of this paint-
ing are the Phoenician ships, and the Greeks slaying the
barbarians who are trying to get on board. Here too is a
painting of the hero Marathon from whom the plain is
named, and Theseus in the guise of putting out to sea, and
30 PAUSANUS.
Athene and Hercules : for bj the people of Marathon first,
as they themselves allege, was Hercules considered a god.
And of the combatants there stand out most plainly in the
painting Callimachus, who was chosen bjr the Athenians as
Polemarch, and Miitiades, one of the generals, and the hero
who was called Echetlus, of whom I shall make mention
hereafter. Here also are fixed up brazen shields, and these
have an inscription that they are from the Scion»ans and
their allies, and others smeared over with pitch, that neither
time nor rust should hurt them, are said to have belonged
to the Lacedemonians who were captured in the island of
Sphacteria.
CHAPTER XVL'
AND before the portico are brazen statues of Solon, the
Athenian legislator, and a little further Seleucus, to
whom came beforehand clear indications of his future pro-
sperity. For when he started from Macedonia with Alex-
ander, as he was sacrificing to Zeus at Pella, the wood laid
on th& altar moved to the statue of the god of its own
accord, and burst into a blaze without fire. And on the
death of Alexander Seleucus, fearing the arrival of Anti-
gonus at Babylon, fled to Ptolemy the son of Lagus, but
returned some time after to Babylon, and on his return de-
feated the army of Antigonus and slew Antigonus himself,
and afterwards captured Demetrius, the son of Antigonus,
who came against him with an army. And as all these
thingpi succeeded with him, and not long after the power
of Lysimachus collapsed, he handed over all his power in
Asia Minor to his son Antiochus, and himself hurried into
Macedonia, and took with him an army of Greeks and bai*-
barians. But Ptolemy the brother of Lysandra, who had
fled to Seleucus from Lysimachus, and who was generally
speaking a very bold and daring fellow and on that account
called Lightning, when the army of Seleucus reached
Lysimachia privately slew Seleucus, and, allowing the
other kings to take Seleucus' money, became king of Ma-
cedonia, until venturing first of all the kings we know to
fight against the Galati, he was killed by the barbarians,
BOOK I. — ATTICA, 31
and Antigonns the son of Demetrius recovered tbe kingdom.
And Seleacns, I am persnaded, was an especially upright
king, pious and religions. I infer this partly because he re-
stored to the Milesians at Branchidas the brazen Apollo, that
had been carried away to Eobatana in Persia by Xerxes ;
and partly because, when he built Seleucia on the river Tigris
and introduced Babylonians to dwell there, he destroyed
neither the wall of Babylon nor the temple of Bel,' but
allowed the ChaldieatiB to dwell in its vicinity.
CHAPTER XVII.
AND the Athenians have in the market-place among
other things not universally notable an altar of Mercy ^
to whom, though most useful of all the gods to the life of
man and its vissitudes, the Athenians alone of all the
Greeks assign honours. And not only is philanthropy
more regarded among them, but they also exhibit more
piety to the gods than others. For they have also an altar
to Shame, and Bumour, and Energy, And it is clear that
those people who have a larger share of piety than others
have also a larger share of good fortune. And in the gym-
nasium of the market-place, which is not far off and is
called after Ptolemy because he established it, are Hermas
in stone worth seeing, and a brazen statue of Ptolemy ;
and the Libyan Juba is here, and Chrysippus of Soli.
And near the gymnasium is a temple of Theseus, where
are paintings of the Athenians fighting against the Ama-
sohs. And this war has also been represented on the shield
of Athene, and on the base of Olympian Zeus. And in the
temple of Theseus is also painted the fight between the
Centaurs and Lapithas. Theseus is represented as just
having slain a Centaur, but with all the rest in the picture
the fight seems to be on equal terms. But the painting on
the third wall is not clear to those who do not know the
story, partly as the painting has faded from age, partly
because Micon has not pourtrayed the whole story. When
Minos took Theseus and the rest of the band of boys to
Crete, he was enamoured of PeriboBa, and when Theseus
32 PAU8ANU8
was very opposed to this, he in his rnge among other sar-
casms that he hurled against him s lid that he was not the
son of Poseidon, for if he threw the ring wliich he chanced
to be wearing into the sea he could not get it again, Minos
is said at once to have thrown the ring into the sea when
he had said this. And thej say that Theseus jumped into
the sea and came up with the ring and a golden crown, the
gift of Amphitrite. And as to the death of Theseus many
varying accounts have been given. For they say that he
was once bound by Pluto until he was liberated by Her-
cules. But the most credible account I have heard is that
Theseus having invaded Thesprotia, intending to carry off
the wife of the king of the country, lost the greater part of
his army, and himself and Pirithous were taken prisoners,
(for Pirithous also came on the expedition marriage-hunt-
ing), and confined by the king of Thesprotia at Cichyrus.
Now among other things worth seeing in Thesprotia are
the temple of Zens at Dodona, and a beech-tree sacred to
to the god. And near Cichyrus there is a marsh called
Acherusia and the river Acheron, and there too flows
Cocytus with most unpleasant stream. And I fancy that
Homer, having seen these, ventured to introduce them in his
account of the rivers of Hades, and to borrow his names
from these rivers in Thesprotia. However that may be,
Theseus being detained thei*e, the sons of Tyndarus led an
expedition to Aphidna, and captured it, and restored Menes-
theus to the kingdom. And Menestheus paid no attention
to the sons of Theseus, who had gone to Eubcea for shelter
to Elephenor ; but as to Theseus himself, thinking he would
be a dangerous adversary if ever he returned from Thes-
protia, he coaxed the people so that if Theseus ever re-
turned he would be sent back again. Accordingly Theseus
was sent to Crete to Deucalion, and being curried out of
his way by storms to the island Scyrus, the Scyrians gave
him a brilliant reception, both for the splendour of his race
and the renown of his exploits ; and it was owing to this
that Lycomedes planned his death. And the shrine of
Theseus at Athens was after the time that the Persians
were at Marathon, for it was Miltiades* son, Cimon, that
drove out the inhabitants of Scyrus to revenge the hero's
death, and that conveyed his bones to Athens.
N'
BOOK L-^AinOA. d3
CHAPTER XVin.
OW the temple of the Dioscari is ancient ; they are
denigned standings and their sons, seated on horse"
liack. Here too is a painting by Polygnotas of the marriage
of the daughters of Leaeippus, and by Micon of the Argo-
nauts who sailed with Jason to Golchi: in this painting
Acastus and his horses stand Out remarkably well. And
above the temple of the Dioscuri is the grove of Aglanms,
to whom and to her sisters Herse and Pandros'ns they say
Athene gave Erich thonins, after putting him in a chest
and forbidding tbem to pry into the contents. Pandro^na
they say obeyed, but tbe other two opened the chest, and
went mad when they saw Erichthonius, and threw themselves
down the Acropolis at the very steepest place. It was on that
very spot that the Persians landed, and slew those Athenians
who thought they understood the pracle better than Themis-
tocles, and fortified the Acropolis with wooden palisades«
And next is the Pry taneum, where the laws of Solon are
Written up, and where are imag|3s of the goddesses Peace
and Yesta, and among other statues one to Antolycus the
pancratiast ; for Miltiades and Themistocles have been re-
i^oved for a Roman and a Thracian ! As one goes thence
to the lower parts of the city is the temple of Serapis, whose
worship the Athenians introduced- to please Ptolemy. Of
i^e Egyptian temples to Serapis the most famous is that
at Alexandria, but the oldest is that at Memphis, iiito which
strangers may not enter, nor even priests except during
the ritual in connection with Apis. And not far froqi
the temple of Serapis is the place where they say Pirithous
and Theneus agreed to go to Lacedadmon, and afterwards
to Theaprotia. And next is a temple erected to Ilithyia,
who they say came from the Hyperborean' regions' to
f^ist Leto in her travail- throes, and of whom other
Tiations learnt from the people of Delos, Who sacrifice to
lier and sing at her altar the Hymn of Olen. Bat the
Cretans consider her to have been born at Amnisus in
LEU territory, and to have been the daughter of Hera,
among the Athenians alone her statues are draped td
»ltom of her feet. Two of her statues the wohien
34 PAUSAKUS.
said were Cretan and yotive oiferings of Phfodra, while the
oldest was brought by Erysichthon from Delos.
And before going into the temple of Olympian Zeus—*
which Adrian the Roman Emperor built, and in which he
placed that remarkable statue of Olympian Zeus (larger
than any works of art except the Colossusses at Rhodes
and Rome) ; it is in ivory and gold, and elegant if you
consider the size — are two statues of Adrian in Thasian
9tone, and two in Egyptian stone: and brazen statues
in front of the pillars of what the Athenians call their
colonial cities. The whole circuit of the temple is about
four stades, and is full of statues; for from each city is a
statue of the Emperor Adrian, and the Athenians outdid
them by the very fine colossal statue of the Emperor
which they erected at the back of the temple. And in the
temple precincts is an ancient statue of Zeus in brass
and a shrine of Cronos and Rhea, and a grove to Earth
by the title of Olympian. Here there is about a cubit's
subsidence of soil, and they say that after Deucalion's flood
the water came in and escaped there, and they knead every
year a cake of barley meal with honey and throw it into
the cavity. And there is on a pillar a statue of Isocrates,
who left behind him 3 notable examples, his industry
(for thoagh he lived to the age of 98 he never left off
taking pupils), his wisdom (for all his life he kept aloof
from piolitics and public business), and his love of liberty
(for after the news of the battle of Chadronea he pined
away and died of voluntary starvation). And there are
some Persians in stone holding up a brazen tripod, both
themselves and the tripod fine works of art. And they
say that Deucalion built the old temple of Olympian Zeus,
bringing as evidence that Deucalion lived at Athens his
tomb not far from this very temple. Adrian erected also
at Athens a temple of Hera and Pan-Hellenian Zeus, and
a temple for all the gods in common. Bat the most remark-
able things are 100 pillars wrought in Phrygian stone, and
the walls in the porticoes corresponding. And there is a room
here with a roof of gold and alabaster stone, adorned also
with stetues and paiutingpi : and books are stored up in it.
And there is a gymnasium called the Adrian gymnasium :
and here too are 100 pillars of stone from Libyan quarries.
BOOK I. — ^ATTtOA. 85
CHAPTER XIX.
AND next to the temple of Olympian Zens is a statne
of Pjrthian Apollo, as also a teniple of Delphian Apollo.
And they say that, when this temple was completed except
the roof, Theseus came to the city incognito. And having
a long garment down to his feet and his hair being
elegantly plaited, when he came near this temple, those
who wera building the roof asked him jeeringly why a
maiden ripe for marriage was wandering about alone.
And his only answer was, it is said, nnyoking the oxen
from the waggon which stood by, and throwing it in the
air higher than the roof they were building. And with
respect to the place that they call The OardenSf and the
temple of Aphrodite, there is no account given by the
Athenians, nor in respect to the statue of Aphrodite which
stands next the temple, and is square like the Hermas, and
the inscription declares that Celestial Aphrodite is the oldest
of thoise that are called Fates. The statne of Aphrodite
in The Oardene is the work of Alcamenes, and is among
the few things at Athens best worth seeing. There is also
a temple of Hercules called Cynosarges:- (t.0., of the whUe
dog) ; the history of the white dog may be learnt by those
who have read the oracle. And there are altars to Her-
cules and Hebe, (the daughter of Zeus), who, they think,
was married to Herpules. There is also an altar of Alc-
mene. and lolaus, who was associated with Hercules in
most of his Labours. And the Lyceum gets its name
from Lyons the son of Pandion, but is now as of old
considerod a temple of Apollo, for Apollo was here called
Lyceus originally. And it is also said that the natives of
TermilfB, where Lycus went when he fled from jSlgens, are
called iQTcians from the same Lycus. And behind the
Lyceum is the tomb of Nisus who was king of Megara
and slain by Minos, and the Athenians brought his corpse
here and buried it. About this Nisus there is a story that
he had purple hair, and that the oracle said he would die if
it was shorn ofL And when the Cretans came into the
land, they took all the other cities of Megaris by storm, but
80 . PAUSAKTAR.
had to blockade Nisaoa, into which Nisns had fled for ref age.
And here thej sajr the daughter of Nisns, who was ena-
moured of MinoB, cut ofE her father'^ locks. This is the
story. Now the rivers bf Attica are the Ilissus and the
jBridanus that flows into it, having the same name as' the
Celtic Eridanus, The Ilissus is the river where they say
Oritbyia was playing when carried off by the North Wind,
who married her, and because of his affinity with the
Athenians aided them and destroyed many of the bar*,
barians' ships. And the Athenians think the Ilissus
3acred to several gods, and there is an altar also on its
blanks to the Muses. The place is also shewn where the.
Peloponnesians slew Codrus, the son of Melanthus, the
king of Athens. After you cross the Hisses is a place
called Agr89, i^nd a temple of Artemis Agrotera, (The
^wntre8si)^ for here they say Artemis first hunted on her
arrival from Delos; accordingly her statue has a bow.
And what is hardly credible to hear, but wonderful to
see, is a i^tadium of white marble ; one can easily conjee-,
ture its size in the following manner. Above the Ilissus is
a hill, and this stadium eqctends from the river to the
hill in f|. crescent-shaped form. It was built by Herodes
an Athenian, and most of the Pentelican quarry was used
in its construction.;
CHAPTER XX.
NOW there is a way from the Prytaneum called The
Tripods, so called from some large temples of the gods
there and some brazen tripods in tbem, which contain,
many works of art especially worthy pi mention. For
there is a Satyr on which Praxiteles is said to have prided
himself very much : and when Phryne once asked which,
was the finest of his works, they say that be offered to give
it her like a lover, but would not say which he thought his
finest work, A servant of Phryne at this moment ran tip,
and said that most of Prazifceles' works were destroyed by
a sudden fire that had seized the building where they were,
but tl^tt they were no( i^U burnt. Praxiteles B,t onpe rpshcfd.
BOOK I.-^AWICA. 8?
loat of doolrs^ and B;ud he had nothing to show for all his
.labour, if the flames had consumed his Satyr and Capid.
Phrjne then badd him staj and be of good cheer, for he
had suffered fao such loss, but it was oiilj her artifice to
make him tohfess which were his finest works» She then
selected the Cupid. And in the neighbouring temple is
a boj Satjr handing a cup to Dionjsus. And there is
a iMunting by Thymilus of Cupid standing near Dionysus.
But the most ancient temple of Dionysus is at the
theatre* And inside the sacred precincts are two shrines
of Dionysus and two statues of him, one by Eleuthereusi
and one by Alcamenes in ivory and gold. There is a
painting also of Dionysus taking Hephadstus to Heaven.
And this is the story the Oreeks tell. Hera exposed
Hephadstus on his birth, and he nursing up his grievance
against her sent her as a gift a golden seat with invisible
bonds, so that when she sat in it she was a prisoner, and
Hephfldstus would not obey any of the gods, and Dionysus,
whose rela.tions with Hephaestus were always good, mado
him drunk and took him to Heaven. There are painting^
also of Pentheus and Lycurgus paying the penalty fol*
their insults to Dionysus, and of Ariadne asleep, The«
sens putting out to sea, and Dionysus coming to carry
her off. And there is near the temple of Dionysus and
the theatre a work of art, teid to have been designed
in imitation of Xerxes* tent. It is a copy, for the
original one was burnt by Sulla the Bomai^ general wheii
he took Athens. And this is how the wai^ came about.
Mithridates was king of the barbarians in the neighbourhood
of the Euxine Sea. Now his pretext for fighting against
the Romans, and how he crossed into Asia, and thd
cities he reduced by war or won over by diplomacy, lefc
those who wish to know the whole history of Mithridates
concern themselves about all this : I shall merely relate the
circumstances attending the capture of Athens. There was
an Athenian called Aristion, whom Mithridates employed
as ambassador to the Qreek Stetes : he persuaded the Athe*
hians to prefer the friendship of Mithridates to that of the
Bomans. However he persuaded only the democracy and
the fiercer spirits, for as to the more respectable Athenians
they of their own accord joined the Bomanli. And in the
88 PAUSAHlAfl.
battle that ensued the Romans were easilj yictorions, and
parsued Aristion and the fleeing Athenians to the city,
and Archelaus and the barbarians to the Piraras. Now
Arohelaus was the general of Mithridates, whom before this
the Magnesians who inhabit Sipylus wounded, as he was
ravaging their territory, and killed many of the barbarians.
So Athens was blockaded, and Tazilus another general of
Mithridates happened to be investing Elatea in the Phocian
district, but when tidings of this came to him he withdrew
his forces into Attica. And the Roman general learning
this left part of his army to continue the siege of Athens,
but himself went with the greater part of his force to en«
counter Tazilus in Boeotia. And the third day after news
came to both the Roman camps, to Sulla that the walls at
Athens had been carried, and to the force besieging Athens
that Taxilus had been defeated at Ch»ronea. And when
Sulla returned to Attica, he shut up in the Geramicns all
his Athenian adversaries, and ordered them to be deci«
mated by lot^ And Sulla's rage against the Athenians not
a whit relaxing, some of them secretly went to Delphi:
and when they enquired if it was absolutely fated that
Athens should be destroyed, the Pythian priestess gave
them an oracular response about the bladder.^ And Sulla
after this had the same complaint with which I learn Phere-
cydes the Syrian was visited. And the conduct of Sulla
to most of the Athenians was more savage than one would
have expected from a Roman : but I do not consider this
the cause of his malady, but the wrath of Zeus the Gt>d
of Suppliants, because when Aristion fled for refuge to the
temple of Athene he tore him away and put him to death.
Athens being thus injured by the war with the Romans
flourished again when Adrian was Emperor.
CHAPTER XXI.
[ OW the Athenians have statues in the theatre of their
tragic and comic dramatists, mostly mediocrities, for
except Menander there is no Comedian of first-rate powers,
1 See Platftrch'8 « Life of Theseus."
N'
BOOK L — kmoA. 39
and Earipides toid Sophocles are the g^reat lights of Tragedy.
And the story goes that after the death of Sophocles the
Lacedfomonians made an incursion into Attica^ and their
leader saw in a dream Dionysas standing hy him, and bid-
ding him honoar the new Siren with all the honours paid
to the dead: and the dream seemed manifestly to refer to
Sophocles and his plays. And even now the Athenians are
wont to compare the persoasiyeness of his poetry and dis-
courses to a Siren's song. And the statue of JEschylus
was I think completed long after his deaths and subse-
quently to the painting which exhibits the action at Mara-
thon. And ^schylus used to tell the story that when he
was quite a lad, he slept in a field watching the grapes, and
Dionysus appeared to him and bade him write tragedy : and
when it was day, he wished to obey the god^ and found it
most easy work. This was his own account. And on the
South Wall, which looks from the Acropolis to the theatre,
is the golden head of Medusa the Gorgon, with herfogis.
And at the top of the theatre there is a crevice in the rocks
up to the Acropolis : and there is a tripod also here. On
it are pourtrayed Apollo and Artemis carrying ofE the sons
of Niobe. I myself saw this Niobe when I ascended the
mountain Sipvlus: the rock and ravine at near; view convey
neither the idea of a woman, nor a woman mourning, but
at a distance you may fancy to yourself that you see a
woman all tears and with dejected mien.
As you go from the theatre to the Acropolis is the
tomb of Oalus. This Calus, his sister's son and art-pupil,
Dedalus murdered and fled to Crete : and afterwards es-
caped into Sicily to Cocalus. And the temple of ^soula-
pins, in regard to the statues of the god and his sons and
also the paintings, is well worth seeing. And there is in it
« spring, in which they say Halirrhothius the son of Posei-
don was drowned by Ares for having seduced his daughter,
and this was the first case of trial for murder. Here too
ambng other things is a Sarmatic coat of mail: anyone
looking at it will say that the Sarmatians come not a whit
behind the Oreeks in the arts. For they have neither iron
that they can dig nor do they import it, for thev have less
idea of barter than any of the barbarians in those parts.
This deficiency they meet by the following invention. On
40 TAXJBJMAti: ''
their speiini' ihej have bone points instead ol iron, and
bows and' arrows of oomel wood, and bone points to their
arrows : and thej throw lassoes at the enemy thej meet in
battle, and gallop away and npset them when they are en«
tangled in these lassoes. And thlsy make their coats of mail
in the following manner. Everyone rears a great many
mares, Wng as they are a nomadic tribe, the land not
being divided into private allotments, and indeed growing
nothing bnt forest timber. These mares they nse not only
for war, and sacrifice to the gods of the country, bnt also
for food. And after getting together a collection of hoofs
they clean them and cnt them in two, and make of them
something like dragons* scales. And whoever has not seen
a dragon has at any rate seen a pine nnt still green : anyone
therefore comparing the state of the hoof to the incisions
apparent on pine nnts would get a good idea of what I mean.
These they perforate, and having sewn them together with
ligaments of horses and oxen make them into coats of mail
no less handsome and strong than Greek coats of mail : for
indeed whether they are struck point-blank or shot at they
are proof. But linen coats of mail are not equally useful
for combatants, for they admit the keen thrust of steel, but
are some protection to hunters, for the teeth of lions and
panthers break off against them. And yon may see linen
ooats of liiail hung up in other temples and in the Qrynenm,
where is a most beautiful grove of Apollo, where the trees
both cultivated and wild please equally both nose and eye.
CHAPTER XXn,
NEXT to the temple of ^soulapins as yon go to the
Acropolis is the temple of Themis. And before it is
the sepulchre of Hippolytus. His death they say came to
him in consequence of the curses of his father. But the story
of the guilty love of Phaddra, and the bold forwardness of
her nurse, is well known even to any barbarians who know
Gi*eek. There is also a tomb of Hippolytus among the
Ti 89zenians, and their legend is as follows. When Theseus
.intended to marry Phaodra, not wishing if he had children
BOOK I. — ^ATtlCA. 41
by her that Hippolytas should either be their subject or
kiDg, he sent him .to Pittheus, to be brought up at Tnezen
and to be king there. And some time after Pallas and hiiS
sons revolted against Theseus, and he having slain them
went to Trttssen to be purified of the murder, and ther^
Phflddra first saw Hippolytus, and became desperately
enamoured of him, and (being unsuccessful in her suit)
contrived his death. And the people of Trsozen have a
myrtle whose leaves are perforated throughout, and they
say it did not grow like that originally, but was the work
of PhflBdra which she performed in her love-sickness with
her hairpin. And Theseus established the worship of the
Pandemian Aphrodite and of Persunsion, when he combined
the Athenians into one city from several townships. Their
old statues did not exist in my time : but those in my time
were by no mean artists. There is also a temple to Earth,
the Bearer of Children, and to Demeter as Chloa Thd
meaning of these names may be learnt from the priests by
enquirers. To the Acropolis there is only one approach t
it allows of no other, being everywhere precipitous and
walled off. The vestibules have a roof of white marble;
and even now are remarkable both for their beauty and
sise. As to the statues of the horsemen I 6annot say
with precision, whether they are the sons of Xenophon,
pr merely put there for decoration. On the right of the
vestibules is the shrine of Wingless Victory. From
it the sea is visible, and there ^geus drowned himself as
they say. For the ship which took his sons to Crete had
black sails, but Theseus told his father, (for he knew there
was some peril in attacking the Minotaur), that he would
have white sails, if he should sail back' a conqueror. But
he forgot this promise in his loss of Ariadne. And ^geus
seeing the ship with white sails, thinking his son was dead,
threw himself in and was drowned. And the Athenians
have a hero-ohapel to his memory. And on the left of
the vestibules is a building with paintings: and among
those that time has not destroyed are Diomcde and Odys-
seus, the one taking away Philoctetes* bow in Lemnos, the
other taking the Palladium from Ilium. Among other paint-
ings here is jSlgisthns being slain by Orestes, and Pylades
slaying the sons of Nauplins that came to ^gisthus' aid.'
4& PAUSANTAB.
And Poljzena about to have ber throat cut near tbe tomb
of Achilles. Homer did well not to mention this savage
act. He also appears to me to have done well, in his ac«
count of the capture of Soyrus bj Achilles, to have said
not a word about what others relate, of Achilles having
lived at Scyrus among the maidens, which Poljrgnotus
has painted; who has also painted Odjssens suddenly
making his appearance as Nausicae and her maids were
bathing in the river, just as Homer has described it. And
among other paintings is Alcibiades, and there are traces in
the painting of the victory of his horses at Nemea. There
too is Perseus sailing to Seriphns, carrying to Polydectes
the head of Medusa. But I am not willing to tell the story
of Medusa under * Attica.' And, among other paintings, to
pass over the lad carrying the waterpots, and the wrestler
painted by Timadnetus, is one of Mussbus. I have read
verses in which it is recorded that Musiens could fly as
a gift of Boreas, but it seems to me that Onomacritus
wrote the lines, and there is nothing certainly of Musasus*
composition except the Hymn to Demeter written for
the Lycomidao. And at the entrance to the Acropolis is a
Hermes, whom they call Propylaous, and the Oraces, which
they say were the work of Socrates the son of Sophronis*
cus, whom the Pythian priestess testified to have been the
wisest of men, a thing which was not said to AnacharsiS|
though he went to Delphi on purpose.
CHAPTER XXTII.
NOW the Greeks among other things say that they had
the seven wise men. And among these they include
the Lesbian tyrant and Periander the son of Cypselus:
and yet Pisistratus and his son Hippi:\s were far more
humane and wise than Periander, both in war and in all
that appertained to citizen life, until Hippias because of
the death of Hipparchus acted with great cruelty, especially
to a woman called Leadua, (Lioness), For after the death
of Hipparchus, (I speak now of what has never before been
BOOK I.— ATTICA. 4!3
recorded in historj, but yet is generally believed by ilie
AtbeniRns), Hippias tortured her to death, knowing that
she had been Aristogiton's mistresfi, and thinking that
Bhe could not have been ignorant of the plot against Hip-
parchns. In return for this, when the Pisistratidn had
been deposed from the kingdom, a brazen lioness was
erected by the Athenians to her memory, and near her a
statue of Aphrodite, which they say was a votive offering
of CalHas, designed by Calamis.
And next is a brazen statue of Diitrephes pierced with
arrows. This Diitrephes, among other things which the
Athenians record, led back the Thraoian mercenaries who
came too late, for Demosthenes had already sailed for Syra-
cuse. And when he got to the Euripus near Chalcis, and
opposite Mycalessus in Bosotia, he landed and took Mycal<*
essus : and the Thracians slew not only the fighting
men, but also the women and children. And this proves
what I say, that all the cities of the Boeotians, whom the
Thebans had dispossessed, were inhabited in my time by
those who had fled at their capture. Therefore if the
barbarians had not landed and slain all the Myoales^
sians, those that were left would afterwards have re-»
peopled the city. A very wonderful fact about this
statue of Diitrephes is that it was pierced with arrows^
seeing that it was not customary for any Greeks but the
Cretans to shoot with the bow. For we know that the
Opuntian Locrians were so armed as early as the Persian
war, for Homer described them as coming to Ilium with
bows and slings. But the nse of bows did not long remain
even with the Malienses : and I think that they did not nse
them before the days of Philoctetes, and soon afterwards
ceased to nse them. And next to Diitrephes, (I shall not
mention the more obscure images), are some statnes of eod«
desses, as Hygiea, (Health)^ who they say was the dau^ter
of u^sculapius, and Athene by the same name of Hygiea.
And there is a small stone such as a little man can sit on,
on which they say Silenus rested, when Dionysus came to
the land. Silenus is the name they give to all old Satyrs.
Abont the Satyrs I have conversed with many, wishing to
know all about them. And Eaphemas a Carian told me
that sailing once on a time to Italy he was driven oat
4A PAUSAKUS.
of his course by the winds, and carried to a distant 86%
where people nO longer sail. And he said that here were
many desert islands, some inhabited by wild men : and at
these islands the sailors did not like to land, as they had
landed there before and had experience of the natives, bnt
they were obliged on that occasibn. These islands ho said
were called by the sailors Satyr-islands, the dwellers in
them were red-haired, and had tails at their loins not much
smaller than horses. When they perceived the sailors they
rah down to the ship, spoke not a word, bnt began to handle
the women on board. At last the sailors in dire alarm
landed a barbarian woman on the island : and the Satyrs
treated her in such a way as we will not venture to describe.
I noticed other statues in the Acropolis, as the boy in
brass with a laver in his hand by Lycius the son of
Myron, and Perseus having slain Medusa by Myron. And
there is a temple of Brauronian Artemis, the statue the
design of Praxiteles, but the goddess gets her name from
Brauron. And the ancient statue is at Brauron, c:illed
Tauric Artemis. And a brazen model of the Wooden
Horse is here, and. that this construction of Epeus was a
design to break down the walls, every one knows who does
not consider the Phrygians plainly fatuous. And tradition
says of that Horse that it had inside it the bravest of the
Oreeks, and this model in brass corresponds in every par-*
ticular, and Menestheus and Teucer are peeping out of it,
as well as the sons of Theseus. And of the statues next
the Horse, Gritias executed that of Epicharinus training to
run in heavy armour. And CEnobius did a kindncFs to
Thucydides the son of Olorus. For he passed a decree that
Thucydides should be recalled from exile to Athens, and
as he was treacherously murdered on his return, he has
a tomb not far from the Melitian gates. As to Her-
molycus the Pancratiast, and Phormio the son of Asopi*
chus, as others have written about them I pass them by :
only I have this little bit more to say about Phormio. - He
being one of the noblest of the Athenians, and illustrious
from the renown of his ancestors, was heavily in debt.
He went therefore to the Peeanian township, and had his
maintenance there until the Athenians chose him as
Admiral. He however declined on the score that h^
BOO? I. — ATTICA. 45.
owed money/ and that he would have no iiiflaence with,
the sailors till he had paid it. Accordingly the Athenians
paid his dobtp, for they would have him as Admiral.
CHAPTER XXIV.
HJBRE iy>o U Athene pourtrayed striking Marsyas the
Silenns, because he would take up her flutes, wheq
f he goddess wished them thrown away. Besides those which
I have mentioned is the legendary fight between Theseus
and the Minotaur, a man or a beast according to different
accounts. Certainly many more wonderful monsters than
this hare been bom. of woman even in our times. Here
too is Phrizus the son of Athamas, who was carried to
Colchi by the ram. He has just sacrificed the ram to some
god, (if one might conjecture to the god who is called,
Laphtstius among the Orchomenians), and having cut off
the thighs according to the Greek custom, he is looking
at them burning on the altar. And next, among other
statues, is one of Hercules throttling snakes according to
the tradition. And there is Athene springijDg out of
the head of Zeus. And there also is a bull, the yoti?^
offering of the council of the Ai*eopagus. Why they offered,
it is not known, but one might make many guesses if one
jiked. I haye said before that the Athenians more than
any other Greeks have a zeal for religion. For they first
called Athene the worker, they first worshipped the muti-%
lated HerroflB, and in their temple along with these they
hare a God of the Zealous. And whoever prefers modern
works pf real art to the antique, may look at the folio wing.
There is a man with a helmet on, the work of Cleoetasi
{and his nails are modelled in silver. Here, is also a
statue of Earth supplicating to Zeus for rain, either want^
|ng showers for the Athenians, or a drought impending oni
fill Greece. Here too is Timotheus, the son of .Conon, and
Conqn himself. Here too are cruel Procne and. her son
Itys, by AJcamenes. Here too is Athene represented
showing the olive tree, and Poseidon showing- water*
And there is a statue by Leocharcs of Zeus the Guardian
46 PAUSAHUS.
of the city, in recording whose onstomarj rites I do not
record the reasons assigned for them. They pat barley on
the altar of this Zens Guardian of the city, and do not
watch it : and the ox kept and fattened up for the sacrifice
eats the com when it approaches the altar. And they call
one of the priests Ox-killer, and he after throwing the axe.
at the ox rans away, for that is the usage : and (as if they
did not know who had done the deed) they bring the axe
into court as defendant. They perform uie rites in the
way indicated.
And as regards the temple which they call the Parthenon,
as you enter it everything pourtrayed on the gables relates
to the birth of Athene, and behind is depicted the contest
between Poseidon and Athene for the soil of Attica. And
this work of art is in ivory and gold. In the middle of
her helmet is an image of the Sphinx — about whom I shall
give an account when I come to Boeotia — and on each side
of the helmet are griffins worked. These griffins, says
Aristus the Proconnesian in his poems, fought with the
Arimaspians beyond the Issedones for the gold of the
soil which the griffins guarded. And the Arimaspians
were all one-ey^ men from their birth, and the griffins
were beasts like lions, with wing^ and mouth like an
eagle. Let so much suffice for these griffins. But tiie
statue of Athene is full length, with a tunic reaching to her
feet, and on her breast is the head of Medusa worked in
ivory, and in one hand she has a Victory four cubits high,
in the other hand a spear, and at her feet a shield, and near
the spear a dragon which perhaps is Eriohthonius. And on
the base of the statue is a representation of the birth of
Pandora, the first woman according to Hesiod and other
poets, for before her there was no race of women. Here
too I remember to have seen the only statue here of the
Emperor Adrian, and at the entrance one of Iphicrates
the celebrated Athenian general.
And outside the temple is a brazen Apollo said to be
by Phidias: and they call it Apollo Averter of Locustt^
because when the locusts destroyed the land the god said
he would drive them them out of the country. And they
know that he did so, but they don't say how. I myself
know of locusts having been thiice destroyed on Mount
BOOK 1. — ^ATTICA. 47
Sipylns, but not in the same way, for some were driven
away by a violent wind tbat fell on them, and others by a
strong blight that came on them after showei% and others
were frosen to death by a sadden frost. All this came
under my own notice.
CHAPTER XXV.
THERE are also in the Acropolis at Athens staines of
Pericles the son of Xanthippus and Xanthippas him-
selfi who fought against the Persians at Mjcale. The
statue of Pericles stands by itself, but near that of
Xanthippas is Anacreon of Teos, the first after Lesbian
Sappho who wrote erotic poetry mainly: his appearance
is that of a man singing in liquor. And near are statues
by Dinomenes of lo the daughter of Inachus, and Callisto
the daughter of Lycaon, both of whom had precisely
similar Sites, the love of Zeus and the hatred of Herai
lo beiuff changed into a cow, and CaHisto into a she«
bear. And on the southern wall Attains has pourtrayed
the legendary battle of the giants, who formerly inhabited
Thrace and the isthmus of Pallene, and the contest be*
tween the Amazons and the Athenians, and the action at
Marathon against the Persians, and the slaughter of the
GhJati in Mysia, each painting two cubits in size. There
too is Olympiodorus, illustrious for the greatness of his
exploits, notably at that period when he infused spirit
in men who had been continually baffied, and on that
account had not a single hope for the future. For the dis*
aster at Chieronea was a beginning of sorrows for all the
Greeks, and made slaves alike of those who were absent from
it^ and of those who fought at it against the Macedonians.
Most of the Ghreek cities Philip captured, and though he
made a treaty with the Athenians nominally, he really hurt
them most, robbing them of their islands, and putting down
their naval supremacy. And for some time they were
quiet, during the reign of Philip and afterwards of Alex«
ander, but when Alexander was dead and the Macedonians
chose Aridaras as his successor, though the whole power
48 ' PAUSANUS.
fell to Antipater, then the Athenians thought it iio longer
endurable that Greece should be for all time under Mace-
donia, but themselves took up arms and urged others to do
the same, And. the cities of the Peloponnesians which
joined them were Argos, Epidaur)is, Sicjon, Troezen^
Elis, Phlius, Messene, and outside the Peloponnese the
Loorians, the Phocians, the Thessalians, the Oarystians, and
those Acaraanians who mnked with the ^tolians. But the
Boeotians who inhabited the Theban territory which had
been stripped of Thebans, fearing that the Athpnians
would eject them from Thebes, not only refused to join th^
confederate cities but did all they could to further the inte-
rests of the Macedonians. Now the confederate cities were
led each by their own general, but the Athenian Leos*
thenes was chosen generalissimo, partly from his city's re-
nown, partly from his own reputation for experience in war.
He had besides done good service to all the Greeks. For
when Alexander wished to settle in Persia all of those who
had served for pay with Darius and the satraps, Leosthenes
^as beforehand with him and conveyed them back to
Europe in his ships. And now too, after having displayed
more brilliant exploits than they expected, he infused d^jec-.
tion in all men by his death, and that was the chief reason
of their failure. For a Macedonian garrison occupied first
Munychia, and afterwards the PirsBus and the long walls.
And after the death of Antipater Olympias crossed over
from Epirus and ruled for some time, after putting AridsBus
to death, but not long after she was besieged by Cassander,.
and betrayed by the multitude. And when Cassander waa
king, (I shall only concern myself with Athenian matters);
he captured J^ort Panactns in Attica and Salamis, and
got Demetrius the son of Phanostratus, (who had hia
father's repute for wisdom), appointed king over the
Athenians. He was however, deposed by Demetrius the
son of Antigonns, a young man well disposed to the Greeks :
but Cassander, (who had a deadly hatred against the Athe«
nians), won over Lachares, who had up to this time been
the leader of the democracy, and persuaded him to plot to
be king : and of all the kings we know of he was most
savage to men and most reckless to the gods. But
Demetrius the son of Antigonus, though he had not been^
BOOK !•— ATTICA. 49
on the best of terms with the, Athenian democracj, yet was
successful in putting down the power of Lachares. And
when the town was i»ken Lachares fled into Boaotia. But as
he had taken the golden shields from the Acropolis, and had
stripped the stakie of Athene of all the ornaments that
wei-e removable, he was supposed to be very rich, and was
killed for his money's sake by the people of Corone. And
Demetrius the son of Antigonus, having freed the Athe-
nians from the yoke of Laclutres, did not unmediately after
the flight of I^hares give up to them the Pineus, but
after being victorions in war with them put a garrison
in the town, and fortified what is called the Musenm.
Now the Museum is within the old town walls, on a hill
opposite the Acropolis, where they say that Mussdns sang,
and died of old age, and was buried. And on the same
plaw afldiwanla a tomb was erected to a Syrian. This
hill Dcinelrius fortified.
CHAPTER XXVI.
SOMVi time after a few remembered the fame of their
ancestoi-s, and when they considered what a change
had come over the glory of Athens, they elected Olympic-
(lorns as their gcnei*al. And he led ogain.st the Mace-
donians old men and lads alike, hoping that by zeal rather
than strength their fortunes in war would be retrieved.
And when the Macedonians came out against him he con-
qiici-cd them in battle, and when they fled to the Museum
he took it. So Athens was delivered from the Mace-
donians. And of the Athenians that distinguished them-
selves so as to deserve special mention, Leocritus the
son of Protm-chus is said to have displayed most bravery
in action. For he was tho first to scale the wall and leap
into tho JMusciim : and as he fell in the fight, among other
honours conferred on him by the Athenians, they dedicated
hi;; shield to Zeus Eleutherius, writing on it his name
and his valour. And this is the greatest feat of Olympio-
dorus, though *1io also recovered the Pirasas and Mnnychia :
and when tlie Macedonians invaded Elensis he collected a
50 PAUSANIAS.
band of Elensinians and defeated them. And befoi*e this,
when Gassander intended to make a mid into Attica, he
sailed to ^tolia and peraaaded the ^tolians to give their
help, and this alliance was the chief reason why they
escaped war with Gassander. AikI Olynipiodorus has
honours at Athens in the Acropolis and Prytaneum, and a
painting at Elensis. And the Phocians who dwell at Elatea
have ei*cctcd a brazen statue to hiu) at Delplii, because he
also helped thesn when thov revolted from Gassander.
And next the statue of Olympiodorus is a brazon imago
of Artemis called Leucophryene, and it was erected to her
by the sons of Themistocles : for the ^ilngncsians, over whom
Themistocles ruled, having received that post from the
king, worship Artemis Leucophiyene. But I must get on
with my subject, as I have all Greece to deal with. En-
dfcus was an Athenian by race, and the pupil of Diedalus,
and accompanied Daedalus to Crete, when he fled there on
account of his murder of Calus. The statue of Athene
sitting is by him, with the inscription that Callias dedi-
cated it and Endieus designed it.
There is also a building called the Erechtheum : and in
the vestibule is an altar of Supreme Zeus, where they ofFcr
no living sacrifice, but cakes without the usual libation of
wine. And as you enter there are three altsu-s, one to
Poseidon, (on M'hich they also sacrifice to Erechtheus
according to the oracle,) one to the hero Butes, and the
third to Hephiustus. And on the walls are paintings of
the family of Butes. The building is a double one, and
inside there is sea water in a well. And this is no great
marvel, for even those who live in inland parts have such
wells, as notably the Aphrodisienses in Garia. But this
well is represented as having a roar as of the sea when the
South wind blows. And in the rock is the figure of a
trident. And this is said to have been Poseidon's proof
in regard td the territory Athene disputed with him.
Sacred to Athene is all the i*est of Athens, and similarly
all Attica : for although they worahip different gods in
different townships, none the less do they honour Athene
generally. And the most saci*ed of all is the statue of
Athene in what is now called the Acropolisfbut was then
called the Polis (city), which was univeraally worshipped
BOOK I. — ATTICA. 51
many years before the various townshipis formie^d one city :
and the rumour about it is that it fell from heaven. As to
this I shall not give an opinion, whether it was so or notw
And Callimachus made a golden lamp for the goddess. And
when they fill this lamp with oil it lasts for a whole year^
although it bums continually night and day. And the
wick is of a particular kind of cotton flax, the only kind
imperishable by fire. And above the lamp is a palmtree
of brass reaching to the roof and carrying o£E the smoke^
And Callimachus the maker of this lamp, although he
comes behind tbe first artificers, yet was remarkable for in-
genuity, and was the first who perforated stone, and got
the name of Art-eritie, whether his own appellation or given
him by others.
CHAPTER XXVII.
IN the temple of Athene Polias is a Hermes of wood,
(said to be a votive offering of Cecrops,) almost hidden
by myrtle leaves. And of the antique votive offerings
worthy of record, is a folding chair the work of Deddalus, and
spoils taken from the Persians, as a coat of mail of Masistius,
who commanded the cavalry at Platesa, and a scimetar said
to have belonged to Mardonius. Masistius we know was
killed by the Athenian cavalry : but as Mardonius fought
against the LacedsBmonians and was killed by a Spartan,
they could not have got it at first hand, nor is it likely that
the LacedsBmonians would have allowed the Athenians to
carry off such a trophy. And about the olive they have
nothing else to tell but that the goddess used it as a
proof of her right to the country when it was contested
by Poseidon. And they record also that this olive was burnt
when the Persians set fire to Athens, but though burnt it
grew the same day two cubits. And next to the temple of
Athene is the temple of Pandrosus ; who was the only one
of the three sisters who didn't peep into the forbidden
chest. Now the things I most marvelled at are not uni-
versally known. I will therefore write of them as they
occur to me. Two maidens live not far from the temple of
52 PAUSAKIAS.
Athene Polias, and the Athenians call them the camera of
the holy thiiiga: for a certain time they live with the god-
dess, but when her festival comes thej act in the following
way by night. Putting upon their heads what the priestess
of Athene gives them to carry, (neither she nor they know
what these things are,) these maidens descend, by a natural
underground passage, from an enclosure in the city sacred
to Aphrodite of the Qardens. In the sanctuary below they
deposit what they carry, and bring back something else
closely wrapped up. And these maidens they henceforth
dismiss, and other two they elect instead of them for the
Acropolis. And near the temple of Athene is an old
woman, about a cubit in size, well-modelled, with an in-
scription saying that she is the handmaid Lysimache, and
there are large brazen statues of two men standing apart
as for a fight : the one they call Erechtbeus and the other
Eumolpus. And yet all that know Athenian Antiquities
are aware that it was Eumolpus' son, Immaradus, that was
slain by Erechtbeus. And at the base are statues of
Tolmides* prophet, and Tolmides himself, who was the
Athenian Admiral, and did great damage especially
to the maritime region of the Feloponnesians, and burnt
the dockyards of the Lacedaemonians at Gythium, and took
BaesB in the neighbouring country, and the island of Cy-
therus, and made a descent on Sicyonia, and, when the
Sicyonians fought against him as he was ravaging their
land, routed them and pursued them up to the city. And
afterwards when he returned to Athens, he conducted
colonies of the Athenians to Euboea and Nazos, and at-
tacked the Boeotians with a land force : and, having laid
waste most of the country, and taken Ghaeronea after a
siege, when he got to Haliartia was himself killed in battle
and his whole army defeated. Such I learnt were the
fortunes of Tolmides. And there are old statues of Athene:
they are entire but rather grimy, and too weak to bear a
knock, for fire passed upon them when Xerxes found the
city bare of fighting men, as they had all gone to man the
fleet. There is also a representation of a boar-hunt, (about
which I know nothing for certain unless it is the Caly-
donian boar,) and of the fight between Gycnus and Her-
cules. This Gycnus they say killed among others the
BOOK I.— ATTICA. 53
Tnracian Lycus in a prize fight : but was himself slain by
Hercnles near the river Penens.
Of the legends that they tell at TroBzen about Theseus
one is that Hercules, visiting PittheuS at Troezen, threw
down during dinner his lion*s skin, and that several TroB-
zenian lads came into the room with Theseus, who was
seven years of age at most. They say that all the other
boys when they saw the lion's skin fled helter skelter, but
■Theseus not being afraid kept his ground, and pl.icked an
axe from one of the servants, and began to attack it fiercely,
thinking the skin was a live lion. This is the first Troeze-
nian legend about him. And the next is that JStgene put
his boots and sword under a stone as means of identify mg
his son, and then sailed away to Athens, and Theseus when
he was eighteen lifted the stone and removed what w^geus
had left there. And this legend is worked in bronze,
all but the stone, in the Acropolis. They have also de-
lineated another exploit of Theseus. This is the legend.
A bull was ravaging the Cretan territory both elsewhere
and by the river Tethris. In ancient times it appears
wild beasts were more formidable to men, as the Nemean
and Pamasian lions, and dragons in many parts of Qreece,
and boars at Calydon and Erymanthus and Orommyon in
Corinth, of whom it was said that some sprang out of the
ground, and others were sacred to the gods, and others
sent for the punishment of human beings. And this bull
the Cretans say Poseidon sent into their land, because
Minos, who was master of the Grecian sea, held Poseidon
in no greater honour than any other god. And they say
that this bull crossed over from Crete to the Peloponnese,
and that one of the twelve Labours of Hercules was to
fetch it to Eurystheus. And when it was afterwards let
go on the Argive plain, it fled through the Isthmus of
Corinth, and into Attica to the township of Marathon, and
killed several people whom it met, and among them Andro-
geos the son of Minos. And Minos sailed to Athens, (for he
could not be persuaded that the Athenians had had no
hand in the death of Androgcos,) and did great damage,
until it was covenanted to send annually seven maidens
and seven boys to Crete to the Minotaur, who was fabled
to live in the Labyrinth at Onossus. As to the bull that
54 . PAUSANIAS.
had got to Marathon, it is said to have been driven by
Theseus into the Acropolis, and sacrificed to Athene. And
the township of Marathon has a representation of it.
CHAPTER XXVIII.
WHY .they erected a brazen statne to Oylon, although
he plotted for the soyereigntj, I cannot clearly tell.
But I conjecture the reason was that he was very hand-
some in person and not unknown to fame, as he had won
the victory at Olympia in the double course, and it was his
good fortune to wed the daughter of Theagenes the king
of Megara. And besides those I have mentioned there are
two works of art especially famous, made out of Athenian
spoil, a brazen statue of Athene, the work of Phidias, made
out of spoil taken from the Persians who landed at Mara-
thon: (the battle of the Lapithas with the Centaurs, and
all the other things represented on her shield, are said to
have been carved by Mys, but Parrhasius is said to have
drawn for Mys the outline of these and of his other works.)
The spearpoint of this Athene, and the plume of her helmet,
are visible from Sunium as you sail in. And there is a
brazen chariot made out of spoil of the Boeotians and Chal-
cidians in Euboea. And there are two other votive offer-
ings, a statue of Pericles the son of Xanthippus, and, (one
of the finest works of Phidias,) a statue of Athene, csJled
the Lemnian Athene because an offering from the people
of Lemnos. The walls of the Acropolis, (except what
Cimon the son of Miltiades built,) are said to have been
drawn out by Pelasgians who formerly lived under the
Acropolis. Their names were Agrolas and Hyperbius.
When I made enquiries who they were, all that I could
learn of them was that they were originally Sicilians, who
had emigrated to Acarnania.
'■ As you descend, not into the lower part of the city but
only below the Propylaea, there is a well of water, and near
it a temple of Apollo in a cave. Here they think Apollo
had an amour with Creusa the daughter of Erechtheus.
And as to Pan, they say that Philippides, (who was sent
BOOK I.^^ATTIOA. 55
as a messenger to Lacediemon when the Persians landed),
reported that the Lacediemonians were deferring their
march: for it was their custom not to go ont on a campaign
till the moon was at its fall. Bat he said that he had met
with Pan near the Partbenian forest, and he had said that
he was friendly to the Atheniana, and woald come and help
them at Marathon. Pan has been honoured therefore for
this message. Here is also the Areopagus, so called be-
cause Ares was first tried here. I have before stated how
and why he slew Halirrho thins. And they say that subse-
quently Orestes was tried here for the murder of his
mother. And there is an altar of Athene Area, which
Orestes erected when he escaped punishment. . And the
two white stones, on which both defendants and plaintiffs
stand in this court, are respectively called Eigour-of'the-
law and Impudence.
And not far off is the temple of the (Goddesses whom the
Athenians call The Venerable One9, but Hesiod in his
Theogony calls them the Erinnyes. And j^schylus first
represented them with snakes twined in their hair : but in
the statues here, either of these or of any other infernal
gods, there is nothing horrible. Here are statues of Pluto
and Hermes and Earth. Here all that have been acquitted
before the Areopagus offer their sacrifices, besides foreigners
and citizens occasionally. Within the precincts is also
the tomb of CBdipns. After many enquiries I found that
his bones had been brought there from Thebes : for I could
not credit Sophocles' account about the death of (Edipus,
since Homer records that Mecisteus went to Thebes after
the death of CEdipus and was a competitor in the funeral
games held in his honour there.*
The Athenians have other Courts of Law, but not so
famous as the Areopagus. One they call Parabystum and
another Trigonum, [that is Crush and Triangle,'\ the
former being in a low part of the city and crowds of liti-
ffante in very trumpery cases frequenting it, the other g^ets
its name. from its shape. And the Courts called Froggy and
Scarlet preserve their names to this day from their coloura.
But the largest Court, which has als6 the greatest number
of litigants, is called Helisoa. Murder-cases are taken in
> Uimd, zxlii., 677.680.
56 PAUSAKUS.
the Oourt they call the PaUadinm, where are also tried cases
of manslaughter. And that Demophon was the first person
tried here no one disputes : but why he was tried is debated.
They say that Diomede, sailing home after the capture of
Lium, put into Phalerum one dark night, and the Argives
landed as on hostile soil, not knowing in the dark that
it was Attica. Thereupon they say Demophon rushed
up, being ignorant that the men in the ships were Argives,
and slew several of them, and went off with the Palladium
which he took from them, and an Athenian not recog-
nized in the mel^ was knocked down and trodden under-
foot by Demophon's horse. For this affair Demophon had
to stand his trial, prosecuted some say by the relations of
this Athenian, others say by the Argives generally. And
the Delphinium is the Court for those who plead that they
have committed justifiable homicide, which was the plea of
Theseus when he was acquitted for killing Pallas and his
sons who rose up against him. And before the acquittal of
Theseas every manslayer had to flee for his life, or if he
stayed to suffer the same death as he had inflicted. And
in the Court called the Prytaneum they try iron and
other inanimate things. I imagine the custom originated
when Erechtheus was king of Athens, for then first did
Ox-killer kill an ox at the temple of Zeus Guardian of
the City : and he left the axe there and fled the country,
and the axe was forthwith acquitted after trial, and is
tried annually even nowadays. Other inanimate things
are said to have spontaneously committed justifiable homi*
cide: the best and most famous illastration of which is
afforded by the scimetar of Cambyses.^ And there is at
the PirsBus near the sea a Court called Phreattys : here fu-
gitives, if (after they have once escaped) a second charge is
brought against them, make their defence on shipboard to
their hearers on land. Teucer first (the story goes) thus
made his defence before Telamon that he had hs^ no hand
in the death of Ajax. Let this suffice for these matters,
that all who care may know everything about the Athenian
law-courts.
^ S«e Herod., Hi., 64.
N'
BOOK I, — ^ATTJCA. 57
CHAPTER XXIX.
[ EAR the Areopagus is shewn the ship that is mnde for
the procession at the Panathenssa. And this per-
haps has been outdone. But the ship at Delos is the finest
I have ever heard of, haying nine banks of rowers from the
decks.
And the Athenians in the townships, and on the roads
outside the city, have temples of the gods, and tombs of
men and heroes. And not far distant is the Academy, once
belonging to a private man, now a gymnasium. And as you
go down to it are the precincts of Artemis, and statues
of her as Beri and Beautifullest : I suppose these titles have
the same reference as the lines of Sappho, another account
about them I know but shall pass over. And thei^ is a
small temple, to which they carry every year on appointed
days the statue of Dionysus Eleuthereusis. So many
temples to the gods are there here. There are also tombs,
first of Thrasybulus the son of Lycus, in all respects one
of the most famous of the Athenians either since his day
or before him. Most of his exploits I shall pass by, but
one thing will be enough to prove my statement. Starting
from Thebes with only sixty men he put down the Thirty
TyranUf and persuaded the Athenians who were in fac-
tions to be reconciled to one another and live on friendly
terms. His is the first tomb, and near it are the tombs of
Pericles and Chabrias and Phormio. And all the Athenians
have monuments here that died in battle either on land or
sea, except those that fought at Marathon. For those have
tombs on the spot for their valour. But the others lie on
the road to the Academy, and slabs are on their tombs
recording the name and township of each. First come
those whom the Edoni unexpectedly fell upon and slew in
Thrace, when they had made themselves masters of all the
country up to Drabescus: and it is said also that hailstones
fell on them. And among generals are Leagrus, who
had the greatest amount of power committed to him, and
Bophanes of Decelea, who slew the Argive Eurybates,
(who was helping the ^ginetans), the victor in five con-
58 PAUSAKIAS.
tests at Nemea. And tbis is tbe third army the Athenians
sent out of Greece. For all the Greeks bj mntnal consent
fought against Priam and tbe Trojans : but the Athenians
alone sent an armj into Sardinia with lolaos, and agaiii
to Ionia; and the third time to Thrace. And before tbe
monument is a pillar with a representation of two cavalry
officers fighting, whose names are Melanopos and Macar-
tatns, who mot their death contending against the Lace-
daemonians and Boeotians, at the border of the Eleonian and
Tanagresan territory. And there is the tomb of the Thes-
salian cavalry who remembered their ancjent friendship to
Athens, when the Peloponnesians under Archidamas first
invaded Attica: they are near the Cretan archers. And again
there are tombs of the Athenians, as of Clisthenes, (who
made tbe regulations for the tribes which are observed even
now,) and the cavalry who were slain on that day of danger,
when the Thessalians brought aid. Here too are the Cleonasi,
who came wifch the Argives into Attica : why they came I
shall tell when I come to Argos. Here too is the tomb of
the Athenians who fought with the ^ginetans before the
Persian War. And that was I ween a just decree of the
people that, if the Athenians gave a public burial to the
slaves, their names should be written on a pillar. And this
proves that they behaved well to their masters in the wars.
And there are also monuments of other valiant men, who
fell fighting in various places : the most illustrious of those
that fought at Olynthus, and Melesander (who sailed in his
ships up the Maeander in Upper Caria), and those who fell
in the war with Cassander, and those Argives who were
formerly the allies of the Athenians. This alliance came
about (they say) in the following manner. There was an
earthquake at Lacedaamon, and the Helots revolted and
went to Ithome : and when they revolted the Lacedaemo-
nians sent for aid to the Athenians and others : and they
despatched to them picked men under Cimon the son of
Milbiades. These the Lacedaemonians sent back moved by
suspicion. And the Athenians thought such an outrage
insufferable, and, on their return home again, made an
offensive and defensive alliance with the Argives, who had
always been the enemies of the Lacedaemonians. And after-
wards, when a battle between the Athenians and Boeotians
BOOK I.^— ATTICA. 60
and LacedaBinonians was on the eve of taking plade at
Tanagra, the Argives came to the aid of the Athenians.
And when the Argives were having the better of it, night
came on and took awaj the certainty of victory, and the
next day the LacedaBmonians won the victory, the Thessa^
lians having betrayed the Athenians. I ought also to men-:
tion ApoUodoms the leader of the mercenaries, who was an
Athenian, bat had been sent by Arsites, the satrap of
Phrjgia near the Hellespont, and had relieved Perinthia,
when Philip attacked it with an army. He is buried here,
with Eubulus the son of Spintharus, and other men who
although they deserved it did not meet with good fortune ;
some fell conspiring against the tjrrant Lachares, and others
counselled this seizure of the Pireeus when the Macedonians
guarded it, but before they could carry out their plan they
were informed against by their fellow-conspirators and put
to death. Here too are the tombs of those who fell at
Corinth : and it was palpably shewn here (and afterwards
at Leuctra) by the Deity, that those whom the Greeks call
brave were nothing without good fortune, since the Lace-
daBmonians who had formerly conquered the Corinthians
and Athenians, and moreover the Argives and Boeotians,
were afterwards so. completely rooted at Leuctra by the
Boeotians alone. , And next to the tombs of those that fell
at Corinth, some elegiac lines testify that the pillar was
erected not only to them, but also to those that died at
Euboea and Chios, as also to some whom it declares were slain
in the remote parts of the continent of Asia Minor, and
in, Sicily. And all the Generals are inscribed on it except
Nicias, and the PlatsBan soldiers and citizens together.
Kicias was pissed over for the following reason : I give
the same account as Philistus, who said that Demosthenes
made conditions of surrender for everybody but himself^
and when he was taken attempted suicide, whereas Nicias
surrendered voluntarily. . And so his name was not written
on the pillar, as he was shewn to be a willing captive and
not a man fit for war. On another pillar are the names of
those who fought in Thrace, and at Megara, and when
Alcibiades persuaded the Mantinoeans and Eleans to revolt
from the Lacedaemonians, and those who conquered the
Syracusans before Demosthenes came to Sicily. Those also
60 PAUSAKUS.
are buried here wlio fought the naval engagement at the
Hellespont, and those who fought against the Macedonians
at CbaBrouea, and those who served with Gleon at Amphi*
polis, and those who fell at Delium in the territory of the
Tanagraaans, and those whom Leosthenes led to Thessalj,
and those who sailed to Cyprus with Gimon, and those,
thirteen only, who with Olympiodorus drove out the Mace-
donian garrison. And the Athenians say that, when the
Romans were fighting against one of their neighbours, they
sent a small force to their aid, and certainly afterwards
there were five Attic triremes present at the seafight
between the Romans and Carthaginians. These also have
their tomb here. The exploits of Tolmides and his men,
and the manner of their death, I have already described :
but let any one to whom their memory is dear know that
they too lie buried on this road. They too lie here who on
the same day won under Cimon a glorious victory both
by land and sea. Here too lie Conon and Timotheus, father
and son, second only to Miltiades and Cimon in their brilliant
feats. Here too lie Zeno the son of Mnaseas, and Chrysippus
of Soli, and Nicias the son of Nicomedes, (the best painter
of animals in his day,) and Harmodius and Aristogiton who
murdered Hipparchus the son of Pisistratus, and the orators
Ephialtes, (who did his best to discredit the legislation of
the Areopagus,) and Lyourgus the son of Lyoophron. This
Lycurgus put into the public treasury 6,500 talents more
than Pericles the son of Xanthippus got together, and fur«
nished elaborate apparatus for the processions of Athene,
and golden Victories, and dresses for 100 maidens, and for
war arms and darts, and 400 triremes for naval engage*
ments. And as for buildings he finished the theatre though
others began it, and during his term of office built docks
at the Pir»u8, and a gymnasium at the Lyceum. All his
silver and gold work Lachares plundered when he was in
power : but the buildings remain to this day.
BOOK I. — ^ATTICA. 61
CHAPTER XXX.
BEFORE tbe entrance into the Academy is an altar
of Eros, with the inscription that Charmns was the
first of the Athenians to offer votiye offerings to Eros.
And thej say that the altar in the city called tiie altar of
Anteros is the offering of the resident aliens, for Meles an
Athenian, tired of Timagoras, a resident alien who was
enamonred of him, bade him go to the highest part of tbe
rock and throw himself down. And Timagoras careless of
his life, and wishing in all things to gratify the stripling's
commands, threw himself down accordingly. Bnt Melcs^
when he saw that Timagoras was dead, was so stricken
with remorse, that he threw himself down from the same
rock, and so perished. And in consequence it was ordained
that the resident aliens should worship as a god Anteros,
the avenger of Timagoras. And in tbe Academy is an
altar of Prometheus, and they run from it to the city with
lighted torches. The game is to keep tbe torch alight
as they run. And if the torch goes out there is no longer
victory to the first, but the second wins instead. And if
his is out^ then the third. And so on. And if the torches
of all go out, then there is no one who can win tbe
game. There is also an altar of the Muses, and another of
Hermes, and in the interior one of Athene, and another of
Hercules. And there is an olive-tree, which is said to have
been tbe second that ever was. And not far from tbe
Academy is the toinb of Plato, to whom tbe Deity foretold
that he would be most excellent in Philosophy, and foretold
it in the following way. Socrates, the night before Plato
was going to be his pupil, dreamed that a swan flew into
his bosom. Now the swan is a bird that has a fame for
music, for they say that Gycnus [Swan], king of the Ligyans
across the Eridanus in Celtic territory, was fond of music,
and when he died was at Apollo's desire changed into a
bird. I daresay a musical man reigned over the Ligyans,
but I can hardly believe that a man became a bird. Here
too is seen the tower of Timon, who was the only person
who thought one can be happy in no way except by shun«
62 PAUSANUS.
ning one's kind. There is also shewn here a place called
Colonas, sacred to Poseidon the creator of horses, the first
place in Attica which they saj (Edipns came to : this is
however different from the account of Homer, still it is the
account they give. There is also an altar of Poseidon Qod
of Horses and of Athene Goddess of Horses, and a hero-
chapel of Pirithous and Theseus and CBdipus and Adrastus.
But Poseidon's grove and temple were burnt by Antigonos,
when he invaded Attica and ravaged it with his army.
CHAPTER XXXI.
NOW the small townships of Attica, founded by hap-
hazard, have the following records. The Alimusii
have a temple to Lawgiving Demeter and her daughter
Proserpine ; and in Zoster IBelf] by the sea is an altar to
Athene and Apollo and Artemis and Leto. They say. that
Leto did not give birth to her children here, but loosed her
belt as if she were going to, and that was why the place got
that name. The Prospaltii also have a temple to Proserpine
and Demeter, and the Anagyrasians have a temple to the
Mother of the Gods. And at Cephalao Castor and Pollux
are held in highest honour : for they call them the Great
Gods.
And the people of Prasiao have a temple of Apollo : here
came (they say) the firstf ruits of the Hyperboreans, handed
over by them to the Arimaspians, and by the Arimaspians
to the Issedones, and brought thence by the Scythians to
Sinope, and thence carried by the Greeks to Prasiao, and
by the Athenians to Delos: these firsfcfruits are hidden
in an ear of wheat, and may be looked at by nobody.
At Prasiao there is also a monument to Erysichthon, who
died on his passage home, as he sailed back from Delos after
his mission there. That Cranaus the king of the Athenians
was expelled by Amphictyon, though he was his kins-
man, I have beiore narrated : and they say that when he
fled with his adherents to the Lamprian township ho was
killed and buried there : and his tomb is there to this day.
And Ion the son of Xuthus, (for he too dwelt in Attica,
BOOK I.— ATtlCA. 63
and commandecl tbe Athenians in the war against the
Elensinians,) has a tomb in the place called Potami.
So far tradition goes. And the Phljenses have altars to
Dionysa8-p:iying Apollo and Lightgiving Artetnis, and to
Dionjsiis Crowned with flowers, and to the Nymphs of the
Biyer Ismenas, and to Earth whom they call the Great
Goddess: and another temple has altars to Fruitbearing
Demeter, and Zeus the Protector of Property, and Tithro-
nian Athene, and Proserpine the Firstborn, and to the god-
desses called The Venerable Ones, (i.e. the Eamenides.) And
at Myrrhinus there is a statue to ColaBnian Artemis. And the
Athmonenses worship Amarynthian Artemis. And when I
enquired of the Interpreters and Experts as to these God«
desses, I could obtain no accurate information, but I conjee-^
ture as follows. Amarynthus is in Euboea, and there too
they worship the Amarynthian Artemis. And the Athe«
nians at her feast bestow as much honour on her as the
Euboeans. In this way I think she got her name among
the Athmonenses, and ColaBuian Artemis at Myrrhinus from
Colsenus. I have written already elsewhere that it is the
opinion of many in the townships that there were kings
at Athens before Gecrops. Now Golaenus is the name of a
kine who ruled at Athens before Gecrops, according to the
tradition of the people of Myrrhinus. And there is a town-
ship atAchamaB : the Achamians worship among other gods
Apollo of the Streets and Hercules. And there is an altar
to Athene Hygiea : they also worship Athene by the name
of Horse-lover, and Dionysus by that of Songster, and Ivy^
Ood, for they say ivy grew here first.
A
GHAPTER XXXII.
ND the mountains of Attica are Pentelicus, famous
for its stonequarries, and Pames, which affords good
hunting of wild boars and bears, and Hymettus, which is
the best place for bees next to the territory of the Ala-
zones. For among the Alazones the bees are so tame that
they live with the people, and go freely about for their food
anywhere, and are not confined in hives : and they make
honey anywhere, and it is so firm and compact that you
64 PAUSANIAS. '
cannot sepnraie it from the comb. And on the moan«
tains of Attica also are statues of the gods. At Pentelicns
there is a statue of Athene, and at Hymettus one of Zc^us of
Hymettus : there are altars also to Rainy Zeus, and Apollo
the Fore-seer. And at Fames there is a brazen statue
of Pamesian Zeus, and an altar to Semalean Zeus. There
is also another altar at Fames, and they sacrifice on it some*
times to Zeus the Rainy, sometimes to Zeus the Averter of
111. There is also the small mountain called AnchesmuSy*
and on it the statue of Anchesmian Zeus.
Before I turn to the description of the islands, I will
enter again into the history of the townships. The town-
ship of Marathon is about equi-distant from Athens and
Carystus in Euboea. It was this part of Attica that the
Persians landed at, and were defeated, and lost some of
their ships as they were putting out to sea in retreat. And
in the plain is the tomb of the Athenians, and on it are
pillars with the names of the dead according to their tribes.
And another for the Platao ins of Boeotia and their slaves :
for this was the first engagement in which slaves fought.
And there is apart a monument to Miltiades the son of
Cimon, whose death occurred afterwards, when he failed to
capture Faros, and was on that account put on his trial by
the Athenians. Here every night one may hear horses neigh*
ing and men fighting: those who come on purpose to
see the sight suffer for their curiosity, but if they are there
as spectators accidentally the wrath of the gods harms
them not. And the people of Marathon highly honour
those that fell in the battle, calling them heroes, as also
they pay honours to Marathon (from whom the township
gets its name), and Hercules, whom they say they first
of all the Greeks worshipped as a god. And it chanced,
as they say, in the battle that a man of rustic appear-
ance and dress appeared, who slew many of the Persians
with a ploughshare, and vanished after the fight : and
when the Athenians made enquiry of the oracle, the god
gave no other answer, but bade them honour the hero
Echetlaous. And a trophy of white stone was erected there.
And the Athenians say that they buried the Persians, (it
being a matter of decency to bury in the ground a man's
corpse,) but I could find no tomb. For there was no mound
BOOK I.— ATTICA 65
nor any otiier visible trace of burial. So they most have
carried them to some hole and thrown them in pell-mell.
And there is at Marathon a fountain called Macaria, and
this is the tradition about it. When Hercules fled from
Earystheus at Tiryns, he went to his friend Ceyx the king
of Trachis. And when Hercules left mankind Eurystheus
asked for his children, and Ceyx sent them to Athens, plead-
ing his own weakness, and suggesting that* Theseus might
be able to protect them. And coming to Athens as suppliants,
they brought about the first war between the Peloponnesians
and the Athenians, as Theseus would not give them up to
Eurystheus, though he begged hard for them. And they
say that an oracle told the Athenians that one of the chil-
dren of Hercules must voluntarily die, or else they would
not get the victory. Hereupon Macaria, the daughter of
Deianira and Hercules, sacrificed herself that the Athenians
might conquer in the war, and the fountain gets its name
from her. And there is at Marathon a lake for the most
part muddy : into it the fugitive Persians fell not knowing
the way, and most of the slanghter happened they say here.
And above the lake are the mangers of the horses of Arta-
phemes in stone, and among the rocks vestiges of a tent.
And a river flows from the lake, affording pleasant water
to the herds that come to the lake, but at its outlet into the
sea it is salt and full of sea fish. And at a little distance
from the plain is a mountain of Pan, and a cave well worth
seeing. The entrance to it is narrow, but when you get
well in there are rooms and baths, and what is called Pan*s
herd of goats, rocks very like goats in shape.
CHAPTER XXXIII.
AND not far from Marathon is Brauron, where they
say Iphigenia, the daughter of Agamemnon, landed
in her flight from the Tauri, bringing with her the statue
of Artemis, and, having left it here, went on to Athens
and afterwards to Argos. Here is indeed an ancient statue
of Artemis. But those who have the Tauric statue of the
goddess in my opinion, I shall show in another part of my
F
66 paqsahus.
work. And about siztj stades from Marathon is 'Bhamnns,
as yon go along the shore to Oropns. And there are build-
ings near the sea for men, and a little way from the sea on
the clifE is a temple of Nemesis, who is the most implacable
of ail the gods to haughty men. And it seems that those
Persians who lauded at Marathon met with yengeance
from this goddess : for despising the difficulty of capturing
Athens, they brought Parian marble to make a trophy of,
as if they had already conquered. This marble Phidias made
into a statue of Nemesis, and on the goddess' head is a
crown with some figures of stags, and some small statues of
Victory : in one hand she has a branch of an apple tree, in
the other a bowl, on which some Ethiopians are carved.
As to these Ethiopians I could not myself conjecture
what they referred to, nor could I accept the account of
those who thought they knew, who say that they were
carved on the bowl because of the river Oceanus : for the
Ethiopians dwelt by it, and Oceanus was Nemesis* father.
For indeed Oceanus is not a river but a sea, the remotest
sea sailed on by men, and on its shore live the Spaniards and
Celts, and in it is the island of Britain. But the remofcest
Ethiopians live beyond Syene by the Bed Sea, and are
fisheaters, from which circumstance the gulf near which
they live is called Fish-eater. But the most upright ones^
inhabit the city Meroe, and what is called the Ethiopian
plain : these shew the Table of the Sun, but have no sea
or river except the Nile. And there are other Ethiopians
(who live near the Mauri), that extend to the territory of
the Nasamones. For the Nasamones, whom Herodotus
calls the Atlantes, but geographers call Lixitad, are the
remotest of the Libyans who live near Mount Atlas,
They sow nothing, and live on wild vines. And neither
these Ethiopians nor the Nasamones have any river. For
the water near Mount Atlas, though it flows in three
directions, makes no river, for the sand sucks it all in.
So the Ethiopians live by no river or ocean. And the
water from Mount Atlas is muddy, and at its source
there are crocodiles two cubits long, and when men ap-
proach they dive down into the water. And many have
^ Perhaps a reminiscence of Horn. II. i. 423.
BOOK I.-^ATTI01. 67
the idea that this water coming np again ont of the sand
makes the river Nile in Egypt. Now Mount Atlas is
BO high that its peaks are said to touch the sky, and it
as inaccessible from the water and trees which are every-
where. The neighbourhood of the Nasamones has been
explored, but we know of no one who has sailed by the
parts near the sea. But let this account suf&ce. Neither
this statue of Nemesis nor any other of the old statues
of her are delineated with wings, not even the most holy
statues at Smyrna : but in later times people, wishing to
shew this goddess as especially following upon Love, gave
Nemesis wingis as well as Lova I shall describe what is
at the base of the statue, only clearing up the following
matter. They say Nemesis was the mother of Helen, but
Leda suckled her and brought her up: but her father
the Greeks generally think was Zeus and not Tyndareus.
Phidias having heard this represented on the base of the
statue Helen being carried by Leda to Nemesis, and Tyn-
dareus and his sons, and a man called Hippeus with a
horse standing by. There too are Agamemnon and Mene-
laus, and Pyrrhus the son of Achilles, the first husband
of Hermione, the daughter of Helen. Orestes was passed
over for the murder of his mother, though Hermione
remained with him all her life and bore liim a son. And
next come Epochus, and another young man. I have
heard nothing else of them than that they are the brothers
of (Enoe, who gave her name to the township.
CHAPTER XXXIV.
THE land about Oropus between Attica and Tanagns
which originally belonged to BoBotia, is now Athe-
nian. The AiJbenians fought for it continually, but got
no firm hold of it till Philip gave it them after the
capture of Thebes. The city is near the sea and has
played no great part in histoiy : about 12 stades from it
IS the temple of Amphioraus. And it is said that, when
Amphiaraus fled from Thebes, the earth opened and swal-
lowed up him and his chariot: but it did not they say
68 PAUSANUS.
happen here bat at a place called Harma (Ohartof) , on Uie way
from Thebes to Chalcb. And the Oropians first made Amphi-
arans a god, and since all the Greeks have so accounted him.
1 can mention others who were once men, who have hononrs
paid to them as gods, and cities dedicated to them, as
£lens in the Ghersonnese to Protesilans, and Lebadea in
BcBOtia to Trophonins: so Amphiarans has a temple
at Oropns, and a statne in white stone. And the altar
has five divisions: one belongs to Hercules and Zens and
Paeonian Apollo, and another is dedicated to heroes and.
heroes' wives. And the third belongs to Vesta and Hermes
and Amphiarans and the sons of Amphilochus: but Alc-
msBon, owing to the murder of Eriphjle, has no honour with.
Amphiarans, nor with Amphilochus. And the fourth divi-
sion of the altar belongs to Aphrodite and Panacea, and
also to Jason and Hygiea and Padonian Athene. And the
fifth has been set apart for the Njmphs and Pan, and
the rivers Achelous and Gephisus. And Amphilochus
has also an altar at Athens, and at Mallus in Gilicia an
oracle most veracious even in my daj. And the Oro*
plans have a fountain near the temple, which they call
Amphiarans*, but thej neither sacrifice at it, nor use it for
lustrations or washing their hands. But when any disease
has been cured by means of the oracle, then it is cus-
tomary to throw into the fountain some gold or silver coin:
and here they say Amphiarans became a god. And the
Gnossian lophon, one of the interpreters of Antiquities,
has preserved some oracular responses of Amphiarns in
Hexameters, given he sayb to the Argives who were de-
spatched to Thebes. These lines had irresistible attrac-
tion for the general public. Now besides those who are
said of old to have been inspired by Apollo, there was
no oracle-giving seer, but there were people good at ex-
plaining dreams, and inspecting the flights of birds and the
entrails of victima Amphiarans was I think especially
excellent in divination by dreams : and it is certain when
he became a god that he instituted divination by dreams.
And whoever comes to consult Amphiarans has first (such
is the custom) to purify himself, that is to sacrifice to
the god. They sacrifice then to aJl the other gods whose
names are on the altar. And after all these preliminary
BOOK I. — ^ATTICA. 69
rites, ihej sacrifice a ram, and wrapping themselyes up in
its skin go to sleep, and expect diyine direction through
a dieam.
CHAPTER XXXV.
AND the Athenians have varioos islands not far from
Attica, one called after Patroclns, abont which I have
already given an account, and anotiier a little beyond
Sunium, as you sail leaving Attica on the left : here they
say Helen landed after the capture of Ilium, so the Island
is called Helena. And Salamis lies over against Eleusis
and extends towards Megaris. The name Salamis was they
say originally given to this island from Salamis the mother
of Asopns, and afterwards the ^g^netans under Telamon
inhabited the island : and PhilsBus, the son of Enrysaces
and grandson of Ajax, became an Athenian and handed it
over to Athens. And many years afterwards the Athenians
expelled the people of Salamis, condemning them for hav-
ing been slack of duty in the war with Gassander, and for
having sorrendered their city to the Macedonians more
from choice than compulsion: and Ascetades (who had
been chosen as Gt>vemor of Salamis) they condemned to
death, and swore that for all time they would remember
this treason of the people of Salamis. And there are yet
ruins of the market, and a temple of Ajax, and his statue
in ebony. And divine honours are to this day paid by the
Athenians to Ajax and Enrysaces : the latter has also an
altar at Athens. And a stone is shown at Salamis not far
from the harbour : on which they say Telamon sate and
gazed at the vessel in which his sons wore sailing away to
Aulis, to join the general expedition of the Greeks against
nium. And the natives of Salamis say that after the death
of Ajax a flower first appeared on their island : white and
red, smaller than the lily especially in its petals, with the
same letters on it as the hyacinth.^ And I have heard the
tradition of the ^olians (who afterwards inhabited Ilium)
■ Seo Verg. Eel. 3. 106. Theocr. x. 28. And especially OTid.
Metamorph. x. 210-219.
70 PAUSANUS.
B8 to the tonivoYGrsy about the arms of AchilleSi and thej
saj that after the shipwreck of Odjsseas these arms were
washed ashore by the sea near the tomb of Ajax. And
some particulars as to his great size were given me bj a
Mjsian. He told me that the sea washed his tomb which
was on the seashore, and made entrance to it easy, and he
bade me conjecture the huge size of his bodj by the follow-
ing detail. His kneepans, (which the doctors call miUs,)
were the size of the quoits usod by any lad practising for
the Pentathlum. I do not wonder at the size of those who
are called Cabares, who, remotest of the Celts, live in a
region thinly peopled from the extreme cold, for their
corpses are not a bit bigger than Egyptian ones. I will now
relate some remarkable cases of dead bodies. Among the
Magnesians at Leth»um one of the citizens, called Proto-
phanes, was victor on the same day at Olympia in the
pancratium and in the wrestling : some robbers broke into
his tomb, thinking to find something valuable there, and
after them came others to see his corpse : his ribs were not
separated as is usual, but he was all bone from his shoulders
to the lowest ribs, which are called by the doctors/a2«d nba.
And the Milesians have in front of their city the island Lade,
which breaks off into two little islands, one of which is
called Asterius. And they say that Asterius was buried
here, and that he was the son of Anax, and Anax was the
son of Earth : his corpse is two cubits, no less. The follow-
ing circumstance also appears to me wonderful. In Upper
Lydia there is a small town called the Gates of Temenus.
Some bones were discovered here, when a piece of cliff
broke off in a storm, in shape like those of a man, but on
account of their size no one would have thought them a
man's. And forthwith a rumour spread among the popu-
lace that it was the dead body of Gerjon the son of Chrysaor,
and that a man's seat fashioned in stone on the hillside was
his seat. And they called the mountain torrent Oceanns,
and said that people ploughing often turned up horns of
oxen, for the story goes that Geryon bred most excellent
oxen. But when I opposed their theory, and proved to
them that Geryon lived at Gades, and thnthe has no known
tomb but a tree of various forms, hereupon the Lydian
Antiquarians told the real truth, that it was the dead body
BOOK L — ^ATTICA. 71
of Hjllufl, and tbat HjUas was the son of Earth, and gave
his name to the river HjUns. They said also that Heron les
on acooant of his former intercoarse with Omphale oallod
his son Hjllos after the same river.
CHAPTER XXXVI.
AT Salamis, to return to mj subject, there is a temple
of Artemis, and a trophy erected for the victory
which Themistocles the son of Neocles won for the Greeks.
There is also a temple to Gychreas. For when the Athe-
nians were fighting the naval engagement with the Persians
it is said that a dragon was seen in the Athenian fleets and
the oracle informed the Athenians that it was the hero
Gychrens. And there is an island facing Salamis called
Psyttalea, on which they say as many as 400 Persians
landed : who after the defeat of Xerxes' fleet were they
say slain by the Greeks who passed over into Psyttalea.
There is not one statue in the island which is a work of art,
but there are some rude images of Pan made anyhow.
And as you go to Eleusis from Athens, by the way
which the Athenians call the Sacred Way, is the tomb of
Anthemocritus, to whom the Megarians acted most unsoru-
pulonsly, inasmuch as they killed him though he came as a
herald, to announce to them that henceforth they were not
to cultivate the sacred land. And for this act of theirs
the wrath of the two goddesses ^ still abides, since they are
the only Greeks that the Emperor Adrian was not able to
aggrandise. And next to the column of Anthemocritus is
the tomb of Molottus, who was chosen as General of the
Athenians when they crossed over into Euboe v to the aid of
Plutarch. And near this is a village called Scirus for the
following reason. When the people of Eleusis were at war
with Erechtheus, a prophet came from Dodona Scirus by
name, who also built at Phaleram the old temple of
8ciradian Athene. And as he fell in battle the Eleasinians
buried him near a mountain torrent, and both the village
and torrent get their name from the hero. And near
} Demeter and Proeerpine.
72 PAUSAKUS.
is the tomb of Gephisodoms, who was tho leader of the
people, and especially opposed Philip the son of DemetnuSy
the king of the Macedonians. And Gephisodoms got as
allies for the Athenians the Mjsian king Attains, and the
Egyptian king Ptolemy, and independent nations as the
^tolians, and islanders as the Rhodians and Gretans. And
as the sncconrs from Egypt and Mysia and Grete came for
the most part too late, and as the Rhodians (fighting by sea
only) could do little harm to heavy-armed soldiers like the
Macedonians, Gephisodoms sailed for Italy with some of
the Athenians, and begged the Romans to aid them. And
they sent them a force and a general, who so reduced Philip
JEind the Macedonians that eventnally Perseus, the son of
Philip, lost his kingdom, and was carried to Italy as a
captive. This Philip was the son of Demetrius : who was
the first of the family who was king of Macedonia, after
slaying Alexander the son of Gassander, as I have before
related.
CHAPTER XXXVn.
AND next to the tomb of Gephisodoms are buried Helio-
dorus the Aliensian, (you may see a painting of him
in the large temple of Athene) : and Themistocles the son
of Poliarchus, the great grandson of the Themistocles that
fought the great seafight against Xerxes and the Medes.
All his other descendants except Acestius I shall pass by.
But she the daughter of Xenocles, the son of Sophocles,
the son of Leo, had the good fortune to have all her ances-
tors torchbearers even up to her great grandfather Leo, and
in her life she saw first her brother Sophocles a torchbearer,
and after him her husband Themistocles, and after his death
her son Theophrastus. Such was the good fortune she is
said to have had.
And as you go a little further is the grove of the hero
Lacias, who gives his name to a township. There too is
the tomb of Nicocles of Tarentum, who won the greatest
fame of all harpers. There is also an altar to Zepbyrus,
and a temple of . Demeter and Proserpine : Athene and
BOOK L — kmck. 73
Poseidon liave joint honours with tbem. Here thej saj
Ph jtnlas received Demeter into his honse, and the goddess
gave him in return a figtree. Mj account is confirmed by
tiie inscription on Phytalus' tomb.
** Here Phytalas king-hero onoe received
Holy Demeter, when she first Tonchsafed
The fruit that mortals call the fig : since when
The race of Fhytalas has deathless fame."
And before crossing over the river Cephisus, is the tomb
of Theodorus, one of the best tragic actors of his day. And
there are two statues near the river, Mnesimaches, and his
son cutting off his hair as a votive offering to the Cephisus.
That it was an ancient custom for all the Greeks to cut off
locks of their hair to rivers one would infer from the verses
of Homer, who describes Peleus as vowing to cut off his
hair to the river Spercheus if his son Achilles returned
safe from Troy.*
On the other side of the Cephisus is an ancient altar
to Milichian (i,e, mild) Zeus, where Theseus got purified
after slaying the progeny of Phy talus. He had slain other
robbers, and Sinis, who was his relation by Pittheus his
maternal grandfather. And there are the tombs here of
Theodectes the son of Phaselites, and of Mnesithens. This
last they say was a noted doctor, and dedicated several
statues, and among them one of lacchus. And by the
roadside is a small temple called the temple of Cyamites
(Bean-man): but I have no certain information, whether
he first sowed beans, or whether they gave the name to
some hero, because it was not lawful to ascribe the invention
of beans to Demeter. And whoever has seen the Eleusinian
mysteries, or has read the Orphic poems, knows what I mean.
And of the tombs that are finest for size and beauty are
two especially, one of a Bhodian who had migrated to
Athens, the other of Pythionice, made by Harpalus a Mace-
donian, who had fied from Alexander and sailed to Europe
from Asia, and coming to Athens was arrested by the Athe-
nians, but escaped by bribing the friends of Alexander and
others, and before this had married Pythionice, whose extrac-
tion I don't know, but she was a courtesan both at Athens
and Corinth. He was so enamoured of her that, when she
1 Iliad xxiii. 144-148.
74 PIUSINTAS.
died, he raised this monament to her, the finest of all the
ancient works of art in G-reece.
And there is a temple in whioh are statues of Demeter
and Proserpine and Athene and Apollo : but originally tho
temple was built to Apollo alone. For thej say that
Cephalus the son of Deioneus went with Amphitryon to the
TelebosB, and was the first dweller in the island which is
now called from him Cephallenia : and that he fied from
Athens, and lived for some time at Thebes, because he had
murdered his wife Procris. And in the tenth generation
afterwards Chalcinus and Detns his descendants sailed to
Delphi, and begged of the god permission to return to
Athens : and he ordered them first to sacrifice to Apollo
on the spot where they should see a trireme on land moving.
And when they got to the mountain called Poecilns a dragon
appeared eagerly running into its hole : and here they sacri*
ficed to Apollo, and afterwards on their arrival at Athens
the Athenians made them citizens. Next to this is a temple
of Aphrodite, and before it a handsome wall of white stone.
CHAPTER XXXVIII.
NOW the channels called Bheti are like rivers only in
their flow, for their water is sea water. And one
might suppose that they flow from the Euripus near Chalcis
underground, falling into a sea with a lower level. These
Rheti are said to be sacred to Proserpine and Demeter, and
their priests only may catch the fish in them. And they
were, as I hear, in old times the boundaries between the
territory of the Eleusinians and Athenians. And the first
inhabitant on the other side of the Rheti was Crocon,
and that district is called to this day the kingdom of
Crocon. This Crocon the Athenians say married SaBsara
the daughter of Celeus. This at least is the tradition of the
occupants of the township of Scambonidae. Crocon's tomb
indeed I conld not find, but Eumolpus' tomb the Athenians
and Eubceans both show. This Eumolpus they say came
from Thrace, and was the son of Poseidon and Chione:
and Chione was they say the daughter of Boreas and
BOOK I. — ^ATTICA. 75
Orithyia. Homer has not indeed ^ven us his pedigree,
but he calls him in his poem a noble man. And in the
battle between the people of Eleasis and the Athenians
Erechtheus the king of Athens was slain, and also Imma-
radns the son of Eamolpos : and peace was concluded on
these conditions, that the people of Eleasis should be in
all other respects Athenians, but should have the private
management of their Mysteries. And the rites of the two
goddesses, Demeter and Proserpine, were performed by the
daughters of Celeus. Pamphus and Homer alike call them
by the names Diogenea, and Pammerope, and Ssosara. But
on the death of Eumolpus Ceryx the youngest son was the
only one left, who (the heralds say) was not the son of
Eumolpus at all, but the son of Hermes by Aglaums the
daughter of Cecrops.
There is also a hero-chapel to Hippothoon, from whom a
tribe gets its name, and near it one to Zarex, who is said to
have learnt music of Apollo. But my own idea is that
Zarex was a stranger, a LacedsBmonian who had come into
Attica, and that the city Zarex in Laconia by the sea was
called after him. But if the hero Zarex was a native of
Attica, I know nothing about him. And the river Gephisus
flows near the Eleusinian territory with greater speed than
before : and here is a place called Erineus, where Pluto
they say descended, when he carried off Proserpine. On the
banks of this river Theseus slew the robber Polypemon,
who was surnamed Procrustes. And the Eleusinians have
a temple to Triptolemus, and to Propylaean Artemis, and
to Father Poseidon, and a well called Callichorus, where
the Eleusinian women first danced and sang songs to
the goddess. And the Bharian plain was the first sown
and the first that produced crops according to tradition,
and this is the reason why it is the custom to use barley
from it to make cakes for the sacrifices. Here is shown
Triptolemus* threshing-floor and altar. But what is inside
the sacred wall I am forbidden by a dream to divulge, for
those who are uninitiated, as they are forbidden sight of
them, so also clearlv may not hear of the mysteries. And
the hero Eleusis, from whom the city gets its name, was
according to some the son of Hermes and Daira the daugh-
ter of Oceanus, others make him the son of Ogygus. For
76 PAUSANUS.
the ancients, when they had no data for their pedigrees,
invented fictitions ones, and especially in the pedigrees of
heroes.
And as you turn from Eleusis to Boeotia the boundary
of Attica is ihe Plataaan district. That was the old boun-
dary between the Athenians and the people of EleathersB.
But when the people of Eleatheraa became Athenians then
Mount CithsBron in Boeotia became the boundary. And
the people of EleutheraB became Athenians not by com-
pulsion, but from hatred to the Thebans and a liking
for the Athenian form of government. In this plain too is
a temple of Dionysus, and a statue of the god was removed
thence to Athens long ago : the one at EleuthereB now is
an imitation of it. And at some distance is a small grotto,
and near it a spring of cold water. And it is said that
Antiope gave birth to twins and left them in this grotto,
and a shepherd finding them near the spring gave them
their first bath in it, having stript them of their swaddling
clothes. And there was still in my day remains of a wall
and buildings at EleutheraB. This makes it clear that it
was a town built a little above the plain towards Mount
Citha3ron,
CHAPTER XXXIX.
AND another road leads from Eleusis to Megara; as you
go along this road is a well called the Well of Flowers.
Pamphus records that it was at this well that Demeter sat
in the guise of an old woman after the rape of Proserpine ;
and tluit she was taken thence as an old woman of the
country by the daughters of Celeus to their mother, and
that Metanira entrusted her with the education of her son.
And not far from the well is the temple of Metanira,
nnd next to it the tombs of those that fell at Thebes. For
Creon, who was at that time the ruler at Thebes (being
Begent for Laodamas the son of Eteocles), would not allow
their relations to bury the dead : and Adrastus having sup-
plicated Theseus, and a battle having been fought between
the Athenians and Boeotians, when Theseus was the victor.
BOOK L — ATTICA. 77
he conyeyed the dead bodies to Eleasis and there baried
them. Bnt the Thobans say that they sarrendered the
dead bodies of their own free will, and did not fight on this
question. And next to the tombs of the Argives is the^
monument of Alope, who they say was the mother of Hip-
pothoon by Poseidon, and was in consequence put to death
by her father Gercyon. Now this Gercyon is said in other
respects to have been harsh to strangers, and especially to
those who would not contend with him in wrestling : and
this place was called even in my day Gercyon's wrestling
ground, at a little distance from the tomb of Alope. And
Gercyon is said to have killed all that wrestled with him
but 'Pheseus. But Theseus wrestled against him cunningly
throw for throw and beat him : for he was the first who
elevated wrestling into a science, and afterwards established
training schools for wrestling : for before the time of Theseus
only size and strength were made use of in wrestling.
Such in my opinion are the most noteworthy among
Athenian traditions or sights. And in my account I have
selected out of a mass of material that only which was im*
portant enough to be considered history.
Next to Elensis is the district called Megaris : it too be-
longed originally to the Athenians, having been bequeathed
to Pandion by (its) king Pylas. Proofs of what I assert
are the tomb of Pandion in that district, and the fact that
Nisus, though he conceded the kingdom of Attica to ^geus
the head of the family, yet himseU was selected te be king
of Megara and the whole district up to Gorinth : and even
now the Megarians have a dockyard called NissBa after
him. And afterwards, when Godrus was king, the Pelopon*
nesians marched against Athens: and not having any
brilliant success there they went home again, but took
Megara from the Athenians, and ffave it to the Gorinthians
and others of their allies that wished to dwell in it. Thus
the Megarians changed their customs and dialect and
became Dorians. And they say the city got its name in
the days of Gar, the son of Phoroneus, who was king in this
district: in his day they say first temples were built to
Demofcer among them, and the inhabitants called them
Halls.^ This is at any rate the tradition of the Megarians.
' The Greek is Megara. Hence the paronomasia.
78 PAUSAHUS.
Bat the Boeotians say that Megarens the son of Poseidon
lived at Onchestas, and went with an army of BcBotians to
aid Nisns in his war against Minos, and that he fell in the
battle, and got bavied there, and the ci^ which had been
formerly called Nisa, got its name li^egara from him.
And years afterwards, in the 12th generation from Gar, the
son of Phoronens, the M^arians say Jjelex came from
Egypt and became king, and daring his reig^ the Mega-
rians were called Leleges. And he had a son Cleson, and a
grandson Pylas, and a greatgrandson Sciron, who married
the daughter of Pandion, and afterwards, (Sciron having a
controversy with Nisus the son of Pandion about the sove-
reignty), ^acas was arbitrator, and gave his decision that
the kingdom was to belong to Kisus and his descendants,
but the command of the army was to devolve upon Sciron.
And Megarens the son of Poseidon, having married Iphinoe
the daughter of Nisus, succeeded Nisns they say in the
kingdom. But of the Cretan war, and the capture of
the city in the days of King Nisus, they pretend to know
nothing.
CHAPTER Xli.
THERE is in the city a conduit erected by Theagenes,
of whom I mentioned before that he married his
daughter to Cylon an Athenian. This Theagenes when he
was king erected this conduit, well worth seeing for its size
and beauty and the number of its pillars. And the water
that flows into is called after the Sithnidian Nymphs, who,
according to the Megarian tradition, are natives, and one
of them bare a son to Zeus, whose name was Megarus, and
who escaped Deucalion's flood by getting to the top of Mount
Geraneia (Oranemountain)^ which was not the original name
of the mountain, but was so called because he followed in
his swimming the flight of some cranes by their cry. And
not far from this conduit is an ancient temple, and there
are some statues in it of Roman Emperors, and an image of
Artemis in brass by the name of Saviour. The story goes
that some men in the army of Mardonius who had overrun
Megaris wished to return to Thebes to join Mardonius, but
BOOK 1. — ^ATTICA. 79
by tlie contriyance of Artemis wandered abont all nighty
and lost their way, and Rot into the mountainous part
of the country, and, endeavouring to ascertain if the
enemy's army was about, shot some arrows, and the rock
shot at returned a groan, and they shot again and again
furiously. And at last their arrows were expended in
shooting at their supposed foes. And when day dawned,
and the Megarians really did attack them, (well armed
against men badly armed and now minus ammunition), they
slew most of them. And this is why they put up an image
to Artemis the Saviour. Here too are images of the so-
called 12 gods, the production of Praxiteles. He also
made an Artemis of the Strongylii. And next, as you enter
the sacred enclosure of Zeus called the Olyrapieum, there
is a temple well worth seeing : the statue of Zeus is not
finished in consequence of the war between the Pelopon-
nesians and the Athenians, in which the Athenians every
year by land and by sea injured the Megarians both pub*
lioly and privately, ravaging their territory, and bringing
them individually to the greatest poverty. And the head
of this statue of Zeus is of ivory and gold, but the other
parts are of clay and earthenware : and they say it was
made by Theocosmus a native, assisted by Phidias. And
above the head of Zeus are the Seasons and the Fates :
it is plain to all that Fate is his servant, and that he orders
the Seasons as is meet. In the back part of the temple
there are some wooden figures only half finished : Theo-
cosmus intended to finish them when he had adorned the
statue of Zeus with iyory and gold. And in the temple
there is the brazen ram of a trireme, which was they say
taken at Salamis, in the sea fight against the Athenians.
The Athenians do not deny that there was for some time
a defection on the part of Salamis to the Megarians,
but Solon they say by his elegiac verses stirred the
Athenians up, and they fought for it, and eventually re-
took it. But the Megarians say that some of their exiles,
called Doryclei, mixed themselves among the inhabitants
and betrayed Salamis to the Athenians. And next to the
enclosure of Zeus, as you ascend the Acropolis still called
the Garian from Car the son of Phoroiieus, is the temple
of I^yctelian Dionysus, and the temple of Aphrodite the
80 PAUSAHIAS.
Procuress, and the Oracle of Nighty and a roofless temple
of dnsty Zens. And statnes of ^sculapias and Hjf^iea,.
both the work of Brjaxis. Here too is the sacred Hall of
Demeter : which thej say was erected by Gar when he was
king.
CHAPTER XLL
AS you descend from the Acropolis in a Northerly direc-
tion, you come to the sepulchre of Alcmene near the
Olympienm. She died they say at Megara on her journey
from Argos to Thebes, and the sons of Hercules had a
dispute, some wishing to take her dead body to Argos,
others to Thebes : for the sons of Hercules by Megara were
buried at Thebes, as aJso Amphitryon's sons. But Apollo at
Delphi gave the oracular response that it would be better
for them to bury Alcmena at Megara. From this place
the interpreter of national Antiquities took me to a place
called Bhun (Flow), so called because some water flowed
here from the hills above the city, but Theagenes when he
was king diverted the water into another direction, and
erected here an altar to Achelous. And at nogreat distance
is the monument of Hyllus the son of Hercules, who
fought in single combat with the Arcadian Echemus, the
son of Aeropus. Who this Echemus was that slew Hyllus I
shall shew in another place, but Hyllus is buried at Megara.
The expedition to the Peloponnese, when Orestes was king,
might rightly be called an expedition of the sons of Hercules.
And not far from the monument of Hyllus is the temple of
Isis, and near it the temple of Apollo and Artemis. This
last they say was built by Alcathous, after he had slain the
lion that was called the lion of Mount Cithaeron. This lion
had they say devoured several Megarians and among them
the king's son Euippus : whose elder brother Timalcus had
been killed by Theseus still earlier, when he went with
Castor and Pollux to the siege of Aphidna. Megareus
therefore promised his daughter in marriage, and the suc-
cession to the kingdom, to whoever should kill the lion of
Mount Cithaaron. So Alcathous (the son of Pelops) attacked
the beast and slew him, and, when he became king built
BOOlC I. — ATTlCA. 81
ibis temple, dedicatiDg it to Hantress Artemis and Hiinter
Apollo. This at any rate is the loo.il tradition. Bat though
I don't want to contradict the Megarians, I cannot find myself
in agreement with them entirely, for though I quite admit
that the lion of Mount Cithsaron was killed by AlcathbUR,
yet who ever recorded that Timalcus the son of Megareas
went to Aphidna with Castor and Pollux ? And how (if he
bad gone there) could he have been thought to have been
killed by Theseus, seeing that Alcman in his Ode to Castor
and Pollux, recording how they took Athens, and carried
away captive the mother of Theseus, yet says that Theseus
was away P Pindar also gives a very similar account, and
says that Theseus wished to be connected by marriage with
Castor and Pollux, till he went away to help Pirithous
in his ambitions attempt to wed Proserpine. But whoever
drew up the genealogy plainly knew the simplicity of the
Megarians, since Theseus was the descendant of Pelops. But
indeed the Megarians purposely hide the real state of things,
not wishing to own that their city was captured when Nisus
was king, and that Megareus who succeeded to the kingdom
was the son in law of Nisus, and that Ale ithous was the
son in law of Megareus. But it is certain that it was not
till after the death of Nisus, and a revolution at Megara,
that Alcathous came there from Elis; And this is ray
proof. He built up the wall anew, when the whole of the
old wall had been demolished by the Cretans. Lot this
saffice for Alcathous and the lion, whether he slew the libii
on Mount CitliaBron or somewhere else, before he erected the
temple to Huntress Artemis and Hunter Apollo.
As you descend from this temple is the hero^chapel of
Pandion, who, as I have already shewn, was buried at what
is called the rock of Athene the Diver. He has also divine
honours paid to him at Megara. And near the hero-
chapel of Pandion is the monument of Hippolyta. This
is tne Megarian tradition about her. When the Amnzons,
on account of Autiope, made an expedition against the
Athenians, they were beaten by Theseus, and most of them
(it so happened) fell in battle, but Hippolyta (the sister
of Antiope), who was at tliat time leader of the Amazons,
fied to Megara with the remnant of them, and there, having
been unsuccessful with her army, and dejected at the pre-
o
82 FAUSAKUS.
sent state of thiiigd, and still more despondent abont get-
ting safe home again to ThemiscTra, died of grief and was
boned. A' id the device on her tomb is an Amazon's shield.
And not far distant is the tomb of Terens, who married
Procne the daughter of Pandion. Tereus was king (ac-
cording to the Megarian tradition) of Pagaa in Megaris,
but in my opinion (and there are still extant proofs of what
I state) he was king of Danlis N.W. of Ghaeronea : for
most of what is now called Hellas was inhabited in old
time by barbarians. And his subjects would no longer obey
Tereus after his vile conduct to Philomela, and fSfcer the
murder of Itys by Procne and Philomela. And he com*
mitted suicide at Megara, and they forthwith piled up a
tomb for him, and offer sacrifices to him annually, using
pebbles in the sacrifice instead of barley. And they say the
hoopoe was first seen here. And Procne and Philomela
went to Athens, and lamenting what they had suffered and
done melted away in tears : and the tradition that they
were changed into a nightingale and swallow is, I fancy,
simply that these birds have a sorrowful and melancholy
note.
CHAPTER XLII.
THERE is also another citadel at Megara that gets its
name from Alcathous. As one goes up to it, there is on
the right hand a monument of Megarens, who started from
Onchestus to aid the Megarians in the Cretan War. There
is also shown an altar of the gods called Prodromi : and
they say that Alcathous first sacrificed to them when he
was commencing to build his wall. And near this altar
is a stone, on which they say Apollo put his harp down,
while he assisted Alcathous in building the wall. And the
following fact proves that the Megarians were numbered
among the Athenians : Periboea the daughter of Alcathous
was certainly sent by him to Crete with Theseus in
connection with the tribute. And Apollo, as the Megarians
say, assisted him in building the wall, and laid his harp
down on the stone : and if one chances to hit it with a
pebble, it sounds like a harp being played. This inspired
BOOK I. — ATTICA. 83
great Wonder in me, but not so mach as the Colossus in
Egypt. At Thebes in Egypt, when von cross the Nile, at a
place called the Pipes (Syringes), there is a seated statae
that has a musical sound, most people call it Memnon : for
he they say went from Ethiopia to Egypt and even to Susa.
But the Thebans say it was a statue not of Memnon, but
Phamenophes a Theban, and I have heard people say it
was Sesostris. This statue Cambjses cut in two: and now
the head to the middle of the body lies on the ground, but
the lower part remains in a sitting posture, and every morn-
ing at sunrise resounds with melody, and the sound it most
resembles is that of a harp or lyre with a chord broken.
And the Megarians have a council chamber, which was
once as they say the tomb of Tinialcus, who, as I said a little
time back, was killed by Theseus. And on the hill where
the citadel stands is a temple of Athene, and a brazen
statue of the goddess, except the hands and the toes, which
as well as the face are of ivory. And there is another
temple here of Athene called Victory, and another of her
as Aiantis. As regards the latter, all mention of it is
passed over by the interpreters of cariosities at Megara,
but I will write my own ideas. Telamon the son of ^acns
married Periboea the daughter of Alcathous. I imagine
then that Aias, having succeeded to the kingdom of Alca-
thous, made this statue of Athene Aiantis.
The old temple of Apollo was made of brick: but
afterwards the Einperor Adrian built it of white stone.
The statues called Apollo Pythias and Apollo Decata-
phorus are very like Egyptian statues, bat the one they
call Archegetes is like ^ginetan handiwork. And all alike
are made of ebony. I heard a Cyprian, a cunning herbalist,
say that the ebony has neither leaves nor fruit, and that it
is never seen exposed to the sun, but its roots are ander-
ground, and the Ethiopians dig them up, and there are
men among them who know how to find it. There is also
a temple of lawgiving Demeter. And as you go down
from thence is the tomb of Callipolis the son of Alca-
thous. Alcathous had also an elder son called Ischepolis,
whom his father sent to assist Meleager in ^fcolia
against the Calydonian boar. And when he was killed
Callipolis heard the. news first in this place : and he ran
84 PAUSANIAS.
to the citadel, where his father was saoriBoing to Apollo, and
threw down the wood from the altar. And Alcathons, not
having yet heard the news about Ischepolis, was vexed with
Gallipolis for his irreverence, and in his wrath killed him
instantaneously by striking him on the head with one of
the pieces of wood he had thrown down from the altar.
On the road to the Prjtaneum there is a hero-chapel of
Ino, and a cornice of stone round it. Some olive-trees also
grow there. The Megarians are the only Greeks that say that
the dead body of Ino was cast on the shore of Megaris, and
that Gleso and Tauropolis, the daughters of Cleso and
granddaughters of Lelex, found it and buried it. And they
say that Ino was called by them first Loucotheai and they
sacrifice to her every year.
CHAPTER XLIIL
THEY also lay claim to the possession of a mortuary-
chapel of Iphigenia, for she too they say died at Me-
gara. But I have heard a different account of Iphigenia
from the Arcadians, and I know that Hesiod in his Cata-
logue of Women describes Iphigenia as not dying, but
being changed into Hecate by the will of Artemis. And
Herodotus^ wrote not dissimUarly to this, that the Taoric
people in Scythia after shipwreck sacrifice to a virgin,
who is they say Iphigenia the daughter of Agamemnon.
Adrastus also has divine honours among the Megarians :
he too they say died among them (when he was leading
the army back after the capture of Thebes), of old age and
sorrow for the death of ^gialeus. And Agamemnon erected
an altar to Artemis at Megara, when he went to Calchas,
a native of the place, to persuade him to join the expedi-
tion to Ilium. And in the Prytanoum they say Euippus
the son of Megareus was buried, and also Ischepolis the son
of Alcathous. And there is a rock near the Prytaneum
called The OaUing Boch, because Demeter (if there is any
truth in the tale), when she wandered about seeking her
daughteTi called out for her here. And the Megarian
1 Herod. It. 99, and 103.
BOOK I. — ATTICA. 85
women still peiiorm a kind of mimio representation of
this. And the Megarians have tombs in the city: one
they erected for those who fell 6ghting against the Medesi
the other, called iBsymnian, is a monument to heroes. For
when Hyperion, the last king of Megara, the son of Aga*
memnon, was killed by Sandion on account of his greed and
haughtiness, they chose no longer to be under kingly go-
vernment, but to have chief magistrates annually chosen, so
as to be under one another's authority by tarn. Then it
was that ^sy mnns, second to none of the Megarians in fame
and influence, went to Apollo at Delphi, and asked how they
were to have prosperity. And the god among other things
told them they would fare well if they deliberated on affairs
with the majority* Thinking these words had reference to
the dead, they built here a council chamber, that the tomb
of the heroes might be inside their council chamber. As
you go from thence to the hero-chapel of Alcathous, which
the Megarians now use as a Record Office, there are two
tombs, one they say of Pyrgo, the wife of Alcathous
before he married Eusechma the daughter of Megareus, the
other of Iphinoe the daughter of Alcathous, who they say
died unmarried. At her tomb it is the custom of maidens
before marriage to pour libations, and sacriGce some of their
long hair, as the maidens of Delos used to do to Hecaerge and
Opis. And near the entrance to the temple of Dionysus
are the tombs of Astycratea and Manto, the daughters of
Polyidus, rthe son of Coeranus, the son of Abas, the son of
Mel am pus,) who went to Megara, and purged Alcathous for
the murder of his son Callipolis. And Polyidus also built the
temple of Dionysus, and erected a statue of the god veiled
in my day except the face : that is visible. And a Satyr is
near Dionysus, the work of Praxiteles in Parian marble.
And this they call Tutelary Dionysus, and another they call
Dionysus DasylHus (the Vine-ripener), and this statue they
say was erected by Euchenor the son of Coeranus the son of
Polyidus. And next to the temple of Dionysus is the shrine
of Aphrodite, and a statue of the goddess in ivory, under the
title Praxis (Action), This is the oldest statue in the
alirine. And Persuasion and another goddess whom they
call Consolation are by Praxiteles i and by Scopas Love and
Desire and Yeamihg, each statue expressing the particular
86 PAUSANTAS.
shade of meaning marked by the words. And near the
shrine of Aphrodite is the temple of Chance : this too is hy
Praxiteles. And in the neighbouring temple Lysippns has
made the Moses and a brazen Zens.
The Megarians also have the tomb of Coroebns: the
verses aboat him I shall relate here thdngh they are also
Argive intelligence. In the days when Crotopns was king
in Argos, his daughter Psamathe they say had a child by
Apollo, and being greatly afraid of her father knowing it
exposed the child. And some sheep dog^ of Crotopns lit
npon the child and killed it, and Apollo sent npon the city
PuntshTnentf a monster who took children away from their
mothers (they say), till Corcebns killed it to ingratiate him?
self with the Argives. And after killing it, as a second
plague came on them and vexed them sore, Coroebus of
his own accord went to Delphi, and offered to submit to
the punishment of the god for killing Punishment, Th&
Pythian priestess forbade Corcebus to return to Argos,
but told him to carry a tripod from the temple, and wher-
ever the tripod should fall, there he was to build a temple
to Apollo and himself dwell. And the tripod slipt out of
his hand and fell (without his contrivance) on the mountain
Gerania, and there he built the village Tripodisci. And
his tomb is in the market-place at Megara: and there
are some elegiac verses on it that relate to Psamathe and
Coroebus himself, and a representation on the tomb of
Coroebus killing Punishment. These statues are the oldest
Greek ones in stone that I have myself seen,
CHAPTER XLIV,
NEXT Coroebus is buried Orsippus, who, though the
athletes according to olden custom had girdles round
their loins, ran naked at Olympia in the race and won the
prize. And they say that he afterwards as general cut off
a slice of his neighbours' territory. But I think at
Olvmpia he dropped his girdle on purpose, knowing that
it IS easier for a man to run naked than with a girdle on.
And as you descend from the market-place by the waty oUled
BOOK !• — ilTTICA. 87
S(»raigliii, ihete is on the right hand a temple of Protecting
Apollo : yon can find it bj taming a little out of the way.
And there is in it a statue of Apollo well worth seeing, and
an Artemis and Leto, and other staines, and Leto and her
sons by Praxiteles. And there is in the ancient gymna-
sium, near the gates called Nymphades, a stone in shape
like a small pyramid. This they call Apollo Carinas, and
there is here a temple to Ilithyia also. Sach are the notable
things the city contains. And as yon descend to the dock-
yard, which is still called Nissea, is a temple of Demeter the
Wool-bearer. Several explanations are given of this title,
among them that those who first reared sheep in this
coantry gave her that name. And one would conjecture
that the roof had fallen from the temple bv the lapse of time.
There is here also a citadel called Nisssa. And as you descend
from it there is near the sea a monument of Lelex the king,
who is said to have come from Egypt, and to have been the
son of . Poseidon by Libye the daughter of Epaphus. There
is an island too near Nissda of no great siie called Minoa.
Here the navy of the Cretans was moored in the war with
Nisus. And the mountainous part of Megaris is on the
borders of Bceotia, and contains two towns, Pagte and
^gosthena. As yon go to Pagsd, if yon turn a little off
from the regular road, there is shewn the rock which has
arrows fixed in it everywhere, into which the Modes once
shot in the night. At Pagso too well worth seeing is a
brasen statue of Artemis under the title of Samour^ in size
and shape like the statues of the goddess at Megara.
There is also here a hero-chapel of iBgialeus the son of
Adrastus. He, when the Argives marched against Thebes
the second time, was killed in the first battle at Glisas, and
his relations carried him to Pagfe in Megaris, and buried
him there, and the hero-chapel is still called after his name.
And at ^gosthena is a temple of Melarapus the son of
Amy thaon, and a man of no great size is carved on a pillar.
And they sacrifice to Melampus and have a festival to him
every year. But they say that he has no prophetic powers
either in dreams or in any other way. And I also heard at
Erenea a village of Meearis, that Autonoo the daughter of
Cadmus, excessively ^icvirg at the death of ActsBon, and
the circumstances of it which tradition rocordsi and the
88 PAUSAKIAi).
general misfortiines of her father's house, migrated there
from Thebes : and her tomb is in that tillage.
And as yon go from Megara to Corinth there are several
tombs, and among them that of the Samian flnteplayer
Telephanes. And they say that this tomb was erected by
Cleopatra, the daughter of Philip the son of Amyntaa. And
there is a monument of Car the son of Phoronens, origi-
nally only a mound of earth, but afterwards in consequence
of the oracle it was beautified with a shell-like stone. And
the Megarians are the only Greeks who possess this pecu-
liar kind of stone, and many things in their city are made
of it. It is very white, and softer than other stone, and
seashells are everywhere in it. Such is this kind of stone.
And the road, called the Scironian road after Sciron, is so
(*alled beoause Sciron, when he was commander in chief of
the Megarians, first made it a road for travellers according
to tradition. And the Emperor Adrian made it so wide
and convenient th:it two chariots could drive abreast.
Now there are traditions about the rocks which project
in the narrow part of the road ; with regard to the Molu*
rian rock, that Ino threw herself into the sea from it with
Melicerta, the younger of her sons : for Learchus the oldest
was killed by his father. Athamas also is said to have acted
in the same way when mad, and to have exhibited un*
governable rage to Ino and her children, thinking that the
famine which befell the Orchomenians, which also appa*
i-ently caused the death of Phrixus, was not the visitation of
God, but a stepmother's contrivance against them all. So
she to escape him threw herself and her boy Melicerta into
the sea from the Molurian rock. And the boy, being carried
it is said by a dolphin to the Isthmus of Corinth, had
various honours paid to him under the name of PalsBmon,
and the Isthmian games were celebrated in his honour.
This Molurian rock they consider sacred to Leucothea
and Palfflmon, but the rocks next to it they consider ac-
cursed, because Sciron lived near them, who threw into the
Kea all strangers that chanced to oome there. And a tor-
toise used to swim about near these rocks, so as to devour
i hose that were thrown in : these sea tortoises are like
land tortoises, except in size and the shape of their feet
which are like those of seals. But the whirligig of time
BOOK I. — ATTICA. 89
^liich bronght on Sciron pnnishment for all iliis, for he
himself was thrown bj Thesens into the same sea. And
on the top of the monntain is a temple to Zens called
the Bemover. They say that Zens was so called because
when a great drought once happened to the Greeks, and
j^acns in obedience to the oracle prayed to Pan-Hel-
lenian Zens at JBgina, he took it away and removed it.
Here are also statues of Aphrodite and Apollo and Pan.
And as you go on a little further is the tomb of EurystheuR.
They say that he fled here from Attica after the battle with
the HeraclidsB, and was killed by lolaus. As you descend
this road is a temple of Latoan Apollo, and near to it the
boundaries between Megan's and Corinth, where they say
Hyllus the son of Herctdes had a single combat with the
Arcadian Echemos.
BOOK H— CORINTIL
CHAPTER I.
THE Ooriniliiaii territory, a part of Argolis, gets its
name from Corinthus, and that he was the son of
Zeus I know of none who seriouRly assert but most Gorin-r
thians, for Eamelos the son of Amphiljtus of the race
called Bacchidffl, who is also said to have been a poet, says
in his History of Corinth (if indeed he is the author of
it), that Ephyre the daughter of Ooeanus, dwelt first in
this land, and that afterwards Marathon the son of Epopeus,
the son of Aloeus, the son of the Sun, fled from the lawless
insolence of his father, and took a colony into the maritime
arts of Attica, and when Epopeus was dead returned to
the Peloponnese, and after dividing the kingdom among
his sons went back into Attica, and from his son Sicyon
Asopia got the name of Sicyonia, and Ephyrea got called
Corinth from his son Corinthus.
Now Corinth is inhabited by none of the ancient Corin-
thians, but by colonists who were sent there by the Romans.
And this is owing to the AchsBan confederacy. For the
Corinthians joined it, and took their part in the war with
the Romans which Critolaus, who had been appointed com-
mander in chief of the Achffians, brought about, haying
persuaded the AchsBans and most of the Greeks outside
the Peloponnese to revolt against Rome. And the Ro-
mans, after conquering all the other Greeks in battle,
took away from them their arms, and razod the fortifica-
tions of all the fortified cities : but they destroyed Corinth
under Mummius the General of the Roman army, and they
say it was rebuilt by Julius Cassar, who instituted the pre-
sent form of government at Rome (the Imperial). Carthage
also was rebuilt in his term of power.
Now the place called Crommyon in the Corinthian terri-
BOOK h.— -OobiKth. 91
toTj is 80 called from Cromus the' son of t'oseidon. Here
thej saj was the haant of the PhsBiii boar, and the scene of
Thesens' legendary exploits against Pitjocamptes (the
Pinehender). As you go forward the famons pine was to
be seen even in my time near the seashore ; and there was
an altar to Melicerta there, for it was here they say that
he was conveyed by the dolphin : and Sisyphus, finding him
lying dead on the shore, buried him at the Isthmus, and
established the Isthmian games in honour of him. Now it
is at the head of the Isthmus that the robber Sinis took
two pinetrees and bent them down to the ground : and who-
ever he conquered in battle he tied to these pinetrees, and let
the pines go up into the air again : and each of these pines
dragged the poor fellow tied to it^ and (neither yielding but
pulling with equal vigour) the victim tied to them was torn
asunder. In this way Sinis himself was killed by Theseus.
For Theseus cleared all the road from TrcBzen to Athens of
evildoers, having killed those whom I mentioned before,
and, at Epidaurus the Holy, Periphetes the putative son of
HephsBStus, whose weapon • in fighting was a brazen club.
The Isthmus of Corinth extends in one direction to the sea
near Cenchrese, and in the other to the sea near LechsBam.
This Isthmus makes the Peloponnese a Peninsula. And
whoever attempted to make the Peloponnese an island died
before the completion of a canal across the Isthmus. And
where they began to dig is now plainly visible, but they
didn't make much progress becapse of the rock. The Pelo«
ponncse remains therefore what it was by nature main land.
And when Alexander, the son of Philip, wished to make a
canal through Mimas, the work was all but completed. Bat
the oracle at Delphi forbade the navvies to complete the
work. . So difficult is it for man to oppose the diyine ordi-
nances. And the Corinthians are not alone in their boasting
about their country, but it seems to mo that the Athenians
even earlier used tall talk in regard to Attica The
Corinthians say that Poseidon had a contraversy with the
Sun about their land, and that Briat*eus was the Arbi-
trator, awarding the Isthmus and all in that direction to
Poseidon, and giving the height above the city to the
Sun. From this time they say the Isthmus belongs to
Poseidon.
92 PAUSANIAS.
The great sights at Corinth are the Theatre, and the
Stadium of white stone. And as yon approach the temple
of the god, there are statues of the Athletes who have been
conquerors in the Isthmian giimes on one side, and on the
other pinetrees planted in a row, mostly in a straight line.
And at the temple, which is not very large, there stand
some Tritons in brass. And there are statues in the porch
two of Poseidon, and one of Amphitrite, and a brazen Sea.
And inside Herod f»ai Athenian placed in our time 4
horses all gold except the hoofs, which are of ivory. And
two golden Tritons are near the horses, ivory below the
waist. And Amphitrite and Poseidon are standing in
a chariot, and their son Palaemon is seated bolt upright
on the dolphin's back : and these are made of ivory and
gold. And on the middle of the base, on which the chariot
rests, is the Sea supporting the child Aphrodite rising
from it, and on each side are the so-called Nereids, who
have I know altars in other parts of Gl^reece, and some
have temples dedicated to them as Shepherdesses, in places
where Achilles is also honoured. And at Doto among the
Oabali there is a holy temple, where the peplus is still
kept, which the Greeks say Eriphyle took for her son
Alcnifflon. And on the base of Poseidon's statue are in
bas-relief the sons of Tyndareus, because they are the
patron saints of ships and sailors. And the other statues
are Calm and Sea, and a horse like a sea-monster below tho
waist, and Ino and Bellerophon and Pegasus.
CHAPTER 11.
AND inside the precincts there is on the left hand a
temple of Palaemon, and some statues in it of Poseidon
and Leucothea and Paliemon himself. And there is also a
crypt, approached by an underground passage, where they
say Palfflmon is buried : whatever Corinthian or foreigner
commits perjury here has no chance of escaping punish-
nient. There is also an ancient temple called the altar of
the Cyclopes, to whom they sacriiice upon it. But the
tombs of Sisyphus and Neleus (for they say that Ndcus
BOOK II. — CORINTH. 93
came to Corinth, and died there of some disease, and was
buried near the Isthmus), no one could find from the account
in the poems of Eumelus. As to Neleas they say that his
tomb was not even shewn to Nestor by Sisyphus : for it was
to be unknown to all alike. But that Sisyphus was buried
at the Isthmus, and indeed the very site of his tomb, a
few Corinthians who were his contemporaries know. Ami
the Isthmian games did not fall into disuse when Corinth
was taken by Mummins, but as long as the city lay deso-
late, these games took place at Sicyon, and when the city
was rebuilt the old honour came back to Corinth.
The Corinthian seaports got their names from Leches
and Cenchrias, who were reputed to be the sons of Poseidon
by Pirene the daughter of Achelons : though in Hesiod*s
poem ihe great Ecbcb Pirene is said to be the dauehter of
CEbalus. And there is at Lechaeam a temple and brazen
statue of Poseidon, and as yoa go to CenchresB from the
Isthmus a temple of Artemis, and old wooden statue of the
goddess. And at Cenchreo there is a shrine of Aphrodito
and her .statue in stone, and next it, on the breakwater
near the sea, a brazen statae of Poseidon. And on the
other side of the harbour are temples of ^sculapius and
Isis. And opposite CenchresB is the bath of Helen : where
much salt water flows into the sea from the rock, like water
just with the chill ofl^.
As you go up the hill to Corinth there are several
tombs olong the wayside, and at the gate is buried Dio-
genes of Sinope, whom the Greeks nickname the Cynic.
And in front of the city is a grove of cypress trees called
Craneum. Here is a temple of Bcllerophon, and a shrine of
MelsBuian Aphrodite, and the tomb of Lais, with a lioness
carved on it with a ram in its fi*ont paws. And there is
another monument of Ijais said to exist in Tbessaly : for
she went to Thessaly when she was enamoured of Hippo-
stratas. She is said to have come originally from Hyceara
in Sicily, and to have been taken prisoner as a child by
Nicias and the Athenians, and to have been sold at Corinth,
and to have outstripped in beauty all the courtesans there,
and so admired was she by the Corinthians that even now
they claim her as a Corinthian.
The notable things in the city are partly the remains
94 PAU8ANU8.
of antiquity still to be seen there, partly works of art more
recent, wben Corinth was at the height of all her glory. In the
market-place, for most of the temples are there, is Ephesian
Artemis, and there are two wooden statues of Dionysus
gilt except the faces, which are painted with red paint,
one they call Lysian Dionysus, and the other Dionysus the
Reveller. The tradition about these statues I will record.
Pentheus they say, when he outraged Dionysus, among other
'bets of reckless daring actually at last went to Mount
GithsBron to spy the women, and climbed up into a tree to
see what . they were doing : and when they detected him,
they forthwith dragged him down, and tore him limb from
limb. And afterwards, so they say at Corinth, the Pythian
Priestess told them to discover that tree and pay it divine
honours. And that is why these statues are made of that
very wood. There is also a Temple of Fortune : her statue
is in a standing posture, in Parian marbla And near it is
a temple to all the gods. And near it is a conduit, and a
brazen Poseidon on it, and a dolphin under Poseidon's feet
passing the water. And there is a brazen statue of Apollo
called the Clarian, and a statue of Aphrodite by Hermogenes
of Cythera. And both the statues of Hermes are of brass
and in a stending posture, and one of them has a shrine
built for it. And there are three statues of Zeus in the open
air, one has no special title, the second is called Zeus of the
Nether Worldi and the third Zeus of Highest Heaven.
CHAPTER IIL
AND in the middle of the market-place is a statue of
Athene in brass : on the base ai^e sculptured effigies of
the Muses. And above the market-place is a temple of Oc-
tavia, the sister of Augustus, who was Emperor of the
Romans after Cassar, the founder of modem Corinth.
And as you go from the market-place towards LechsBum
there are vestibules, on which are golden chariots, one
with Phaethon initTtheson of the Sun), and the other with
the Sun himself in it. And at a little distance from the
; vestibules on the right as you enter is a bituen statue
IJOOK II. — COBIHTH. 95
of Hercules. And next to it is the approach to the well of
Pirene. They say that Pirene became a well from a woman
through the teurs she shed, bewailing the death of her
son Cenchrias at the hands of Artemis. And the well
is beautified with white stone, and there are cells like
caves to match, from which the water trickles into that
part of the well which is in the open air, and it has a
sweet taste, and they say that Corinthian brass when hiss-
ing hot is dipped into this water. There is also a statue
of Apollo near Pirene, and some precincts of the god.
There is also a painting of Odysseus taking vengeance on
the suitors.
And as you go straight on for LechaBum, you will see a
brazen Hermes in a sitting posture, and by it a ram, for
Hermes more than any of the gods is thought to watch
over and increase flocks, as indeed Homer has represented
him in the Iliad " The son of Phorbas rich in flocks and
herds, whom Hermes loved most of the Trojans, and in-
creased his substance." ^ But the tradition about Hermes
and the ram in the rites of the Great Mother (though I
know it) I purposely pass over. And next to the statue of
Hermes are Poseidon and Lencothea, and Paleamon on the
dolphin's back. And there are several baths in various
parts of Corinth; some erected at the public expense, and
others by the Emperor Adrian. And the most famous of
them is near the statue of Poseidon. It was erected by
Eurycles a Spartan, who beautified it with various stones,
amongst others by the stone they dig at CrocesB in Laconia.
On the left of the entrance is a statue of Poseidon, and
next to him one of Artemis hunting. And many conduits
have been built in various parts of the city, as there is
abundance of water, as well as the water which the Emperor
Adrian brought from Stymphelns : the handsomest is the
conduit by the statue of Artemis, and on it is a figure of
Bellerophon, and the water flows by the hoof of Pegasus.
As you go from the market-place towards Sicyon, there
is visible on the right of the road a temple and brazen
statue of Apollo, and at a little distance a well called the
well of Oiauce: for she threw herself into it, thinking
the water would be an antidote against the poison of
* Iliad XTi. 490, 491, cf. albo Hes. Th. 444.
p^ u^
PAU8ANIAS.
Medea. Above this well is what is called the Odeam.
And near it is the tomb of the sons of Medea, whose
names were Mermems and Plif res, who are said to have
been stoned bj the Corinthians because of the gifts which
thej took Glance. But because their death was violent
and unjust, the children of the Corinthians wasted away
in consequence, until at the oracular response of the god
yearly sacrifices were ordained for them, and a statue
of Panic erected. This statue still remains to our dayt
the figure of a woman represented as feeling the greatest
terror. But since the capture of Corinth by the Romans
and the decay of the old Corinthians, the sacrifices are
no longer continued by the new settlers, nor do their
children continue to shear their hair, or wear black rai«
mentw And Medea when she went to Athens, lived with
JQgeus, but some time after (being detected plotting
against Theseus) she had to fly from Athens also, and
going to the country which was then called Aria, gave
her name to its inhabitants, so that they were called Modes
from her. And the son whom she carried off with her
when she fled to the Ariaus was they say her son by
^geus, and his name was Medus. But Hellanicus calls
him Polyzenus, and says Jason was his father. And
there are poems among the Greeks called Naupactian;
in which Jason is represented as having migrated from
lolcus to Corcyra after the death of Pelias, and Mermems
(the elder of his sons) is said to have been torn to pieces
by a lioness, as he was hunting on the mainland opposite :
but about Pheres nothing is recorded. And CinsBthon
the Lacedasmonian, who also wrote Genealogical Poems,
said that Jason had by Medea a son Medeus and a daughter
Eriopis : but of any children more he too has made no
mention. But Eumoelus* account is that the Sun gave
Asopia to Aloeus, and EphyrsBa to ^etes : and ^etes
went to Colchis, and left the kingdom to Bunus the son
of Hermes and Alcidamea, and after Bunus* deaths Epo-
pens reigned over the Ephyreeans. And when in after
days Corinthus the son of Marathon died childless, the
Corinthians sent for Medea from lolcus to hand over the
kingdom to her : and it was through her that Jason
became king of Corinth, and Medea had chihlron, by
BOOK n.''-HX)EIKTH. 97
Jason/ bat whenever each was bom she took it to the
temple of Hera and hid it there, for she thonght that by
hiding them thej wonid be immortal : but eventually sh^
learned that she was wrong in this expectation, and, being
at the same time detected by Jason, he would not forgive
her though she pleaded hard for forgiveness, but sailed away
to lolcus. Eventually Medea herself went away too, and
handed over the kingilom to Sisyphus. This is the account
I haye read. '
CHAPTER IV.
AND not far from the tomb of Mermerus and Pheres is
the temple of Athene the Biidhr : who they say
helped Bellerophon more than any of the gods in vanous
ways, and gave him Pegasus, after having broken it in and
bridled it herself. Her statue is of wood, but the head and
hands and toes are of white stone. That Bellerophon was
not absolute kine at Corinth, but limited in his power by
Proetus and the Argives I am positive, as every one will be
who has read Homer carefully. And when Biallerophon
migrated into Lycia^ the Corinthians seem just the same to
have obeyed those who were in power at Argos or Mycenas.
And they had no separate commander-in-chief of their own
in the expedition against Troy, but took part in the expe-
dition only as a contingent with the men of Mycenas ;
and Agamemnon's other troops. And Sisyphus had as
sons not only Glaucud the father of Bellerophon, but also
Omytion, and Thersander, and Almus. And Phocus was
the son of Orny tion, though nominally the son of Poseidon.
And he colonized Tithorea in what is now called Phocis,
but Thoas, the younger son of Omytion, remained at
Corinth. And Demophon was the son of Thoas, Prbpodas
the son of Demophon, Doridas and Hyanthidas the sons of
Propodas. During the joint reign of Doridas and Hyan-
thidas the Dorians led an expedition against Corinth, under
the command of Aloles the son of Hippotas, (the son of
Phylas, the eon of Antiochus, the son of. Hercules).
Doridas and Hyanthidas handed over the kingdom to
U
98 PAUSANUS.
Aletes, and were permitted to remain at Corinth, bnt tbe
Corinthian people were expelled, after being beaten in battle
by the Dorians. And Aletes himself and his descendants
reigned for five generations, down to Baochis the son of
Pmmnis, and his descendants the BacchidsB reigned fiye
more generations, down to Telestes the son of Aristodemns,
And Telestes was slain by Arieus and Perantas out of
hatred, and there were no longer any kings, but Presidents
elected annually from the BacchidsB, till Cypselus the son
of Eetion drove out the BacchidsB, and made himself king.
He was the descendant of Melas the son of Antaisus. And
when Molas joined the Dorian expedition against Corinth
from Oonussa beyond Sicyon, Aletes at first according to
the oracle told him to go to other Greeks, but afterwards
disregarded the oracle and took him as associate. Such
is the result of my researches about the kings of the
Corinthians.
Now the temple of Athene the Bridler is near the theatre,
and not far off is a wooden statue of a naked Hercales,
which they say is the work of Dsddalas. All the works
of Dffldalus are somewhat odd to look at, but there is a
wonderful inspiration about them. And above the theatre
is a temple of Japiter Capitolinus in the Roman diction,
in Greek it would be Zeus Coryphaeus. And not far
from this theatre is an old gymnasium, and a well called
Lema. And there are pillars round it, and seats to
refresh those who come in in summertime. In this gym*
nasium there are shrines of the gods, one of Zeus, one of
^soulapius: and statues of ^sculapius and Hjgica
{HealtK) in white stone, and one of Zeus in brass. As
you ascend to Acro-Corinthus, (it is the top of the hill
above the city, Briareus gave it to the Sun, after litigfi-
tion, and the Sun, as the Corinthians say, let Aphrodite
have it), there are two temples of Isis, one they call the
Pelagian and the other the Egyptian, and two of Serapis,
one under the name of Canobus. And next them are
altars to the Sun, and a temple of Necessity and Force,
into which it is not customary to enter. Above this is a
temple of the Mother of the Gods, and a stone pillar and
seat. The temples of the Fates and Demeter and Proser*
pine have statues rather dim with age. Hero too ia a
BOOK IT.-^CORIHTH. 99
temple of Banadan Hera, which Banns the son of Hermes
erected* Hence the goddess got the title Ban»an*
CHAPTER V.
ON the ascent to Acro-Corinthns there is also a temple
of Aphrodite : and statnes of her in fall armonr, and
the Snn, and Cnpid with a how. And the foantain behind
the temple is they say the gift of Asopas to Sisyphas : for
he, though he knew that Zeas had carried off iEgina the
daughter of Asopus, refused to tell him unless he would
give him this water on Acro-Corinthus. And Asopus giving
this water he vouchsafed the required information, and for
his information pays the penalty in Hades, if indeed this is
credible. But I have heard people say that this fountain is
Pirene, and that the water in the city flows down from it.
This river Asopus has its rise in the neighbourhood of
Phlius, flows through the Sicyonian district, and has its
outlet in the Corinthian Ghilf . And the people of Phlius
say that Asopus' daughters were Corcyra and JBgina and
Thebe: and that from Corcyra and ^gina the islands
8cheria and (Enone got their present names, and that Thebe
gave its name to Thebes the city of Cadmus. But the
Thebans do not admit this, for they say that Thebe was the
daughter of the Boeotian Asopus, and not the Asopus that
has its rise at Phlius. The Phliasians and Sicyonians say
further about this river that it is foreign and not indigenous,
for MsBander they say flowing down from CelasnaB through
Phrygia and Caria, and falling into the sea at Miletus,
travelled to the Peloponnese and made the river Asopus.
And I remember to have heard something of the same
kind from the people of Delos of the river Inopus, which
they say came to them from the Nile. And moreover
there is a tradition that the same Nile is the river
Euphrates, which was lost in a lake and re-emerged as
the Nile in the remote part of Ethiopia. This is what I
heard about the Asopus. As you turn towards the moun«
tains from Acro-Corinthus is the. Teneatio gate, and a
temple of Ilithyia. Now Tonea is about 60 stades from
Corinth. And the people of Tenea £ay that they are TrojcuiS;
100 . PiUBAKIAS.
and were carried away captive by the Greeks from Tenedos,
and located here by Agamemnon : and aocording1y*Apollo
is the god they hold in highest honour.
And as you go from Corinth along the coast in the
direction of Sioyon there is a temple, which was burnt
down, not far from the city on the left hand of the way.
There have been several wars in the neighbourhood of
Corinth, and fire has consumed, as one would indeed ex«
pect, both houses and temples outside the city walls : this
was they say a temple of Apollo, and burnt down by.
Pyrrhus the son of Achilles. I have also heard another
account, that the Corinthians erected this temple to Olym-
pian Zeus, and that it was some accidental fire that burnt
it down. And the people of Sicyon, who are near neigh-
bours to the Corinthians, say of their region that j^gialens
the Autochthon first dwelt there, and that what is now
called ^gialus in the Peloponnese was called after him
its king, and that he was founder of ^gialea a city in
the plain: and that the site of the temple of Apollo
was the citadel. And they say that the son of ^gia-^
leus was Europs, and the son of Europs Telchis, and the
son of Telchis Apis. Now this Apis had grown to such
magnitude before Pelops came to Olympia, that all the land
inside the Isthmus was called after him Apian. And the
son of Apis was Thelxion, and the son of Thelzion was
^gyrus, and his son was Thurimachns, and the son of
Thurimachus was Leuoippus, and Leucippus had no male
children, and only one daughter Chalcinia, who they say
bore a child to Poseidon, who was called Peratua, and
was brought up by Leucippus, and on his death succeeded
to the kingdom as his heir. And the history of Plem-
nseus the son of Peratus seems to me most marvellous.
All his children died that his wife bare to him directly
they were bom and had uttered the first cry, till Demeter
took compassion on him, and coming to ^gialea as a
stranger to Plemnaeus reared his child Orthopolis. And
Ortbopolis had a daughter Chrysorthe : she had a child,
supposed to be Apollo's, called Coronns. And Coronus
Bad Corax and a younger son Lamedon.
BOOK n. — coaiNTfl. lot
CHAPTER VL
AND Gorax dying childless, about this time Epopeas
catae from Thessalj and obtained the kingdom. In
his reign first (they saj) did a hostile army ever come into
their country, as they had heretofore in all time lived in
peace. And the origin of the war was this. Antiope thei
daughter of Nycfceus had a great reputation for beauty
among the Greeks, and there was a rumour about her that
she was the daughter of Asopus, the river that forms the
boundary between Thebes and Platasa, and not the daughter
of Nycteus. I know not whether Epopeus asked her in mar-
riage, or carried her off with more audacious designs from
the beginning. Bat the Thebans came with an army, and
Nycteus was wounded, and Epopeus too (though he won the
victory) . Nycteus though very bad they took back to Thebes^
and, when he was on the point of death, he gave orders
that Lycus his brother should be ruler of the Thebans for
the present : for Nycteus himself was Regent for Labdacus^
(the son of Polydorus, the son of Cadmus), who was still a
child, and now he left the Regency to Lycus. He alsd
begged Lycus to go with a larger force to uEgialea and
punish Epopeus, &nd even to illtreat Antiope if he could
get hold of her. And Epopeus at first offered sacrifices for
his victory and built a temple to Athene, and when it was
finished prayed that the goddess would shew by Eome sigif
if it was to her mind, and after the prayer they say oil
trickled in front of the temple. But afterwards EpopeuS
chanced to die of his wound which had been originally
neglected, so Lycus had no longer any need of war, for
Lamedon (the son of Coronus) the king after Epopeus gave
Antiope up. And she, as she was being conducted to Thiebes;
gave birth to a child on the road near Eleutherts. And
it is in reference to this event that Asius the son of Amphi-
ptolemns has written the lines, "Antiope, the daughter of
the deep-eddying river Asopus, bare Zethus and divine
Amphion, being pregnant both by Zeus, and Epopeus
shepherd of bis people*"
102 PAUSlKUfl.
But Homer * has g^ven them a finer pedigree, and says that
they first built Thebes, distinguishing as it seems to me the
lower city from the city built by Cadmus. And King
Lamedon married a wife from Athens, Pheno the daughter
of Clytins : and afterwards, when there was war between
him and Archander and Archi teles, the sons of AchsBus, he
invited Sicyon from Attica to help him, and gave him his
daughter Zeuzippe in marriage, and when he became king
the region got called after him Sicyonia, and the town
Sicyon inst^d of JEgialea. And the Sicyonians say that
Sicyon was not the son of Marathon the son of Epopeus, but
the son of Metion the son of Erechtheus. And Asins agrees
with them. But Hesiod has represented Sicyon as the son
of Erechtheus, and Ibycus says he was the son of Pelops.
However Sicyon had a daughter Chthonophyle, who is said
to have had a son Polybus by Hermes : and afterwards Phlias
the son of Dionysus married her, and she had a son Andro-
damas. And Polybus gave his daughter Lysianassa to Talaus,
the son of Bias, the king of the Argives : and when Adras-
tus fied from Argos he went to Polybus at Sicyon, and after
Polybus* death he obtained the chief power at Sicyon. But
when Adrastus was restored to Argos, then laniscus the
descendant of Clytius, the father in law of Lamedon, came
from Attica and became king, and on his death PhaDstns,
who was reputed to be one of the sons of Hercules. And
PhaBstus having migrated to Crete in accordance with an
oracle, Zeuxippus, the son of Apollo and the nymph Syllis,
is said to have become king. And after the death of Zeu«
xippus Agamemnon led an army against Sicyon and its king
Hippolytus, the son of Ehopalus, the son of Phestus. And
Hippoly tus fearing the invading army agreed to be subject
to Agamemnon and Mycenaa. And this Hippolytus had a
son Lacestades. And Phalces, the son of Temenus, having
seized Sicyon by night in conjunction with the Dorians,
did no harm to Lacestades (as being himself also a de-
scendant of Hercules), but shared the royal power with
him*
^ Ocly88^xi.261.65.
BOOK II.— OOBIMTH. l08
CHAPTER VIL
AND tbe Siojonians became Dorians after this, and a parfc
of Argolisi And their citj, bnilt by ^gialens in the
plain, Demetrius the son of Antigonns razed to the ground,
and built the present city on the site of what was in former
times the citadeL And the reason of the low fortunes of
the Sicyonians one could not find out by investigation, but
one would have to be content with what is said by Homer
about Zeus,^
*' Who hath hroaght down the prido of many dtiet.''
And when they were in a far from favourable condition an
earthquake came on them, and made the city almost bare of
men, and robbed them of many works of art This earth-
quake also injured the cities of Garia and Lycia, and the
island of Rhodes suffei*ed especially, insomuch that the
bracle of the Sibyl about Rhodes was fulfilled.
And as you go from Corinth towards Sicyon you come
to the tomb of Messenian Lycus, whoever this Lycus was.
For I find no Messenian Lycus that practised in the
pentathlum, or carried off the prise at Olyrapia. This
tomb is a mound of earth, and the Sicyonians mostly
bury in the following manner. The body they deposit in
the ground, and over it a stone slab with pillars on the
top, on which are figures, generally like the eagles in the
temples. But they write no epitaph, but simply the name
of the deceased, not even his parentage, and bid the dead
farewell. And next to the tomb of Lycus, when you have
crossed over theAsopns, is on the right hand the temple of
Olympian Zeus, and a little further on, on the left side of
the road, is the tomb of Enpolis the Athenian Comedian.
Further on in the direction of the city is the tomb
of Xenodice, who died in child-birth: it is unlike the
tombs in this part of the coontiy, and has a painting,
which is very fine. A little fnrtaer is the tomo of the
Sicyonians, who died at Pellene, and Dyme in Achaiai and
1 niad, u. 117.
i04
PAHgANUS •
at Megalopolis ana Sellasia, whose exploits I shall relate
fully later on. And they have near the gate a well in a cave,
which oozes through. the' roof of the cltve, so it is called the
P ripping Well.
And in the present citadel there is a itempje to Fortune
1) welling on the Heights, and next it one to the Dioscuri.
Both these and the sttitue of Fortune are of wood. And iu
the theatre huilt under the citadel the person represented
on the stage-curtain is, they say, Aratus the son of Clinias.
And next to the theatre is a temple of Dionysus: the
god is fashioned in gold and ivory, and near him some
Bacchantes in white stone. These women they say are
sacred to Dionysus, and full of Bacchic fqry, And the
Sicyonians have other statues in a secret place, which
one night in every year they bring to the temple of
Dionysus from the place called Ornament Boom, and they
bring them with lighted torches and national Hymns. The
leader of the procession is called Baccheus, this functionary
was appointed by Androdamns the son of Phlias, and the
next in the procession is called Lysius, whom the Theban
Phanes brought from Thebes at the bidding of the Pythian
Priestess. Aud Phanes came to Sicyon, when Aristomai-
chus the son of Cleodaens, mistaking the oracle, lost thereby
his ret.um to the Peloponnese, Ajid as you go from the
temple of Dionysus to the marketplace there is a shrine of
Artemis Limnaea on the right hand. And that the roof has
fallen in is clear to the spectator. But as to the statue of
the godd^88 — for there is none now — the people of Sicyon
do not say whether it was carried away to some other place,
or how it was destroyed (if destroyed).
And as you enter the marketplace is a temple of Persua-
sion, also without a statue. Persuasion is worshipped by
them on the following ground. Apollo and Artemis aftei^
slaying Pytho went to ^gialea to purify themselves.
But being seized with some panic fear in the place which
they now call Fear, they turned aside to Crete to Car-
manor, and a pestilence came upon the people at jDgialea^
and they were ordered by the seers to propitiate Apollo and
Artemis. Ai^d they sent 7 lads and 7 maidens to the river
Sythas to supplicate Apollo and Artemis, and persuaded
by them these deities went to what was then the citadel,
BOOK II. — COBIKTn 105
tod tbe place they firsb reached was the temple of Persua-
sion. A Pageant of all this goes on to this day. On the
Festival of Apollo the lads go to the river Sythas, and, after
bringing Apollo and Artemis to the temple of Persoasion^
take them back agi^n to the temple of Apollo. And
ihat temple is in the middle of the present marketplace,
and they say it was originally built by Proetus, because
his daughters got cured of madness here. They say also
ihat Meleager hung up in this temple the spear with which
he killed the Calydonian boar: here too (they say) ar^
deposited the flutes of Marsyas: for after his awfol death
the river Marsyas carried them to Madander, and they
turned up ngain at the Asopns and were landed at Sicyon]:
Itnd given to Apollo by a shepherd who found them. Ot
these votive offerings there is no vestige: for they were
burnt with the temple. And the temple and statue were
re-ereoted in my time by Pythocles.
CHAPTER VIII.
THE sacred enclosure naar the temple of Persnasion,
consecrated to the Roman emperors, was formerly the
house of Gleon the king. For Clisthenes i\e son of Aris?
tonymus, the son of Myro, was king of the Sicyonians in
the lower part of the city, but Oleon in what is now the
city (i.e. the upper part). In front of this house is a hero*
chapel to Aratus, who did the greatest exploits of all the
Greeks in his time : and this is what he did. After the
death of Oleon there came on thote in authoiit/ such
unbridled lust {or power, that Euthydemus and Timo-
clidas usurped the chief power. These the people after-
wards drove out, and put in their place Olinias the father
of Aratus : and not many years af terw irds Abantidas got
the chief power, (after the death of Glinias), and either
exiled Aratus, or Aratus retired of his own free will. Howt
ever the men of the country killed Abantidas, and Pascas
his father succeeded him, and Nicocles killed him, and
ifeigned in his room. Against him came Aratus with some
Sicyonian refugees and mercenaries from Argos, and slipping
106 PAUSAKIAS.
by some of tbe garrison in the darknoss (for lie made hia
attack by nigbt), and forcing others back, got inside the
walls : and (for by now it was day) leading his men to
the tyrant's hoase, he made a fierce attack on it. And he
took it by storm with no great diffioalfy, and Nioocles dipt
ont at a back door and fled. And Aratns granted the
Sicyonians isonomy, reconciling them to the refugees, and
giving back to the refugees all their houses and goods that
had been sold, but not without full compensation to former
purchasers. And because all the Greeks were greatly
afraid of the Macedonians and Antigonus (the Regent for
Philip the son of Demetrius), he forced the Sicyonianst
though they were Dorians, into the Achaaan league. And
forthwith he was chosen commander in chief by the Achfloans,
and he led them against the Locrians that live at Amphissa,
and into the territory of the hostile ^tolians, and ravaged
it. And although Antigonus held Corinth with a Mace-
donian garrison, he dismayed them by the suddenness of
his attack, and in a battle defeated and killed many of
them, and among others PerssBus the head of the garrison,
who had been a disciple of Zeno (the son of Mnaseas) in
philosophy. And when Aratus had set Corinth free, then
the Epidaurians and the Troezenians who occupy the coast
of Argolis, and the Megarians beyond the Isthmus, joined
the Achsoan league, and Ptolemy also formed an alliance
with them. But the Lacedaemonians and Agis (the son of
Eudamidas) their king were beforehand with them, and
took Pellene by a coup de main^ but when Aratus and his
army came up they were beaten in the engagement, and
evacuated Pellene, and returned home again on certain
conditions. And Aratus, as things had prospered so well in
the Peloponnese, thought it monstrous that the Piraaus
and Munychia, and moreover Salamis and Sunium, should
be allowed to continue in Macedonian hands, and, as he
did not expect to be able to take them by storm, he per*
suaded Diogenes, who was (Governor of these Forts, to
surrender them for 150 talents, and of this money he
himself contributed one sixth part for the Athenians. He
also persuaded Aristomachus, who was king at Argos, to
give a democratioal form of government to the Argiven,
and to join the Achaean league. And he took Mantinea from
BOOK II.— COBiKTH. lO?
the Lacedeamonians. But indeed all things do not answer
according to a man s wish, since even Aratas was obliged
erentoally to become the allj of the Macedonians and
Antigonus. This is how it happened.
CHAPTER IX.
CLEOMENES, the son of Leonidas, and grandson of Cleo-'
nymus, when he succeeded to the kingdom in Sparta,
imitated Pansanias in desiring to be an aatocrat, and not to
obey the established laws. And as he was more impetaons
than Pansanias, and brave as a lion, he quickly moulded
eyerything to his will by his sagacity and boldness, and
took off by poison Eurydamidas, the king of the other royal
branch, while quite a lad, and vested the power of the Ephors
in his brother Epiclidas, and having put down the power
of the Senate, he established instead of them The Great
Council of Patronomi (as they were called). And being very
ambitious of greater fortunes, and even the supremacy over
Greece, he attacked the Achssans first, hoping to have them
as allies if he conquered them, and not wishing to give
them the chance to hinder his actions. And he attacked
them and beat them at Dyme above Patraa, Aratus being in
this action the Achsdan general, and this defeat it was Uiat
compelled Aratus to invite the aid of Antigonus, being afraid
for the Achadans, and even for the safety of Sicyon. And
Cleomenes having violated his conditions with Antigonus^
(having openly acted against the terms of the treaty in
other respects, and especially by turning out the inhabitants
of Megalopolis,) Antigonus crossed into the PeloponnesCj
and in concert with the Acheeans attacked Cleomenes at
Sella sia. And the Achaeans were victorious, and Sellasia
was enslaved, and Lacedasmon captured. Antigonus and
the Achaeans then gave back to the Lacedasmonians their
old Polity : and of Leonidas's sons, Epiclidas was killed
in battle, and Cleomenes, (who fled to Egypt and received
the greatest honours from Ptolemy), was cast into prison
subsequently for inciting the Egyptians to revolt. And
108 PAUSAHUS.
he escaped out of prison, and caused some trouble at Alex-
andria : but at last be was taken and committed suicide^
And t'le Lacedadmonians, glad to get rid of Cleomenes,
chose to submit to kiiigly govemn^ent po longer, but fron\
thenceforth until now had the republican form of govern-
ment. And Antigonus continued friendly to Aratus, as he
had done him many good and splendid serWces. But
when Philip took the government into his own hands,
because Aratns did not praise his frequent exhibition of
temper to his subjects, and sometimes even checked him in
his outbursts, he fnurdered him, giving him poison when
he didn't expect it. And from iSgium, for here fate took
him, they took his body to Sicyon and buried him» and the
hero-chapel Aratenm is still called after him. And Pbilip
acted in just the same way to Euryclides and Micon, whq
were Athenians : for them too, (being orators and not un«
persuasive with the people), he took off by poison. But
poison was it seems destined to bring disaster to Philip
himself : for his son Demetrius was poisoned by Perseus, his
youngest brother, and so caused his father's death by
sorrow. And I have gone out of my way to give this
account, remembering the divine saying of Hesiod, that
he who plots mischief for another brings it first on his
own pate.'
And next to the hero-chapel of Aratus is an altar to
Poseidon Isthmius, and rude statues of Milichian Zeus
and Tutelary Artemis. Milichian Zeus is in the shape of
Pyramid, Artemis in that of a Pillar. Hero too has been
built a Council Chamber, and a Porch called the Clisthenio
from its builder Clisthenes, who built it out of spoil which
he took in the war against Cirrha, as an ally of the
Amphictyones. And in the part of the marketplace which
is in the open air there is a Zeus in brass, the work
of Lysippus, and near it a golden Artemis. And next is
the temple of Lycian (TFbZ/'-^oc{) Apollo, in a very dilapi^
dated condition. . When wolves used to devour the flocks
60 that there was no profit in keeping sheep, Apollo pointed
out a certain place where some dry wood lay, and ordered
ihe bark of this wood and flesh to be laid together before
the wolves. And this bark killed the wolves immediately
. ^Hesiod. Work$ and Dayi. 265. Cf. also Ovid, A. A. 1.655.656. i :
BOOK. rr.-^COMNTH. 105
ihoj tasted it. This wood is kept stored np in the templd
of the Wolf-god : but what tree it is of none of the Sicj-^
onian antiqaariea know. And next are some brazen statues^
said to be the daughters of Prcettis, but the inscription
has other women's names. There is also a Hercules in
brass, bj Sicyonian Lysippus. And near it is a statue of
Hermes of the Market.
CHAPTER X.
NOT far from the marketplace in the gymnasium is
a Hercules in stone, the work of Scopas. There
is also elsewhere a temple of Hercules: the precincts of
which they call Pcedize, and the temple is in the middle of
the precincts, and in it is an old wooden statue of Hercules
by Laphaes of Phlius. And the sacrifices they are wont
to conduct as follows. They say that PheBstus, when he
went to Sicyon, found that the people there offered victims
to Hercules as a hero, whereas he thought they ought to
sacrifice to him as to a god. And now the Sicydnians sacri-
fice lambs and bum their thighs on the altar, and part of
the meat they eat and part they offer as to a hero. And
the first of the days of the Frast which they keep to
Hercules they call NameSj and the second Hercules* Day.
A road leads from here to the temple of jDsculapius.
In the precincts there is on the left hand a double build<»
ing: in the outer room is a statue of Sleep, and there
is nothing of it remaining but the head. And the
inner room is dedicated to Camean Apollo, and none but
the priests may enter it« In the Porch is the huge bone
of a sea-monster, and next it the statue of Breoum, and
Sleep, called the Bountiful, lulling a lion to rest. And as
you go up to the temple of ^sculapius, on one side is
a statue of Pan seated, on the other one of Artemis erect*
At the entrance is the god himself (^sculapius) beardlei^^
in gold and ivory, the work of Galamis : he has his sceptre
in one hand, and in the other the fruit of the pine-tree.
And they say that the god was brought to them from
Epidaurus by a pair of mules, and that he was like a
110 PAUSAKUS.
dragon, and that lie was brought bj Nioagora a native of
Sicyon, the mother of Agasicles, and the wife of Eohetimns.
There are also some small statues fastened to the ceiling.
The woman seated on the dragon is they say Aristodama
the mother of Ai*atus, and they consider Aratus the son
of iBsculapius, Such are the notable things to be seen
in these precincts.
And there are other precincts there sacred to Aphrodite ;
and in them first is the statue of Antiope. For they say
her sons were bom at Sicyon, and this is the connection
with Antiope. Next is the temple of Aphrodite. None
may enter into it but a maiden Sacristan, who must never
marry, and another maiden who performs the annual rites.
This maiden they call bath-carrier. All others alike must
only look at the goddess from the porch and worship her
there. Her figure seated is the design of Canachus a
native of Sicyon, (who also designed the Didymasan Apollo
for the Milesians, and the Ismenian Apollo for the The*
bans). It is in gold and ivory. The goddess wears on her
head a cap, and in one hand holds a poppy, in the other an
apple. And they offer in sacrifice to her the thighs of any
victims but wildboars, all other parts thev bum witn
juniper wood, and when they bum the thighs they bum
up together with them the leaves of padderos ; which is a
plant that grows in the precincts of the goddess' temple
in the open air, and grows in no other land, nor in any
other piurt of Sicyonia. And its leaves are smaller than
the leaves of the beech, but larger than those of the holm
oak, and their shape is that of the oak-leaf, partly black,
partly white like the silvery white of the poplar tree.
And as you go hence to the gymnasium, on the right
is the temple of Pherssan Artemis; the wooden statue
of the goddess was they say brought from Pheras. Glinias
built this gymnasium, and they educate boys there still.
There is an Artemis also in white stoue, carved only down
to the waist, and a Hercules in his lower parts like th^
square Herm»,
BOOK IL— COBIHTH, 111
CHAPTER XL
AND as jou tarn from thence to the gate called The
Holy Oate, not far from the gate is a shrine of
Athene, which Epopens formerly erected, in size and beantj
surpassing those of its time. Bnt time has obscured itis
fame. The god struck it with lightning : and now there
remains only the altar, for the lightning did not light on
it. And in front of the altar is the tomb of Epopeus,
and near his tomb are the Gods the Averters of EvU, to
whom they sacrifice (as the Greeks generally) to arert
evil. And they say that Epopeus built the neighbouring
temple to Artemis and Apollo, and Adrastus the one next to
Hera : but no statues remain in either temple. Adrastus
also built behind the temple of Hera two altars, one to
Pan, and one to the Sun Qod in white stone. And as you
descend to the plain is a temple of Demeter, and they say
Plemnadus built it in gratitude to the goddess for rearing
his son. And at a little distance from the temple of Hera,
which Adrastus built, is the temple of Gamean Apollo.
There are only the pillars of it left, you will find neither
walls nor roof nor anything else there — ^nor in the temple
of Hera the Guide: which was built by Phalces the son
of Temenus, who said that Hera was his guide on the
way to Sicyon. And as you go from Sicyon on the
straight road to Phlius, about ten stades, and then turn
off to the left, is the grove called Pyraaa, and in it a
temple of Demeter Prostasia, and Proserpine. Here the
men have a festival to themselves, and give up what is
called the Nympkon to the women to celebrate their fes-
tival in, and there are statues of Dionysus and Demeter
and Proserpine (showing only their faces) in the Nymphan.
And the road to Titane is sixty stades, and because of its
narrowness it is impassable by a carriage and pair: and
20 stades further you cross the Asopus, and see on the
left a grove of holm-oaks, and a temple of the Gknldesses
whom the Athenians call the Venerable^ but the Sicy-
112 FAUSANfAlS.
onians the Eamenides. And every year they keep a feast
to tbem on one day, sacrificing ewes big with yonng,
and they are wont to poar libations of honey and milk,
and to nse flowers as chaplets. They go through the
same rites on the altar ot tho Fates in the open air,
in the grove. And as yon turn back again to the road, and
cross the Asopas again, yon come to a mountain-top,
whei'e the natives say Titan first dwelt, who was the bro-*
ther of the Sun, and gave the name Titane to this place.
This Titan seems to me to have beeii wonderfully clever
in watching the seasons of the year, as when the Sun
fructified and ripened seeds and fruity and this was why
he was considered the Sun's brother. And afterwards
Alexanor, the son of Machaon, the son of ^sculapius,
came to Sicyon, and built a temple of ^sculapius at
Titane. A few people dwell there, but for the most part
only the suppliants of the god, and there are within the pre-
cincts some old cypress trees. But it is not possible to learn
of what wood or metal ^sculapius' statue is made, nor do
they know who mode it, thouc^h some say Alexanor himself.
The only parts of the statue that are visible are the face and
fingers and toes, for a white woollen tunic and cloak are
thrown round it. And there is a statue of Hygiea some-
what similar. Yon can not see it either easily, so hidden is
it by the hair of the women which they shear to the goddess,
and by the folds of a Babylonish garment. And which-
ever of these any one wishes to propitiate, he is instructed
to worship Hygiea. Alexanor and Euamerion ha\e also
statues, to the former they offer sacrifices after sunset
as to a hero, but to the latter they sacrifice as to a god.
And (if my conjecture is correct) this Euamerion is called
Telesphorus (according to some oracle) by the people of
Pergamum, but by the people of Epidaurus Acesis. There
is also a wooden statue of Goronis, but not anywhere in the
temple : but when bull or lamb or pig are sacriGced to the
goddess, then they take Goronis to the temple of Athene
and honour her there. Nor are they contented merely
with cutting off the thighs of the victims, but they bum
all the victims whole on the ground except birds, and
these they bur^ on the altar. On the gable ends are figures
of Hercules, and several Victories. And in the porch
BOOK. U;-^C0BINTH. 1V*\
are statues of Dionysus and Hecate and Aphrodite and The
Mother of the Gods and Fortune :. these are all in wood,
and one of Oortjnian ^scnlapius in stone. And people*
arie afraid to approach the sacred dragons : but if their
food is put at the entrance thiey give no further trouble^
Tliere is also within the precincts a statue of Granianus^
a native of Sicyon, in brass. He won two victories at
Olympia in the pentathlum, and a third in ^ the stadiumi
and two in the doublecoarsC) which he ran both in ardour-
and out of armour.
CriAPTBR XII.
AND at Titane therQ is alsp a temple of Athene, into
which they carry the statue of Goronis. And in it is
gn 0ld wooden statue of Athene. This too is said to have
been struck by lightning. As you descend from the hill,
for the temple is built on the hill, is the altar of the winds,
on which the priest sacrifices to them one night in every
year., And he perfprms mysterious rites at four pits, to
tame their violence, chanting, so they say, the incantations
of Medea.
And as yoii go from Titane to Sicyon, and descend towardii
the sea, there is on the left a temple of Hera, with neither
statue nor roof. They say Prcetus the son of Abas built
it. And as you go down to wh:it is called the hatbour of
the Sicyonians, and turn to Aristonautae, the port of the
people of Pellene, there is, a little above the road, on the
left a temple of Poscid6n. And as you go on along the
high road you come to the river Helisson, and next th^
river Sythas, both rivers flowing into the sea.
Next to Sicyonia is Phliasia; Its chief town Phlins is
40 stades at most distant from Titane, and the road to ft
from Sicyon is straight; - That the Phliasianshave no con-
nection with the Arcadians is plain fi*om the catalogue of
the Arcadians in Homer^s Iliad, for they are not included
amPng thiBm. And that they were Argives originally, aji<l
became Doriann after the return of the Heraclidae to* the
Peloponnese, will appear in the course of my narrative. As
I
114 PAUSAKUS.
.1 know tbei*e are many dilferent traditions about among
the PliliflBians, I shall give those which are most generally
accepted among them. The first person who lived in this
land was they say Aras an Autochthon, and he built a city
on that hill which is still in our time called the Arantine
hill, (not very far from another hill, on which the Phli-
asians have their citadel and a temple of Hebe.) Here he
built his city, and from him both land and city got called
of old Arantia Tt was in his reign that Asopus (said to
be the son of Celusa and Poseidon) found the water of
the river which they still call Asopus from the name of
the person who found it.' And the sepulchre of Aras is in
a place called Oeleae, where they say also Dysaules, an
Eleusinian, is buried. And Aras had a son Aoris and a
daughter Arsethyrea, who the Phliasians say were cunning
hunters and brave in war. And, Areathyrea dying first,
Aoris changed the name of the city into Araathyrea.
Homer has made mention of it (when recording those who
went with Agamemnon to Ilium) in the line
" They lived at Ornefe and lovely ArsBthyrea." *
And I think the tombs of the sons of Aras are on the Aran*
tine hill. And at their tombs are some remarkable pillars,
and before the rites which they celebrate to Ceres they
look at these tombs, and call Aras and his sons to the liba-
tions. As to Phlias, the third who gave his name to the.
land, I cannot at all accept the Argive tradition that he
was the son of Cisus the son of Temenus, for I know that
he was called the son of Dionysus, and was said to have
been one of those who sailed in the Argo. And the lines
of the Bhodian poet bear me out, " Phlias also came with
the men of Araethyrea, where he dwelt, wealthy through
his sire Dionysus, near the springs of Asopns." And
Araethyrea was the mother of Phlias and not Ohthonophyley
for Chthonophyle was his wife and he had Andromedas
by her.
^ *< Inventus ftrsan eodem modo est quo Eurotaa. iii. i." Siebelit,
* Iliad, ii. 571.
BOOK H*— COBINTH. 115
CHAPTER XIIL
BT the return of the Heraclidad all the Peloponnese
was disturbed except Arcadia^ for manj of the cities
had to take Dorian settlers, and frequent changes of in-
habita>nts took place. The following were the changes
at Phlius. Bhegnidas a Dorian (the son of Phalcos the
son of Temenus) marched against it from Argos and
Sicyon. And some of the Phliasians were content with
his demands, that they should remain in their own land,
that he should be their king, and that the Dorians and
he should have lands assigned to them. But Hippasus
and his party stood out for a vigorous defence, and not
for yielding up to the Dorians their numerous advan-
tages without a fight. But as the people preferred the
opposite view, Hippasus and those who agreed with him
fled to Samos. And the great grandson of this Hippasus
was Pythagoras, surnamed the Wise : who was the son
of Mnesarchus, the son of Euphron, the son of Hippasus.
This is the account the Phliasians give of their own
history, and in most particulars the Sicyonians bear them
out.
The most notable public sights are as follows. There
is in the citadel at Phlius a cypress grove, and a temple
hoary from old antiquity. The deity to whom the temple
belongs is said by the most ancient of the Phliasians
to have beeU' G-anymeda, but by later ones Hebe : of
whom Homer has made mention in the single combat
between Meuelaus and Paris, saying that she was the cup«
bearer of the gods, and again in the descent of Odysseus
to Hades he hto said that she was the wife of Hercules.
But Olen in his Hymn to Hera says that she was reared
by the Seasons, and was mother of Ares and Hebe. And
among the Phliasians this goddess has varions honours and
especially in regard to slaves ; for they give them entire
immunity if they come as suppliants here, and when pri-
soners are loosed of their fetters they hang them up on
the trees in the grove. And they keep a yearly feast
116 PAU8AKU8.
whiob they call Ivy-ctUHnga. Bat they have no statno in
any secret crypt, nor do they display one openly : and they
have a sacred reason for acting so, for on the left as you go
out there is a temple of Hera with,. a statne in IParian
marble. And in the citadel there are some precincts sacred
to Demefer, and in them a temple and statue of Demeter
and Persephone, and also a brazen statue of Artemia,
which seemed to me ancient. And as you go down fromi
the citadel there is on the right a temple and beardless
statue of iBsculapius. Under this temple is a theatre.
And not far from it is a temple of Demeter, and some old
statues of the goddess in a sitting posture.
And in the market-place there is a brazen she*g^t,
mostly gilt. It got honours among the Phliasians for
the following reason. The constellation which they call
the She- Goat does continuous harm to vines at its rise.
And that no serious detriment might result from it, they
paid various honours to this brazen goat, and decked its
statne with gold. Here too is a monument of Aristias the
son of Pratinas. The Satyrs carved by Aristias and Pra*
tinas are reckoned the best carving next to that of ^chy«
lus. In the back part of the market-place is a honse called
by the Phliasians the seer's bouse. Into it Amphiaraus
went (so they say) and lay all night in sleep before giving
liis oracular responses : and according to their account he
for some time lived there privately and not as a seer.
And since his time the building has been shut up entirely!
And not far off is what is called OmphcUus, the cenlre
of all the Peloponnese, if indeed their account is correct.
Next you come to an ancient temple of Dionysus, and an*
other of Apollo, and another of Isis. The statue of Dio*
nysus may be seen by anybody, as also that of Apollo : but
that of Isis may only be seen by the priests. The follow-
ing is also a tradition of the Phliasians, that Hercules^
when he returned safe from Libya with the apples of the
Hesperides, went to Phlius for some reason or other, and
when he was living there was visited by CEneus, who was
a connexion by marriage. On his arrival from ^tolia
either he feasted Hercules, or Hercnles feasted him. How-
ever this may be, Hercules struck the lad Oyathns, the
cupbearer of (Epeus, pn the head with. one of his fingers.
BOOK tt— COBIKTH. 117
not being pleased with the drink he offered him : and as
this lad died immediatelj from the blow, the Phliasians
erected a chapel to his memory. It was bnilt near the
temple of Apollo, and has a stone statne of Cjrathns in
the act of handing the cup to Hercnles.
CHAPTER XIV.
NOW Celees is about five stades from Phlius, and they
sacrifice to Demeter there every fourth year and not
annually. Nor is the presiding priest appointed for life,
but a different one is chosen on each occasion, who may
marry if he chooses. In this respect they differ from
the Eieusinian mysteries, though generally speaking, as the
Phliasians themselves admit, their mysteries are an imi*
tation of those. They say that Dysaules the brother of
Geleus came to their country and established these rites,
when he was driven from Eleusis by Ion the son of
XuthuR, who had been chosen commander in chief by
the Athenians in the war against the people of Eleusisi
This statement of the Phliasians I cannot assent to, that
an Eieusinian should have been conquered in battle aud
gone into exile, when before the war was fought but the
matter was submitted to arbitration, and Eumolphus re-
mained at Eleusis. But it is quite possible that Dysaules
may have gone to Celeas for some other reason, and not
that which the Phliasians allege. Nor indeed had he, as
it seems to me, any other relation with the Eieusinian
chiefs than as brother of Geleus, for else Homer would
not have passed him over in his Hymn to Demeter:
where in his list of those who were taught the mysteries
by the goddess he ignores Dysaules. These are his lines.
" She shewed Triptolemus, and Diocles tamer of horses,
and powerful Eumolpus, and Geleus leader of the people,
the due performance of her rights and mysteries." ^ How-
idver, according to the Phliasian tradition, this Dysaules
established the mysteries here, and also gave the name
Celea9 to the place. There is also here aa I have said
1 Hymndi Demeter, 474-476.
118 FinsAms.
the tomb of DymikB, bat Bnbsequeni to the date of the
tomb of Ares : for eocording to the Phlieinan ecooant
Dysaales came after the days when Area was Idiig. For
thej saj Area was a ccmtemporaiy of Promethena the
son of lapetos, and lived three generations earlier than
Pelasgns the son of Areas, and those who were eaUed
the Autochthons at Athens. And thej say the chariot of
Pelops is attached to the roof of the temple called the
Anactomm. Such are the most important traditions of
the Phliasians.
CHAPTER XV.
ON the road from Ck)rinUi to Argos yon come to the
small town of Gleonaa. Some say Cleone was the
daughter of Pelops, others that she was one of the
daughters of Asopus, the river that flows by Sicyon : how«
ever the town got its name from her. There is a temple
of Athene there, and a statue of the goddess by Scyllis and
DipoBuus, pupils of DcBdalus. But some say that DcBdalus
took a wife from Gh>rtyns, and that Dipoenus and Scyllis
were his sons by her. At Cleonie beside this temple is the
tomb of Eurytns and Cteatus, who had g^ne from Elis to
be spectators of the Isthmian games, and whom Hercules
shot with arrows there, charging them with having fought
against him in the battle with Augeas.
From Gleon» there are two roads to Argos, one conve*
nient for rapid walkers and the shorter route, the other
called Tretus (Bared) ^ more convenient for a carriage,
though it too is narrow and has mountsiins on both sides.
Among these mountains is still shown the lair of the
Nemean lion, for Nemea is only about 15 stades distant.
At Nemea is a temple well worth seeing of Nemean
Zeus, only thcf roof has tumbled in, and there is no
longer any statue there : but there is a cypress grove near
the temple, where they saj that Opheltes, placed on the grass
there by his nurse, whs devoured by a dragon. The
Argives also sacrifice to Zeus at Nemea. and select the
BOOK II. — OOBINTR. 119
priest of Nemean Zeus, and have a contest in running
for men in armonr at the winter meeting at Nemea.
Here too is the tomb of Opheltes, and round it a wall
of stones, and altars within the precincts : and there is
a piled np moand of earth as a monnment to Lycnrgas
the father of Opheltes. And the fountain they call Adras-
tea, whether for some other reason or because Adrastns
discovered it. And they say the name Nemea was given
to the place by Nemea the daughter of Asopns. And
above Nemea is the Mountain Apesas, where they say
Perseus sacrificed first to Apesantian Zeus. And as you
go up to Argos by the road called Tretns you will see on the
left hand the ruins of Mycenn. All Greeks know that
Perseus founded Mycenn, and I shall relate the circum-
stances of the founding, and why the Argives afterwards
dispossessed the old inhabitants. For in what is now
called Argolis they mention no older town, and they say
that Inachus the king gave his name to the river, and
sacrificed to Hera. They also say that Phoroneus was
the first mortal in this land, and that Inachus his father
'ivas not a man but a river: and that he and Cephisus
and Asterion were the arbitrators between Poseidon and
Hera in their dispute about the land: and. when thoy
judged that it was Hera*s, then Poseidon took away all
their water. And this is the reason why neither Inachus
nor any other of these rivers mentioned have any water
except after rain. And in summer their streams are dry
except at Lema. And Phoroneus the son of Inachus first
•gathered men together in communities, who before lived
scattered and solitary ; so the city in which they were
first gathered together was called Phorouioum.
120 PAUSANUS.
CHAPTER XVL
AND Argos his daughter's son, who reigned after Phoro-
nens, gave Argos bis own name. And to Argos were
bom Pirasns and Phorbas, and to Phorbas Triopas, and to
Triopas lasns and Agenor. lo the daughter of lasns went
to Egypt, either as Herodotus tells the storj or as the
Greeks tell the story, and Crotbpus the son of Agenor had
the rale after lasus, and the son of Crotopns was Stbenelas.
And Danaus sailed from Egypt against Oelenor the son of
Stbenelas, and expelled from the kingdom the descendants
of Agenor. All the world knows the history, how his
daughters acted to their cousins, and how after his deatli
Lynceus had the kingdom. And his gi*andsons, the sons of
Abas, divided the kingdom, Acrisius remained at Argos,
and Prcetus had HersBumand Mideaand Tiryns and all the
maritime parts of Argolis: and there are to this day
remain^ of Pi cetus' palace : at Tiryns, And some time
afterwards Acrisius, hearing that Perseus was alive and
a mighty man of valour, iretired to Larissa by the river
Peneus. And Perseus, as he wished excessively' to seb
his mother's father and greet him with kind words, iand
deeds, went to him to Lanssa. And being in the prime of
life, and rejoicing in the invention' of the game of quoita,
he displayed his prowess to all, and by .fatality? .Acrisius
was unintentionally killed by the throw of his quoit. Thus
was the prophecy of the god fulfilled to Acrisius, nor did
his contrivances against his daughter and her son turn
away his fate. But when Perseus returned to Argos, for he
was ashamed of the infamy of this murder of his grandfather,
he persuaded Megapenthes the son of Pruetus to exchange
kingdoms with him, and founded Mycenas, where the scab-
bard of his sword fell off, for he thought this an indi-
cation that he should build a city there. Another tradi-
tion is that when thirsty he took up a fungus from the
ground, and when some water flowed from it he di*ank it
and was pleased, and called the name of the place Mycenie
[which means both scabbard and fungus.'] Homer indeed in
BOOK-*n. — COttlKTH. 121
the Odjssej ' has recorded the lady Mycene in the follow-
ing line,
*' Tyro and Alcmena and Myoena ailoraei] with garlands j"
and tlie poem called the Great Eoe89, by Hesiod, represents
her as the daughter of Inachns and. the wife of Arestor:
and from her some say the city got its name. But the
traditipii.of Acnsilans which they also add, that Mycenens
lyas the son of Sparton, and Sparton the, son of Phoroneusj
J conld not accept, far less would the Lacedflsmonians.
For they have at Amyclie the linage of a woman called
Sparta, and if .they heard that Sparton was the son of
Phoroneus they woald marvel at once.
. Now the Argires destroyed Mycenie in jealoasy. For
though they took no part against the Medes, the people of
Mycenas sent to Thermopylaa 80 men, who shared in the
glory of the famous 300. This public spirit brought about
their destruction, by provoking the Argives to jealousy. But
there are still some remains of the precincts and the gr^te,
and there aire some lions on it ; which were they say executed
by the Cyclopes, who built the wall at Tiryns for Prcetus,
And among the ruins at Mycenee is a fountain called Per-
seus', and some underground buildings belonging to Atreus
and his sons, ^^here. their treasures were. And there is the
tomb of Atreus, and of those whom ^gisthus slew at a ban*
qiet on their return from Ilium with Agamemnon. As to
Cassandra's tomb the LacedsBmonians of Amyclra claim
that they have it. And there is the tomb of Agamemnon
there, and that of Eurymedon the charioteer, and the
joint- tomb of Teledamus and Pelops, who were twins of
Cassandra, and were butchered by ^gisthus (while still
babes) after their parents. There is also the tomb of
Electra, who married Pylades, apd Orestes gave her away.
And Hellanicus has recorded that Medon and Strophius
yrere the issue of the marriage. And Clytiemnestra and
^gisthus were buried a little put/side the walls, for they
were thought unworthy to lie within the city, and mingle
their ashes with Agameqinon and those who were murdered
with, him.
♦ • '' ■■ «'ii-l20..
122 PAUSAxus.
CHAPTER XVII.
ABOUT fifteen stades from Mycenaa on the left is a
temple of Hera. Bj the road flows the river Elen-
therins. And the priestesses use it for lustrations and
for private sacrifices. And this temple is on the more
level part of Eaboea, for Euboea is a mountain, and they
saj the daughters of the river god Asterion were Euhoea
and Prosy mn a and Acrea, and that they were nurses of
Hera. And Acraoi gave her name to all the mountain
opposite the temple of Hera, and Eubcea to the mountain
near the temple, and Prosymna to the ground below the
temple. And this Asterion flows above the temple of Hera
and falls into a ravine and so disappears. And the flower
called Asterion grows on its banks : they carry this flower
to Hera and plait her cix)wns of its leaves. The architect
of the temple was they say Eupolemus the Argive : and all
the carved work above the pillars relates partly to the birth
of Zeus and the gods and the battle with the Giants, and
pnrtly to the Trojan war and the capture of Ilium. And
there are some statues in the porch, of the priestesses of
Hera, and of Orestes and other heroes. For they say the
one bearing the inscription that it is the Emperor Augus-
tus is really Orestes. In the Ante-chapel are some old
statues of The Graces, and on the right hand the bed of
Hera, and a votive offering, the spear which Menelaus took
from Euphorbus at Ilium. And there is a huge statue of
Hera seated on a throne, in gold and ivory, the design of
Polycletus. And she has a crown on her head composed
of Graces and Seasons, and in one hand she has the frnit
of the pomegranate, and in the other her sceptre. As to
the pomegranate let me pass that over, for I am forbid to
speak of it. But as to the cuckoo which sits on the sceptre,
they say that Zeus, when he was enamoured of Hera while
still a maid, changed himself into that bird, and that Hera
chased the supposed cuckoo in sport. This traditionand simi-
lar ones about the gods I do not record because I believe
them, but I record them just thet same. And near Hera is
BOOK II. — OOBINTH. 123
a 8t<iiae of Hebe said to be by Nancjdes, this too in ivorj
and gold. And near it on a pillar is an old statne of
Hera. But the oldest statoe of Hera was made of wild
pear tree, and was placed at Tirjns bj Pirasus the son of
Argus, and the Amves when they took Tiryns conveyed it
to the temple of Hera, and I myself have seen it, a statue
not very large seated. And the votive offerings worthy
of recoixl are a silver altar, with the legendary marriage of
Hebe and Hercules carved upon ii>, and a peacock of gold
and precious stones, an offering of the Emperor Adrian :
he made this present because the peacock is sacred to Hera.
There is also a golden crown and purple robe, the offerings
of Nero. And there are above this temple the foundations
of an older one and whatever the flames have spared. That
temple was burnt by Chry seis, the priestess of Hera, falling
asleep, and her lamp first setting fire to the decorations. And
Chryseis went to Tegea and supplicated Alean Athene:
and the Argives, although such a misfortune had befallen
them, did not remove the ef^gj of ChryseiSi but it is there to
this day in front of the burnt temple.
CHAPTER XVIIL
AND as you go from Mycenee to Argos there is on the
left hand a hero-chapel of Perseus near the road. He
has honours here from the people in the neighbourhood,
but the greatest honours are paid him at Seriphus, and he
has also a temple among the Athenians, and in it an altar
to Dictys and Clymene, who are called the Saviours of
Perseus. And as you advance on the road to Argos a little
way from this hero-chai)el is the tomb of Thyestes on the
right hand : and on it is a ram in stone, for Thyestes
stole the golden sheep, when he seduced his brother*s wife.
And Atreus could not be satisfied with the law of Tit for
Tat, but slaughtered the children of Thyestes and served
them up to him at table. But afterwards 1 cannot pronounce
decidedly whether ^gisthns began the injury, or whether
it began with the murder of Tantalus the son of Thyestes
by Agamemnon : for they say he married Cly taamnestra as
124 PAVSANIAS.
her first husband having received her from Tjndarens^
And I do not wish to accuse them of wickedness incarnate.
But if the crime of Pelops and the ghost of Mjrtilns haunted
the family so ruthlessly, it reminds one of the answer of the
Pythian Priestess to Olaucus the son of Epiojdes the Spar*
tan, when he purposed perjury, that punishment would
come on his descendants.
As you go on a little to the left from the JSamt , for so
they call the tomb of Thyestes, is a pi ice called Mysia^
and a temple of Mysian Demeter, so called from a man
called Mysius, who was as the Argives say a host of De»
meter. It has no roof. And in it is a shrine of baked
brick, and images of Proserpine and Pluto and Demeter.)
And a little further is the river Inachus, and on the other
side of the river is an altar of the Sun. And you will go
thence to the gate called from the neighbouring temple,
the temple of Ilithyia.
The Argives are the only Greeks I know of who were
divided intp three kingdoms. For in the reign of Anax-
agoras, the son of Argos, the son of Megapenthes, a mad-
ness came on the women, they went from their homes and
wandered up and down the country, till Melampus the son
of Amythaon cured them of that complaint, on condition
that he and his brother Bias should share alike with Anaxa*
goras. And five kings of Bias' race reigned for four
generatiohs to Cyanippus the son of ^gialeus, being all
descended from Neleus on the mother's side, and from
Melampus six generations and six kings to Amphilo-
chus the son of Amphiaraus. But the native race, the
descendants of Anaxagoras, reigned longer. For Iphis, the
son of Alector, the son of Anaxagoras, left the kingdom to
Sthenelus the son of his brother Capanens : and Amphilo-
chus after the capture of Ilium having migrated to what is
now called Amphiiochi, and Cyanippus dying childless,
Cylarabes the son of Sthenelus had the kingdom alone.
And he too had no children, and so Orestes the son of Aga-
memnon got Argos, as he was a near neighbour, and besides
Ilia hereditary sway had added to his dominions much Ar-
cadian territory, and as he had also got the kingdom in
Sparta, and had ever ready help in the alliance of the
Phocians. And he was king of the Laccdiemoniana at
BOOK . II.-KJOBIKTH. X2B.
their own request. For thej thought the Bona of TyndnrenR*
daughters better entitled to the kingdom than Nicostratus
and Megapenthes, the sons of Meuelaus bj a bondmaid.
And when Orestes died Tisamenus, the son of Orestes bj
Herinione the daughter of Menelaus, had the kingdom.
And Penthilus, Orestes' bastard son by Erigone the daughter
of ^gisthus, is mentioned by Giuflsthon in his Verses. It
was in the reign of this Tisamenus that the Heraclidaa re-
turned to the Peloponnese, viz. Temenus and Cresphontea*
the sons of Aristomachus, and, as Aristodemus had died'
earlier, his sons came too. And they laid claim to Argos
and its kingdom on it seems to me the justest grounds,
for Tisamenus was a descendant of Pelops, but the He-
raclidn derived from Perseus. And they represented that
Tyndareus had been turned out by Hippocoon, and they
said that Hercules had slain Hippocoon and his sons, and
had given the country back to Tyndareus. Similarly they
said about Messenia, that it was given to Nestor as a
eharge by Hercules when he took Pylos. They turned out
therefore Tisamenus from Lacedasmon and Argos, and the
descendants of Nestor from Messenia, viz. Alcmeeon the ison
Sillus the son of Thrasymedes, and Pisistratus the son of
of Pisistratus, and the sons of Psbou the son of Antilochusi'
lind besides them Melanthus the son of Andropompus, the son
of Borus, the son of Penthilus, the son of Periclymenus.
So Tisamenus and his sons went to whatis now called Achaia
with his army : and all the other sons of Neleus but Pisis-
tratus, (for I don't know to what people he beiook him-
self), went to Athens, and the PsBonidas and the Alcmn-
onidfls were called after them. Melanthus also had the
kingdom, after driving out Thymcetes, the son of Oxyntas,
who was the last of the descendants of Theseus that
reigned at Athens*
126 PAUSiKUS.
CHAPTER XIX
AS to Orespboiites and the sons of AristodemiuB there
is nothing pressing to narrate ahout them. But
Temenus openly made use of Deiphontes (the son of Anti-
machns, the son of Thrasyanor, the son of Ctesippus, the son
of Hercules) as general for his hattles instead of his sonSi and
made him his associate in all things, and gave him as wife
his daughter Hymetho whom he loved more than all his
children, and was suspected of intending to make her and
Deiphontes his heirs in the kingdom. And for these
reasons he was slain hy his sons, and Cisus the eldest of
them became king. But the Argives, who had from the
most ancient times loved equality and home rule, reduced
the kingly power so low, that Medon, the son of Cisus,
and his descendants were left the royal title only. And
Meltas the son of Lacedas, the lOth descendant of Medon,
the people sentenced to deprivation of his kingdom alto*
gether.
Of the temples in the city of the Argives the most notable
is that of Lycian ( Wolf-Ood) Apollo. The statue in our day
was the work of an Athenian, Attains, but originally the
temple and wooden statue was the offering of Danaus. I
think all statues were wooden in those days, and especially
Egyptian ones. Now Danaus built a temple to Apollo the
Wolf-Ood for the following reason. When he came to
Argos, he and Gelanor the son of Sthenelas were rival com*
petitors for the kingdom. And many ingratiating words
having been spoken by both of them to the people, and
Gelanor's speech seeming rather the best, the people,
they say, put off the decision to the next day. And at
break . of day a wolf attacked a herd of cattle that were
feeding near the walls, and had a fierce encounter with
the bull, the leader of the herd. And it occurred to
the Argives that Gelanor was like the bull, Danaus like
the wolf, for just as this animal does not live with human
beings so Danaus had not up to that time lived with them.
And as the wolf mastered the bull, so Danaus got the
kingdom. And he thinking that Apollo had sent that
BOOK n. — CORINTH. 127
^olf ag\inR6 the herd, built a temple to Apollo the Wolf-
God. In it is the throne of Danatra, and an image of
Biton, the man who carried a bull on his shonlders (as
Ljceas has represented), for, when the Argi ves wei*e sacrific-
ing to Zens at Nemea, Biton took np a ball by sheer strength
and carried it to the altar. And thej light the fire close to'
this image, and they call it the fire of Phoronens : for they
do not admit that Prometheus gave fire to men, but they
attribute the invention of fire to Phoroneus. Here also are
wooden statues of Aphrodite and Hermes, the latter the
work of Epens,and the former the offering of Hypermnestra.
For she, the only one of his daughters who disobeyed his
cruel order, was brought to trial by Danaus, partly because
he thought his own safety compromised by that of Lynceus,
and partly because her not joining with her sisters in their
ktrocious deed augmented the disgrace of the contriver of
the deed. And, being acquitted by the Argives, she erected
as a votive offering in this temple a statue of Victorious
Aphrodite. And there is inside the temple a statue of
Ladas, who excelled all his contemporaries in fleetness of
foot, and one of Hermes making a lyre out of a tortoise.
And there is in front of the temple an amphitheatre with a
representation of the fight between the bull and the wolf,
and a maiden throwing a stone at the bull. They think
this maiden represents Artemis. Danaus had all this con-
structed, and some pillars near, and wooden statues of Zeus
"and Artemis.
Here also are the tombs of Linus the son of Apollo, and
of Psamathe the daughter of Orotopus, and this is that
Linus they say who wrote poetry. I pass him by now
as more meet to be discussed in another place, and as
regards Psamathe I have already given a full account
of her in what I have written about Megara. Next is
a statue of Apollo the Guardian of the Streefii, and the
altar of Rainy Zeus, where those who conspired the return
of Polynices to Thebes swore that they would die if un-
successful in taking Thebes. As to the sepulchre of Pro-
metheus, the Argives seem to me to give a less credible
account than the Opuntians, but they stick to their account
all the same.
128 PAUSAKMlS.
COAPTER XX* .
AND passing by tho effigy of Greax the boiler, and th^
trophy erected over the Corinthians, yon come to the
$tatae of Milichian Zens seated, the work pf Polydetus in
white stone. I ascertained that the foUowing was th^
reason why it was made. When the Lacediemonians began
the war with the Argives, they continued hostilities till
Philip the son of Amyntas compelled them to remain
within their original boundaries. For daring all previous
time the Lacedramonians never interfered oateide the Pelof
ponnese, but were always cutting a slice off Argolis, or the
Argives, if the Laced ramonians were engaged in war, woula
at such a time make a swoop on their borders. And when
their mutual animosity was at its height, the Argives re-
solved to keep a standing army of 1000 picked men|
and their captain was Bryas the Argive, who iii other re-
spects was. insolent to the people^ and outraged a maiden,
who was being led in procession to her bridegroom's house,
tearing her away from her escort. But during the night
catching him asleep she blinded Bryas : and being arrested
at daybreak implored protection from the people. As
they would not abandon her to the vengeance, of the thou*
sand, there ensued a fight, and the people were yic«
torious, and in the heat of victory left not one of the
1000 alive. But afterwards they made expiation for this
shedding of kinsmen's blood, and erected a statue to Mili-
chian Zeus. And near are statues in stone of Cleobis and
Bito, who themselves drew the car with their mother in it
to the temple of Hera.^ And opposite these is the temple
of Nemean Zens, and in it a brazen statue of the god ei-ect,
the design of Lysippus. And next to it, as you goforward, on
the right hand, is the tomb of Phoroneus : to whom they
still offer victims. And opposite the temple of Nemean
^eus is a temple of Fortune of most ancient date, since
Palamedes the inventor of dice made a votive offering of
his dice to this temple. And the tomb near they call
that of the Maenad Chorea, who they say with the other
women accompanied Dionysus to Argos, and Perseus being
> See the story told by Addison, Speetatar, No. 4Sd.
BOOK tl. — CORINTH. 129
viciorious in tlie battle slew most of the women : tlie others
thej buried all together, but for her they had a tomb sepa-
rately, as she excelled the others in merit. And at a little
distance is a temple of the Seasons. And as yon go on
there are some fall-length statues of Polynices, the son of
CEdipus, and all the chief warriors that died with him in
battle fighting against Thebes. These men ^schylns has
described as only seven in number, though more must have
come from Argos and Messene and Arcadia. And near
these seven, (for the Argives also follow the description of
^schylus), are the statues of those that took Thebes,
^gialeus the son of Adrastus, and Promachus the son of
Parthenopraus the son of Talaus, and Polydorus the son of
Hippomedon, and Thersander, and Alcmaoon and Amphi-
lochus the sons of Amphiaraus, and Diomede and Sthenelus :
also Euryalus the son of Mecisteus, and Adrastus and
Timeas, the sons of Polynices. And not far from these
statues is exhibited the sepulchre of Danaus, and a cenotaph
of the Argives whom fate seized in Ilium or on the journey
home. And there is here also a temple of Zeus Soter, at
a little distance from which is a building where the Argive
women bewail Adonis. And on the right hand of the
entrance a temple has been built to the river Cephissus :
the water Of this river they say was not altogether dried
up by Poseidon, but flowed under ground on the site of
the temple. And near the temple of the Cephissus is a
head of the Medusa in stone : this also they say is the work
of the Cyclopes. And the place behind they call to this
day Judgement Hcdl^ because they say that Hypermnestra
was put upon her trial there by Danaus. And not far dis-
tant is a theatre : and in it among other things well worth
seeing is Periiaus the Argive, the son of Alcenor, slaying
Othryades the Spartan. Periiaus before this had had the
good luck to carry oSt the prize for wrestling in the Nemean
games. And beyond the theatre is a temple of Aphrodite,
in front of which is a statue of Telesilla the poetess on a
pillar : at her feet lie her volumes of poetry, and she her-
self is looking at a helmet, which she holds in her hand
and is about to put on her head. This Telesilla was other-
wise remarkable among women, besides being honoured
for her poetic gifts. For when upon the Argives fell
K
130 PAVSANUS.
disaster untold at the bands of Oleom^nes (the son of
Anaxandrides) and the Lacedaamonians, and most of
them perished in the battle, and when all that fled for
refage to the grove at Argos perished also, at first coming
ont for qnarter, but when thej found that the promised
quarter was not granted, setting themselves and the grove
on fire together, then Gleomenes led the Lacediemonians
to an Argos stript of men. Then it was that Telesilla
manned the walls with all the slaves who through vonth or
age were reckoned unfit to carry arms, and herself getting
together all the arms which were left in the houses or the
temples, and mustering all the women in the prime of life,
armed them, and drew them up in battle array where she
knew the enemy would approach. And when the Lace-
diemonians came up, and the women so far from being disr
mayed at their wajf cry received their attack stoutly, then
the Lacedramonians considering that if they killed all the
women their victory would be discreditable, and if they
themselves were beaten their reverse would be disgraceful,
yielded to the women. Now the Pythian Priestess had
foretold this, and Herodotus, whether understanding the
oracle or not, had recorded it as follows.^ " But when the
female conquering the male shall drive him out and win
fame for the Argives, then shall the god make many of
the Argive women wretched." These words of the oracle
describe the action of the women.
CHAPTER XXL
AND as you descend from thence and turn to the market-
place you see the tomb of Cerdo, the wife of Phoro-
neus, and the temple of ^sculapius. And the temple of
Artemis, under the name Persuasion, was erected also by
Hypermnestra, when she was victorious over her father
in the trial about Lynceus. There is also a brazen statue
of JSneas, and a place called Delta, but why it is called
Delta I purposely pass over, for I didn't like the explana-
tion. And in front of it is a temple of Zeus Promoter of
» lldfc. Tl 77.
Boox If .-^coBnmr. 131
Flight, and near it is the sepnlohre of Hjpeitenestra the
mother of Amphiaraas, and the sepulchre of Hjrpermnestra
the daughter of Danans, who lies in the same grave with
Ljnceus. And opposite them is the tomb of Talaus the son
of Bias, about whom and his descendants I have spoken
already. And there is a temple of Athene under the name
of TVtfmpe^, which thej say Hegeleus built. This Hegeleus
they say was the son of Tyrsenus, who was the son of
Hercules and a Lydian woman, and Tyrsenus was the first
who invented the trumpet, and Hegeleus his son taught the
Dorians who followed Temenus the use of it, and that was
why he called Athene TVumpet, And before the temple of
Athene is they say the tomb of Epimenides : for the Lace-*
dcBmonians when they fought against the G-nossians took
Epimenides alive, but killed him afterwards because he did
not prophesy auspiciously for them, and they say they
brought his remains, and buried them, here. And the
building of white stone, nearly in the middle of the market^
place, is not a trophy over Pyrrhus the king of Epirus,
as the Argives say, but a memorial that his body was burnt
here, inasmuch as elephants and all other things which he
used in battle are represented here. This was the building
for his funeral pyre : but his bones lie in the temple of
Demeter, where in my account of Attica I have shown
that he died. And at the entrance of this temple of
Demeter you may see his brazen shield hanging over the
door.
And not far from the building in the marketplace of the
Argives is a mound of earth. They say the head of the
Gorgon Medusa lies under it. To omit fable, it has been
recorded of her that she was the daughter of Phorcus, and
that after the death of her father she ruled over the people
that live near the Tritonian marsh, and used to go out
hunting and led the Libyans in battle, and moreover resisted
with her army the power of Perseus, thoagh picked men
followed him from the Peloponnese, but she was treache-
rously slain by night, and Perseus, marvelling at her beauty
even after death, cut her he;id off and brought it home. to
display to the Greeks. Bat Procles the Carthaginian, the
son of Eucrates, has another account more plausible than
this one. The desert of Libya produces monsters, scarce
132 PAUSAKIAS.
credible to those that bear of them, and there both wild men
and wild women are bom : and Proclea said he had seen one
of those wild men that had been taken to Borne. He con-
jectured therefore that Medusa was a woman who had
wandered from them, and gone to the Tritonian marsh,
and illtreated the inhabitants till Perseus slew her: and
Athene he' thought assisted Perseus in the work, because
the men in the neighbourhood of the Tritonian marsh
were sacred to her. And in Argos close to this monument
of the Gorgon is the tomb of the Gorgon-slayer Perseus.
Why she was called Gorgon is plain to the hearer at once.^
They say she was the first woman who ever married a second
husband, for she married one (Ebalus, when her husband
Perieres the son of ^olus was dead, with whom she had
lived from her virginity. Previously it was customary for
women to remain widows if their husband died. And be-
fore this tomb is a trophy erected in stone to the Argive
Laphaes, whom, according to the Argive tradition, the
people rose up against and expelled when he was king, and
when he fled to Sparta the Lacedsemonians endeavoured to
restore him, but the Argives being victorious in the battle
slew Laphaes and most of the LacedaBmonians. And not
far from this trophy is the temple of Leto, and a statue of
her by Praxiteles. And the figure near the goddess is the
maiden they call Chloris, who they say was the daughter of
Niobe, and was originally called Meliboea. And when the
children of Amphion and Niobe were slain by Apollo and
Artemis, she alone and Amyclas were saved alive, as they
supplicated Leto. But fear turned Meliboea so pale that
she remained so all the rest of her life, insomuch that her
name was changed from Meliboea into Chloris (pale). This
Chloris and Amyclas the Argives say built the original
temple of Leto. But I myself am of opinion, (for I lean
more than most people to the authority of Homer,) that
none of the childi*en of Niobe survived. The following
line bears me out.
* Two arrows only slew the whole family.** ■
lerefore describes the w))ole family oi
^ The word Gorgon moans grimf tPi r4b]e. ' II. xxiv. 609.
Homer therefore describes the w))ole family of Amphion
as cut off.
N'
BOOK 11. — CORINTH. 133
CHAPTER XXII.
[ OW the temple of Flowery Hera is on the right hand
of the temple of Leto, and in front of it is the tomb of
the women who fell in the fight between the Aigives and
Persens, and had marched with Dionysus from the islands
in the u^gean, and who were called Marines from that cir-
cumstance. And right opposite the sepulchre of those
women is the temple of Demeter, sumamed Pelasgian be-
cause Pelasgus the son of Triopas built it, and at no great
distance from the temple is Pelasgus' tomb. And beyond
the tomb is a brazen shrine not very large, which contains
old statues of Artemis and Zeus and Athene. Lyceas in his
verses has represented it as a votive offering to Zens the
Contriver, and said that the Argives who went on the expedi-
tion to Ilium swore here that they would not give over fight-
ing, till they should either capture Ilium or be killed fighting
thera But others have said that the remains of Tantalus
are in that brazen shrina I will not dispute that the Tan-
talus who was the son of Thyestes or Broteus, (for both
traditions are current), who married Clytesmnestra before
Agamemnon, was buried here. But the Tantalus who was
said to be son of Zeus or Pinto was buried at Sipylus in a
very handsome tomb which I have myself seen. And more-
over there was no necessity for him to flee from Sipylus, as
happened afterwards to Pelops when Ilus the Phrygian
came against him with an army. But let the enquiry pro-
ceed no further. As for the rites which take place at
the neighbouring trench, they say they were instituted by
Nicostratus, ^ man of those parts. To this day they place
in the trench lighted torches to Proserpine the daughter of
Demeter. There too is a temple of Poseidon under the
name of the Flood-god — ^for Po^idon flooded most of the
region, because Inachus and the>>ther arbitrators decided
that the land was Hera's and not nis*^ But Hera after-
wards got Poseidon to draw the water off : and the Argives,
at the place where the stream retired, built ik temple to
Poseidon the Flood-god. And as you go a little further is
the tomb of Argos, who was reputed to be the son of Zeus
134 PAU8AMU8.
and Niobe the daughter of Phoronens: and next ia the
temple of the Dioscuri. And there are statues of them and
their sons, Anaxis .and Mnasinus, and with them their
mothers Hilaira and Phoebe, in black ebony wood, by
Dipoenus and Scyllis. Even the horses are mostly made of
ebony, though partly of ivory. And near this temple of the
Dioscuri is a temple of Ilithyia, the offering of Helen, when
Theseus went with Pirithous to Thesprotia, and Aphidna
was captured by the Dioscuri, and Helen was taken to Lace-
demon. For they say she was pregnant by Theseus, and
bare a child in Argos and built this temple to Ilithyia, and
gave the child to Glytaamnestra, who was now the wife of
Agamemnon, and the child afterwards became the wife of
Menelaus. Euphorion the Ghalcidian and Alexander the
Pleuronian haye mentioned it in their poems, and still
earlier Stesichorus of Himera, and they say like the Argives
that Iphigenia was the daughter of Theseus by Helen.
And beyond the temple of Ilithyia is the temple of Hecate,
and the statue is the work of Scopas. It is of stone and
right opposite are two brazen statues of Hecate, one by
Polycletus, and the other by his brother Naucydes the son
of Mothon. And as you go straight for the gymnasium;
which is called Gylarabis after Gylarabus, the son of
Sthenelus, you come to the tomb of Licymnius the son of
Electryon. Homer says he was slain by Tleptolemus the
son of Hercules, who had to fly from Argos in consequence
of this murder. And, as you turn off a little towards
'Cylarabis and the gate in this direction, is the sepulchre of
Sacades, who was the first who played the Hymn to Apollo
at Delphi on the flute : and it seiems the anger of Apollo
against fluteplayers (which he had in consequence of the
contest with Marsyas the Silenus) was appeased by this
Sacadas. In this gymnasium of Gylarabus is a bust of
Athene Gnpanea, and they show the tomb of Sthenelus, and
.of Gylarabus himself. And not far from this gymnasium
is a monument to the Argives who sailed with the Athenians
to reduce Syracuse and Sicily,
BOOK. IL — OOBINTH. 135
CHAPTER XXIIL
AS yon ^o thence on the road called the Hollow Waj,
there is on the right hand a temple of Dionysns : the
statue of the god thej saj came from Euboea. . For when the
Greeks returning from Ilium were shipwrecked at Cap-
hareus, those of the Argives who contrived to escape to
shore were in evil plight from cold and hunger. But when
they prayed that one of the gods would save them in
their present emergency, immediately as thev went forward
they saw a cave of Dionysus, and a statue of the god in the
cave, and some wild goats that had taken refuge from the
cold were huddled together in it. These the Argives killed,
and eat their flesh, and used their skins for clothing. And
when the winter was over, they repaired their vessels and
sailed homewards, and took with them the wooden istatue
from the cave, and worship it to this day. And very near
the temple of Dionysus you will see the house of Adrastus,
and at some distance from it the temple of Amphiaraus,
and beyond that the tomb of Eriphyle. And next these is
the shrine of ^sculapius, and close to it the temple of
Bato, who was of the family of Amphiaraus and one of thd
Melampodide, and was Amphiaraus' charioteer when he
went out to battle : and when the rout from Thebes came
about, the earth opened and swallowed up Amphiaraus and
the chariot and Bato all together. And as you return fronl
the Hollow Way you come to the reputed tomb of Hymetho';
If it is a cenotaph and merely in memory of her, their
account is probable enough, but if they say that the body
of Hyrnetho lies there I cannot believe them, but let him
believe them who knows nothing about Epidaurus. The
most famous of the temples of u^sculapius at Argos has a
statue still to be seen, JBlsculapius seated, in white stone,
and next to him a statue of Hygiea. There are also seated
near them those who designed these statues, Xenophilus
and Strato. That temple was originally built by Sphyrus,
the son of Machaon, and the brother of the Alexanor who
has honours among the Sicyonians at Titane. And the
136 PAUSAKIA8.
statue of Phersdan Artemis, (for the Argives worsliip
PhersBan Artemis as well as the Athenians and Sicjonians,)
was they say brought from Pherte in Thessaly. But 1
cannot agree with the Argiyes who say that they have at
Argos the tombs of Deianira the daughter of CElneus, and of
Helenus the son of Priam, and that they have the statue of
Athene that was carried away from Ilium, and whose loss
caused its fall. The Palladium, for that is its name, was
certainly carried by ^neas to Italy. As to Deianira, we
know she died at Trachis and not at Argos, and her tomb
is near that of Hercules on Mount CElta.- And as to Helenus
the son of Priam, I have already shown that he went with
Pyrrhus the son of Achilles to Epirus, and married Andro-
mache, and was Regent for the sons of Pyrrhus, and that
Gestrine in Epirus took its name from his son Gestrinus.
Not that the Argive antiquarians are ignorant that all
their traditions are not true, still they utter them : for it is
not easy to get the mass of mankind to change their pre-
conceived opinions. There are other things at Argos worth
seeing, as the underground building, (in which is the
brazen chamber which Acrisius formerly got constructed
for the safe custody of his daughter, Perilaus deposed and
succeeded him,) and the tomb of Grotopus, and the temple
of Gretan Dionysus. For they say that Dionysus, after he
had warred with Perseus and got friendly again with him,
was highly honoured by the Argiyes in yarious respects,
and was given as a special honour this enclosure. And
afterwards it was called the temple of Gretan Dionysus,
because they buried Ariadne here. And Lyceas says that
when the temple was restored an earthenware cinerary urn
was found that contained the ashes of Ariadne : which he
said several Argives had seen. And near this temple of
Dionysus is the temple of Gelestial Aphrodite.
BOOK IL — CORINTH. 137
CHAPTER XXIV.
AND tbe citadel they call Larissa from the daughter of
Pelasgas, and from two cities of that name in Thes-
saly, one on the coast, and one by the river Peneas. And
as yon go up to the citadel there is a temple of Hera
Dwelling on the Heights, there is also a temple of Apollo,
which Pjthens, who first came from Delphi, is said to
have erected. The statue is of brass erect, and is called
Apollo of the Bidgeway, for the place is called Ridge.
Oracular responses, for there is an oracle there even to our
day, are given in the following manner. The prophetess is
debarred from marriage : and when a lamb is sacrificed
every month, she tastes of the blood and becomes possessed
by the god. And next to the temple of Apollo of the
Ridgeway is the temple of Athene called Sharp-eyed-^ the
votive offering of Diomede, because when he was fighting
at Ilium the goddess upon one occasion took a mist from
his eyes.^ And close by is the race-course where they hold
the games to Nemean Zeus and to Hera. On the left of
the road to the citadel is a monument to the sons of
u^gyptus. Their heads are here apart from their bodies,
for the bodies arc at Lema where the murder of the young
men was perpetrated, and when they were dead their
wives cut their heads off, to show their father their des-
perate deed. And on the summit of Larissa is the temple
of LarisFsean Zeus, which has no roof to it: and the
statue, which is made of wood, stands no longer on its
base. And there is a temple of Athene well worth seeing.
There are several votive offerings there, and a wooden statue
of Zeus, with the usual two eyes, and a third in the fore-
head. This Zeus they say was the tutelary god of Priam
the son of Laomedon, and was placed in his hall in the
open air, and when Ilium was taken by the Greeks, it was
to his altar that Priam fled for refuge. And when they
divided the spoil Sthenelus the son of Capaneus got it, and
placed it here. One might conjecture that the god has
three eyes for the following reason. That he reigns in
■ See n. T. 127, 128.
138 PAUSAHIAS.
heaven is the nniyersal tradition of all mankind. And that
be reigns also under the earth the line of Homer proves,
speaking of him as
*' Zeuf the lord of the under world, and dread Proserpine." ^
And ^Bschjlus the son of Eaphorion calls him also Zens of
the sea. The sculptor therefore whoever he was repre*
sented him with three eyes to denote that the god rules
in these three departments of the universe.
Among the roads from Argos to various parts of the
Peloponnese, is one to Tegea a town in Arcadia. On the
right of this road is the mountain Lyoone, full of cypress
trees. And on the top of the mountain is a temple to
Orthian Artemis, and there are statues of Apollo and Leto
and Artemis in white stone ; said to be by Polycletns. And
as you go down from the mountain there is on the left of
the road a temple of Artemis. And at a little distance on
the right is the mountain called Chaon. And underneath
it trees are planted, and manifestly here the Erasinus has
its rise : for a while it flows from Stymphalus in Arcadia,
as the Bheti flow from Euripus to Eleasis and so to the
sea. And where the river Erasinus gushes out on the
mountain-side they sacrifice to Dionysus and Pan, and keep
the feast of Dionysus called Medley, And as yon return
to the Tegean road, you come to Genchreas on the right
of what is called Trochus. Why it was called Cenchrc9
they do not tell us, except the name came from Cenchreus
the son of Pirene. There is here a general tomb of the
Argives who conquered the Lacedaamonians in battle near
Hysi09. I ascertained that this battle was fought when
Pisistratus was ruler at Athens, and in the 4th year of the
Olympiad in which Eurybotus the Athenian won the prize
in the course. And as you descend to the plain are the
rains of the town Hysiea in Argolis, and here they say the
reverse happened to the Lacedoomonians.
•Il.ix. 457.
BOOK I! COEINTH. 139
CHAPTKR XXV.
THE road to Mantinea from Argos is not the same as
the road to Tegea, bat you start from the gates near
the ridge. And on this road there is a temple with a doable
entrance, one facing west, another east. At the east end
is a wooden statne of Aphrodite, at the west one of Ares.
These statues are they say votiye offerings of Pol jnices and
the Argiyes who were associated with him in his expedi-
tion. And as you go on from thence after crossing the
ulrinter torrent called Kavine yon come to (Enoe, which
gets its name (so the Argives say) from (Enens, who was
king in ^tolia, and expelled they say from his kingdom
by the sons of Agnus, and went to Argos to Diomede.
And he helped him somewhat by leading an army into
Calydonia, but he cou1dn*t he said stay there : but recom-
mended him if he liked to accompany him to Argos. And
when he went there, he treated him in all respects well, as
one would expect a person to treat his grandfather, and
i¥hen he died he buried him here. The plice got called
(Enoe hv the Argives after him^ And above (Enoe is the
Mountain Artemisium, and a temple of Artemis on the top
X)i the mountain. And on this mountain are the sources
of the Inachus: for it has its rise here, though it flows
iinderground for some way. There is nothing else to see
here.
And another road from the gates near the Ridge goes to
Lyrceia. This is the place to which Lynccus alone of all
the 50 brothers is said to have escaped, and when he got
there safe, he held up a lighted torch there. For it was no
doubt agreed between Hypermnestraand him that he should
do so as a signal, if he should escape from Danaus and get
to a place of safety. And she also they say kindled another
at Laiissa, manifestly to show that she too was in no
danger. And in memory of this the Argives every year
have a torch procession. And in those days the place was
called Lynceia, but afterwards, because Lyrcus an illegiti-
mate son of Abas lived there, it got the name Lyrceia from
him. There is nothing very notable among the ruins but
140 PAU8ANU8.
the effigy of Lyrcus on a pillar. From Lyrceia to Argos
is about 60 stades, and it is about the same distance
from Lyrceia to Ome». Homer has made no mention of
Lyrceia in his catalogue, as the city was already depopu-
lated at the time of the expedition to Ilium : but Ornete,
which was still inhabited, Homer ^ has recorded before
Phlius and Sicyon, according to its geographical situation
in Argolis. And it got its name from Orneus the sun of
Erechtheus : and this Orneus had a son Peteos, and he had
a son Menesthens, who aided Agamemnon with a force from
Athens to put down the dominion of Priam. From Orneus
then the city got its name, and the Argives afterwards dis-
possessed the people of Ornese ; and when they were dis*
possessed they were naturalized among the Argives. And
there is at Omeea a temple of Artemis, and a wooden statue
of the goddess in an erect posture, and another temple to
all the gods in common. And beyond Orneea ai*e Sicyonia
and Phliasia.
And as you go from Argos to the district of Epidaurus
there is a building on the right hand like a pyramid, with
some Argolic shields worked on it as a design. Here
Proetus fought with Acrisius for the supremacy, and their
contest was they say drawn, and they had a peace after*
wards, as neither of them could conquer the other. And
they say that they engaged first with shields, and then they
and the army on both sides in full armour. And those
who fell on both sides, as they were fellow citizens and
kinsmen, had one tomb and monument in common. And
as you go on from thence and turn to the right you come
to the ruins of Tiryns. And the Argives dispossessed the
inhabitants of Tiryns, wishing to take them in as settlers to
aggrandize Argos. And they say the hero Tiryns, from
whom the city got its name, was the son of Argus the son
of Zeus. And the walls of the city, which are the only
ruins left, are the work of the Cyclopes made of rude stones,
each stone of so gigantic a size that the smallest of them
could hardly be moved by a pair of mules. And in ancient
times small stones were inserted so as to dovetail in with
the large stones. And as you go down to the sea, are the
chambers of the daughters of Prcetus. And when you
^ Iliad, ii. 571.
BOOK n.— CORIKIH. 141
roinm to ibe high road yon will come to Midea on the left.
Thej say that Electryon the father of Alcmena was king of
Midea. But now nothing is left of Midea bat the site. And
on the direct road to Epidaums is the village Lessa, and
there is a temple of Athene in it, and a wooden statae very
similar to that in the citadel at Larissa. And above Lpssa
is the Mountain Arachneam, which in old times in the days
of Inachus had the name of Sapyselaton. And there are
altars on it to Zens and Hera. They sacrifice to these gods
hero when there is a deficiency of rain.
CHAPTER XXVL
AND near Lessa is Epidanms in Argolis, and before yon
get to the town itself, yon will come to the temple of
u^sculapins. I do not know who dwelt in this place before
Epidanms came to it : nor could I learn from any of the
people of the neighbourhood anything about his descen-
dants. But the last king they say before the Dorians came
to the Peloponnese was Pityreus, the descendant of Ion the
son of Xuthus. He they say gave up the land without
fighting for it to Deiphontes and the Argives : and retired
to Athens with his subjects and dwelt there, and Dei*
phontes and the Argives who espoused his cause occupied
Epidauria. For there was a split among the Argives at the
death of Temenus, Deiphontes and Hymetho being hostile
to the sons of Temenus, and the army with them favouring
Deiphontes and Hyrnetho more than Cisus and his brothers.
Epidaums, from whom the country got its name, was, as
the people of Elis say, the son of Pelops : but according to
the opinion of the Argives, and the poem of Hesiod called
The Great Eoece, the father of Epidaums was Argus the
son of Zeus. But the Epidaurians make Epidaums the
son of Apollo. And the district was generally held sacred
to ^sculapius for the following reason. The Epidaurians
say that Phlcgyas came to the Peloponnese on the pretext
of seeing the country, but really to spy out the population,
and see if the number of fighting men was large. For
Phlegyas was the greatest warrior of that day, and, who-
142 - FiUflANIAS,
ever be attacked, used to carry off their com and fmit an4
booty of all kinds. Bat wben he came to the Peloponnese
bis daughter followed him, who thongl^ her father knew
it not was with child by ApoUa And when she bore
her child on Epidaarian soil, she exposed it on the
mountain called in our day Titthion, but which was thent
called Myrgion. And as he was exposed there one of the
Bhe*goats feeding on the mountain gave him milk, and the
watch-dog of the flock guarded him. And Aresthanas, for
that was the name .of the goat-herd, when he foand the
number of the goats not tallying and that the dog was also
absent from the flock, went in search eyerywhere, and
when he saw the child desired to take him away, bat when
he got near saw lightning shining from the child, and
thinking there was something divine in all this, as indeed
there was, he turned away. And it was forthwith noised
abroad about the lad both by land and sea that he could
heal sicknesses, and raise the dead. There is iilso another
tradition told of him, that Coronis, when pregnant with
^sculapius, lay with Ischys the son of Elatus, and that
she was put to death by Artemis who thus punished her
unfaithfulness to Apollo, and when the funeral pyre was
already lighted Hermes is said to have plucked the child
from the flame. And a third tradition is as it seems to me
the least likely of all, which makes JBsculapius the son of
Arsinoe, the daughter of Leacippus. For when Apollo-
phanes the Arcadian went to Delphi and enquired of the
god, whether ^scaUpius was the son of Arsinoe and a
citizen at Messene, Apollo answered from his oracle, ''O
^sculapius, that art bom a great joy to all mortals,
whom lovely Coronis, the daughter of Phlegyas, bare to
me the child of love, at rocky Epidaurus." This oracular
response shows plainly that JQsculapius was not the son of
Arsinoe, but that Hesiod, or somebody that interpolated
Hesiod, inserted that legend to please the people of Mes-
sene. And this too bears me out that ^sculapius was
bom at Epidaurus, that his worship is derived from
thence. For the Athenians call the day on which they
worship ^sculapius Epidauria, and they say the god is
worshipped by them from Epidaarus ; and also Archias the
son of AristiflRchmus, being healed in Epidauria of a con-
Booi; n. — coBorra. 14^
TTikion that seized him when he was hunting near Pin-
dasos, introdnoed the worship of the god at Pergamnm.
And from the people of Pergamam it passed in our time
to the people of Smjma. And at Balagra amongst the
CjreuflBans the Epidaurian ^sculapins is called Doctor,
Aiid from the Gyrenseans ^scalapios got worshipped in
Lahene among the Cretans. And there is this difference
between the CyrensBan and Epidaurian customs of wor-
shipping JBsculapius, that the former sacrifice goatfl,
which is not customary with the latter. And I find that
^sculapius was considered as a god from the beginning,
and not merely as he got fame as time went on, from other
proofs, and the testimony of Homer in what Agamemnon
says about Machaon,
<* Taltbybius, call here as quickly as possible Machaon the mortal,
toe son of JEdculapius,"
as if he said the man the son of the god.^
CHAPTER XXVII.
THE sacred grove of ^sculapius is walled in on all
sides : nor do any deaths or births take place in the
precincts of the god, just as is the case at the island
Delos. And the sacrifices, whether any native of Epi-
daurus or stranger be the sacrificer, they consume in the
precincts. The same I know happens at Titane. And
the statue of JBsculapius is in size half that of Olympian
Zeus at Athens, and is made of ivory and gold : and the
inscription shows that it was by the Parian Thrasymede
the son of Arignotus. The god sits on a seat holding a
stafE in one hand, and the other hand he has on a
dragon's head, and a dog is seated at his feet. And on
the seat are represented the actions of Arg^ve heroes, as
Bellerophon killing the Chimnra, and Perseus with the
^ Iliad, ir. 193, 194. Is PaiiSBnias nodding here ?
144 PAusAiriAS.
head of Medusa. And beyond the temple is a sleeping-
place for suppliants. And a round building has been
built near well worth seeing, of white stone, called the
Botunda. And in it there is a painting by Pausias of Cupid
throwing away his bow and arrows and taking up a lyre
instead. There is also here a painting of Drunkenness, dso
by Pausias, drinking out of a glass bowl. You may see in
the painting the glass bowl and in it a woman's face re-
flected. And six pillars to this day stand in the precinctSi
bat in old time there were more. On these are recorded
the names of men and women healed by JBsculapius, and
the complaint from which each suffered, and how they were
cured, written in Doric. And apart from the rest is an
ancient pillar, which states that Hippolytus offered 20
horses to the god. And the people of Aricia have a tradi-
tion corresponding to the inscription on this pillar, that,
when Hippolytus died in consequence of the imprecations
of Theseus, ^sculapius restored him to life again : and
when he came to life again, ho refused to pardon his
father, and disregarding his entreaties went into Italy to
the people of Aricia, and there became king and built a
temple to Artemis, where in my time the prize for victory
in single combat was to become the priest of the goddess.
But the contest was not for freemen, but for slaves who
had run away from their masters. And the Epidaurians
have a theatre in their temple, especially well worth seeing
in my opinion : for the Roman theatres beat all in the world
in magnificence, and for size the Arcadian theatre at Mega-
lopolis carries the day : but for beauty of proportion what
architect could compete with Polycletus P And Polycletus
it was that designed this theatre and round building.
And vrithin the grove there is a temple of Artemis, and a
statue of Epione, and a temple of Aphrodite and Themis,
and a stadium, as generally among the Greeks, consisting
of a mound of earth, and a fountain well worth seeing
for its roof and other decoration. And Anton ine the
Senator constructed in our days a bath of ^sculapius, and
a temple of the gods they call the Bountiful Oods, He
built also a temple for Hygiea and for ^sculapius and
for Apollo under the title of Egyptian gods. He re-
stored also Cotys' porch for the roof had fallen in and it
BOOK n.-^<^OBINTH. US
had all oomo to rain as it had been built of anbdked brick.
-And the Epidanrians who lived near the temple were espe-
cially nnfoi'tanate, for their women might not bear children
nnder a roof bat only in the open air. Bat Antonine set
this right and erected a building where it was lawful
both to die and bear children. And there are two moun*
tains above the grove, one called Titthion and the other
Gynortion, and on the latter a temple to Maleatian Apollo.
The building is ancient, but everything else in connection
with the temple, as the reservoir e.g. in which rainwater
is stored up, was put there by Antonine for the benefit of
the £pidaurians.
CHAPTER XXVIII.
NOW all kinds of dragons, and especially those which
incline to tawny in colour, are considered sacred
to ^sculapius, and are tame, and the Epidaurian country
alone breeds them. I find similar phenomena in other
countries. Thus Libya alone breeds land crocodiles no
smaller than two cubits, and from India alone come parrots
and other birds. For the great snakes in sise as big as 30
cubits, which are produced in India and in Libya, the Epi-
danrians say are not dragons but another species altogether.
And as you ascend the mountain called Goryphon there is
an olive tree called Twisted, its having been so moulded by
Hercules' hand is the origin of the name. I can hardly
believe that he meant this for a boundary for the Asinaei in
Argolis, for as the country on both sides lies waste one
could find no clear boundaxy here. And on the top of the
mountain Goryphon is the temple of Artemis, which Tele-
silla has mentioned in a poem. And as you go down to
the city of the Epidaurians is a place, called Hymethium,
full of wild olives that grow there. I shall record the
Epidaurian tradition and the probable truth. Gisus and
the other sons of Temeuus knew that they would greatly
vex Doiphontes, if they could by any means get Hyrhetho
from him. Gerynes and Phalces therefore went alone
f.o Epidaurus: for ArgsBus the youngest did not approve
L
146 FAr81KUS«
of thoir plot. And thej lebving their travelling caVrfage
near tho walls sent a measenger to their sLstor, wishing
they said to havo a conversation with her. And when
siie complied with thoir invitation, tho young men at
once brought various charges against Deiphontes, and
begged her earnestly to return to Argos, making various
promises, and that they would give her in marriage to a
man in every respect better than Doiphontes, to the ruler
of a larger population and a more fertile country. And
Hymetho vexed at their words gave them back as good as
they brought, and said that Deiphontes was acceptable to
her as a husband, and that to be Temenus! son in law waa
not to be despised, but they ought to be called rather
Temenus* murderers than his sons. And they made no
reply to her, but took hold of her, put her into the travel-
ling carriage, and drove o£F. And an Epidaurian took the
news to Deiphontes that Cerynes and Phalces had gone ofE
with Hymetho against her will. And he came to the res(Bu6
with al] speed, and the Epidaurians when they heard what
the matter was came to the rescue with him. And Deiw
phontes when he came up with Cerynes shot at him and
killed him with an arrow, but as Phalces was close to
Hjmetho he did not dare to shoot at him, lest he should
miss him and kill her, but he closed with him and endea^
voured to get her away. But Phalces resisting and pulling
Hymetho too violently killed her, for she was pregnant^
And he perceiving what he had done to his sister, drove
the travelling carriage at full speed, hastening to be ofE
before the Epidaurians could come up: and Deiphontes
with his sons (for he had had by Hymetho Antimenes and
Xanthippus and Argeus, and one daughter Orsobia, who
afterwards married Pamphjlus the son of ^gimius), took
the dead body of Hymetho and conveyed it to the place
which is now called Hymethium. And they built a
chapel to her memory and paid her other honours, and
with regard to the olive trees that grow in her grove, or
any othet trees there, it is an established custom tiiat
mo one should break pieces of them off and carry them
away, nor use them for any purpose, but leave them intact
as sacred to Hymetho. And not far from the city is the
sepulchre of Melissa, who was the wife of . Periander the
BOOK II. — COBINTH. 147
son of Gypeelils, and thd sepulchre of Proclees the father
of Melissa. And he was king at EpidanmSy as his son in
law Periander was at Corinth.
CHAPTER XXIX.
EiPIDAURIJS has the following things most worthy of
record. There is a temple of ^scampins, and statues
of JBscnIapius and £i>ione, who they say was his wife..
These are in the open air, and are of Parian marble. And
there are temples of Dionysas and Artemis, the latter as a
Huntress. There is a temple also built to Aphrodite : and
near the harbour on the cliff jutting out into the sea is they
say one of Hera. And the Athene in the citadel, a wooden,
statue well worth seeing, they call Cissaaan Athene.
The ^ginetans inhabit the island opposite Epidauria.
And they say there were no inhabitants there originally,
but Zeus haying taken ^gina the daughter of Asopus
there to that desert island, it was called ^gina after her
instead of its old name CEnone, and when JEb^us was
grown up he asked of Zeus for settlers, and then they say
that Zeus produced men from the soil. And they can tell
of no king reigning there but ^ icus, for we know of none
of the sons of ^acus continuing there, for Peleus and Tela-
mon had to flee for the murder of Phocus, and the sons of
Phocus again dwelt near Parnassus in what is now called
Phocis. And the name Phocis was given to the district
when Phocus of the family of Ornyfion first came to it.
In the days of this Phocus the country near Tithorea and
Parnassus was called Phocis : but in the days of ^acus
the name Phocis included everybody from Minye near
Orchomenus to Scarphea in Locris. And Peleus' sons
were kings in Epirns, and of Telamon's sons the family of
Ajax was rather obscure (as he lived in a retired way
privately), except Miltiades, who led the Athenians at
Marathon, and his son Gimon, both of whom were ex*
reedingly illustrious. And the descendants of Teucor were
kings of Cyprus down to Evagoras. And according to the
poet Asius Phocus' sons were Panopeus and Crisus : and.
148 PADBABiAS
the 80X1 of Panopous was Epeuii, who according to Homer
was tho contriver of the wooden horse, and the grandson of
Grisus was Py lades, tho son of Strophins, the son of Orisns
by Auazibia the daughter of Agamemnon. Snch is the
pedigree of the so-called ^acidsB, but thej branched off
from the beginning into other directions. And in after
lime a part of the Argives that had occupied Epidanras
with Deiphontes crossed oyer to ^gina, and, mixing
among the old settlers at ^gina, introduced into the island
the Doric hinguage and manners. And the ^ginetans
became a great power, so that thej were even a greater
naval power than the Athenians, and in the Persian War
furnished the greatest number of vessels next to the
Athenians, but their prosperitj did not last, for thej were
turned out of ^gina by the Athenians, and went and
dwelt at Thyrea in Argolis, which the LacedsBmonians gave
them. Thej recovered ^gina indeed, when the Athenian
triremes were captured at the Hellespont, but never re-
gained their former wealth and power. Of all the Greek
islands ^gina is the most difficult of access. For there
are rocks under the sea all round it, and sunken reefs.
And thej saj that ^acus contrived this on purpose from
fear of pirates, and that he might not be exposed to
enemies* And near the chief harbour is a temple of
Aphrodite, and in the most conspicuous part of the citj
what is called the Hall of ^acus, a square court of
white stone: at the entrance of which are statues of the
envoys who were sent bj the Greeks to ^^cns. All
give the same account of this as the ^^inetans. A
drought for some time afflicted Greece, and uiere was no
rain either beyond the Tsthmus or in the Peloponnese,
until thej sent messengers to Delphi, to enquire the cause,
and at the same time to beg to be rid of the evil. The
Pythian Priestess told them to propitiate Zeus, and that^
if he was to listen to them, ^acus must be the suppliant
Accordingly they sent envoys from every city to beg
^acns to do so. And he offered sacrifices and prayers to
Pan-Hellenian Zens and caused rain to come on the earth :
and the ^ginetans made these effigies of all the envoys
that had come to him. And within the precincts are some
olive trees planted a long time ago, and an altar not much
BCOK n.— CORINTH. 149
higher than the ground, which it is secretly whispered ii
a memorialof ^acus. And near the Hall of ^acus id
the tomh of Phocns, a mound of earth with a hase in the
shape of a circle, and on it is a rough stone : and when
Telamon and Peleus invited Phocus to the contest of the
pentathlum, and it was Peleus' turn to throw the stone^
which served them for a quoit, he purposely threw it at
Phocus and hit him. And in this they gratified their mother,
for they were the sons of Endeis the daughter of Sciron,
and Phocus was the son of her sister Thetis, if the Greeks
speak the truth. And Pylades appears to me for this
reason, and not merely in friendship to Orestes, to have
contrived the death of Neoptolemus. But when Phocus
was struck by the quoit and fell down dead, then the sons
of Endeis got on board ship and fled. And Telamon later
on sent a messenger, and endeavoured to clear himself of
having contrived the death of Phocus. But ^acus would
not let him land on the island, but bade him if he liked
pile up a mole in the sea and make his defence there.
Accordingly he sailed to the harbour called Secret, and by
night produced a mole, which remains to this day. And
being pronounced guilty of the death of Phocus he sailed
back again to S:tlamis. And not far from this harbour
Secret is a theatre well worth seeing, in size and workman^
ship very similar to the one at Epidaurus. And behind it
is built one side of a stadium, upholding the theatre and
serving as a prop for it.
CHAPTER XXX.
AND near one another are temples of Apollo, and Arte-
mis, and Dionysus. The wooden statue of Apollo is
naked and of native art, but Artemis and Dionysus are
draped, and Dionysus is represented with a board. But
the temple of ^sculapius is on the other side and not here,
and the statue of stone, seated. And of all the gods the
people of ^gina honour Hecate most, and celebrate her
rites annually, saying that Orpheus the Thraoian intro-
duced those rites. And within the prednots is a temple^
150 FAUSANUS. .
containiirg a wooden stahie of Hecate by Mjron, with onlj
one head and one body. Alcamenes as it seems to me was
the first who made the statne of Hecate with three heads and
three bodies which the Athenians call Hecate Epipurgidia :
it stands near the temple of Wingless Victory. And in
^gina as yon go to the mountain of Panhellenian Zens is
the temple of Aphasa, aboat whom Pindar wrote an ode for
the ^ginetans. And the Cretans say, (for her worship
is indigenous among them too), that Eubulus was the son
of that Caimanor who purged Apollo of the murder of
Python, and that Britomartis was the daughter of Zeus
by Garme the daughter of Eubulus : and that she rejoiced
in races and hunting, and was a very great friend of
Artemis. And fleeing from Minos, who was enamoured of
her, she threw herself into some nets set for catching
fish. Artemis made her a goddess, and she is worshipped
not only by the Cretans but also by the ^ginetans, who
say that Britomartis was seen in their island. And she is
called AphsBa in ^gina, but Dictynna in Crete. And the
mountain Pan-hellenium has nothing of note but the
temple of Zeus, which they say ^acus erected. As to
what concerns Auzesias and Lamias, how there was no
rain at Epidaurus, and how after receiving olive trees from
Athens they made wooden statues according to the bidr
ding of the oracle, and how the Epidaurians did not pay
to the Athfsnians their charge for the ^ginetaus having
these statues, and how the Athenians who crossed over to
^gina to exact payment perished, all this has been told
accurately and circumstantially by Herodotus. I do not
therefore care to write again what has been so well told be-
fore, but this much I may say that I have seen the statues
and sacrificed to them as they are accustomed to sacrifice at
Eleusis.
Let so much suffice for JBgina, and ^Bacus and his ex-
ploits. And next to Epidauria come the people of Troezen,
who are proud of their country if any people are. And
they say thut Orus was a native of their country. To me
however the name Orus seems decidedly Egyptian and not
at all Greek. However they say he was their king, and
that the country was called OrsBa after him, and Altbepus
the son of Poseidon by Leis the daughter of Orus, !!U0^
BOOK 'li.-^OBI)fTH. 151
ceeding to Oms, called the country Altbepia. Wben he
was kinff they say that Athene and Poseidon had a dispnte
about the conntry, and resolved to hold it in common,
for so Zens ordered them to do. And so they worship
Athene nnder the names Polias and Sthenias, and Poseidon
nnder the name of king. And so their ancient coins have
on them a trident and the head of Athene. And next to
Althepns Saron was king, who they say built the temple
to Saronian Artemis near the sea where it was mnddy
on the surface,' insomuch that it was called the PhoebsBan
marsh. And it chanced that Saron, who was very fond
of hunting, was pursuing a stag and followed it to the
sea as it fled. And it swam further and further from the
land, and Saron continued to follow it up, till in his im-
petuosity he got out to open sea, and, as he was by now
tired, and the waves were too mueh for him, he was
drowned. And his dead body was cast on shore on the
Phoebfldan marsh, and they buried him in the grove of
Artemis, and they call the sea here after him the Saronian
marsh instead of the Phoebsdin. The names of the kings
that followed him they do not know till Hyperes and
Anthas, who they say were the sons of Poseidon by
Alcyone the daughter of Atlas, and built the cities in that
country called Hyperea and Anthea. And Aetius the son
of Anthas, succeeding his father and uncle in the king-
dom, called one of these two cities Poseidonias. And
when TroBzen and Pittheus joined Aetius, there were three
kings instead of one, and the sons of Polops wore the
stronger. And this proves it. After the death of TrcBzen
Pittheus joined together Hyperea and Anthea, and com-
bined the inhabitants into one city, which he called Troezen
from the name of his brother. And many years afterwards
•the descendants of Aetius, the son of Anthas, were sent on a
colony from Troezen, and colonized Halicamassus in Garin,
and Myndus. And the sons of Ti*GB/.en, Anaphlystus and
Sphettus, migrated to Attica, and gav ethoir names to two
townships. And as regards Thesous the son of Pittheus*
daughter I do not write to people who know all the history.
Bnt I must narrate thus much. When the HeraclidflB re-
turned to tbt Pelopopnene the people of Troezen received as
'colonists the Dori<itiB iigm Argos, having boon formerly
152 . fAUSANUS.
subject to the'Argives. And Homer in his catalogue says
that they were under the rule of Diomede. Diomede at
least and Eury alus the sou of Mecisteus, who wer? Regents
for Cyanippus the son of iBgialeus, led the Argiyes lo
Troj. But StheneluSy as I hare shown before, was of more
illustrious birth, being of the family of the Auaxagoridee,
and the kingdom of the Argives was more his by right.
Such are all the historical djetoils about Troezen, except a
list of the cities which are said to ha^e been colonized
from Troezen. I will now describe the contents of the
temples and other notable things in Troezen.
CHAPTER XXXI.
IN the market place is a temple, and statues, of Artemis
the Saviour. And it is said that Theseus built it and
called her Saviour, when he returned from Crete after
having killed Asterion the son of Minos. This seems to
me to have been the most notable of all his exploits, not
80 much because Asterion excelled in bravery all who were
killed by Theseus, but because he escaped the hidden
pnares of the labyrinth, and all this makes it clear that*
Theseus and his companions were saved by providence. In
this temple are altars of the gods said to rule in the lower
world : and they say that Semele was brought here from
Hades by Dionysus, and that Hercules brought Cerberus
here from Hades. But I do not think that Semele died
at all, as she was the wife of Zeus : and as to Cerberus I
shall elsewhere tell what I think.
And behind the temple there is a monument of Pittheus,
and three seats are on it of white stone : and Pittheus and
two others with him are said to be giving sentence on these
seats. And at no great distance is a temple of the Muses,
bnilt they say by Ardalus, the son of Hephaastus: who they
think discovered the use of the flute, and so they call the
Muses Ardalian after him. Here they say Pittheus taught
the art of language, and I have myself read a book
written by Pittheus, that was given me by an Epidau*
BOOK II. — OOBlNTH. 158
rian. And not far from the temple of the Moses is an
ancient altar, erected as they say also bj Ardalns. And
they sacrifice on it to the Mnses and Sleep, saying that
Sleep is the god most friendly to the Moses. And near
the theatre is a temple of Lycean Artemis, which Hippoly tns
boilt. Why the goddess was so called I coold not find
from the antiqoarians, bnt it seems to me it was either be-
canse Hippoly tos drove ont the wolves that ravaged
Troezen and the neighboorhood, or that it was a title of
Artemis among the Amazons, of whom his mother was
one. Or there may be some other explanation which I
do not know. And the stone in front of the temple called
the holy stone was they say the stone on which formerly
the 9 men of Troezen cleared Orestes of the morder of
liis mother. And not far from the temple of Lycean
Artemis are altars at no great distance from one another.
The first of them is one of Dionysos, called Savioor in
accordance with some oracle, and the second is called
Themidon, Pittheos dedicated it they say. And they very
likely bnilt an altar to the Son the Liberator when they
escaped the slavery of Xerxes and the Persians. And they
say Pittheos boilt the temple of Thearian Apollo, which is
the oldest of all I know. There is indeed an' old temple
of Athene among the Phocians in Ionia, which Harpagos
the Persian bnmt^ old also is the temple of Pythian Apollo
among the Samians, hot far later are both than this one at
Troezen. And the statoe of the god is still to be seen, the
votive offering of Aoliscos, and the design of Hermon of
Troezen, who also made wooden statoes of the Dioscori.
And there are also in the porch in the market-place stone
statoes of the women and children whom the Athenians
committed to the charge of the people of Troezen, when
they resolved to leave Athens, and not to encoonter the
attack of the Mede with a land force. And they are said
to have pot here statoes not of all those women, for they
are not many here, hot only of those who were especially
remarkable for merit. And there is a building in front of
the temple of Apollo, called the tent of Orestes. For
before he was cleared of his mother's blood, none of the
people of Troezen wonld receive him in their hooses : hot
they put him here and gradually clcai*ed him and fed him
154 PAUSANTAB.
bere, till the expiatory rites were completed. And to this
day the descendants of those that cleared him feast here on
appointed days. And the expiations having been buried
not far from this tent, they say a laurel sprang up from
them, which is still to be seen in front of the tent. And
they say that Orestes among other purgations used water
from Hippocrena For the people of Troezen have a well
called Hippocrene, and the tradition about it is the same
as the Boeotian tradition. For they too say that water
sprang up from the ground when Pegasus touched the
ground with his hoof, and that Bellerophon came to
TroBzen to ask for ^thra as his wife from Pittheus, but it
so chanced that before the marriage came off he fled from
Corinth.
And there is here a statue of Hermes called Polygius,
and they say Hercules offered his club to it, and the club
was of wild olive, and, (believe it who will,) sprouted in
the earth and grew, and is now a tree, for Hercules they
say discovered the wild olive in the Saronian marsh and
cut a club of it. There is also a temple of Zeus Soter,
built they say by King Aetius the son of Anthas. And
they call their river Ghrysorrhoe (golden stream) ^ for when
there was a drought in the land and no rain for nine
years, and all other water they say dried up, this Ghry«»
sorrhoe continued to flow as usual
CHAPTER XXXII.
AND Hippolytus the son of Theseus has precincts and
a temple in them and ancient statue. Diopnede they
say erected all these, and was the 6rst to sacrifice to
Hippolytus : and the people of Troozen have a priest of
Hippolytus who serves for life, and they have yearly
sacrifices, and the following custom. Every maiden cuts
off a lock of her hair before marriage, and takes it and
offers it at this temple. And they don't represent Hip-
polytus as having died through being torn in pieces by his
horses, nor do they point out. his tomb if they know it:
BOOK li.-MJOBtKTH. 155
but thej try to innke out that HippolytiiH is called In
heaven the Charioteer, and has this honour from the gods.'
And within his precincts is the temple of Apollo Epiba-
terins, the votive ofFcring of Diomede when he escaped the
storm which fell on the Greeks as they were retnming f i*om
Iliam : they say also that Diomede first established the
Pythian games in honour of Apollo. And as to Lamia
and Auxesia (for they also have their share of honour)'
the people of Troezen do not give the same account as the
Epidaurians and ^ginetans, but say that they were virgins
who came from Crete, and in a general commotion in the
city were stoned by one of the rival factions, and they
have a festival to them called Stonethrowing. And in
another part of the precincts is what is called Hippolytus*
racecourse, and overlooking it a temple of Peeping Aphro-
dite : where, when Hippolytus was training, PhsBdra would
gaze at him in her love. Here too grows the myrtle with
the leaves pricked, as I described before : for when Phsddra
was in despair and found no relief for her love-pains, she
ivreaked her agony on the leaves of the myrtle. And
Pheedra's tomb is here, not very far from the monument of
Hippolytus, or that myrtle tree. And there is a statue of
^sculnpius by Timotheus, but the people of Troezen say it
is not ^sculapius but Hippolytus. I saw also the house of
Hippolytus, and in front of it is what is called the Well of
Hercules, the water (as the people of Troezen say) which
Hercules discovered. And in the citadel there is a temple
of Athene Sthenias, the wooden statue of the goddess is
by Callon of ^gina; who was the pupil of TectsBus and
Angelion, who designed the statue of Apollo at Delos ; and
they were pupils of Dipoenus and Scyliis. And as yon go
down from thence you come to the temple of Pan the
Deliverer, for he shewed dreams to the chief people of the
Troezenians which brought about deliverance from the
plague, which pressed so hard on the Athenians. And in
the environs of Tioezen you will see a temple of Isis, and
above it one of Aphrodite of the Height: the temple
the Halicamassians built for Troozen their mother city ;
but the statue of Isis was a votive offering of the people of
Troezen.
• As jou go along t\u uiountains to Hermione you see the
156 PAUSAVUS.
sonrce of tlie river Hyllions, which was originally called
Tanrias, and a rock called Thesens' rock, which used in
former times to be called the altar of Sthenian Zens, bnt
had its name changed to Theseus' rock because Theseus
found under it the shoes and sword of ^geus. And near
this rock is the temple of Bridal Aphrodite, which was
built by Theseus when he married Helen. And outside the
walls is a temple of Fruit-giving Poseidon : for they say
that Poseidon in wrath thi*catened to make their land
fruitless, by casting brine on the seeds and roots of their
plants, till mollified by their sacrifices and prayers he sent
brine on their land no longer. And above the temple of
Poseidon is Law-giving Demetcr, which was built they
say by Althepus. /md as you descend to the harbour
near what is called Gelenderis, is the place which they call
Natal-place, because they say Theseus was bom there. And
in front of this place is a temple of Ares on the spot where
Theseus conquered the Amazons in battle : they must have
been some of that band who fought in Attica with Theseus
and the Athenians. And as yon ro towards the PsiphsB in
sea there is a wild olive tree called twisted Bhaohtu, The
people of Trcszen give that name to every kind of olive
that bears no fruit, whether its general name is vorivoc*
or 0vXiac, or fXaioc. And they call it twisted because,
the reins catching in it, the chariot of Hippoly tus got orerr
turned. And at no great distance from this is the temple
of Sarouian Artemis, about which I have already given an
account. But this much more shall be stated, that they
keep an annual feast called Saronia to Artemis,
CHAPTER XXXTTT.
OF the islands near TroBzen one is so close to the main-
land, that yon can wade over to it at low water. It
was called SphaBria in former dnys, and Sacred for the
following reason. It contains the tomb of SphaBrus, who
they say was the charioteer of Pelops. Ho had a dream from
BOOK II.— OOBIKTH. 157
Athene, that ^thra crossed over into the island with offer-
ings for the dead, and when she crossed over there 'tis said
that Poseidon had an intrigue with her. Accordingly
^thra hnilt a temple here to Injuriout Athene, and called
the island Sacred instead of Sphsdria : she abo imposed the
custom on the maidens of Troezen that thej shonld before
marriage dedicate their maiden-girdle to Injurious Athene.
And thej say the' island Galaurea was in ancient days
sacred^ to Apollo, when Delphi belonged to Poseidon, it is
also said that they exchanged these places with one another.
And they produce in support of their statement the follow-
ing oracle,
^ It is all one whether you dwell at Delos or Calanrea,
At sacred Pjrtho or the wind-swept Tnnarns."
There is also at Galaurea a sacred temple to Poseidon, and
the priestess is a maiden till the period for marriage. And
within the precincts is the tomb of Demosthenes. Fortune
seems to have shown especial malignity to Demosthenes
as earlier to Homer, since Homer was not only blind but
overwhelmed by such poverty that he was a strolling beggar
on every soil, and Demosthenes in his old age had to taste
the bitterness of exile, and came to a violent end. Much
has been said about Demosthenes by others and by himself,
by which it is clear that he had no share in the money
which Harpalus brought from Asia, but what was said
afterwards I will relate. Harpalus, after having fled from
Athens and crossed over with the fleet to Crete, was mur-
dered not long afterwards by some of his attendant slaves :
but some say he was treacherously murdered by the Mace-
donian Pausanias. And the dispenser of the money fled
to Rhodes, and was arrested by Philoxenus the Macedonian,
who had also demanded the extradition of Harpalus from
the Athenians. And gettine this lad he cross-questioned
him, until he obtained full mtelligenco of those who had
had any money from Harpalus : and when he ascertained
their names he sent letters to Athens. Although in those
letters he enumerated the names of those who had had any
money from Harpalus, and the precise sum which each of
them had, he made no mention whatever of Demosthenes,
though he was most bitterly hated by Alexandbr, and
158 , .PAusANua, '
althongh Philolenns himself was privately hiisi enemy.
Demosthenes had hononrs paid to him in other parts of
Chreece also as well as by the inhabitants of Galaurea.
CHAPTER XXXIV.
IN the Troezenian district there is an isthmus jutting
out some way into the sea, and on it has been built a
small town near the sea called Methana. And there is a
temple of Isis there, and a statue in the marketplace of
Hermes, and another of Hercnles. And at the distance
of about 30 stades from this small town are some warm
baths. And they say that water first appeared there when
Antigpnus, the son of Demetrius, was King of the Mace*
donians, and water did not first appear, but fire bubbled up
from the ground, and when this barnt itself out then water
began to flow, which bubbles up even to this day warm and
very salt. And if one bathes here the water is not cold
near the shore, but if you go well out to sea swimming is
dangerous, for there are many kinds of sea-monsters and
especially sea dogs. But the most wonderful thing at
Methana I will now record. The South West Wind when
the vines are growing blows upon them from the Saronio
Gulf, and scorches them up. And when the wind is still
sweeping down on them, two men take a cock with white
feathers only, and tear it in half, and run round the vines in
different directions, each with half the cock, and when thev
come back to the place where they started, they bury it
there. This is their invention and contrivance against the
South West Wind. The little islands, which lie just off the
coast, 9 in number, they call the islands of Pelops, and
they say when it rains rain never comes on one of them.
Whether this is so I do not know, bat the people about
Methana say so, and I have heard of people trying to avert
hail by sacrifices and incantations. Methana then is an
Isthmus in the Peloponnese: and inside the Troezenian
Isthmus is the neighlx>uring town of Hermione. And the
people of Hermione say that the founder of the old city
BOOK tL^^GOBhrrn. Hi
vrtkH one Hermion the son of Eiarops. And ibis Europs,
-who was certainly the son of Phoroneas, was said by Hero-
phanes of Troezen to be iliegitimatei on the ground that the
kingdom of Argos would not have come to Argns the
danghter's son of Phoronens, had Phoroneas had a legiti-
mate son. Bat, even if Enrops was legitimate and died
before Phoroneas, I know very well that a son of his would
not have been considered equal to Niobe*s son, who was
reckoned to be the son of Zeus. And afterwards Dorians
from Argos colonized Hermione, but amicably I think, for
had there been a war it would have been mentioned by the
Argives.
And there is a road to Hermione from Troezen along the
rock which was formerly called the altar of Zeus Stheniu8|'
but after Theseus removed the shoes and sword of ^geusf
it was called Theseus* rock. As you go by this rock on the
mountain side, you come to the temple of Apollo called Th6
Ood of the PlcmetreeSf and the hamlet is called Ilei, and in it
are temples of Demeter and her daughter Proserpine. And
near the sea, on the border of the territory of Hermione, is
a temple of Demeter under the title Thermasia. And at
the distance of about eighty stades is the promontory called
ScyllflBum from Scylla, the daughter of Nisus. For after
Minos took Nisasa and Megara through her treason, he
refused to marry her though he had promised, and even
ordered the Cretans to throw her overboard, and the tide
washed her dead body on to this promontory. And they
exhibit no tomb of her, for they say that her body was
neglected, and carried away by sea birds bit by bit. And
as you sail from Scyliasum in the direction of the city is
another promontory called Bucephala, and next to it 3
islands, of which the first is Haliusa, which affords a con-
venient harbour for ships to ride at anchor, and next is
Pityusa, and the third they call Aristene. And as you
coast along by these islands, there is another promontory
called Golyergia jutting out from the mainland, and next it
nil island called Tricrana, and a mountain Buporthmus
jutting out into the sea from the Peloponnese. And at
Buporthmus is a temple of Demeter and Proserpine, and
also one of Athene uuJer the title Promachorma. And in
front of Buporthmus Vina an island called Aperopia. And
160 • FAmULHTAS.
at no great distance from Aperopia is another island called
Hydrea. And the shore on the mainland opposite these
islands extends in a crescent shape, and is rocky from the
easterly direction close to the sea as far as the temple of
Poseidon, hut slopes at the westerly end of the hay, where
it has its harhonrs. The length of this rocky headland is
ahont seven stades, and the breadth in the broadest part
abont three stades or a little more. Here was the old town
of Hermione. And even now there are several temples
there, one of Poseidon at the commencement of the head-
land, and as you go from the sea to the heights a temple of
Athene, and near it some remains of a raceconrse, where
they say the sons of Tyndarens used to practise. There is
also another small temple of Athene, bat the roof has fallen
in. And there is a temple to the San, and another to the
Oraces, and another to Serapis and Isis. And there is a
circle of hnge anhewn stones, and inside this circle they
perform the sacred rites of Demeter. Sach are the objects
to be seen at the old town of Hermione. Bat the new town
is at aboat foar stades' distance from the promontory on
which there is the temple of Poseidon, and it lies on a
gentle slope as yoa ascend the hill called Pron, for that is
its name. There is a wall all roand Hermione. And it
has various objects of interest, bat what I select as most
worthy of record aro the temple of Marine Aphrodite and
Aphrodite of the Harbour, and a statue of white stone of
hage size, apd a work of art. And thero is another temple
of Aphrodite, which has other honoars from the people of
Hermione and this special one, that maidens or widows
intending to marry must all sacrifice hero before their
marriage. And Thermasian Demeter has two temples, one
on the borders of Trcezen as I have before said, and one
in new Hermione,
BOOK. 11.^— COBINTH. 161
CHAPTER XXXV.
AND next is a temple of Dionysus Melanaegis, in whose
honour they have a mnsical contest every year, and
give prizes for diving and rowing. And there is a temple
of Artemis under the name of Iphigenia, and a statue
of Poseidon in bronze with one foot on a dolphin. And
as you proceed to the temple of Vesta, yon find no statue,
but an altar on which they sacrifice to Vesta. And. there
are three temples and three statues of Apollo : one has
no title, the second is called Pythaean Apollo, and the
third Apollo of the Borders. The name Pythaean they bor-
rowed from the Argives : for Telesilla says that to. their
country first of all the Greeks came Pythsdus thie son of
Apollo. But why they call the god Apollo of the Borders
2 cannot precisely tell, but I conjecture .that having
obtained victory either by war or litigation in reference to
the borders, they honoured for this Apollo of the Borders.
And the temple of Fortune is they say the latest one that
the people of Hermione have, the statue i& colossal in
Parian marble. And they have two wells^ one an old one
into which the water flows by a hidden channel, but it
would never grow dry, not even if all the population were
to come and drink of it : and another dug in our day, and
the name of the place from which the water flows into it is
Meadow. But the temple most worthy of notice is that of
Demeter on the Pron. This temple the people of Hermione
say was built by Glynienus, the son of Phoroneus, and by
Chthonia the sister of Glymonus. And the Argives say,,
when Demeter came to Argolis, that Atheras and Mysins
offered the goddess hospitality, but Golontas would neither
receive her into his house, nor pay her any other attention :
and in this he acted very much against the wish of his
daughter Ghthonia. And Golontas they say for this cour
duct was burnt house and all, but Ghthonia wes conveyed
to Hermione by Demeter, and built the temple there to-
Demeter. And Demeter is called Ghthonia there, and the
annual festival held in her honour in the season of summer
is called Ghthonia too. . And they keep the festival in this.
16J PAUSANIAB*
wise. The priests of the gods and all the town anthorities
for the year lead the procession, and the women and
men follow. It is eustomarj for boys too to honour the
goddess by a proceiasion, in which they take part clothed
in white, and with garlands on their heads plaited of the
flower which they cidl here eosmosandaZum^ bat which seema
to me from size and colour to resemble the hyacinth, it has
also on its petals the same monmful letters. And the pro-
cession is followed by some people who lead a full grown
heifer from the herd, tightly bound with ropes and curvetting
wildly. Some drag this heifer to the temple and unfasten
the ropes so as to let it inside, while others keep the doors
open till they see the heifer inside, and then shut them.
And four old women are waiting inside, and they finish the
heifer. For whoeyer can get the chance cuts its throat
with a sickle. And afterwards the doors are opened, and
those who have this duty drive up a second, third, and even
fourth heifer. The women finish them all oft in the same
way, and then this fresh wonder is added to the sacrifice :
on whichever side the first heifer falls all must fall. This
is the way in which the sacrifice is performed by the people
of Hermione. And in front of the temple there are a few
statues of women who have been priestesses of Demeter,
and as you enter in there are seats on which the old women
sit, waiting for each heifer to be driven in, and there are
some statues not very old of Athene and Demeter. But the
special object of their worship neither have I seen nor any
man, whether stranger or native of Hermione. These old
women only know what it is.
There is also another temple : and there are statues all
round it. This temple is opposite the temple of Ghthonia,
and is called the temple of Glymenus, to whom they sacri-
fice here. I don't think Glymenus is the name of an Argive
that came to Hermione, but the title of a god who accord-
ing to the tradition was a king in the infernal regions.
Hard by is another temple and statue of Ares. On the
right of the temple of Ghthonia is a porch, called by
the natives Echo, as a man's slightest whisper is repeated
thrice. And behind the temple of Ghthonia are some places
which the people of Hermione call, one Glymenus' place,
and another Pluto's place, and a .third the Achernsian
BOOK II. — OOBINTH, 16S
marsb. Tliej are all fenced in with a' wall of stone : and
in Glymenns' place there is a hole in the groand, throash
which Hercnles brought np Gerbems according to the
tradition of the people of Hermione, And near the gate
from which the road leads straight to Mases, is a temple
of Uithyia within the walls. Thej propitiate the goddess
Ilithyia in yarioas ways every day with sacrifices and
incense, and to her are most of the yotive ofiEering^ gi^eni
bat her statue no one may look at except her priestesses.
CHAPTER XXXVt
ABOUT seven stades on the high road to Mases, as you
turn to the left, is the road to Halice. Halice in our
d:^s is deserted, but it was formerly inhabited, and is men-
tioned on the pillars of the Epidaurians, which record the
cures wrought by ^sculapius. I know of nothing else
worthy of record, either of the place or its population.
And the road that leads to it passes between Pron and
another mountain that in old times was called Thomax.
But because of the legendary change of Zeus into the
cuckoo they say its name was changed to Ooccygium
(Ouekoo-numfUam), And there are temples on the tops
of both these mountains, one of Zeus on the top of Ooccy-
gium, and one of Hera on the top of Pron. That at
Ooccygium is at the end of the mountain, and it has neither
doors nor roof, nor any statue in it, and it was said to be
Apollo's temple. And near it is a road to Mases as you
take the turn to the right. And Mases was a town in old
times, as Homer has mentioned it in his catalogue of the
Argiyes, and the people of Hermione use it as their port
now. And from Mases there is a road on the right to the
promontory called Struthus, and it is about 250 stades
from this promontory along the mountain passes to what is
called Philanorinm jand to Bolei. Bolei consists of layers
of unhewn stones. And another place which they call
Didymi is 20 stades from Bolei. At Didymi there is a
temple of Apo!lo, and another of Poseidon, and another of
Demeter : and their statues^are erecii iu whito stone.
164 PAU8ANIA8.
As you go'from thenoe you oome to the district of the
Argives formerly called AsinaBa from its chief town Asine,
the ruins of which are near the sea. And when the Lace-
dflsmonians under their king Nicander, the son of Oharillus,
the son of Polydectes, the son of Eanomns, the son of Piy-
tanis, the son of Enrypon, invaded Argolis with an army, the
people of Asine joined them» and ravaged with them the
territory of the Argives. Bat when the LacedeBmonian
force went home again, then the Argives. and their. king
Eratus marched against Asine. And for some time the
people of Asine defended their walls, and slew several of
the most valiant of the Argives and among them Lysis-
tratus, hat when their walls- were carried, then they put
their wives and children on shipboard and left the town,
and the Argives razed it to the groand, and added it to their
territory, but they left the temple of Apollo standing, and
it is now to be seen, and they buried Ljsistratas near it.
Now the sea at Lema ^ is about 40 stades from Argos.
And as you go down to Lema you first come to the river
Erasinus, which flows into the Phrixus,and the Phrizus into
the sea between Temenium and Lema. And as you turn
from the Erasinus about 8 stades to the left there is a
temple of the Dioscuri called the Kings : and their statues
are of wood just like those in the city. And as you turn to
the right you cross the Erasinus, and come to the river
Ghimarrus, And near it is a circle of stones, and here (so
the story goes) Pluto, after the Rape of Proserpine the
daughter of Demeter, descended to his supposed under-
ground realms. Now Lema is, as I have previously said, by
the sea, and they have rites here to Demeter of Lema.
And there is a sacred grove beginning at the moantain
which they call Pontinus. And this mountain Pontinus
does not let the rain flow off, but absorbs it. Though the
river Pontinus does indeed flow from it. And on the top
of the mountain is the temple of Saitian Athene, only ruins
now, and the foundations of the house of Hippomedon,
who accompanied Polynices the son of CEdipus in his
attempt against Thebes;
^ Qu. ''Now Lema by the sea" (4 xard Q&KMaav Alpya). Cf. fi
Uttle below.
BOOK n. — CORINTH. 165
CHAPTER XXXVIL
AND tbe grove of planetrees beginning at this mountain
extends most of the way to the sea, bonnded on
one side bj the river Pontinns, and on the other by the
river Amymone, which gets its name from the daughter of
Danans. And inside the grove are statnes of Demetei^
Prosymne and Dionysus, and the statiie of Demeter is
seated and not a large one. These are of stone : but in
another temple there is a wooden one of Dionysus the
Saviour seated ; and a stone statue of Aphrodite near the
sea, which they say was a votive offering of the daughters
of Danans, and Danaus himself erected the temple o{
Athene near the Pontinus. And tbey say that Philam-
mon was the founder of the rites at Lema. The traditions
about these mysteries are manifestly not very ancient.
And what I have heard was written on a heart made of
orichalcnm ; this Arriphon coald not have got from Pbil-
ammbn, for Arriphon was a native of Triconiuni in
^tolia, and held in most repute of all the Lycians in our
time, and a clever fellow at finding out what nobody before
knew, and who no doubt f oand this out for himself. The
verses and all the prose mixed up with tbe verses were in
Doric : but before the return of the Heraclida to the
Peloponnese the Argives used the same dialect as the
Athenians. And in the days of Philammon I do not
believe that even the name of Dorians was known through-*
out all Greecci This proves my case.
And near the source of the Amymone grows a planetree,
under which they say the hydra was reared. I believe that
this beast was larger in size than other water-snakes, and
that its poison was so venomous that Hercules dipped the
points of his arrows in its gall, but I cannot help thinking
it had only one head and not more. But Pisander of
Gamirus, that the beast might appear more formidable and
so add lustre to his poem, described it as having many
heads. I have seen also the well of Amphiaraus and the
Aloybnian marsh, by which the Argives say Dionysus
descended to Hades to fetch up SemQlei for Polymnns
16( PlUSANIlfl,
shewed him the descent There is indeed no end to the
depth of the Alcjonian marsh, nor do I know of any man
who by any device ever got to tho bottom of it, since
eyen Nero, though he got and fastened together ropes
many stades long, and put a piece of lead and other
apparatus for sounding at the end, never could arrive at
an accurate knowledge of its depth. I have also heard
that though the water of the marsh, as you would infer
from looking at it, is calm and quiet, if anyone ven-
tures to swim in it» it is sure to drag him down and suck
him underneath to the bottom. The circuit of the lake is
not large, only about a third of a stade, and on its banks
are grass and reeds. But the nightly rites which take
place near it annually I am not permitted to write for
public reading.
CHAPTER XXXVIII.
AND as yon go from Lema to Temenium — ^now Teme«
nium belongs to the Argives, and gets its name from
Temenus the son of Aristomachus ; for he occupied and
fortified the place, when he fought with the Dorians against
Tisamenus and the Acheeans from this base — ^the river
Phrixus has its outlet into the sea, and there is a temple of
Poseidon at Temenium and another ot Aphrodite, and
there is a monument of Temenus which is honoured by the
Dorians at Argos. And about 50 stades I should say
from Temenium is Nauplia, deserted in our day, it was
founded by Nauplius who is reputed to have been the son
of Poseidon and Amymone. Ajid there are still some re^
mains of walls at Nauplia, and a temple of Poseidon and
a harbour, and a well called Oanathus: in which the
Argives say Hera bathes every year and becomes a virgip
again. This is a tradition in connection with the secret
rites which they perform to Hera. And the traditions of tbQ
people of Nauplia about the ass, that by gnawing twigs oS,
the vine it makes the produce more abundant, (and Qon-
sequently they have an ass carved on the rock as having
taught Uie art of pruning^ vines)! I pass over deeming thcii^
BOOK tli — CORINTtf. 167
nnwortlij of mention. There is also another road going
from Lerna bj the seaside to a place which they call Gene-
siom ; and near the sea close to G^nesium there is a small
temple of Poseidon. And close to this is another place
called Landing-place : for according to tradition this was
the first place in Aigolis where Danans and his sons landed.
And as you go on :^m thence ms a place called Anigrsea,
on a road narrow and difficult of access. It is on the left
hand and extends to the sea, and is a good soil for trees
especially olive trees. ' And as you go up to the mainland
there is a place called Thyrea, where 300 picked men of the
Argives fought with 300 picked men of the Lacedeemonians
for the possession of the land. And as they were all killed
except one Spartan and two Argives, the tombs of those
that fell in the action were piled up here, but the Lacedie-
monians afterwards got a firm footing at the place, as they
fought in full force with the Argives, and enjoyed it them-
selves for a time, and afterwards gave it to the ^ginet-uis
who had been driven out of ^gina by thp Athenians. And
in my day the Argives inhabited the district of Thyreaj
and they say that they recovered it justly by conquest^
Next to that burial-ground you com6 to Athene, where
those ^ginetans dwelt, and another village Neris, and a
third Eua, the largest of the three villages, and Polemor
crates has a temple in it. He was the son of Machaon, an4
brother of Alexanor, and ho heals the people here, and has
divine honours from the inhabitants. And beyond these
villages extends Mount Pamon, which is the boundary
between the Lacedaamonians ancl Argives and people of
Tegea. And some stone Herm89 stand as border stones to
mark the boundaries, and the place gets its name from
them. And there is a river called Tanaus, the only river
which flows from Mount Pamon* It flows through Argive
territory into the Thyreatio gulf«
BOOK ni.— LACONIA.
CHAPTER L
NEXT to tbe Herma comes Laconia on the West. And
according to the LacedsBmonian tradition Lelex the
autochthon first reigned in this land, and the people over
whom he ruled were called after him Leleges. And Lelex'
sons were Myles and a younger son Polycaon. Where
Polycaon went to and why I shall relate elsewhere. But
on the death of Myles his son Eurotas succeeded him in
the kingdom. He diverted to the sea by a canal all the
stagnant water that filled the plain, and as it flowed to the
sea in mighty yolume and became a noble river, he called it
the Eurotas. As he had no male children he left the
Icingdom to Lacedeemon, whose mother was Taygete, (who
jgave her name to the mountain Taygetus), and reputed
father Zeus. Ajid Lacedaemon married Sparta the daughter
of Eurotas, and when he succieeded to the kingdom he first
gave the country and inhabitants his own name, and then
built and gave his wife's name to the city Sparta, which is
so called even to our day. And Amyclas his son, wishing
also himself to leave a memonal behind him^ built the little
town AmyclsB in Laconia, And of his Sons Hyacinthus,
the youngest and most handsome, died in his father's life-
' time, and there is a monument of him at AmydsB close to
4;h<e statue of ApoUa. -And on the death of Amyclas the
succession devolved uponArgalus his eldest son, and after
the death of Argalus upon Gynortas. And Gynortas had a
son called CEbalus. He married Gorgophone the daughter
of Perseus from Argos, and had a son Tyndareus, with
whom Hippocoon contended for the kingdom, claiming it on
the ground of seniority. And Icarius and his party espous-
ing Hippocoon's cause, he far exceeded Tyndareus in power,
and compelled him to retire from fear to Pellene, according
BOOK 111. — LACONIA. 169
to the' LaoedaBinoiiiaii account. But the account bf the
Messenians is that Tyndarens fledto Aphareas in Mossenia,*
and that Apharens was the son of Perieres and the nterine
brother of Tyndarens : and they say he dwelt at Thalamsd
in Messenia^ and had son? bom to him there. And some
time afterwards he was restored by. Hercules and recovered
his kingdom. And his sons reigned after him, as well as
his son-in-law Menelaus the son of Atreus, and Orestes the
husband of Hermione the daughter of Menelaus. But
when the HeraclidsB returned in the reign of Tisamenus the
son of Orestes, one party in Messene and Argos made
Temenus king, and another section Gresphontes. And in
Lacedeemon as Aristodemns had twins there were two royal
houses, and they say this was in accordance with the oracle
at Delphi. And they say that Aristodemns died at Delphi
before the Dorians returned to the Peloponnese. Some
indeed, magnifying their own history, say that Aristodemufi
was shot with an*ows by Apollo, because he had not gond
to the oracle, but consalted Hercules whom he chanced to
meet first, as to how the Dorians should return to the Pelo-
ponnese. But the truer account is that the sons of Pylades
and Electra, who were cousins of Tisamenus thd son of
Orestes, murdered Aristodemns. The names of his two
sons were Procles and Eurysthenes, who though they Were
twins were in most respects very unlike one another. But
though they hated one another yery cordially, yet they
jointly combined with Theras, the son of Autesion, their
Argive mother's brother, and their Regent, in esta^
blishing a colony at the island which was then called Cal*
liste, Theras hoping that the descendants of Membliarus
would abandon the kingdom of their own free will, as in
fact they did, reckoning that Theras' pedigree went np to
Cadmus, whereas they were only .descendants of Mem*^
bliarus, a private individual whom Cadmus left in the
island as leader of the colonists. And Theras g^ve his owii ,
name to the island instead of Calliste, and the people ot
^hera even now yearly offer victims to him as their f ounden
And Procles and Eurysthenes vied with one another in
their zeal for carrying out the wishes of Theras, but in all
other respects were at variance together. Not that, even i€
they had been One ia heart and mind, I eould have puji aU
170 PATJSAKfAS.
their descendantfl into one common pedigree, as oonsin with
cousin, and consins' cbildren, with cousins' children, and so
on, that to the latest posterity thej should arithmeticallj
dovetail in with one another. I shall therefore pursue tlui
history of each family separately, and not mix up the two
together in one account.
CHAPTER IL
EintYSTHENES, the eldest of the sons of Aristode;
mus, had a son Agis they say : (and from him they
call the descendants of Eurysthenes AgidsB). During his
reign, when Patreusthe son of Preugenes founded the city
in Achaia called to this day Patras after him, the Lacedasr
monians took part in that colony* They co-operated also
with Chrais, the son of Echelas, the son of Penthilus, the son
pf Orestes, who was sailing with a fleet to make a colony
somewhere or other. And he indeed was destined to
occupy the country between Ionia and Mysia, which is i^
pur day called JSolis: his grandfather Penthilus had
already occupied Lesbos, the island opposite this mainland.
And during the reign of Echestratus the son of Agis at
Sparta the LacedsBmonians expelled all the Gynurians that
were in their prime, alleging as their excuse that robbers
from Cynuria ravaged Argolis, and the Argiyes were their
kinsinen, and that the Gynurians themselves made open
incursions into Argolis. If tradition speaks true tbe Gynu*
rians were originidly Argives, and they say their founder
was Gynurus the son of Perseus. And not many years
afterwards Labotas the son of Echestratus was king at
Sparta. This Labotas, as we are told by Herodotus in his
account of Groesus, had during his minority the .famous
legislator Lycurgus as his Regent, only Herodotus, calls
him Leobotes instead of Labotas. In his days first did
the Lacedaemonians make war against the Argives, and
tbey alleged as their reasons for declaring, war that the
Argives when they invaded Oynuria took a slice of Lace-
deemonian territory, and tried to stir up their neighbouring
subjects to revolt. In this war they say ^ nothing very
BOOIC. ttt.— LICONU. I7t
notable was done on either side t and tlTose of tliis family
who sncceeded one another as kings^ viz* Dorysans the son
of Labofcas and Agesilans the son of Dorjssas, both died at
no greai interral after one another. And it was when Agesi-*
lans was king that Ljcnrgns legislated for the LacedaBmo^
nians, and some, saj that he derived his laws f romi Crete^
others that he was instmcted bjr the Oracle at Delphi«
And the Cretans say that their laws come from Minos, who
received divine assistance in codifying them. And it seems
to me that Homer has hinted as mnch in the following lines
abont the legislation of Minos, " There too is Gnossus, the
great city where Minos reigned nine years, the bosom«
friend of great ^ Zens.'* ^ Bat of Lycnrgns I shair haVe
more to say hereafter. And the son of Agesilans wad
Archelans. In his reign the Lacedasmonians conqaored in
war and enslaved one of the neighbonring cities called
^gys, suspecting that the people of it had an understand^
ing with the Arcadians. And Charillns, the king of the
other ^mily, assisted Archelans against ^gys, and his
own separate doings as leader of the LacedsBmonians . I
shall rdate later on when I come to the so-called Eary«
pontidsB. And the son of Archelans was Teleclns. In
his reign the Lacodadmonians took in war the neighbour'*
ing cities of Amyclad and Pharis and Qeranthrad, which
were then in the possession of the Achaoans, and razed
them to the ground. The inhabitants however of Pharis
and Qeranthr89, being terrified at the approach of the
Dorians, agreed to evacuate the Peloponnese upon con-
ditions i but the people of AmyclsB tbey could not drive out
at first assault, but only after a long siege and the greatest
exhibition of valour. And the Dorians themselves shewed
this by erecting a trophy after the conquest of Amycl», as
thinking that conquest no small feather in their cap. And
not long after all this Teleclns was killed by the Messe-
nians in the temple of Artemis in the town of Limn», on
the borders between Laconia and Messenia. And after the
death of Teleclns Alcamenes his son succeeded him, and
during his reign the Lacedasmonians sent to Crete Char*
midas the son of Euthys^ one of the most famous men in
» Odysie^fs xix. 178, 179.
172 .': PAUSAmAfl. T
Sparta, who pnt dowii the iuaarrebtiioii at Crete, and peW
suadod the Oretans to abandon the cities which were inland
and in other regpects weak, and to inhabit instead those
which were oonyenientlv situated on the coast. The Lace-
deemonians also depopulated Helos, a city by the sea in the
possession of the Aohaoans, and defeated Uie Argiyes who
came to the help of the people of Helos.
V CHAPTER in.
AND after the death of Alcameiies Polydorus his son sue*
ceeded to the kingdom, and the LacedaBmonians sent
a colony into Italy to Groton, and to the Locrians at the pro-
montory Zephyrium : and the war that was called the war
with Messene was at its height when Polydorus was king.
The Lacedeemonians and Messenians give different reasons
for this war. Their different accounts, and the progress
of the war, will be set forth by me in their turn : but thus
much will I record at present that Theopompus the son of
Nicander had the greatest hand in the first war with the
•Messenians, being the king of the other house. And after
the end of the war, when Messenia was already conquered
by the Lacedaemonians, and Polydorus was in good repute
at Sparta, and popular with the LacedaBmonians and espe-
cially with the populace, for he exhibited no violence either
in word or deed to anyone, and in legal coses tempered
justice with mercy, when in short he had a brilliant fame
throughout all Greece, he was murdered by Polemarchus a
man of no mean family in Lacedasmon, but hotheaded, as
indeed he shewed by this murder. And after his death
Polydorus received many notable honours from the Lace-
dadmonians. Polemai*chus also had a monument at Sparta,
whether being judged to have been a good man preyiously^
t)r that his relatiyos buried him privately. During the reign
of Eurycrates the son of Polydorus the Messenians patienUy
endured the Lacedaemonian yoke, nor was any revolution
attempted by the Argive people, but in the days-of Anax^
ander the son of Eurycrates — for fate^was already driving
the Messenians out* of all the Peloponnese — the Messenians
BOOK . ni. — ^LA^ONIA. ''l70
reyolted from the Lacedsemonians, and fought against them
for some time, but were eyentuallj conquered, and evacuated
the Peloponnese upon conditions of war. And the remnant
of them became slaves on Lacedsdmonian soil, except those
who inhabited the maritime towns. All the circumstances
of this war and revolt of the Messenians I have no need to
recount in detail in the present part of my history* And
Anaxander had a son Euryorates, and this second Eurycrates
a son Leo. Daring their reigns the Lacedasmonians met with
the greatest reverses in fighting against the people of Tegea.
^And in the reign of Anaxandrides the son of Leo they over-
came the people of Teg^a, and in th.e following way. A
LacedadmoDian by name Lichas came to Tegea at a time
when Lacedaemon and Tegea were at peace together. And
on Lichas' arrival they made a search for the bones of
Orestes, and the Spartans sought foj them in accordance
with an oracle. And Lichas discovered that they were
lying in the 6hop*of a blacksmith, and he discovered it in
this way : all that he saw in the blacksmith's shop he com*^
pared with the oracle at Delphi, thus he compared th^
blacksmith's bellows to the winds, because they produce a
strong wind, the hammer was the blow, that which resists
the blow was the anvil, and that which was a source of woe
to man he naturally referred to iron, for people already
began to use iron in battle, for the god would have spoken of
.brass as a source of woe to man in the dajd of the heroes.
And just as this oracle was given to the Lacedadmonians
about the bones of Orestes, so afterwards the Athenians
were similarly instructed by the oracle to bring Theseus'
bones to Athens from Seyms, for otherwise Seyms could
not be taken. And Gimon the son of Miltiades discovered
the bones of Theseus, he too by ingenuity, and not long
after he took Seyms. That in the days of the heroes, all
arms alike were brass is borne witniess to by Homer in the
lines which refer to the axe of Pisander and the arrow of
.MerioUes. And I have further confirmation of what I
assert in the spear of Achilles which is stored up in the
temple of Athene at Phasells, and the sword of Memnon in
the temple of ^.^le^culapius at Nicomedia, the former has its
tip and handle of brass^ and the latter is of brass through*
out« This we know to be the case. And Anaxandrides
174, . • FAUSASUH.
the Bon of Leo' was the only'Laoedadmoniaii that had two
wiyes together and two households. For his first wife,
excellent in other respects, had ;io children, and when the
.ephors bade him divorce her, he would not consent to this
altogether, but onlj 90 far as to take a second wife as well.
And the second wife bare a son Gleomenes, and the first
wife, t}iongh so long barren, after the birth of Gleomenes
bare Dorieus, and Leonidas, and Gleombrotus. And after
the death of Anazandrides, the LacedsBmonians though
thej thought Dorieus the better man both in council and
war, reluctantly rejected him, and gave the kingdom to
Gleomenes according to their law of primogeniture.
CHAPTBR IV.
AND Dorieus, as he would not remain at Lacedasmon
subject to Gleomenes, was sent to form a colony. And
Gleomenes commenced his reign by an inroad into ArgoliQ,
gathering together an army of Laced admonians and allies.
And when the Argives came out to meet him armed for
•battle, he conquered them, and when they were routed
about 5,000 of them fled into a neighbouring groye, which
was sacred to Argus the son of Niobe. And Gleomenes, who
often had a touch of the inad, ordered tho Helots to set this
groye on fire, and the grove was entirely consumed, and all
these fugitives in it. He also marched his army against
Athens, and at first, by freeing the Athenians from the yoke
of the sons of Pisistratus, got for himself good fame among
the Lacedadmonians and all the Greeks, but afterwards in
his favour to an Athenian called Isagoras, tried to get for
!him the dominion over the Athenians. But failing in this
expectation, and the Athenians fighting stoutly for their
freedom, he ravaged various parts of their territory, and
they say laid waste a place called Orgas, sacred to the gods
at Eleusis. He also went to u^gina, and arrested the lead-
ing men there for their support to the Medes, as they had
etrsuaded the citizens to supply King Darius the son of
ystaspes with earth and water. And while Gleomenes was
;f taying at ^ginai Demaratus the king of the other family
BOOK. III. — LAOOmi. 175
wns <»Jniiixiiatixig him to the mnltitade at Lacedaomoh. And
Gleomenes on his return from w^gina contrived to get De-
maratuB ejected from the kingdom, and bribed the priestess
at Delphi to utter as oracular responses to the Lacedadmo*
nians about Demaratus whatever he told her, and also
instigated Leotychides, one of the royal house and same
family as Demaratus, to be a rival cUumant for the king*
dom. And Leotychides caught at some words, which
Aristo formerly had foolishly tlirown out against Demaratus
flit his birth, saying that he was not his son. And when the
Lacedasmonians took this question about Demaratus, as
they took all their questions, to the oracle at Delphi, the
priestess g^ve them as replies whatever Gleomenes had told
her. Demaratus therefore was deposed from his kingdom
by the hatred of Gleomenes and not on just grounds. And
Gleomenes after this died in a fit of madness, for he seized
his sword, and stabbed himself, and hacked his body about
all over. The Argives say he came to this bad end as a
judgment for his conduct to the 5,000 fugitives in the
grove, the Athenians say it was because he ravaged Orgas,
and the Delphians because he bribed the priestess at
Delphi to tell falsehoods about Demaratus. Now there
are other cases of vengeance coming from heroes and gods
as on Gleomenes, for Protesilaus who is honoured at Eleus,
a hero not a whit more illustrious than Argus, privately
Sunished the Persian' Artayctes, and the Megarians who
ad dared to till the holy land could never get pardon from
the gods of Eleusis. Nor do I know of anyone that ever
dared to tamper with the oracle but Gleomenes alone.
And as Gleomenes had no male children the kingdom de-
volved upon Leonidas the son of Anazandrides, the brother
of Dorieus on both sides. It was in his reign* that Xerxes
led his army into Ghreece, and Leonidas with his 300 LacedaB*
monians met him at ThermopylsB. There have been many
wars between the Greeks and barbarians, but those can easily
be counted wherein the valour of one man mainly contributed
to glorious victory, as the valour of Achilles in the war
against Ilium, and that of Miltiades in the action at Mara-
thon. But indeed in my opinion the heroism of Leonidas
excelled all the great deeds of former times. For Xerxes, the
most sagacious and renowned of all the kings that ruled over
179" .• PAUSAHIA8.: ..?
tiie Medes and Persians, would have been preyented/at the
narrow pass of ThermopjlsB, by the handful of men that
Leonidas had with him, from seeing Greece at all, and from
afterwards burning Athens, had it not been for a certain
Trachinian who led round by a pass on Mount CEta the army
of Hydames so as to fall on the Greek flank, and, when
Leonidas was conquered in this way, the barbarians passed
into Gr^ce over his dead body. And Pausanias the son of
Gleombrotus was not king after Leonidas, but was Regent
for Plistarchus Leonidas' son during his minority, and he led
the Jjacedadmonians to Plataea and afterwards passed oyer to
the Hellespont with a fleet. I especially admire the condoct
of Pausanias to the Goan lady, who was the daughter of a
man of no mean note among the Goans, viz, of Hegetorides
the son of Antagoras, and against her will the concubine of
Pharandates the son of Teaspis, a Persian : and when Mar*
donius fell in the battle at Plataea, and the barbarians were
annihilated, Pausanias sent this lady home to Gos, with the
ornaments and all other apparel that the Persian had giyen
her. Moreoyer he would not suffer the dead body of Mar-
donius to be outraged, though the ^ginetan Lampon
urged it* .
CHAPTER V*
PLISTARCHUS the son of Leonidas died soon after
succeeding to the kingdom, and Plistoanaz the son of
of Pausanias, the hero of Platasa, succeeded him. And
Plistoanax was succeeded by his son Pausanias. This ia
that Pausanias who led an army into Attica, ostensibly
against Thrasybulus and the Athenians, but really to esta»
blish the dominion of the Thirty Tyrants who had been set
oyer Athens by Lysander. And he conquered in an engage*
ment the Athenians who guarded the Piresus, but directly
after the battle he took his army off home again, not to
bring upon Sparta the most shameful disgrace of establish*
ing the power of unholy men. And when he returned from
Athens with nothing to show for his battle, his enemies
brought him to trial. Now a king of the Laced»monian8
IB. tried by a court composed of twenty-eight Seniors, and
BOOK III.— L400KI A. 177
the Ephors, and the King of the other faniilj. Fourteen
of the Seniors and Agis, the King of the other family, con-
demned Pansanias, the rest of the Court acquitted him.
And no hmg time after the Lacedadmonians gathering to-
gether an army against Thehes, the reason for which war
we shall relate in our account about Agesilans, Lysander
marched into Phocis, and, having mustered the Phooians in
full force, lost no time in advancing int^ Bceotia, and
making an attack upon the fortified town Haliartus, which
would not revolt from Thebes. Some Thebans however
and Athenians had secretly entered the town, and they
making a sally and drawing up in battle array, Lysander
and sovonil of the Laced lemonians fell. And Pausanias,
who had been collecting forces from Tegea and the rest of
Arcadia, came too late to take part in the fight, and when
he got to Boeotia and heard of the death of Lysnnder and
the defeat of his army, he nevertheless marched his army
to Thebes, intending to renew the fight, there. But when
he got there he found the Thebans drawn up in battle
array against him, and it was also reported that Thrasy-
bulus was coming up with an Athenian force ; accordingly,
fearing to be taken between two fires, he made a treaty
with the Thebans, and buried those who had fallen in the
sally from Haliartus. This conduct of his did not please
the Lacedadmonians, but I praise his determination for the
following reason. Well knowing that reverses always found
the Lacedadmonians surrounded by a swarm of enemies,
what happened after ThermopylsB and in the island of
Sphacteria made him afraid of causing a third disaster.
But as the citizens accused him of slowness in getting
to BoDotia he did not care to stand a second trial, but the
people of Tegea received him as a suppliant at the temple
of Alean Athene. This temple was from time immemorial
yenerated thronghout the Peloponnese, and afforded safety
to all suppliants, as was shewn by the Lacediemonians Ui
Pausanias, and earlier still to Leotychides, and by the
Argives to Ghrysis, who all took sanctuary here, and were
not demanded up. And after the yoluntary exile of Pausa-
nias, his sons Agesipolis and Oleombrotus being quite young,
Aristodemns the next of kin was appointed Regent : and the
success of the LacedaBmonians at Corinth was owing to his
H
178 eunsJLNUS.
generalship.. . And when Agesipolia came of age and took
over the kingdom, his first war was against the Argives.
And as he was leading his army from Tegea into Ai^olip,
the ArgiYos sent an envoy to negotiate peace with him on
the old conditions established among all Dorians.. But he
not only declined these proposals, but advanced with his
army and ravaged Argolis. And there was an earthquake^
but not even then would Agesipolis draw off his forces,
though these tokens of Poseidon's displeasure frightened
the Laced admonians especially, [and also the Athenians.]
And Agesipolis was now encamped under the walls of
Argos, and the earthquakes ceased not, and some of the
soldiers died struck by lightning, and others were dis-
mayed by the thunder. So at last he returned from
Argolis sorely against his will, and led an expedition against
the Olynthians, and having been successful in battle, and
taken most of the other cities in Ohalcidice, and hoping to
take Olynthus also, he was carried off by a sudden dis^ise
^nd died.
CHAPTER VL
AND Agesipolis having died childless, the succession de^
volved upon Cleombrotns, under whom the Lace-
daemonians fought against the Boeotians at Leuctra, and
Cleombrotus, exposing himself too freely, fell at the com-
mencement of the action. Somehow or other the Deity
seems to like to remove the General first in great reverses,
as from the Athenians he removed Hippocrates (the son of
Ariphron) their General at Delium, and later on Leosthenes
their General in Thessaly.
The elder son of Cleombrotus, Agesipolis, did nothing
worthy of record, and Cleomenes the younger succeeded
after his brother's death. And he nad two sons, of
whom the eldest Acrotatus died before his father, and
when later on the younger Cleomenes died, there was a
dispute who should be king between Cleonymus the son of
Cleomenes and Areus the son of Acrotatus. The Senate
decided that to Areus the son of Acrotatus and not to.
BOOK liri.— -TJLCOiHU. 17d'
Cieonymas belonged the hereditary office. And Cleonymntf
got mightily enraged at being ejected from the kingdotn,
though the Ephors endeavoured to induce him by yarions
honours, and by making him commander-in-chief of the
army, not to be an enemy to his country. But in spite of
this he eventually injured his country in yarious ways, and •
even went so far as to inyite in Pyrrhus the grandson of
^ilCUS.
Atid during the reign of Areus the son of Acrotatus,
Antigonus the son of Demetrius made an expedition against
Athens both by land and sea. And an Egyptian fleet
under Patroclus came to the aid of the Athenians, and the
LacedsBmonians came out in full force with Areus the king
at their head. And Antigonus having closely invested
Athens, -And barring the Athenian allies from eyery ap-
proach to the city, Patroclus sent messengera and begged
the Lacedasmonians and Areus to begin the battle against
Antigonus, and when they began he said he would fall on
the rear of the Macedonians, for it was not reasonable that
his force should attack the Macedonians first, being Egyp-
tians and sailors. Then the Lacedeemonians were eager to
bear the brunt of the battle, being animated by their friend-
ship to the Athenians, and the desire to do something that
posterity would not willingly forget. But Areus, as their
provisions had been consumed, led his army home again.
For he thought it sheer madness not to husb^ind their re-
sources, but lavish them all on strangers. And Athens
holding out for a yery long time, Antigonus made peace
on conditions that he might haye a garrison at the Museum.
And some time after Antigonus himself withdrew the
garrison there. And Areus had a son Acrotatus, and he
hstd a son Areus, who was only 8 when he fell sick and
died. And as now Leonidas was the only male left of the
family of Eurysthenes, though quite an old man, the Tiace*
dasmonians made him king. And it so chanced tliat
Lysander, a descendant of Lysander the son of AristocrituH,
especially disliked Leonidas. He associated with himself
Cleombrotus, the son in law of Leonidas, and having won
him over brought against Leonidas various charges, and the
oath he had sworn to Gleonymus his father while quite a
boy that he would destroy Sparta. So Leonidas was
180 rAUSAKIAS.
deposed from tbe kingdom, and Cleombrohis reigned in
his room. And if Leonidas had given way to temper^
and (like Demaratas the son of Aristo) had gone and
joined the king of Macedonia or the king of Egypt, he
would have got no advantage from the subsequent i«pent-
ance of the Spartans. But as it was when the citizens
exiled him he went to Arcadia, and from thence not many
years afterwards the LacedaBmonians recalled him, and
made him king the second time. And all that Gleomenes
the son of Leonidas did, and all his boldness and bravery,
and how the Spartan kings came to an end with him, I
have previously recorded in concection with Aratus of
Sicyon. Nor did I omit the details of Gleomenes' death in
Egypt.
CHAPTER VII. .
OF the family of Eurysthenes then, called the Agiadad,
Gleomenes the son of Leonidas was the last king at
Sparta : but as to the other branch this is what I have
heard. Procles the son of Aristodemus had a son called
Sous, whose son Eurypon attained such glory that the
family were called Earypontidao from him, though till his
time they were called Froclidad. And Eurypon had a son
Prytanis, and it was in his days that animosity broke out
between the LacedaBmonians and Argives, and even earlier
than this quarrel they fought with the Gynurians, but
daring the sacceeding generations, when Eunomus the son
of Prytanis and Polydectes the son of Eunomus were kings,
Sparta continued at peace. But Gharillus the son of Poly-
dectes ravaged the Argive territory, and made a raid into
Argolis, and under his leadership the Spartans went out
to Tegea, when the LacedaBmonians hoped to take Tegea
and slice the district ofE from Arcadia, following a beguil-
ing oracle. And after the death of Gharillus Nicander his
son succeeded to the kingdom, and it was in his reign that
the Messenians killed Teleclus the king of the other family
in the temple of Artemis Limnas. And Nicander invaded
Argolis with an army, and ravaged most of the country.
And the AsinaBans having taken part with the LacedaB-
BOOK m.^— LAOOVIA. 181
tnonians in ibis expedition, not long afterwards paid the
penalty to the Argiyes in the destmction of their country
and their own exile. And Theopompns the son of
Nicander, who was king after his father, I shall make
inention of when I oome to the history of Messenia.
Daring his reign came on the contest for Thyrea between
the LacedflBmonians and Arg^ves. Theopompns himself
took no part in this, partly from old age, but still more
from sorrow at the death of his son Archidamns. Not
that Archidamns died childless, for he left a son Zenxi*
damns, who was sacceeded in the kingdom by his son
Anaxidamns. It was in his reign that the Messenians
evacnated the Peloponnese, having been a second time
conquered in war by the Spartans. And Anaxidamns
had a son Archidamns, and he had a son Agesicles : and
both of them had the good fortune to spend all their life in
peace and without wars. And Aristo the son of Agesicles
haying married a girl who they say was the most shame-
less of all the girls in LacedsBmon, but in appearance the
most beautiful girl next to Helen, had by her a son Dema-
ratus seven months after marriage. And as he was sit-
ting with the ephors in council a servant came and told
him of the birth of his son. And Aristo, forgetting the
lines in the Iliad ^ about the birth of Eurystheus, or
perhaps not knowing them, said it couldn't be his child
from the time. He was sorry afterwards for these words
which he had spoken. And when Demaratus was king
and in other respects in good repute at Sparta, and had
cooperated with Cleomenes in freeing the Athenians from
the PisistratidsB, this thoughtless word of Aristo, and the
hatred of Cleomenes deprived him of the kingdom. And
he went to Persia to king Darius, and they say his de-
scendants continued for a long time in Asia. And Leoty-
chides, who became king in his place, shared with the
Athenians and their Oeneral Xanthippus, the son of
Ariphron, in the action at Mycale, and also marched into
Thessaly against the Aleuad®. And though he might have
reduced all Thessaly, as he was victorious in every battle,
be allowed the Aleuadas to buy him ofE. And being im-
^ lUad, xiz. 117.
182 PAV8ANIA8.
peached at Lacedadinon Le went voluntarily into exile to
escape trial, and became a suppliant at Togea at the temple
of Alean Athene there, and as his son Zenxidamus had
previously died of some illness, his grandson Archidamus
succeeded him, on his departure to Tegea. This Archi-
damus injured the Athenian territory excessively, invading
Attica every year, and whenever he invaded it he went
through all the country ravaging it, and also captured
after a siege the town of Plat sea which was friendly to the
Athenians. Not that Plataea had ever stirred up strife
between the Peloponnesians and Athenians, but as far as
in its power lay had made them both keep the peace. But
Sthenelaidas, one of the Ephors, a man of great power at
Lacedadmon, was mainly the cause of the war at that time.
And this war shook Greece, which was previously in a
flourishing condition, to its foundation, and afterwards
Philip the son of Amyntas reduced it completely, when it
was already rotten and altogether unsound.
CHAPTER VIII.
AND on the death of Archidamus, Agis the elder of his
sons being of age succeeded, and not Agesilaus.
And Archidamus had also a daughter called Cynisca, who
was most ambitions in regard to the races at Olympia,
and was the first woman who trained horses, and the first
woman who won the prize at Olympia, though after her
sevei*al women, especially LacedsBmonian ones, won the
prize at Olympia, though none came up to her fame in
these contests. Bat the Spartans seem to me to admire
least of all men the glory that proceeds from poetry, for
except an epigram on Cynisca compoeed by some one or
other, and still earlier one on Pausanias, composed by
Simonides, inscribed on the tripod erected at Delphi, there
is no record made by any poet on any of the Laced lemonian
kings. And in the reign of Agis, the son of Archidamus,
the LacedsBmonians brought other charges against the
people of Elis, but were especially annoyed at their being
BOOK III. — ULOONU. 183
shut oni of tHe contest at Oljmpia, and the privilegeR of the
temple there. Tbej therefore sent an envoj with an niti*
matum to the people of Elis, bidding them allow the people of
Leprenm, and all other resident aliens who were snbject to
them, to live according to their own laws. And the people
of Elis making replj that, when thej saw the sabject cities
of Sparta free, they would immediatelj set their own free,
the LacedsBmonians nnder King Agis at once invaded
Elis. On that occasion the army retired in consequence of
an earthquake, when they had adyanced as far as Olympia
and the Biyer Alpheus, but next year Agis wasted the
country and carried ofE mnch booty. And Xenias a man
of Elis, who was priyately friendly to Agis and publicly a
champion, of the Lacedaomonians, conspired against the
populace with the men who were wealthy, but before Agis
and the army could come up and cooperate with them
ThrasydsBus, who was at this time the leiader of the popu-
lace at Elis, conquered Xenias and his faction in battle and
droye them from the city. And when Agis. led his
army home again, he left Lysistratus the Spartan with a
portion of his force, and the refugees from Elis, to co-
operate with the men of Lepreum in ravaging the district.
And in the third year of the war the LacedsBmonians and
Agis made preparations to invade Elis: but the people
of Elis and Thrasydens, who had been reduced by the
war to the greatest extremity, made a convention to give
liberty to their subject cities, and to raze the fortifica-
tions of their town, and to allow the LacedsBmonians to
sacrifice to the god at Olympia and to contend in the
games. After this Agis kept continually attacking Attica,
and fortified Decelea as a constant menace to the Athe-
nians; and after the Athenian fleet was destroyed at
^gos-potamoi, Lysander the son of Aristocritus and Agis
violated the solemn oaths which the LacedeBmonians and
Athenians had mutually sworn to observe, and at their
own responsibility, and not at the bidding of the Spartan
community, made an agreement with their allies to cut o£E
Athens root and branch. These were the most notable
exploits of Agis in war. And the hastiness of speech of
Aristo about the legitimacy of his son Demaratns Agis also
imitated in regard to his son Leotychides^ for some evil
184 PA0SAKIA8.
genius put it into his head in the hearing of the Ephors ta
saj that he did not think he was his son. He repentbd
however of his speech afterwards, for when he was carried
home sick from Arcadia and had got to Her»a, he solemnly
declared before a multitude of witnesses that he did verily
believe that Leotjchides was his son, and conjured them
with entreaties and tears to report what he had said to the
Laced SBmonians. But after his death Agesilaus drove
Leotjchides from the kingdom, reminding the Lacedao-
monians of Agis' former speech, though the Arcadians
came from Henea, and bare witness what they had heard
about Leotjchides from Agis on his death-bed. And the
variance between Agesilaus and Leotjchides was heightened
bj the oracle at Delphi, which ran as follows : —
*' Spaiia, beware, althoug^b thou art bo great,
Of liaTing king o'er thee lame of one leg.
For uncxpectra woes shall then prevail,
And mortal-slaying wave of troublous war.**
Leotjchides said that this oracle referred to Agesilaus, for
he limped on one leg, but Agesilaus said it referred to
Leotjchides' not being the legitimate son of Agis. And
the LacedflBmonians did not avail themselves of their privi«
lege to refer the question to Delphi : but Ljsander, the son
of Aristooritus, sieems to have prevailed upon the people tp
unanimouslj choose Agesilaus,
CHAPTER IX
SO Agesilaus the son of Archidamus was king, and the
Lacedaemonians resolved to cross over into Asia with
their fleet to capture Artazerzea the son of Darius ; for
thej had learnt from several people iu authoritj, and espe-
ciallj from Ljsander, that it was not Artaxerxes that had
helped them in the war against the Athenians, but Cyrus
who had supplied them with money for their ships. And
Agesilaus, after being instructed to convey the ezpedi«>
tion to Asia as commander of the land for^^es, sent round
the PeloponnQse to all the Greeks except at Argos and
BOOK nt.— LiCONIA. 185
outside tbe Istlimas urging them to join him as alliesl
The Corinthians for their part, although they had been
most eager to take part in the expedition to Asia, yet, when
their temple of Olympian Zens was suddenly consnmed by
fire, took it as an eyil omen, and remained at home sorely
against their will. And the Athenians urged, as pretext
for refusing their aid, the strain of the Peloponnesian war
and the city's need of recovery from the plague : but their
having learnt from envoys that Oonon the son of Timothens
had gone to the great king, was their main motive. And
Aristomenidas was sent as ambassador to Tliebes, the father
of Agesilaus' mother, who was intimate with the Thebans,
and had been one of the judges who, at the capture of
Platni^ had condemned the garrison to be put to the
sword. The Thebans however cried oS like the Athe-
nians, declining their aid. And Agesilaus, when his own
army and that of the allied forces was mustered and his
fleet ready to sail, went to Aulis to sacrifice to Artemis,
because it was there that Agamemnon had propitiated the
goddess when be led the expedition to Troy. And Agesi-
laus considered himself king of a more flourishing state
than Agamemnon, and that like him he was leading all
Greece, but the success would be more glorious, the hap-
piness greater, to conquer the great King Artaxerxes, and
to be master of Persia, than to overthrow the kingdom
of Priam. But as he was sacriflcing some Thebans at-
tacked him, and threw the thighbones of the victims
that were burning oS the altar, Itnd drove him out of
the temple. And Agesilaus was grieved at the non-com-
pletion of the sacrifice, but none the less he crossed
over to Asia Minor and marched for Sardis. Now Lydia
was at this period the greatest province in Lower Asia
Minor, and Sardis was the principal city for wealth and
luxury, and it was the chief residence of the satrap by the
sea, as Susa was the chief residence of the great king.
And fighting a battle with Tissaphemes, the satrap of
Ionia, in the plain near the river Hermus, Agesilaus de-
feated the Persian cavalry and infantry, though Tissa*
phemes' army was the largest since the expedition of
Xerxes agninst Athens, and earlier still the expedition of
Darius against the Scythians. And the Lacedemonians,
186 PAUSANIAS.
delighted at the RucceRfi of AgeRilaus by land, readily xnade
him leader of the fleet also. And he put Pisander his
wife's brother, a very stoat soldier by land, in command
of the triremes. Bat some god must have gradged his
bringing things to a happy conclusion. For when Ai*tar
xerxes heard of the victorious progress of Agesilaus, and
how he kept pushing on with his army, not content with
what he had already gained, he condemned Tissaphemes
to death, although he had in former times done him signal
service, and gave his satrapy to Tithraustes, a longheaded
fellow and very able man, who greally disliked the Lace-
dasmonians. Directly he arrived at Sardis, he forthwith
devised means to compel the Lacedadmonians to recall their
army from Asia Minor. So he sent 1'imocrates a native of
Rhodes into Greece with money, bidding him stir up war
against the Lacedaemonians in Greece. And those who
received Timocrates* money were it is said Cylon and Soda*
mas among the Argives, and at Thebes Androclides and
Ismenias and Amphithemis: and the Athenians Gephalus
and Epicrates had a share, and the Gorinthians with Argive
proclivities as Polyanthes and Timolans. But the war was
openly commenced by the Locrians of Amphisse. For the
Locrians had some land which was debated between them
and the Phocians, from this land the Phocians, at the in-
stigation of the Thebans and Ismenias, cut the ripe corn and
drove ofE cattle. The Phocinns also invaded Locris in full
force, and ravaged the territory. Then the Locrians in*
vited in the Thebans as their allies, and laid Phocis waste.
And the Phocians went to LacedaBmon and inveighed
against the Thebans, and recounted all that they had suf-
fered at their hands. And the Lacedaemonians determined
to declare war against the Thebans, and among other
charges which they brought against them was their insult
at Aulis to the sacrifice of Agesilnus. And the Athenians,
having heard of the intention of the Lacedaemonians, sent
to Sparta, begging them not to war against Thebes, but to
submit their differences to arbitration. And the Jjace-
daemonians angrily dismissed the embassy. And what
happened subsequently, viz. the expedition of the Lace-
daemonians and the death of Lysander, has been told by
me in reference to Pausania^. And what is known tQ
BOOK Til. — L AOONIA . 187
history as the Corinthi«iu wfir began with this march into
Boeotia of the LacedoBmonians, and grew into a big war,
and compelled Agesilans to bring his army home from
Asia Minor. And when he had crossed over in his ships
from Abydos to Sestos, and marched into Thessaly through
Thrace, the Thessalians attempted to bar his way to in-
gratiate themselves with the Thebans, partly also in con-
sequence of their long standing friendship with Athens.
And Agesilans having routed their cavalry marched through
Thessaly, and then through Boeotia, having conquered the
Thebans and their allies at Coronea. And when the Boeo-
tians were routed, some of them fled to the temple of
Athene Itonia : a*^cl though Agesilaus was woanded in the
battle, he did not for all that riolate their sanctuary.
CHAPTER X.
AND not long afterwards those Corinthians who had
been exiled for their LacedsBmonian proclivities esta*
blished the Isthmian games. But those who were at this
time in Corinth remained there from fear of Agesilaus, but
when he broke up his camp and returned to Sparta, then
they also joined the Argives at the Isthmian games. And
Agesilaus came again to Corinth with an army : and, as thp
festival of Hyacinthus was coming on, he sent home the
natives of AmyclsB, to go and perform the customary rites
to Apollo and Hyacinthus. This detachment were attacked
on the road and cut to pieces by the Athenians under
Iphicrates. Agesilaus also marched into ^tolia to help
the ^tolians who were hard pressed by the Acarnanians,
and compelled the Acarnanians to bring the war to an
end, when they had all but taken Calydon and the other
fortified towns in ^tolia. And some time afterwards he
sailed to Egypt, to the aid of the Egyptians who had re-
volted from the great king : and many memorable exploits
did he in Egypt. And he died on the passage home, for
iie was now quite an old man. And the Lacedeemonians,
when they got his dead body, buried it with greater honours
than they had shewn to any of their kings*
188 rAUSANTAS.
And during the reign of Archidamos, the son of Agosi-
lans, the Phocians seized the temple of Apollo at Delphi,
Offers of meroenaiT aid oame privately to the Thehans to
light against the f^hocians, and publicly from the Lace-
daemonians and Athenians, the latter remembering the old
iwindnesses they had received from the. Phocians, and the
Lacedemonians under pretext of friendship, but really as I
think in hostility to the Thebans. And Theopompus, the
son of Damasistratus, said that Archidamus also had a
share of the money at Delphi, and that also Dinichas, his
wife, had received a bribe from the authorities of the
Phocians, and that all this made Archidamus more willing
to bring the Phocians aid, I do not praise receiving
sacred money, and assisting men who made havoc of the
most famous of oracles. But this much I can praise. The
Phocians intended to kill all the young men at Delphi, and
to sell the women and children into slavery, and to raze
the city to its foundations : all this Archidamus success-
fully deprecated. And he afterwards crossed over into
Italy, to assist the people of Tarentum in a war with their
■barbarian neighboars : and he was slain there by the bar-*
barians, and his dead body failed to find a tomb through
the wrafch of Apollo. Ajid Agis, the elder son of this
Archidamus, met his death fighting against the Macedo-
nians and Antipater. During the reign of Eudamidas the
vounger one the LacedsBmonians enjoyed peace. All about
his son Agis, and his grandson Eurydamidas, I have already
related in my account of Sicyonia.
Next to the Hermao ^ is a place full of oak trees, and the
name of it Scotitas (dark place) was not derived from the
thickness of the foliage, but from Zeus surnamed Scotitas,
whose temple is about 10 stades as you turn off the road
to the left. And when you have returned to the road, and
gone forward a little, and turned again to the left, there is
a statue and trophy of Hercules ; Hercules erected the
trophy it is said after killing Hippocoon and his sons.
And a third turn from the high road to the right leads to
CarysB and the temple of Artemis. For Caryeo is sacred to
Artemis and the Nymphs, and there is a statue of Artemis
* Menlioned U, $9 $ iii, i. J^ausanias nuw returna to topography*
BOOK III. — xxcoixa. 189
of CaTj89 in the open air^ and here the Lacedsamonian
maidens have a festival every year, and hold their national
dances. And as yon return to the high road and go
straight on yon come to the mins of Sellasia, which place
(as I have mentioned before) the AchsBans reduced to
slarery, when they had conquered in battle the LacedsB^
monians and their king Gleomenes the son of Leonidas.
And at Thomax, which you next come to, is a statue of
PythsBan Apollo, very similar to the one at AmyclsB, which
I shall describe when I come to AmyclsB. But the one at
Amycl89 is more famous than the LacedsBmonian one, for
the gold which Croesus the Lydian sent to Pythosan Apollo
was used to adorn it.
CHAPTER XI.
ON going forward from Thomax, you come to the city
which was originally called Sparta, but afterwards
LacedsBmon, which was once the name of the whole dis«'
trict. And according to my rule which I laid down in my
account about Attica, not to give everything in detail but
to select what was most worthy of account, so I shall deal
in my account of Sparta : for I determined from the out-
set to pick out the most remarkable of the particulars which
tradition hands down. From this determination I shall
on no occasion deviate. At Sparta there is a handsome
marketplace, and ja councilchamber for the Senate, and
public buildings in the marketplace for the Ephors and
guardians of the laws, and for those who are called the
BidiflBi. The Senate is the most powerful governing body
in Sparta, but all these others take part in the govern-
ment: and the ephors and the BidisBi are each five in
number, and are appointed to preside over the games of
the young men in the Platanistas and elsewhere, and the
Ephors manage all other important matters, and furnish
one of their number as the Eponymus, who like the magis-
trates of the same name at Athens presides over the rest.
But the most notable thing in the marketplace is what
they call the Persian Portico, built of the spoils taken from
190r : PJLUSANIilS.
the Medes : and ia time thej liaTe bronght it to its present
size and magnificence. And there are on the pillars stataos
in white stone of Mardonins, the son of Qohryas, and other
Persians. There is also a statue of Artemisia, the daughter
of Ljgdamis, who was Qneen of Halicamassns : and who
thej say of her oim accord joined Xerxes in the expedition
against Greece, and displayed great valour in the sea fight
at Salamis. And there are two temples in the market-
place, one to CsBsar, who was the first of the Romans that,
aimed at Autocracy, and established the present regime,
and the other to Augustus his adopted son, who confirmed
the Autocratic rule, and advanced further in consideration
and power even than CsBsar had done. His name Augustus
has the same signification as the Greek Sebastus. At the
altar of Augustus they exhibit a brazen statue of Agias,
who they say foretold Lysander that he would capture all
the Athenian fleet at ^gos-potamoi but ten triremes : they
got ofE safe to Cyprus, but the LacedsBmonians took all the
rest and their crews. This Agias was the son of Agelo-
chus, the son of Tisamenus. This last was a native of Elis
of the family of the lamidse, who was told by the oracle
that he should win the prize in 5 most notable contests.
So he trained for the pentathlum at Olympia, and came off
the ground un victorious in that, though he won the prize
in two out of the five, for he beat Hieronymus of Andros
in running and leaping. But having been beaten by him
in wrestling, and losing the victory, he interpreted the
oracle to mean that he would win five victories in war.
And the LacedaBmonians, who were not ignorant of what
the Pythian priestess had foretold Tisamenus, persuaded
him to leave Elis, and carry out the oracle for the benefit
of the Spartans. And Tisamenus had his five victories, first
at PlataBa against the Persians, and secondly at Tegea in a
battle between the Lacedasmonians and the people of Tegea
and the Argives. And next at DipflB:^ against all the
Arcadians but the Mantineans : (Dipaoa is a small town
of the Arcadians near Meonalia.) And the fourth victory
was at Ithome against the Helots that had revolted in the
Isthmus. However all the HelotH did not revolt, but only
the Messenian portion who had separated themselves from
the original Helots. But I shall enter into all this more
BOOK Iir. — LACOWA. 191
fnlly hereaffrcr. After this victory tho LacedaBmooians,
listening to Tisamenns and the oracle at Delphi, allowed
the rebels to go away on conditions. And the fifth victory
was at Tamagra in a battle against the Argives and Athe-
nians. Snch is the account I heard about Tisamenus.
And the Spartans have in their market-place statues of
PythoBan Apollo, and Artemis, and Leto. And this place
is called Dance-ground because during the Festival of
Oynmop»dia,^ (and there is no feast more popular among
the LacedsBmonians,) the boys have dances here in honour
of Apollo. And at no great dif^tance are temples of Earth,
and Market Zeus, and Market Athene, and Poseidon whom
they call Asphalius, and Apollo again, and Hera. There is
also a huge statue of a man to represent the People of
Sparta. And the Destinies have a temple at Sparta, near
to which is the tomb of Orestes the son of Agamemnon :
for they say his bones were broueht from Tegea and buried
here in accordance with the oracle. And near the tomb of
Orestes is an ef^y of Polydorus the son of Alcamenes,
whom of all their kings they so extolled that the govern-
ment seal all their public documents with Polydorus'
image. There is also a Market Hermes carrying a little
Dionysus, and some antiquities called Ephorea, and among
them memorials of Epimenides the Cretan, and of Apha-
reus the son of Perieres. And I think the Lacedaemonian
account of Epimenides truer than the Argive one. Here
also are statues of the Destinies, and some other statues.
There is also a Hospitable Zens and a Hospitable Athene.
CHAPTER XII.
AS you go from the marketpla,ce on the road which they
call Apheta (stoHing-place)^ you come to what is
called Booneta, (Ox'purchased). I must first explain the
name of the road. They say that Icarius proposed a race
for the suitors of Penelope, and that Odysseus won the
prize is clear, and they started they say at the road called
^ GymnontBdiay as its name denotes, was a yearly festiTal at which
boys oanoea naked and went through gymnastic exercises.
192
PAUSANUS.
Apheta. And I fcbink Icariiis imitated Danaos in proposing
this contest. For this was Dunaus' plan in regard to his
daughters ; as no one would marry any of them because
of their atrocious Crime, Danaus made it known that he
would marry his daughters to any one who should select
them for their beauty without requiring wedding-presents,
but when only a few came to apply he established a race,
and the winner might take his pick of the girls, and the
second the next, and so on to the last in the race: and
the girls still remaining had to wait for a second batch of
suitors and a second race. And what the Lacedadmonians
call Booneta on this road, was formerly the house of king
Polydorus : and after Polydorus' death they bought it of
his widow for some oxen. For as yet there was no coinage
either in silver or gold, but in primitive fashion they gave in
barter oxen and slaves, and silver or gold in the lump. And
mariners to India tell us the Indians give in exchange for
Greek commodities various wares, but do not understand
the use of money, and that though they have plenty of
gold and silver. And opposite the public Hall of the
Bidieoi is the temple of Athene, and Odysseus is said to
have put there the statue of the goddess, and called it
Celeuthea, when he outran the suitors of Penelope. And
he built three temples of Celeuthea at some distance
from one anotlier. And along the road called Apheta
there are hero-chapels of lops, who is supposed to have
been a contemporary of Lelex or Myles, and of Am*
phiaraus the son of CBclees, (and this last they think the
sons of Tyndareus erected as Amphiaraus was their uncle),
and also one of Lelex himself. And not far from these is
the shrine of Ta3narian Apollo, for that is his title, and at
no great distance a statue of Athene, which they say was a
votive offering of those who migrated to Italy and Taren-
tum. And the place which is called Hellenium is so called
because those of the Hellenes {Qreeks), who strove to
prevent Xerxes' passing into Europe, deliberated in this
place how they should resist him. But another tradition
says that it was here that those who went to Ilium to
oblige Menelaus deliberated on the best plan for sailing to
Troy, and exacting punishment of Paris for the rape of
Helen. And near Hellenium they exhibit the tomb of
BOOS lll.--LACOVfA. 193
Tolthybias : as do b\so the people of iEgo) in Achaia in their
marketplace, who also claim the tomb of Talthybius as
being with them. And .the wrath of this Talthjbins for
the mnrder of the envoys, who were ifent by King Darius
io Gteece to ask for earth and water, was publicly mani-
fested to the Lacedasmonians, but on the Athenians was
visited privately, and mainly on the house of one man;
Mtltiades the son of Cimon, for he was the person responsible
for getting the envoys that came to Attica put to death by
the Athenians. And the Lacedasmoniiins have an altar of
Apollo Acritas, and a temple of Earth called Gaseptum, and
Above it is Apollo Maleates. And nt the end of the road
Apheta, and very near the walls, is the temple of Dictynna,
and the royal tombs of the Eurypontidie. And near Hel-
lenium is the temple of Arsinoe, the d.iaghter of Leucippns,
and the sister of the wives of Polydeuces and Castor. And
at what is called Garrison there is a temple of Artemis,
and as you go on a little further there is a monument
erected to the prophets from Elis who are called lamidas.
And there is a temple of Maro and Alpheus, who, of the
Lacedasmonians that fought at Thermopylas, seem to have
been reckoned most valiant next to Leonidas. And the
teinple of Victory-giving Zeus was erected by the Dorians,
after a victory over the people of Amyclsd and the other
AcheBans, who at this time occupied Laconia. And the temple
of the great Mother is honoured especially. And next to
it are hero-chapels of Theseus, and the Arcadian Aulon, and
the son of Tlesimenes : some say that Tlesimenes was the
brother, others the son, of Parthenopseus the son of Melanion.
And there is another outlet from the marketplace, where
is built the place called Scias, where even now they hold
meetings. This Scias. was they say built by the Samian
Theodorus, who was the first discoverer of fusing, and
.making stataes, in iron. Here the LacedsBmonians hung
np the harp of Milesian Timotheus, censuring him for
<adding four chords in harpistry to the old Seven. And
near Scias there is a round bailding (in which are statujss
of Olympian Zeus and Olympian Aphrodite) constructed
they say by Epimenides, of whom they give a different
account to that of the Argives, since they say that the
Argives never fought with the Gnossians.
o
194 piusAiiiis.
CHAPTER XTIL
NOT far from Scias is the tomb of Gynortas the son of
Amyclas, and the monument of Castor, and a temple
to him over it. Castor and Pollux were not they say
reckoned gods till the fortieth year after the battle between
Idas and Lynceus, whose tombs are exhibited at Scias,
though a more probable tradition states that they were
buried in Messenia. But the misfortunes of the Messenians,
and the long time they were away from the Peloponnese,
have made many of their old traditions unknown to posr
terity, and since they do not themselves know them for
certain, any one who chooses can doubt. Bight opposite
the temple of Olympian Aphrodite the Lacedssmonians have
a temple of Saviour Proserpine, erected some say by the
Thracian Orpheus, others say by Abaris who came from
the Hyperboi*eans. And Carneus, whom they surname
(Ecetes, had honours in Sparta even before the ret am of
the Heraclidaa, and a statue was erected to him in the
house of Crius, the son of Theocles the prophet. As the
daughter of this Crius was drawing water, some Dorian
spies met her and had a conversation with her, and went
to Crius, and learnt of him the way to capture Sparta.
And the worship of Camean Apollo was established among
all the Dorians by Camus, an Acamanian by race and the
prophet of Apollo : and when he was slain by Hippotes the
son of Phylas the heavy wrath of Apollo fell upon the
camp of the Dorians, and Hippotes. had to flee for this
murder, and the Dorians determined to propitiate the
Acamanian prophet by sacred rites. But indeed it is not
this Camean CEcetes, but the son of the prophet Crius
that was hononred while the Achaeans still held Sparta.
It has indeed been written by Praxilla in her verses that
Carneus was the son of Europa, and that Apollo and Leto
brought him up. But there is another tradition recorded
iof him, that the Greeks cut down on Trojan Ida some
cornel trees that grow in the grove of Apollo to make the
Wooden Hoi*se : and when they learnt of the anger of the
god against them for this sacrilege, they propitiated him
BOOK in. — LAOONU. 105
with sacrifices and called him Camean Apollo from theso
cornel trees, transposing the letter p according to ancient
custom/
And not far from Camean Apollo is the statae of Aphe-
tsens : where thej saj the snitors of Penelope started for
their race. And there is a place which has porticos forming
a sqnare, where nicknacks in old times used to be sold : at
this place is an altar of Ambnlian Zeus and Ambulian
Athene, and also of Ambulian Castor and Pollux. And
right opposite is what is called Colona (HtZZ), and a temple
of 2ieus of Colona, and near it the gro7e of the hero, who
they say showed Dionysus the way to Sparta. And the
women called Dionysiades and Leucippides sacrifice to this
hero before they sacrifice to the god himself. But the other
eleyen women, whom they also ca^l Dionysiades, have a race
specially appointed for them : this custom came from Delphi.
And not far from the temple of Dionysus is that of Zeus
Euanemus, and on the right of this is the hero chapel of
Pleuron. On the mother's side the sons of Tyndareus were
descended from Pleuron, for Arens says in his poems that
Thestius, the father of Leda, was the son of Agenor and
grandson of Pleuron. And not far from this hero chapel is
a hill, and on the hill is a temple of Argive Hera, erected
they say by Eurydice the daughter of LacedsBmon, and the
wife ot Acrisius the son of Abas. And the temple of
Hyperchirian Hera was built according to the oracle, when
the Eurotas overflowed a considerable part of the country.
And the old wooden statue they call that of Aphrodite Hera,
and when a daughter is married it is customary for mothers
to sacrifice to that goddess. And on the road to the right
of this hill is an effigy of Etoemocles. He and his father
Hipposthenes won prizes for wrestling at Olympia, the
father on eleven occasions, the son on twelve.
^ The ournel tree is in Greek Kpavtuu Transposition of the p will
giYO Kopvaot as the title of the god. This will explain text.
196 PIUSANIAS.
CHAPTER XIV.
AS yon go westwards from the marketplace is the
cenotaph of Brasidas the son of Tellis, and at no
great distance a theatre in white stone well worth seeing.
And opposite the theatre are the tombs of Pansauias the
General at Platssa, and of Leonidas : and eyery year they
haye speeches over them, and a contest in which none bnt
Spartans may compete. The remains of Leonidas were 40
years a.fter his death removed from Thermopylae by Paut
sanias, and there is a pillar with the names and pedigree
of those who fought against the Medes at Thermopylflo,
And there is in Sparta a place called Theomelida, where
are the tombs of the kings descended from Agis, and at no
great distance is what is called the Jjonnge of the Crotani ;
who belong to the PitanatsB. And not far from this
Lounge is the temple of j^sculapius, called the temple
among the tombs of the descendants of Agis. And as yon
go on you come to the tomb of TsBnarus, from whom they
say the promontory Taanarum gets its name. And there
are temples of Hippocurian Poseidon and ^ginetan Arte-
mis. And as you retrace your steps to the Lounge is the
temple of Artemis Issora, they also call her Limnaaa, though
she is not called Artemis but Britomartis by the Cretans, bnt
about her I shall speak when I come to j^gina. And very
near the tombs of the descendants of Agis yon will see a
pillar, and inscribed on it are the victories which Chionis a.
LacedsBmonian carried off in the course, and others which
he won at Olympia. For there he had seven victories,
four in the course, and three in the double course. The
shield race at the end of the sports was not then instituted.
Chionis also took part they say with Therssan Battus
in founding Cyrene, and in ejecting the neighbouring
Libyans. And they allege the following as the reason why
the temple of Thetis was built. When they were fighting
against the Messenians who had revolted, and their king
Anazander invaded Messenia and took captive some women,
and among them Cleo the priestess of Thetis, Anaxander's
wife Leandris begged Cleo of her ho^bandi and hbe found
BOOK in.-^IACONU. l97
Cleo in possession of a wooden staine of Thetis, and joined
her in building a temple to the goddess: and Leandris
bnilt this according to the pattern which she saw in a
dream : and the old wooden statue of Thetis they keep in
a priv^ate place. And the Lacedasmonians say they were
taught to worship Demeter Chthonia by Orpheus, but I
am of opinion that the temple at Hermion taught them this
worship of Demeter Chthonia. The Spartans have also a
very recent temple of Serapis, and another of Olympiaii
Zeus.
And the Lacedsdmonians give the name Dromus to the
place where it is customary still for the young men td
practise in running. As you go to this Dromus from the
tomb of the descendants of Agis you see on the left hand
the sepulchre of Eumedes, who was the son of Hippocoon,
and an old statue of Hercules, to whom the Spartan youths
called Sphc&rei sacrifice. This name is given to the lads
who are just growing to manhood.^ There are also gym-
nasiums in Dromus, one the offering of the Spartan
Eurycles. And outside Dromus, and opposite the statue
of Hercules, is a house which now belongs to a private
person, but was of old the house of Menelaus. And
as you go on from Dromus you come to the temples of
Castor and Pollux, and the Qraces, and Ilithyia, and
Camean Apollo, and Sovereign Artemis. And on the rights
of Dromus is a temple of ^sculapius surnamed Agnitas
(WtUowy), because the god's statue is made of willow, of
the same kind as that called rhamnus : and at no great
distance is a trophy, which they say Polydeuces put up
after his victory over Lynceus. And this confirms in my
opinion the probability that the sons of Aphareus were
not buried at Sparta. Near the beginning of Dromus are
Castor and Pollux of the Startingpoint, and as you go a
little way further is the hero-chapel of Alco, who they say
was the son of Hippocoon. And next to the hero-chapel of
Alco is the temple of Poseidon whom they surname Doma-
tites. And there is a place called Platanistas from the
plane-trees which grow high and continuous round it. And
this place, where it is customary for the young men to have
' It meant boxen, or football p!&jers.
108 PAUSANIAR.
their fights, is sarrouiided by water as an island is by tbe
sea, and 3'ou enter it by bridges. On one side of these
bridges is a statae of Heronles, and on the other one of
Lycurgus, who not only legislated for the state generally
but even for the fights of the youths. And the yoaths have
the following customs also. They sacrifice before their
fights in the temple of Phoebus, which is outside the city
and not very far from Therapne. Here each division of
the young men sacrifice a puppy dog to Enyalius,^ deeming
the most valiant of domesticated animals a suitable victim
to the most valiant of the gods. And I know no other
Greeks who are accustomed to sacrifice puppy dogs except
the Colophonians, who sacrifice a black puppy to Enodius.
The sacrifices both of the Colophonians and also of these
young men at Lacedssmon take place by night. And after
their sacrifice the young men pit together tame boars to
fight, whichever boar gets the victory, the party to which
it belongs are generally victorious at PlatanistAS. This
is what they do in the temple of Phoebus : and on the next
day a little before noon they cross the bridges to Plata-
nistas. And the approach for each division is appointed
by lot the night before. And they fight with hands and
feet, and bite and tear one another's eyes out. So thev
fight, and violently attack one another full tilt, and push
one another into the water.
CHAPTER XV.
NEAH Platanistas there is a hero-chapel of Cynisca, the
daughter of Archidamus king of Sparta: she was
the first woman who trained horses, antl the first woman
who won the chariot-race at Olympia. And behind the
portico near Platanistas are several other hero-chapels, one
of Aleimus, and another of Enarfophorus, and at no great
distance one of Dorceus, and above this one of Sebrus.
These they say were sons of Hippocoon. And ifrom Dorceus
they call the fountain near the hero-chapel Dorcea, and
from Sebrus they call the place Sebrium. And on the
^ A name for Area the god of war, the Latin Mars.
BOOK m.-^LACONIA. 199
right of Sebnum is^ the sepulchre of Alcman; the sweet-
ness of whose poems was not injured by the Laced SBinoniau
dialect, though it is the least euphonious. And there ai*e
temples of Helen and Hercules, hers near the tomb of
Alcman, and his very near the walls with a statue in it of
Hercules armed : Hercules was so represented in the statae
they say because of his fight against Hippocoon and his
sons. The animosity of Hercules against the family of
Hippocoon originated they say in that, after killing Iphitas,
when he came to Sparta to clear himself, they refused to
clear him. The following matter also contributed to the
beginning of strife. CEonus a lad, and nephew of Hercules,
for he was the son of Alcmena's brother, accompanied
Hercules to Sparta, and as he was going roand and looking
at the city, when he was opposite the house of Hippocoon,
a watch dog jumped out on him, and CEonus chanced to
throw a stone and hit the dog. Then the sons of Hippocoon
ran out, and struck CEonus with clubs till they had killetl
him. At this Hercules was furious against Hippocoon and
his sons, and immediately (so angry was he) attacked them.
For the moment he retired as he was wounded, but after-
wards he brought others with him to Sparta to avenge
himself on Hippocoon and his sons for the murder of
CEonus. And the sepulchre of CEonus was erected near the
temple of Hercules. And as you go eastwards from Dromus
there \a a path on the right hand to the temple of Athene
under the title of Exactor of due punishment. For when
Hercules took on Hippocoon and his sons adequate ven-
geance for what they had done, he built this temple to
Athene under the title of Exactor of due punishment, for
the old race of men called revenge punishment.^ And there
is another temple of Athene as you go on another road from
Dromus, erected they say by Theras the son of Autesion,
the son of Tisamenus, the son of Thersander, when he sent
a colony to the island which is now called Thera after him,
but was of old called Galliste. And hard by is the temple
of Hipposthenes who carried off most of the wrestling prizes,
and whom they worship according to the oracle, as if they
were awarding honours to Poseidon. And rightr opposite
^ So Bacon calls reTcnge ' a kind of wild justicv.' JESmo^ iv.
200 PAUSAHUS.
this temple is Enyalius in fetters, nn old statae. And ^ho
opinion of the LacedeBmonians ahoxkt this statae and aboo(
that of the Athenians called Wingless Victory is the same,
mz, that Enyalius will never dupart from the Lacedsdmo-
nians as heing fettered, just as Victory will always remain
with the Athenians because she has no wine^s to fly away.
Athens and Lacedeemon have erf)cted these statues on
similar principles and with a similar belief. And at Sparta
there is a Lounge called the Fainied Louixge^ and various
hero-chapels near it, as of Cadmus the son of Agenor, and
his descendants, CEoljcus the sou of Thoras, and ^geus the
son of GSolycus. And they say those hero-chapels were
built by Maasis, Lasas, and Europas, who nro said to have
been the sons of Hyrseus and grandsons of ^geus. And
they built also a hero-chapel to Amphilochus, because their
ancestor Tisamenus was the son of Domonassa, the sister of
Amphilochus. And the LacedaBmonians are the only Greeks
with whom it is customary to call Hera Ooat^ter and
to sacrifice goats to her. And Hercules they say built
a temple and sacrificed goats to her first, because when
he was fighting against Hippocoon and his sons he met with
no obstacle from Hera, though he thought the goddess
opposed him on all other occasions. And they say he
sacrificed goats to her as being in difficulty about getting
any other victims. And not far from the theatre is the
temple of Tutelary Poseidon and hero-ohapels of Cleodasns
the son of Hyllus, and of (Ebalus. And the most notable of
the Spartan temples of ^sculapins is at Booneta, on the
left of which is the hero-chapel of Teleclus, of whom I
shall give an account when I come to Messenia. And
when yon have gone forward a little further there is a hill
not very high, and on it an old temple and wooden statue
of Aphrodite in full armour. This is the only temple I
know which has an upper story built above it, and in this
upper story is a shrine of Aphrodite under the title of The
Shapely, the goddess is seated with a veil on and fetters on
her feet. They say Tyndareus added the fetters, symbo-*
lising by those bonds the bonds of love, that unite men
so powerfully to women. For as to the other tradition,
that Tyndareus punished the goddess by fetters, because
ho thought his daughters' disgrace had come from the
BOOK. ni. — LACOKIA. 201
goddess, this I don't at all accept : for it woald have be^n
altogether childish to make a small figare of cedar-wood
and call it Aphrodite, and then think in punishing it one
was punishing the goddesa !
CHAPTER XVL
AND hard by is the temple of Hilaira and PhcBbe, who
the writer of the Cyprian poems says were the
daughters of Apollo. And their priestesses are maidens,
called also Leucippides as well as the goddesses. One of
their statues was touched up by a priestess of the goddesses,
who with an art not unknown in oar days put a new face
on the old statue, but a dream presented her treating the
other statue in the same way. Here is hung up an egg,
fastened to the roof by fillets ; they say it is the egg which
Leda is said to have laid. And every year the women
weave a coat for Apollo at AmyclsB, and they call the place
where they weave it Ooat. 19'ear the temple is a house
which they say the sons of Tyndareus originally lived in,
but afterwards Phormio a Spartan got possession of it.
To him Castor and Pollux came as strangers, they said
they had come from Cyrene and desired to lodge at his
house, and asked for a chamber, (with which they were
greatly pleased), as long as they should remain at Sparta.
Bat he bade them go to some other house where they
might like to dwell, he could not give them that chamber,
for it was the apartment of his daughter a maiden. And
the next day maiden and her attendants had all vanished,
but statues of Castor and Pollux were found in the
chamber, and a table with some assa-footida on it. Such
at least is the tradition.
And as you go to the gates from the place called Ooat
there is a hero-chapel of Chile, who was accounted one of
the seven wise men, and of an Athenian hero who accom-
panied Dorieas, the son of Anaxandrides, on the expedition
to colonize Sicily. And they put in at Erjrx thinking that
district belonged to the descendants of llorcules, anc t^ot.
202 PAUSANIAS.
to barbarians Trho really held it. For there is a tradition
that Eryx and Hercules wrestled on the following condi-
tions, that if Hercales conqaei*ed the land of Eryx shonld
be his, bat if Eryx conquered the oxen of Geryon, (which
Hercules was then driving,) should be his, for these oxen
had swum across to Sicily from the' promontory at Scylla,*
and Hercules had crossed over after them to find them, and
Eryx should have them if he came off victor. But the
good will of the gods did not speed Dorieus the son of
Anaxandrides as it had done Hercules, for Hercules killed
Eryx, but the people of Segeste nearly annihilated Dorieus
and his army. And the Lacedaemonians have built a
temple to their legislator Lycurgus as to a god. And
behind this temple is the tomb of Eucosmus, the son of
Lycurgus, near the altar of Lathria and Anaxandra, who
were twins, (and the sons of Aristodemus who married
them were also twins), and the daughters of Thersander
the son of Agamedidas, the king of the Cleestoiiaaans, and
the great grandson of Ctesippus the son of Hercules. And
right opposite the temple are the tombs of Theopompus the
sou of Nicander, and Eurybiades, who fought against the
Medes in the Lacedaemonian gallies at Avtemisium and
Salamis. And hard-by is what is called the hero-chapel
of Astrabacus.
And the place called Limnaeum is the temple of Orthian
Artemis. The wooden statue of the goddess is they say
the very one which Orestes and Iphigenia formerly stole
from the Tauric Chersonese. And the Lacedaemonians say
it was brought to their country when Orestes was king
there. And their account seems to me more probable than
the account of the Athenians. For why should Iphigen'a
have left the statue at Brauron p And when the Athenians
were preparing to leave the place, would they not have put
it on board ship P And so great still is the fame of Tauric
Artemis, thut the Cappodocians who live near the Euxine
claim that the statue was theirs, and the Lydians who
have a temple of Anaitian Artemis make the same claim.
But it appears it was neglected by the Athenians and
became a prey to the Medes : for it was carried from
' Ri*adiiig the emendation uf Sylburgius gard r6 J^kvXXcuop ti)¥
dxpav.
BOOK Itl. — LACONIA. 203
Branron to Snsa, and afterwards the Syrians of Laodicea
receiyed it from Soleucas and still have it. And the
following facts plainly prove to me that the Orthi.in
Artemis at LacedsBmon is the same wooden statue which
was taken from the barbarians: that Astrabacns and
Alopecns, (the sons of Irbas, the son of Amphisthenes, the
son of Amphicleii, the son of Agis), when thej found the
statue immediately went mad ; and also that the LimnatoB
among the Spartans, and the people of Cynosura, Mesoa,
and Pitane, who were sacrificing to Artemis, had a quarrel
and even went so far as to kill one another, and after
inany were killed at the altar a pestilence destroyed the
rest. And after that an oracle bade them sprinkle human
blood over the altar. And instead of a person drawn by
lot being sacrificed, Lycurgus changed it to flogging the
young men there, and so the altar got sprinkled with
human blood. And the priestess stands by during the
operation, holding the wooden statue, which is generally
light from its smallness, but if the sconrgers spare any
young man at all in his flogging either on account of his
beauty or rank, then this wooden statue in the priestess'
hand becomes heavy and no longer easy to hold, and she
makes complaint of the sconrgers and says it is so heavy
owing to them. So innate is it with this statue, in con-
sequence of the sacrifices at the Tauric Chersonese, to
delight in human blood. And they not only call the
goddess Orthia, but also Bound'tvith-vnlloW'ttoigsy because
the statue was found in a willow bush, and the willows
BO tenaciously twined round it that they kept it in an
apright posture*
CHAPTER XVII.
AND not far from that of Orthian Artemis is the temple
of Ilithyia : this temple they say was bailt, and
Ilithyia accounted a goddess, in obedience to the oracle at
Delphi. And the LacedsBmouians have no citadel rising to
a notable height, as the Cadmea at Thebes, or Larissa
among the Argives : but as there are several hills in the
204 PIUSAKUS.
city the highest of these is called the citadel. Here is
erected a temple of Athene called Poliachns and Chalcioe-
cus. And this temple began to be built they say by
Tyndarens : and after his death his sons wished to finish
the bailding, and they had an opportunity in the spoils
from Aphidne. But as they too died before the conclusion
of the work, the Lacedeemonians many years afterwards
completed the temple, and made a statue of Athene in brass.
And the artificer was Gitiadas a native of Spai*ta, who also
composed Doric poems and a hymn to the goddess. Many
too of the Labours of Hercules are delineated in brass, and
many of his successes on his own account, and several of
the actions of Castor and Pollux, and their carrying off
the daughters of Leucippus, and Hephsostus freeing his
mother from )ier bonds. I have given an explanation of
all these before, and the legends about them, in my account
of Attica. There too are the Nymphs giving Perseus, as
he is starting for Libya and Medusa, the invisible cap,
and the sandals with which he could fly through the air.
There too are representations of the birth of Athene, and
of Amphitrite, and Poseidon, which are the largest and as
it seems to me finest works of art.
There is also another temple there of Athene the Worker.
At the South Porch there is also a temple of Zeus called
the Arranger, and the tomb of Tyndarens in front of it;
And the West Porch has two Eagles and two Yictorics
to correspond, the votive offering of Lysandor, and a
record of his two famous exploits, the one near Ephesus
when he defeated Antipchus, the pilot of Alcibiades, and the
Athenian gallies, and the other at JBgospotamoi where he
crushed the Athenian navy. And at the left of Athene
Chalcioecus they have built a temple of the Muses, because
the LacedeBmonians do not go out to battle to the sound of
the trumpet, but to the music of flutes and lyre and harp.
And behind Athene Chalcioecus is the temple of Martial
Aphrodite. Her wooden statues are as old as any among
the Greeks.
And on the right of Athene ChalcicBCus is a statue of
Supreme Zeus, the most ancient of all brass statues, for
it is not carved in one piece, but forged piece by piece
and deftly welded together, and stud» keep it together
930£ m.— LACOKIA. 205
from falling to pieeos. The artificer was they day Clearbbus
a man of Bhegium, who some say was the pnpil of DipcBnas
and Scyllis, others say of Daedalus. And at what is called
the Scetwma there is a figure of a woman, the LacedeB*
monians say it is Euryleonis, who won the prize at Olympia
with a pair of horses.
And near the altar of Athene Chalcioecus are erected
two figures of Pausanias the General at PlatsBa. His fate
I shall not relate to people who know it, for what I have
written before is quite sufficient. I shnll merely therefore
state what I heard from a man of Byzantium, that Pausanias
was detected plotting, and was the only one of those that
took sanctuary with Athene ChalcioBCus that did not get
indemnity, and that for no other reason than that he could
not clear himself of the guilt of murder. For when ho
was at the Hellespont in command of the allied fleet, he got
enamoured of a Byzantian maiden called Gleonice, and at
nightfall a detachment of his men brought her to him.
And Pausanias had fallen asleep, and when this maiden
came into the room she knocked down inadvertently the
light that was burning, and the noise woke him. And
Pausanias, whose conscience smote him for having betrayed
Greece, and who was therefore always in a state of nervous
alarm and panic, was beside himself and stabbed the maiden
with a scimetar.. This guilt Pausanias could not clear
himself from, though he endeavoured in every way to
propitiate Zeus the Acquitter, and even went to Phigalia
in Arcadia to the necromancers, but he paid to Gleonice
and the deity the fit penalty. And the Lacedasmonians
at the bidding of the oracle made brazen stetues for the
god Epidotcs, and otherwise honoured him, because he it
was who in the case of Pausanias turned aside the wrath
of Zeus the god of Suppliant&
CHAPTER XVIII.
NEAR the two figures of Pausanias is a statue of Touth«>
prolonging Aphrodite, made at the bidding of nn
oracle, and statues of Sleep and Death. People have
reckoned them to be brothers according to Homer*s lines
206 PAuaANU^. •
in the Iliad.^ And on the way to Alpinm as it is called
jou come to the temple of Athene the Eje-preserveri
erected they say by Lycurgos who had one of his eyes
knocked out by Alcander, because he did not find Lycur*
gus' legislation agreeable. And he took refuge at this
place, and the Lacedaamonians prevented his losing his
remaining eye, so he built a temple to Athene the Eye-pre-
server. And as you go on from thence you come to the
temple of Ammon. The LacedsBmonians seem from time
immemorial to have used his oracle in Libya most of all the
Greeks. And it is said that, when Lysander was besieging
Aphy tis in Pallene, Ammon appeared to him by night, and
told him it would be better for him and Lacedsmon to
raise the siege. And accordingly he did so, and induced the
Lacedaemonians to honour the god even more than before.
And the people of Aphytis honour Ammon as much as the
Ammonians themselves in Libya. And the following is
the tradition about Cnagian Artemis. Cnageus they say
was a native of Sparta, and went on the expedition against
Aphidna with Castor and Pollux, and was taken prisoner
in the battle and sold into slavery in Crete, and was slave
at the temple of Artemis in Crete, and in course of time
ran ofE with the priestess who also took with her the image
of the goddess. This is why they call her Cnagian Artemis.
But I cannot help thinking this Cnageus must have gone
to Crete in some other way, and not as the LacedsBmonians
say, for I do not think a battle was fought at Aphidna, a^
Theseus was detained in Thesprotia, and the Athenians
were not unanimous for him, but inclined rather to Menes-
theus. Not but that, if a contest took place, one might
readily believe that prisoners were taken by the conquerors,
especially as it was a decisive victory, for Aphidna was
captured. Let this suffice for the subject.
On the road from Sparta to Amyclae you come to the
river Tiasa. Tiasa was they think the daughter of Eurotas,
and near the river is a temple of the Graces Phaenna and
Clete, whom Alcman has celebrated. And they think that
Lacedeemon erected this temple to the Graces and gave
them these names. The things worth seeing at Amyclso are
1 lUad, xir. 831.
BOOK III.— LACONU. 207
the 8t«ine of uEnetas on a pillar (he won all the prizes in
the pentathlum, and died they saj directly after being
crowned for his yictory at Olympia,) and some brazen
tripods, three * of which are older they say than the
Messenian War. Under the first of these is a statue of
Aphrodite, under the second one of Artemis, both the design
and work of Gitiadas. And the third is by Gallon of u^gina,
and under it is a statue of Proserpine the daughter of
Demeter. And the Parian Aristander has represented a
woman with a lyre to signify Sparta no doubfc, and Poly-
cletus the Argive has represented Aphrodite called the
Aphrodite near AmyclsBan Apollo. These 3 tripods are
bigger than any of the rest, and were dedicated in conse-
quence of the yictory at ^gos-Potamoi. And Bathycles
the Magnesian, who made the throne of AmyclsBan Apollo,
also carved some of the Graces on the throne and a statue of
Artemis Leucophryene. Who he learnt his art from, or
in whose reign he made this throne I pass by, but I have
seen it and will describe it. Before and behind it are two
Graces and two Seasons, on the left is the Hydra and
Typhos, and on the right the Tritons. But to narrate
every detail of this work of art would tire my readers, to
make therefore a short summary, since most are well
known, Poseidon and Zeus are carrying o£E Taygetes, the
daughter of Atlas, and her sister Alcyone. There also is
Atlas delineated, and the combat between Hercules and
Cycnus, and the fight of the Centaurs with Pholus. There
too is the Minotaur represented by Bathycles (I know not
why) as fettered and led alive by Theseus. And there is a
dance of PhsBacians on the throne, and Demodocus is
singing. There too is Perseus' victory overMedusa. And
not to mention the contest of Hercules with the giant
Thurius, and of Tyndareus with Eurytus, there is the rape
of the daughters of Leucippus. Aiid there is Hermes
carrying to heaven Dionysus as a boy, and Athene taking
Hercules to dwell among the gods. And there is Peleus
handing over Achilles for his education to Chiron, who is
said to have been his tutor. And there is Cephalus carried
oSt by Aurora for his beauty. And there are the gods
^ Beading rpiit with Facius.
208 PAUSANUfl. 7
bringing their gifts nt the wedding of Uarmony. There
too is the single combat between Ajchilles and Memnon, and
Hercules slaying Diomede, King of Thrace, and Ncssas by
the river Even as, and Hermes bringing up the goddesses
to Paris for the trial of beauty, and Adrastns and Tydens
stopping the fight between Amphiaras and Lyoorgus the
son of Pronax. And Hera is gazing at lo already changed
into a heifer, and Athene is running away from the pursuit
of Hephaestus. There too is Hercules fighting with the
hydra, and bringing up Cerberus from Hades. There too
are Anazis and Mnasinous each of them on horseback, and
Megapenthes, the son of Menelaus, and Nicostratus both on
one horse. And there is Bellerophon killing the Ghimsdra
in Lycia, and Hercules driving off the ca(;tle of Gleryon.
And on each side of the upper portions of the throne are
Castor and Pollux on horseback : under their horses are
some Sphinxes and some wild beasts running above, on
Castor's side a leopard, but near Pollux a lioness. And at
the very tpp of the throne is a qompany of the Magnesians
who assisted Bathycles in this work of art. And if you go
under the throne to see its interior parts where the Tritons
are, there is the boar of Calydon, and Hercules slaying the
sons of Actor, and Calais and Zetes driving away the
Harpies from Phineus, and Pirithous and Theseus carrying
off Helen, and Hercules throttling the Nemean lion. And
there are Apollo and Artemis transfixing Tityus. And
there is the contest of Hercules with the Centaur Oreus,
and of Theseus with the Minotaur, and the wrestling of
Hercules with Achelous, and Hera bound by Hephaestus as
the story goes, and the games established by Acastus in
memory of his father, and what we read in the Odyssey
about Menelaus and the Egyptian Proteua Lastly there
is Admetus yoking to his chariot a boar and a lion, and the
Trojans making their offerings at the grave of Hector.
BOOK in.~>LA0ONiA. i209
CHAPTER XIX.
AS to the seat for the god on this throne, it is not
one continuous surface but has seyeral partitions with
intervals between them. The largest partition is in the
middle, where there is a statue about 30 cnbits high I con-
jecture, for no one has taken its measure. And this is not
by Bathjdes but an ancient and inartistic production, for
except the face toes and hands it resembles a brazen pillar.
There is a helmet on its head, and a lance and bow in its
hands. And the base of the statue is like an altar, and
they say Hyacinthus is buried there, and at the festival of
Hyacinthus, before they sacriBce to Apollo, they make offer-
ings to Hyacinthus on this altar through a brazen door which
is on the left of the altar. And carved npon this altar are
effigies of Biris and Amphitrite and Poseidon, and Zeus
and Hermes talking together, and near them Dionysus and
Semele, and near Semele Ino. On this altar too are effigies
of Demeter and Proserpine and Pluto, the Destinies an4
the Seasons, Aphrodite and Athene and Artemis ; and they
are carrying to heaven Hyacinthuis and his sister Polybcpa
who they say died a virgin. Hyacinthus has a small beard,
and Nicias the son of Nicomedes has represented him as
very handsome, hinting at the love of Apollo for him.
There is also a representation of Hercules being taken to
heaven by Athene and the other gods ; as also effigies of
the daughters of Thestins and the Muses and the Seasons.
As to the Zephyr, and the story of Hyacinth having been
accidentally slain by Apollo, and the legends abont the
flower Hyacinth, the traditions may possibly be baseless,
but let them stand.
AmycloB was destroyed by the Dorians, and is now only
a village, which contains a temple and statue of Alexandra
well worth seeing, (by Alexandra the people of Amyolss
mean Cassandra the daughter of Priam).
There is here also an effigy of Clytasmnestra, and a statue
of Agamemnon, and his supposed tomb. And Amyclssm
Apollo and Dionysus are the chief gods worshipped here,
the latter they call very properly in my opinion Psilax
P
210 PAUSANUS.
(Winged). Psila is the Dorian word for wings, and wine
elevates men and lightens their judgment just as wings
elevate birds. And such is all that is memorable about
Amjclaa.
- Another road' from Sparta leads to Therapne. And on
the way is a wooden statue of Athene Alea. And before
you cross the Eurotas a little above the bank stands the
temple of Wealthy Zeus. And when you have crossed the
Eurotas, you come to the temple of Gotylean ^soulapins
built by Hercules, who called ^sculapius Gotylean because
in the first conflict with Hippocoon and his sons he reoeiyed
a wound on his ootyle or hip. And of all the temples built
on this road, the most ancient is one of Ares, on the
left of the road, and the statue of the god was they say
brought by Castor and Pollux from Golchi. And Theritas
gets its name they say from There, who was the nurse of
Ares. And perhaps they got the name Theritas from the
Colchians, for the Greeks know nothing of a nurse of Ares
called There. But I cannot but think that the name
Theritas was given to Ares not on account of his nurse,
but because in an engagement with the enemy one must be
mild no longer, but be like the description of Achilles in
Homer, '' as a lion he knows savageness.'^ '
Therapne got its name from Therapne, the daughter of
Leiex, and it has a temple of Menelaus, and they say that
Menelans and Helen were buried here. But the Bhodians
have a different account to that of the LaoedoBmonians,
and say that Helen after the death of Menelaus, while
Orestes was still on his travels, was driven away by Nico-
stratus and Megapenthes and went to Bhodes» as she was fi
connection of Polyxo the wife of Tlepolemus, for Polyxo
was of Argive descent, and being the wife of Tlepolemus
fled with him to Rhodes, and there became Queen, being
left with one fatherless child. This Polyxo they say desired
to avenge on Helen the death of Tlepolemus, and when she
got her in her power sent to her as she was bathing some
attendants dressed like the Furies, and they laid hold of
Helen and hung her on a tree, and for this reason the Bho-
dians have a temple to Helen Hung on the Tree. And I will
> Iliad, xxir. iU Pauftanias derives from Oi)p or Oiifdov.
HOOK III.—LACQNfA. 211
record the tradition of the people of Croton about Helen,
which 18 the same as that of the people of Himera. There ib
in the Enzine sea, ne?ir the month of the Ister, an island
sacred to Achilles called Lence. It is 20 stades in extent,
entirely thick forest and fnll of beasts domesticated and wild,
and contains a temple and statne of Achilles. They say
Leonymns of Croton was the first that oyer sailed to it. For
when there was a war between the people of Croton and
the Locrians in Italy, and the Locrians invited in Ajax the
son of Oilens to aid them because of their kinsmanship to
the Opnntians, Leonymns the general of the Crotonians
attacked that part of the enemy^ army where he was told
that Ajax was stationed, and got wounded in the breast,
and, as he suffered very much from his wound, Went to
Delphi. And the Pythian Priestess sent him to the island
Leuce, and told him that Ajax would appear there and heal
his wound. And in process of time getting well he returned
from Leuce, and said that he had seen Achilles, and Ajax
the son of Oileus, and Ajax the son of Telamon, and that
Patroolus and Antilochus were in the company, and that
Helen was married to AchiUes and had told him to sail to
Himera, and tell Stesichorus that the loss of his eyesight
was a punishment to him from her. In consequence of
this Stesichorus composed his palinode.
CHAPTER XX.
AT Therapne too I saw the fountain Messeis. Some of
the Lacedaamonians say that the fountAin called in
our day Polydeucea, and not this one at Therapne, was
called by the ancients Messeis. But the fountain Poly-
deucea, and the temple of Polydeuces, are on the right
of the ro:id to Thcrf»pne. And not far from Therapne
is a temple of Phoobus, and in it a shrine of Ciistor and
Polydeuces, and the youtlis sacrifice here to Enyalins.
And at no great distance is a temple of Poseidon under
the name of the Earth-holder. And as you go on thence
on the road to Taygetus you come to a place they call
212 PAlTflAKIAS.
»
Alesias (i.e. MillrUmyii), for they nay that Myles the son of
Leiez was the first that discovered the use of mills, aod
first ground here. At Alesiaa there is a hero-chapel to
LacedflBmon the son of Taygete. And as you go on from
thence and cross the river Phellias, on the road from
AmyclcB to the sea yon come to Pharis, formerly a popu-
lous town in Laconia, and leaving the river Phellias on the
right is the way to Mount Taygetus. And there is in the
plain a shrine of Messapian Zens. He got this title they
say from one of his priests. As you go thence towards
Mount Taygetus there is a place called Brj-sese, where was
formerly a town, and there is still a temple of Dionysus
and his statue in the open air. But the statue in the temple
only women may look upon : and women only condnct the
ritual in connection with the sacrifices. The highest point
of Mount Taygetus is Taletnm above BryseoB. This they
say is sacred to the Sun, and they sacrifice there to the
Sun horses and other victims, as do also the Persians.
And not far from Taletnm is the forest called Evoras, which
supports several wild beasts and especially wildgoats. In
fact Mount Taygetus throughout affords excellent goat-
hunting and boarhunting, and superfine deerhunting and
bearhunting. And between Taletum and Evoras is a place
they call Theras, where they say Leto came from the heights
of Taygetus. And there is a temple to Demeter nnder
the name Elensinia. Hero the LacedaBmonians say Her-
cules was hidden by ^sculapius, while he was being cured
of his. wound. And there is in it a wooden statue of
Orpheus, the work as they say of the Pelasgi. And I
know that Orphic rites take place here also. Near the sea
is a town called Hclus, which Homer has mentioned in his
catalogue of the LacedaBmonians,
' Those who dwelt at AmyclsB and Hclus the city by the sea.'^
It was founded by Helens the youngest son of Perseus, and
the Dorians in after days reduced it by siege. Its inhabi-
tants were the first slaves of the LacedsBmonian com-
monalty, and were the first called Helots from the place of
tlicir birth. Afterwards Helot was the general name the
1 Iliad, ii. 584.
BOOK m.^L*.C01ITA. 213
Dorians ijave their rUvcs, even when they were Measo-
nians, jnf:t att all the Greekg are called Hellenes from Hellaa
in ThesBAly. From Uelns they farin!^ on sfcated days the
wooden »tkino of Proserpine, the daughter of Demeter, to
Elensininm. And 15 stades from Eleasinium is the place
called Lapithii^am from a native called Lapithos. It is on
Mount TaygetuH, and not far from it is Derenm, where is
a statue of Derean Artemis in the open air, and near it a
fountain which they call Anonus. And next to Dereum,
about 20 stades further on is Harplea, which extends as
far as the plain.
On the ro id from Spnrta to Arcadia there is a statue of
Athene called Parea in the open air, and near it a temple of
Achilles, which it is customary to keep shut. But those of
the youths who intend to contend at Platanistas are wont
to sacritice there to Achilles before the contest. And the
Spartans say this temple was built for them by Prax, who
was the great grandson of Pergamus, the son of Neop-
tolemus. And as you g^ on you come to the tomb called
The HarBCf for Tyndareus sacrificed a horse here and put
an oath to all the suitors of Helen, making them stand by
the horse's entrails. And the oath was to aid Helen, and
whoever should be chosen for her husband, if they were
wronged. And after putting this oath to them he buried
the remains of the horse here. And at no great distance
there are seven pillars set there after some ancient custom,
I suppose, to represent the seven planets. And on the
road there is a grove of Gamean Apollo called Stemmatius,
and a temple of Mysian Artemis. And the statue of
Modesty, about 30 stades' distance from Sparta, is the votive
offering of Icarins, said to have been made on the following
occasion. When Icarins gave Penelope in marriage to
Odysseus, he endeavoured to persuade Odysseus to live at
LacedsBmon, but failing in that he begged his daughter to
remain with him, and when she set ont for Ithaca followed
the (Chariot, and besought her earnestly to return. And
Odyssens for a time refused his consent to this, but at last
gave Penelope permission either to accompany him of her
own volition, or to go back to Lacedcemon with her father.
And she they say made no answer, but, as she veiled her
face at this proposal, Icarius perceived that she wished to
214 PAUSAKrAS.
go off wiih OdTSsens, and let her go, and dedicated a statne
of Modesty in the very place in the road where they say
Penelope had got to when she yelled herself.
CHAPTER XXL
AND 20 stades farther joa will come to the Earotas
which flows very near the road, and to the tomb of
Ladas, who surpassed all his contemporaries in swiftness of
foot. At Oljmpia he received the prize for the long race,
but I think he was tired out after nis victory, for he died
on this spot and was buried above the public road. Another
Ladas, who also was a victor at Olympia but not in the long
race, was they say an Achaaan from ^gium, according to
the archiyes of Elis about the victors at Olympia. And if
you go on you come to the yillage called Characoma, and
next to it is Pellana, formerly a town, where they say
Tyndareus lived, when he fled from Sparta from Hippo-
coon and his sons. And the notable things I have myself
seen there are the temple of ^sculapius and the fountain
Pellanis, into which they say a maiden fell when she was
drawing water, and after she had disappeared her veil was
found in another fountain called Lancea. And about 100
stades from Pellana is a place called Belemina : best off for
water of all Laconia, for not only does the river Eurotas
flow through it, but it has also fountains in abnndanca
As you go down to the sea in the direction of Gythium,
you come to the Lacedaemonian village called Oroceaa. The
stonequarries here are not one continuous piece of rock,
but stones are dug out of them like Hver stones, rather
difficult to carve, but when they are carved admirably
adapted to adorn the temples of the gods, and add very
greatly to the beauty of fishponds and ornamental waters.
And in front of the village are statues of the gods, as Zeus of
Croceae in stone, and at the quarry Castor and Pollux in
brass. And next to Croceaa, as you turn to the right from
the high road to Gythium, von will come to the small town
called J^gitd, They say komer mentions it under the
name Augeas. Here is a martih which is called Poseidon's
BOOK m. — ^LAOOKIA. 21&
marsb, and the god has a temple and statne near it. The
natives are afraid however to oatoh the fish, for they say
that whoever fishes there becomes a fish and ceases to bie
a man.
Gjthinm is abont 30 stades from JEtgisQ^ and is near the
sea, and is inhabited by the Elentherolacones, whom the
Emperor Augnstos liberated from the joke of slavery im-
posed on them by the LacedsBmonians of Sparta. All the
Peloponnese except the Isihnms of Corinth is surronnded
by water: and the maritime parts of Laconia famish
shell fish from which pnrple dye is obtained, next in ex^
cellenoe to the Tyrian pnrple. And the Elentherolacones
have 18 cities, first Gythiam as yon descend from JSlgim
to the sea, and next Teathrone, and Las, and Pvrrhichns,
and near TsBnamm Csmepolis, and CEtylns, and Leaptrf^
and ThalamsB, and Alagonia, and G^renia: and opposite
Gythiam Asopus near the sea, and Acriso, iand Boeeo, and
Zarax, and Epidanms called Limera, and Brasias, and
GeronthrsB, and Marias. These are all that remain of what
were once 24 cities of the Eleatherolacones. And the other
six, which I shall also give an account of, are tributary to
Sparta and not independent as those we have just spoken
of. And the people of Gythiam assign no mortal as their
founder, but say that Hercules and Apollo, when their con-
test for the tripod was over, jointly built their town. In
the marketplace they have statues of Apollo and Hercules,
and near them Dionysus. And in a different part of the
town is Camean Apollo, and a temple of Ammon, and &
brazen statue of .^sculapius ; his shrine has no roof to it,
and there is a fountain of the god, and a temple sacred to
Demeter, and a statue of Poseidon the Earth-holder. And
the person that the people of Gythium call the old man,
who they say lives in the sea^ is I discovered Nereus, and
this name Homer gave him in the Iliad in the speech of
Thetis, 'Ye now enter Ocean's spacious bosom, to visit
the old man of the sea and the homes of our sire.' ^ And
the gates here are called Oastorides, and in the citadel there
is a temple and statue of Athene.
^ Iliad, ZTiiL 140, 141.
216 PAU8AKIA8.
CHAPTER XXII.
AND about 3 stades from Gjthiam is the White Stone,
where they saj Orestes sat to cure himself of his
madness. In the Doric tongne the stone was called Zens
Cappotas. And opposite Gjthium lies the island Cranae,
where according to Homer Paris first carried off Helen.
Facing this island on the mainland is the temple of Aphro-
dite Migonitis, and the whole place is called Migoninm.
The temple they say was built by Paris. And Menelaus,
returning home safe 8 years after the capture of Ilium,
placed near the temple of Aphrodite Migonitis statues of
Thetis and Praxidice. There is a mountain too above
Migonium sacred to Dionysus, which they call Larysium :
and here at the commencement of spring they have a feast
to Dionysus, alleging among other reasons for the festival
that they found here a ripe cluster of grapes.
On the left of Gytbium about 30 stados' distance you
will see on the mainland the walls of Trinasus, which
seems to me to have been a fort and not a town. And I
think it got its name from the three small islands which
lie here near the mainland. And about 80 stades from
Trinasus you come to the ruins of Helus, and 30 stades
further to Acnaa a city on the sea, where is a handsome
temple of the Mother of the Gods, and her statue in stone.
And the inhabitants of Acriaa say that this is the oldest of
all the temples of this goddess in the Peloponneser though
the Magnesians who live north of Sipylus have on a rock
called Goddinus the most ancient statue of the Mother of
the Gods ; and the Magnesians say it was made by Broteas
the son of Tantalus. Acriae once produced a victor at
Olympia in Nicocles, who carried off at two Olympiads five
victories in the chariot race. His tomb is between the
gymnasium and the walls near the harbour. It is about
120 stades from AcnaB to Genrnthrsd. Geronthrao was
inhabited before the Heradidaa came to the Peloponnese, and
the inhabitants were driven out by the Dorians of L.icedao-
mon, who, when thoy had dnven out the Achoeans fi*om
BOOK III. — tlCONIA. 217
Geronthrffi, put in colonists of their own. But Geronthiw
now belongs to the Eleutherolacones. On the road from
Acriaa to Geronthns there is a village called PalsBa, and
at Geronthr89 there is a temple and grove of Ares, whose
festival they celebrate annually, when women are forbid*
den to enter the grove. And near the market place are
fountains of drinkable water. And in the citadel there is
a temple of Apollo, and the head of his image in ivory : all
the rest of the image was destroyed by fire when the
old temple was burnt. Another town belonging to the
Eleutherolacones is Marius, 100 stades from GeronthraB.
There is an old temple there common to all the gods, and
round it a grove with fountains, there are also fountains
in the temple of Artemis. Marius indeed has plenty of
water if any place. And aboye Marias is a village called
Glyptia in the interior of the country. And there is
another village called Selinus about 20 stades from
G^ronthrsB.
So much for the interior of Laconia from Acriaa. And
the town Asopus on the sea is about 60 stades from Acriaa.
In it is a temple of the Roman Emperors, and inland from
Asopus about 12 stades is a temple of ^sculapius, they
call the god Philolaus there. And the bonds that are
honoured in the gymnasium are exceedingly large, but not
too big for a mortal. And there is a temple of Athene
called Cyparissia in the citadel : and at the foot of the citadel
there some ruins of a town called the town of the Paracy-
parissian Achsoans. There is also in this district a temple
of ^sculapius about 50 stades from Asopus, and they call
the place in which this temple is Hyperteleatum. And
there is a promontory jutting out into the sea about 200
stades from Asopus, which they call Ass' jaw-hone. This
promontory has a temple of Athene, without either statue
or roof, said to have been built by Agamemnon. There is
also a monument of Cinadus, who was the pilot of Mene-
laus' ship. And next to this promontory is what is called
the Bay of Boeae, and the city Boeaa is at the head of the
bay. it was built by Boeus, one of the sons of Hercules
who is said to have peopled it from the three towns Etis,
Aphrodisias, and Sida. Two of these ancient towns are
reputed to have been built by JSneas, when he was fleeing
218 PAUSAHIAS.
to Italy and driyen into this baj by storms, his daughter
Etias gave her name to Etis, and the third town was they
Biij called after Sida the daughter of Danans. Those who
were driven out of these towns enquired where they should
dwell : and the oracle told them that Artemis would shew
them where to dwell. On their starting their journey k
hare sprung in view, this hare they made their guide : and
as it hid in a myrtle tree they built their city on the site of
the myrtle tree, and they still venerate the myrtle tree, and
cull Artemis their Saviour. There is also a temple of
Apollo in the marketplace of Bobsb, and in another part o{
the city temples of ^sculapius and Serapis and Isis. The
ruins of the three towns are not more than 7 stades from
BoeeB, and on the road you see a stone statue of Hermes
on the left, and among the ruins can trace temples of
^sculapius and Hygiea.
CHAPTER XXIII.
AND Cythera lies opposite Boeeo, and to the promontory
of Platanistus — tiie point where the island is nearest
to the mainland — ^from the promontory on the mainland
called Ass* jawbone is about 4 stades' sail. And at Cythera
there is a station for ships called Scandea, and Scandea is
about 10 stades from the town of Cythera as you go along
the cliffs. And the temple of Celestial Aphrodite is the
most holy and most ancient of all the temples the Greeks
have of Aphrodite, and the statue is an old wooden one,
the goddess is in complete armour.
As you sail from BoeeB to the promontory of Malea there
is a harbour called NymphsBum, and a statue of Poseidon
erect, and a cave very near the sea, and in it a spring of
fresh water, and many people lire in the neighbourhood.
And as you double the promontory of Malea, and sail
about 100 stades, you come to » place called Epidelium on
the borders of Boeeo, where is a temple of ApoUa It is
called Epidelium because the wooden statue of Apollo
there now was formerly at Delos. For Delos being for-
BOOK III. — LACONIA. 219
merly an emporiam for the Greeks, and being thought
likely to give secmity to commerce because of the god,
Menophanes a General of Mithridates, either of his own
insolence or obeying the orders of Mithridates, (for to a
man looking only to lucre divine things come after gain),
seeing that Deloe had no fortiOcations and that the in-
habitants were unarmed, sailed to it and slew all the
resident aliens, and the Delians also, and robbed the mer«
chants of much money, and carried off all the Totiye
offerings, and also enslaved the women, and children,
and razed Delos to the ground. And during the sack and
plunder one of the barbarians in very wantonness threw
this wooden statue into the sea, and the waves landed it
here at the place called Epidelinm in the district of BceeB.
But the. fierce wrath of the god failed not to pursue Meno-
phanes and Mithridates himself, for Menophanes, when hei
put to sea again after laying Delos waste, was lain in wait
for by the merchants who had escaped, and his vessel sunk,
and Mithridates subsequently was compelled by the god to
be his own executioner when his power was entirely de«
stroyed, and he driven hither and thither by the Romans.
And some say that he found a violent death as a favour at
the hands of one of his mercenaries. Such wad the end of
these men for their impiety.
And adjacent to the district of BceeB is Epidaurus Limera,
about 200 stades from Epidelium. And they say that it
was oolonized and inhabited not by the Lacedaamonians
but by some Epidaurians that lived in Argolis, who, sailing
to Cos to see ^sculapius on public business put in at
Laconia here, and according to visions they had continued
here. And they say that the dragon which they had
brought with them from Epidaurus escaped from the ship
and dived into a hole not far from the sea, and according
to their visions and the wonderful behaviour of their dragon
they determined to dwell there. And at the point where
the dragon dived into a hole they erected altars to ^scu-
lapius, and some olive trees grow in the vicinity. About
two stades further there is on the right hand some water
called the water of Ino, in size only a small lake, but it
goes very deep into the ground. Into this water on the
festival of Ino they throw barley cakes. If the water
£20 PAU8ANIA8.
absorbs tbem it is thought a lackj sign for (he person who
throws them in, bat if they fl^^'&t on the siu*faoo it is judged
a bad sign. The craters at ^tna have the same prophetic
power. For they throw into them gold and silver vessels,
and offerings of all kinds. And if the fire absorbs them
they rejoice at it as a good sign, but if it rejects them they
regard it as a sure sign of misfortune for the person who
has thrown them in. And on the road from BoesB to Epi-
daurus Limera there is a temple of Artemis called by the
Epidaurians Limnas. The town is at no great distance
from the sea, and is built on an eminence : and the sights
worth seeing here are the temple of Aphrodite, and astatne
of .^sculapius in stone erect, and a temple of Athene in
the citadel, and in front of the harbour a temple of Zens
Soter. And into the sea near the town juts out the pro-
montory Minoa. And the bay is very similar to all the
others in Laconia made by the encroaches of the sea. And
the seashore has pebbles beautiful in shape and of all kinds
of colours.
CHAPTER XXIV.
ABOUT 100 stades from Epidaurus Limera is Zaraz, in
other respects convenient as a harbour, but especially
ravaged of all the towns of the Eleutherolacones, for
Gleonymus, the son of Cleomenes, the son of Agesipolis,
razed to the ground this alone of the Laconian towns. But
I have elsewhere spoken of Gleonymus. And at Zarax
there is nothing remarkable but a temple of Apollo at the
end of the harbour, and a statue of the god with a lyre.
And aa you go along the coast from Z irax about G stades,
and then turn and strike into the interior of the country
for about 10 stades, you come to the ruins of Gyphanta,
where is a temple of .^sculapius called StetbaBum, and the
statue of the god is of stone. And there is a spring of
cold water bubbling out from the rock. They say Atalanta
was parched with thirst hunting here, and struck the
rock with her lance and the water gushed forth. And
IhasisB near the sea is the last place which belongs to the
BOOK IIL — ^LAOONU. 221
EleatherolacoDes here, and it is about 200 stades' . sail
from Cyphanta. And the natives here hare traditions
dijGFerent to all the other Greeks, for thej saj that Semele
bare a Eion to Zeus, and that she and her son Dionjsas were
spirited away by Cadmns and pat into a chest, and this
chest was thoy say carried by the waves to Brasiaa, and
they say they buried magnificently Semele who was no
longer alive, and reared Dionysus. And in consequence
of this the name of their city, which had been hitherto
called Oreatao was changed to BrasioB, because of this land-
ing from the chest To this day in fact most people speak
of things cast ashore by the waves as brashed ^ ashore. The
people of Brasiaa say further that Ino came to their land on
her travels, and when she came there wished to be the nurse
of Dionysus. And they show the cave where she reared
Dionysus, and they call the plain Dionysus' garden. And
there are temples of ^scnlapius and Achilles there, and
they have an annual feast to Achilles. And there is a
small promontory at Brasiaa, which slopes gently to the sea,
and there are some brazen statues on it not more than a
foot high with hats on their heads, I know not whether they
are meant for Castor and Pollux or the Corybantes, how-
ever there are three figures, and there is also a statue of
Athene. And on the right of Gythium is Los, ten stadcs
from the sea, and forty from Gythium. And the town id
now built on the ground between the three mountains
called respectively Ilium and Asia and Cnacadium, but it
was originally on the crest of Asia : and there are still ruins
of the old town, and before the walls a statue of Hercules,
and a trophy over the Macedonians, who were a portion of
Philip's army when he invaded Laconia, but wandered
from the rest of the army, and ravaged the maritime parts
of the country. And there is among the ruins a temple of
Athene under the title of Asia, erected they say by Castor
and Pollux on their safe return from Colchi, where they
had seen a temple of Athene Asia. I know that they took
])art in the expedition with Jnson, and that the Colchians
honour Athene Asia I have heard from the people of Las.
And there is a fountain ncai* the new town called from the
^ Wo coin a word to keep the Paronomasia.
222 PAUSAKT/P.
colour of its water Gkilaco (milky), and near tbe foant*\in
is a gymnasium, and an ancient statue of Hermes. And
on Mount Ilium there is a temple of Dionysus, and on the
top of the hill one of ^sculapins, and on Gnaoadinm Gar-
nean Apollo. And if you go forward about 30 stades from
Camean Apollo there are at a place called Hypsi, on the
borders of Sparta, temples of ^sculapius and of Daphnean
Artemis. And on a promontory near the sea is the temple
of Artemis Dictynna, whose feast they keep annually. And
on the left of this promontory the river Smenus discharges
itself into the sea. The water is fresh to drink, and rises
on Mount Taygetus, and is not more than fiye stades
distant from Hypsi. And in the place called Arainnm is
the tomb of Las, and over his tomb a statue. This Las
they say was the founder of the town, and was killed by
Achilles, who they say came to their town to ask Helen in
marriage of Tyndareus. But to speak truth it was Patro-
clus that killed Las : for it was he that wooed Helen.
For that Achilles is not represented as one of Helenas
suitors in the Catalogue of Women, would indeed be no
proof that he did not ask for Helen's hand : but Homer
has stated very early in the Iliad ^ that Achilles went to
Troy to gratify the sons of Atreus, and not bound by any
oath to Tyndareus, and has represented Antilochus in the
Games saying that he was younger than Odysseus,* and has
described Odysseus as discoursing about what he had seen
in Hades and other things, and how he wished to see
Theseus and Pirithoas, who were older men than himself,
and we know that Theseus ran away with Helen. So it is
hardly permissible at all to think that Achilles could have
been a suitor of Helen.
1 niad, i. 158.160.
* Is this a slip of rftiitanias fur Aten$lau$J See Iliad, xxiiL 587,
588.
BOOK III.--LAOOKU. 223
CHAPTER XXV.
NOT far from the tomb of Las the riyer called Scyras
falls into the sea ; it had no name for a long time
and was called Scjras because Pjrrhns, the son of Achilles,
pat in there with his fleet, when he sailed from Seyms to
marry Hermione. And when yon have crossed the river
there is an ancient temple at some distance from an altar
of Zeus. And at forty stades* distance from the river is
Pyrrhichns in the heart of the country. Some say the
town was so called from Pyrrhns the son of Achilles, others
say Pyrrhichns was the god of the Cnretes. There are
some even that say Silenns came from Malea and dwelt
here. That Silenns was brought up at Malea is plain from
these lines of Pindar,^
* The mighty, the dance loTini^ Silenns,
Reared by the Malea-bom husband of Nais.'
That Pyrrhichns was his name has not been told us by
Pindar, but is a tradition of those that live at Malea. And
there is at Pyrrhichns a conduit in the marketplace, which
they think they owe to Silenns : and if the conduit were to
fail them they would be short of water. And the temples
at Pyrrhicus are two, one of Artemis the Putter-of-an-end-
to-War, because here the Amazons were stopped from any
further warfare, &nd one of Apollo Amazonius. Both have
wooden statues, and tradition says they were votive offer-
ings of the women that came from Thermodon.
As you go towards the sea from Pyrrhichns you come
to Teuthrone, which they say was built by Teuthras an
Athenian. And of all the gods they pay most honour
to Issorian Artemis, and they have a fountain called Naia.
And a hundred and fifty stades from Teuthrone is the
promontory of Tamamm jutting out into the sea, and the
harbours Achilleus and P^amathus. And on the pro-
montory there is a temple like a cave, and before it a statue
of Poseidon. And some of the Greeks have reprcs ^nted
' Only fonnd a« a fragment now.
224 PAUSANfAS.
that it was here that Uercales braught up Curberas from
the lower world, though there is no underground road
leading up to the cave, nor could one easily believe that
the gods have any underground dwelling, where departed
souls congregate. But HecatsBus the Milesian h^ a prc^
bable legend, that a dreadful serpent called Cerberus was
reared at Tsonarum, and that whoever was bitten bj it
was sure to die, so venomous was its bite, and this serpent
was dragged by Hercules to Eurystheus. Homer, who first
spoke of the dog being dragged from Hades by Hercules,
gave him no name, nor complete description as he did of
the Chimmra.^ But others afterwards called the dog Cer-
berus, and said he was like a dog in all respects except that
he had 3 heads, though Homer said no more that he was
the domestic animal called the dog than if he had called a
real serpent the dog of Hades. There are several works of
art at TiBnarum, and among others the harper Anon in
brass riding on the dolphin's back. As to Arion and the
dolphin Herodotus * has given the tradition as he heard it
in his history about Lydia. I have myself seen at Poro-
selene a dolphin so full of gratitude to a boy, by whom he
had been healed of wounds received from some fishermen,
that he was obedient to his call, and carried him on his
back over the sea whenever he wished. There is also a
fountain at Taenarum, which now presents nothing marvel-
lous, but in former times they say gave to those who looked
into it the sight of harbours and ships. This peculiarity
of the water was stopt for all time by a woman's washing
her dirty linen in it.
About 40 stades' sail from the promontory of Tasnaram
is a place called Caanepolis, which was also formerly called
TaBuarum. And in it is a chapel of Demeter, and a temple
of Aphrodite near the sea, and a stone statue of the god*
dess erect. And 30 stades thence is Thyrides the top-
most peak of Taanarum, and the ruins of the town of Hip-
pola, and among them the temple of Athene of Hippola,
and at a little distance the town and harbour of Messa. It
is about 150 stades from this harbour to OBtylus, And
* In Odyssey, xi. 623, he is simply called cwa, in Iliad, viii. S68,
Kvva ffTvyipov 'Aidao, And kvu^v has varioi^ senses.
2 Herodotus, i. 23, 24.
BOOK III.— LACONIA. 225
the hero from whom (Etjlas ffot its name was ori^nally
from Argos, being the son of Amphianaz, the son of Anti-
machns. The most notable things to see in (Etylas are
the temple of Serapis, and a wooden statue in the market-
place of Camean Apollo«
CHAPTER XXVI.
FROM (Etylas to Thalames the distance by road is
about 80 stades, and by the roadside is a temple and
oracle of Ino. They get their oracular responses asleep,
for whatever they want to know the goddess shews them m
dreams. And there are two brazen statues in the open air
part of the temple, one of Pasiphae, and one of the Sun.
What the statue in the temple is made of is not easy to see
from the quantity of the garlands, but they say that it too
is of brass. And fresh water flows from a sacred founts
called the water of the Moon. Pasiphae indeed is not the
indigenous goddess of the people of ThalamsB.
And about twenty stades from Thalamaa is a place called
Pephnos, by the sea. There is a little island in front of it
not greater than a big rock, which is also called Pephnos,
and the people of ThalamsB say that it was the birthplace
of Castor and Pollux. Alcman also gives us the same
account I know in one of his poems. But they do not say
that they were brought up at Pephnos, for Hermes took
them to Pellana. And in this island there are brazen
statues of Castor and Pollux about a foot high in the open
air. These the sea cannot move from their position,
though in winter time it dashes violently over the rock.
This is indeed wonderful, and the ants there are whiter in
colour than ants generally. The Messenians say that the
island originally belonged to them, so that they claim
Castor and Pollux as theirs rather than as deities of the
Lacedaemonians.
About twenty stades from Pephnos is Leuctra. Why it
was so called I do not know : but if it was from Leucippus
the son of Perieres, as the Messenians sav, this will be why
thuy honour w^sculapins liora most of all the gods, as
Q
226 PAUSAKIAS.
the son of Arsinoe the daughter of Leacippns. And there is
a statue of ^sculapius in stone, and one of Ino in another
part of the town. There is also a temple and statue of
Cassandra the daughter of Priam, who is called Alexandra
by the people of Leuctra : and there are some wooden
statues of Gamean Apollo, who is worshipped in the same
way as bj the LacedaBmonians at Sparta. And in the
citadel there is a temple and statue of Athene. And there
is a temple and grove of- Eros, and in winter-time water
flows through the grove : but the leaves that fall from
the trees in autumn could never be carried awaj bj the
water even if it were veij plentiful. But what I know hap-
pened in my time at a part of Leuctra near the sea, I will
now relate. The wind fanned a fire in the wood so that it
burnt down most of the trees : and when the spot became
bare, there was a statue of Ithomatan Zeus discovered
which had been erected there. The Messenians say that
this is a proof that Leuctra was originally part of Mes-
senia. But Ithomatan Zeus might have received honours
from the Lacedaemonians as well, if they originally lived at
Leuctra.
And Cardamyle, which Horner^ has mentioned in the
promises of gifts made by Agamemnon, is subject to
Sparta, as the Emperor Augustus detached it from Mes-
senia. It is eight stades from the sea, and sixty from
Leuctra. And not far from the seashore is a grove sacred
to the daughters of Nereus, for the story goes that they
climbed up to this place from the sea to see Pyrrhus the
son of Achilles, when he went off to Sparta to marry Her-
mione. In this small town there is a temple of Athene and
Gamean Apollo, whom they worship according to the
Dorian fashion.
And the city called by Homer^ Enope, the inhabitants
of which are Messenians though they join the Gouncil of
the Eleutherolacones, is called in our time Qerenia. Some
say Nestor was brought up in this city, others that he fled
here when Pylos was taken by Hercules. Qerenia contains
the tomb and temple of Machaon the son of JSscnlapius :
from whom men may have possibly learnt the healing of
» Iliad, ix. 202,
BOOK ni. — LkooniA, 227
diseases. The saored place they call Bhodon, and the
statae of Machaon is erect in brass. And on its head
is a garland, which the Messenians call cipha$^ in their
country's tongue. The writer of the epic poem called
the Little IliiKl sajs that Machaon was killed by Eury«
pylusthe son of Telephus. That is why (as I myself know)
in the rites in the temple of ^scnlapius at rergamum,
they begin with the Hymns of Telephus, but make no re«
f erence in their singing to Surypulus, nor will they name
him at all in the temple, because they know he was the
murderer of Machaon. And the tradition is that Nestor
recovered the bones of Machaon. And Podalirius, when
the Qreeks were returning after the sack of Ilium, was
carried they say out of his way to Symum a place in the
Continent of Caria, and getting there safe built a town
there.
In the Qerenian district is the mountain Galathinm, and
on it is a temple of GlflBa and a grotto near the temple, with
a narrow entrance : within there are several objects worth
seeing. And from Oerenia to Alagonia in the interior is
about 80 stades, but that town I have already mentioned
amongst the Eleutherolacones. And the sights best worth
seeing there are the temples of Dionysus and Attemis.
BOOK IV.— MESSENIA.
CHAPTER I.
THE border of Messenia towards Laoonia, as fixed bj
AngusiuSy is at Qerenia, and in our time is called the
Gboerian dell. Tbis countiy, originally without inbabi-
tantSy is described to have been inhabited bj the first colo-
nists in the following manner. After the death of Lelex,
who reigned in what is now called Laconia, but was then
called Lelegia after him, Myles who was the elder of his sons
succeeded him, and Polycaon the younger was only a private
person till he married the Argive Messene, the daughter of
Triopas, the son of Phorbas. But Messene, being full of
pride owing to her father, who was foremost of all the
Greeks in merit and power, did not think it tolerable that
her husband should be a privafce person. So they gathered
together an army from Argos and Lacedsemon and invaded
this country, and the whole district was called Messene
from her. And several other cities were built, as well as
the place where the royal head-quarters were established,
viz. Andania. Before the battle which the Thebans fonght
with the LaoedaBmonians at Leaotra, and the building of
Messene in our day close to Ithome, I know of no city that
was previously called Messene. My inference is very much
confirmed by Homer. For in the catalogue of those who
went to Ilium, when enumerating Pylos and Arene and
other cities, he mentions no Messene. And in the Odyssey
he shews that by this time the Messenians were a race
and not a city,
* For the Messenians took cattle from Ithaca,* ^
and clearer still in speaking of the bow of Iphitus,
^ Odyssey, xxi. 18.
BOOK ir.-^MB8S1SHU. 229
* They two in Messene met one another, .
In the hoofle of Ortilochua.' ^
By the house of Ortilochns in Messene he meant the town
of Pher»9 as he has shewn in the visit of Pisistratas to
Menelansy
' They went to Phene to the honae of IModeSy
The son of Ortilochns/*
However the first mlers of this conntiy were Polvcaon
(the son of Lelez) and his wife Messene. Oancon, the
son of CelsBnas, the son of Phlyos, introdaoed here from
Eleosis the mysteries of the Great Goddesses. Phlyas was
according to the Athenian tradition the son of Mother
Earth. And this tradition of theirs is confirmed by the
Hymn of Mnsaans made for the Lycomidao in hononr of
Demeter. And the rites of the Ghreat Goddesses were held
in greater honour many years afterwards, owing to Lycus
the son of Pandion, than in Caucon's days. And they still
call the place where he purged the initiated the oak coppice
of Lycus. That there is an oak-coppice in this land ocdled
Lyons' is also borne out by Bhianns the Cretan,
* By rocky Elienm and beyond the oak-coppioe of Lycns.*^
And that this Lycus was the son of Pandion is plain by the
inscription on the statue of Meihapns. This Methapus
reformed some of the rites. He was an Athenian by
race, an organizer of all sorte of mystic rites. He it
was who established also among the Thebans the rites
of the Gabirl And he erected near the enclosure of
the LycomidflB a statue with an inscription which con-
firms my account. " I have purified the home and
paths of Hermes and the firstborn daughter of Demeter,
where they say Messene esteblished games te the Great
Goddesses, owing to the son of Caucon, the illustrious
descendant of Phlyus. But I wonder that Lycus the son
of Pandion should esteblish the sacred rites of Atthis in
venerable Andania.*' This inscription shews that Caucon
who came to Messene was the descendant of Phlyus, and
confirms all the other facte about Lycus, and that the
I Odyssey, zxi. 15, 16. * Ibid. Hi. 488, 489.
230 PAUSANUS.
mysteries in ancient times were celebrated at Andania.
And it seems also common sense that Messene wonld not
establish the mysteries in any other place than where she
and Polycaon lived.
CHAPTER n.
AND being very anxious to know accnrately who the
sons of Polycaon were by Messene, I pemsed the poem
called the Qreat Eobob and the Nanpactian poems, and also
all the genealogical information of Ginsethon and Asias.
And yet I did not discover anything in them except
that the Oreat Ecece say that Polycaon the son of Bates
married Ensechme, the daughter of Hyllus the son of
Hercules, but they make no mention of either Messene
or her husband. But in after time, when none of the de-
scendants of Polycaon survived, they continued five gene-
rations and no more, they introduced as King Perieres the
son of ^olus. To his court came as the Messenians say
Melaneus, a skilful archer and for that reason thought to
be the son of Apollo, and Perieres assigned to him Cama-
sium to dwell in, which was formerly called CBchalia from
the wife of Melaneus. But the Thessalians and Euboeans — ^for
there are almost always disputed accounts of most Grecian
events — give different accounts. The former say that Eury-
tium a place deserted in our days was a city in old times and
called Gichalia : but Creophylus in his Heraolea has written
what corresponds with the account of the Euboeans. And
HecataBus the Milesian writes that (Echalia is in Scium a
jiart of Eretria. But the Messenians seem to me to give
the most probable account, especially about the bones of
Eurytus, which I shall touch upon later. And Perieres
had by Gorgophone the daughter of Perseus Aphareus and
Leucippus who, on his death, succeeded their father as
kings of the Messenians, but Aphareus had most power.
During his reign he built the city Arene which got its
name from the daughter of CBbalus, his wife and uterine
sister. For Gorgophone was married to (Ebalus, as I have
already mentioned, in my account of Argolis, and also in
BOOK IT. — ^MBSSBNTX. 231
mj account of Laconia. Aphareas then built the city Arene
in Messenia, and received into hin house his cousin Neleus,
the son of Oretheus, the son of ^olus (who was snmamed
Poseidon), when ho fled from Pelias at lolcns, and gave
him the maritime parts of the land^ among which were
several other cities besides Pylos, where Neleus dwelt, and
made it his seat of government. And Ljcus the son of Pan-
dion came also to Arene, when he also fled from Athens
from his brother ^geus. And he taught the mysteries of
the Great (Goddesses to Aphareus and his sons and his wife
Arene. And he introduced them into Andania, for Caucoti
there initiated Messene. And the elder and more mahlj of
Aphareus* children was Idas, and the younger was Lyn-
ceus, of whom Pindar said^ believe it who will, that he had
such keen eyesight that he could see through the trunk of
a tree. We do not know of Lynceus having had a son,
but Ides had by Marpessa a daughter Cleopatra, who
married Meleager. And the writer of the Cyprian Poems
says that the wife of Protesilaus (who when the Greeks
got to the Troad was the first who ventured to land), was
by name Polydora, and he also says that she was tho
daughter of Meleager the son of (Eneus. If this be correct
then all these three women, beginning with Marpessa, com-
mitted suicide after the death of their husbands.
CHAPTER m.
BUT when between the sons of Aphareus and Castor and
Pollux (their uncles) a quarrel arose about cattle, and
Lynceus was slain by Pollux, while Idas died smitten with
lightning, the house of Aphareus was entirely deprived of
male offspring, and upon Nestor the son of Neleus devolved
the kingdom of the Messenians, over all whom Idas
reigned over and others besides, except those who followed
the sons of ^sculapius. For they say that the sons of
^sculapius that went on the expedition to Ilium were
Messenians : for ^sculapius was the son of Arsinoe the
daughter of Leucippus, and not the son of Coronis. And
they call a deserted place in Messenia Tricca, it is men-
232 FAUSAHUS.
tioned bj Homer in the passage wbere Nestor is consoling
Machaon, who was wounded with an arrow. He would not
have exhibited such kindness except to a neighbour and
king of the same tribe. They confirm also greatly this
account about the children of JSsculapins by showing
at Qerenia the monument of Machaon, and at Phand the
temple of the sons of Machaon.
And after the end of the war against Ilium, and the
death of Nestor after his return home, the expedition of
the Dorians and return of the Heraclidad two generations
afterwards drove out the descendants of Neleus from
Messenia. And this was as it were the climax of the doings
of Temenus which I have already described. But I will
narrate this much more. When the Dorians assigned
Argos to Temenus, Cresphontes asked of them Messenia,
on the ground that he was older than Aristodemus,
who had just died. But Theras the son of Autesion
vehemently opposed Cresphontes ; he was of Theban
ancestry and fifth descendant of Polynices the son of
CBdipus, and at this time Guardian of Aristodemus*
sons, as he was their uncle on tbe mother's side, for Aris-
todemus had married the daughter of Autesion, whose'
name was Argia. But Cresphontes, for he was determiited
to have Messenia, begged of Temenus to decide ihei
question by lots. And Temenus put into a water-pot
which had water in it the lots of Cresphontes and the
sons of Aristodemns separately, so that he who's lot
came up first should have Messenia. Temenus prepared
both the lots, the lot of the sons of Aristodemus he made
of clay dried in the sun, and Cresphontes* lot of clay that
had been baked in the furnace : and the lot of the sons of
Aristodemus melted, and stuck to the bottom of the water-
pot, so that Cresphontes (for his lot came out) got posses-
sion in this way of Messenia. And the old Messenians
were not turned out by the Dorians, but agreed to Cres-
phontes being their king, and to the partition of the land
among the Dorians. And they were brought over to
this compliance by suspicion of their fornier kings, be-
cause they were Minyte who had originally sprung from
lolcus. And the wife of Cresphontes was Merope the
daughter of Cypsolus (who was at that time king of the
BOOK. ;y. — ^MBSSIKU. ?83
Arcadians), bj wliom he bad several children and the name
of the youngest was ^pjtns. And bis palace, where he
himself and bis sons meant to live, be bailt at Stenjclems :
for in ancient times Perieres and the other kings lived at
Andania, and after Aphareas had built Arene be and his
sons lived there, and in the reign of Nestor and his descen-
dants the Court lived at Pjlos, but Grespbontes changed
the royal residence to Stenjclems. And, as he chiefly
ingratiated himself with the people, the wealthy classes
rose up in insurrection against bun and killed him and
all bis sons except ^pytns, who being <|uite a boy was
brought up by Cypselus, and alone survived of all the
bouse, and when be grew to man*8 estate the Arcadians
restored him to Messene. And the other kings of the
Dorians, the sons of Aristodemus, and Isthmius the son of
Temenns, joined in bringing him back. And when ^pytus
liecame king he punished his father's murderers, and all
those who bad instigated the crime : and bringing over to
bis side by his attentions those who were in high position
among the Messenians, and the populace by gifts, he arrived
at such a pitch of honour that his descendants were called
i&pytid8B instead of HeraclidsB.
And Glaucus the son of ^pytus, who succeeded his
father, in all other respects imitated his father both in
public and private, but far exceeded him in piety. For
when the sacred enclosure of Zeus on the summit of
Ithome did not receive honours among the Dorians, through
the neglect of Polycaon and Messene, Glaucus restored
his worship : and was the first to sacrifice to Machaon the
son of ^sculapius at Gkrenia, and awarded such gifts to
Messene the daughter of Triopas as are usually bestowed
on heroes. And Isthmius Qlaucus' son also built a temple
to Gorgasus and Nicomachus at Pharaa. And the son of
Isthmius was Dotadas, who, though Messenia had several
other havens, constructed one at Mothone. And Sybotas
the son of Dotadas decreed that annually the king should
sacrifice by the river Pamisus, and offer victims to Eury-
tus the son of Melaneus in GSchalia, before the rites of the
Great Goddesses that are still celebrated in Andania.
234 PAU8AHI1S.
CHAPTER IV.
AND in the reign of Phinias, the son of Sybotas, tbe
Messenians first sent to Apollo at Delos sacrifices and
a choir of men. And their processional Hymn to the god
was composed by Enmelus, and these are considered the only
genuine lines of Eamelus. It was daring the reign of this
Phintas that a disag^reement for tbe first time came about
between the Laoedsomonians and the Messenians. The
cause is doubtful, but is traditionally as follows. On the
borders of Messenia is a temple of Artemis Limnas, in
which the Messenians and Lacedaemonians were the only
Dorians that had a share. The Lacedaamonians say that
some maidens of theirs who were present at the feast
were violated by some Messenians, and that their king
Teleclns, (the son of Archelaus, the son of Agesilaus, the
son of Doryssus, the son of Labotas, the son of Echestratns,
the son of Agis,) was slain in endeavouring to prevent this
outrage. They also saj that the maidens who were vio-
lated put themselves to death from shame. But the Mes-
sonian account is that Teleclus plotted against their persons
of quality that came to the temple, on account of the excel-
lence of the Messenian soil, and picked out some beardless
Spartans, and, dressing them in female attire and ornaments
like maidens, introduced them armed with daggers among
some of the Messenians who were resting : but the other
Messenians came up to the rescue, and killed the beard-
less young men and Teleclus himself. And the Lacedie-
monians — ^for their king had not contrived all this with-
out the common consent — knowing that they had begun
the wrong, did not demand vengeance for the murder of
Teleclus. These are the different accounts the two nations
give, let everyone accept the view he prefers.
And a generation afterwards, when Alcamenes the son of
Teleclus was king at LacedaBmon, and the king of the other
family was Theopompus, the son of Nicander, the son of
Charillus, the son of Polydectes, the son of Eunomus, the
son of Prytanis, the son of Eurypon, and Antiochus and
Androcles the sons of Phintas were kings of the Messenians,
BOOK IT. — mSSIKIA 235
strife arose between theLacedsBmonians and Mesnenians, and
the LaoedflBinonians beg^n hostilities, avniling themselves, as
they were fall of animosity and very warlike, of an adequate
and even speoioas pretext. Bat had their disposition been
more peaceable it would have been settled by arbitration.
This is what happened. Polyohares a Messenian in other
respects not obscure was a victor at Olympia in the games,
when the people of Elis were celebrating their 4ith Olympiad
and competed only in the race in which Poly chares was victor.
This man had much cattle and, because he had not sufficient
land to pasture them upon, he handed them over to EusBph-
nus a Spartan to feed on his land, on condition that he
should have a share in the produce of the cattle. Now
EuflBphnus was a person who preferred unrighteous mins
to acting with integrity, and was generally speaking a wheed-
ling fellow, so he sold the oxen of Polychares to merchants
who sailed to Laconia, and went himself to Polychares and
reported to him that some pirat<es had landed on the spot,
and violently robbed him both of cattle and herdsmen.
And while he was deceiving Polychares one of the herdsmen
fled from the merchants, and coming back to Polyohares
found EasBphnus with him, and accused him to his master.
And being detected and havine no defence, he earnestly
begged for pardon from Polychares and his son : on the
score that, among the elements in human nature whereby
we become unjust almost by compulsion, the love of gain is
the most powerful. And he stated the sum which he had
received for the cattle, and asked Polychares' son to go
with him and carry it back to his father. And when thoy
went on their journey and got to Laconia, EusBphnus dared
a deed more unholy than the former, he slew the son of
Polychares. And when Polychares knew of this last mis-
fortune, he went to LacedsBmon to the kings and Ephors,
and went wailing through the multitude, reckoning up
what he had suffered at the hands of EnsBphnus, whom he
had treated as a friend, and trusted more than all the Lace-
dsBmonians. And when he got no redress, though he went
continually to the authorities, then he went of! his head,
and giving way to his anger, and being perfectly reckless
of the consequences, endeavoured to kill every I^bcedaBmo-
nian he met
236 PAU8AKU8.
CHAPTER V.
THE LacedfBmonian aoconnt is that they went to war
because Poljoharcs was not given up to them, and
because of the murder of Teleclus, and because they
were suspected earlier still of having had a hand in the
villanj of Cresphontes about the lots. But the Messenians
contradict what I have already said about Teleolus, and
point to the fact that ^pytus the son of Cresphontes was
restored by the sons of Aristodemus, which they would
never have done had they been at variance with Cresphontes.
And they say that they did not give up Polychares to the
Lacedadmonians for punishment, because neither would
they give up Euaaphnus, but they were willing that sentence
should be given by the Argives (who were the kinsmen of
both) at Amphictyonia, or that the case should be submitted
to the Coui*t at Athens called the Areopagus, because that
court seemed from ancient times appointed for murder
cases. They also say that the Lacedsemonians did not go
to war on this account, but in consequence of their ambition
plotted against their land and did various things, alleging
at one time the condition of Arcadia, at another the state
of Argos, for they were never satisfied with slicing o£E from
time to time the territory of both of those people. And
they were the first to become friends of the barbarian
Croesus who sent them gifts, at the time when he reduced
to slavery all the Greeks in Asia Mmor, and all the Dorians
that dwelt in the mainland of Caria. And they declare
that, when the Phocian leaders plundered the temple at
Delphi, the kings at Sparta and other noblemen privately,
and the Ephors and senators publicly, had a hand in it.
And above all, to shew that the Laced asmonians would
stick at nothing for lucre, they twitted them with their
alliance with Apollodorus the tyrant of Cassandrea. Why
indeed the Messenians consider this such a bitter taunt, I
cannot now discuss : for except that the courage of the
[Messenians and the length of time they fought differed
from the tyranny of Apollodorus, they suffered nearly as
much as the people of Cassandrea. These are the causes
which each nation assign for the war.
BOOK IT. — ^MXSSBKIA. 287
And now an embaady of LaoedflBmonians came to demieuid
the extradition of Poljchares. The kings of the Messenians
however answered the embassy that after deliberation with
the people they would send an answer to Sparta, and accord*
ingly after the departure of the embassy they convened the
citizens to a general assembly. And different opinions were
bandied about ; Androcles thought they ought te give up
Polychares as having acted impiously and most savagely,
Antiochus teok the opposite view, and maintained that it
would be most distressing if Polychares should suffer before
the eyes of Euaephnus, and enumerated the harrowing de-
tails of what his punishment would be. And eventually the
rival parties of Androcles and Antiochus proceeded to such
lengths that they took up arms. However their strife was
not long continued, for the party of Antiochus, being far
superior in numbers, slew Androcles and the most illustrious
of his partisans. Aiid Antiochus being now the only king
sent letters te Sparta, te say that he would submit the
matter te the arbitration of the courts I have mentioned.
But the LacedaBmonians are said te have given no
answer te the bearers of these letters. And not many
months afterwards Antiochus died, and Eaphaes his son
succeeded him. And the LaoedflBmonians not only sent
no herald te proclaim war with the Messenians, nor
openly renounced friendship with them, but made their
preparations as secretly as possible, and previously bound
themselves by oath that neither for length of war (if
it should not be decided speedily), nor for reverses (if
they should meet with even great ones), would they leave
off till they had won Mesbcnia by the fortune of war.
^fter teking this oath they made a night-attack on
Amphea, having appointed Alcamenes the son of Teleclus
as their General. Amphea is a small tewn in Messenia
but near Laconia, situated on a high hill, and well supplied
with water. And in other respects Amphea seemed a very
convenient base for their war. So they captured the tewn,
the gates being open and no garrison there, and killed all
the Messenians that they teok in the tewn, some even in
their beds, and others as they found them sitting as sup-
pliants at the temples and altars of the gods, and only a
few escaped. This was the first atteck the LacedflBmouians
238 PA081NU8.
made upon Messenia, in the second year of the ninth
Olympiad, in ^hich Xenodocns the Messenian was victor in
the race. And at Athens there were not as yet yearly
magistrates appointed hy lot: for the descendants of
Melanthns^ who were called Medontidfls, had at first mnch
of their power taken away hy the people, and instead of a
kingdom their power became limited, and afterwards their
authority was definitely restricted to ten years. At the time
of the capture of Amphea ^simides, the son of .^Bschylns,
was in the fifth year of his government over the Athenians.
CHAPTER VI.
BUT before I write the history of this war, and the
actions and sufferings entailed by it upon both parties
by Providence, I wish to relate in their order the exploits
of Aristomenes the Messenian hero. For this war between
the Lacedsamonians and their allies and the Messenians
and their mercenaries did not get its name from the attack-
ing force, as the Persian and Peloponnesian wars, but was
called the Messenian war from the disasters which befell the
Messenians, just as the war at Ilium got called Trojan and
not Orecian, so it was in this war, which Rhianus of Bene and
Myron of Priene have celebrated, the former in poetry, the
latter in prose. Neither of them however have narrated
fully the events of the war from beginning to end, but
Myron has described the capture of Amphea and its conse-
quences up to the death of Aristodemus, and Rhianus has
not touched at all the commencement of the war, but only
what eventually happened to the Messenians in consequence
of their quarrel wiui the Lacedsamonians, and he has not
described even the whole of this, but only what took place
after the battle which they fought at what was called the
great trench ; and the hero Aristomenes on whose account
only I mentioned Rhianus and Myron, and who was the first
and foremost in bringing the name of Messene to honour,
this hero (I say) has been introduced by Myron into his
history, and by Rhianus into his poem, in which Aristomenes
is as much lauded as Achilles by Homer in the Iliad. As
BOOK IT. — VISSENIA. 239
tliese two have given such different accounts, I am obliged
to accept one of them and not both together. Bhianas ap-
pears to me to speak more probably about the age of Aris-
tomenes. But Myron, as one can learn in other particulars
and not least in the history of this Messenian war, does not
with sufficient accuracy test the truth or at least probability
of what he relates. For he states that Aristomenes slew Theo-
pompus, the king of the Lacedflsmonians, a little before the
death of Aristodemus, whereas we know that Theopompus
did not die in battle or in any other way before the end of
the war. And in fact Theopompns concluded the war, as
the elegiac lines of Tyrtaous bear me out,
* To onr king Theopompns god-beloTed,
Throngh whom we took Messene tpacions town/
Aristomenes therefore in my opinion was in the second
Messenian war, and I shall relate in detail all about him
when I come to that part of my subject.
Now the Messenians, when they heard all that had hap-
pened at Amphea from those who escaped from its capture^
convened delegates from air their towns at Stenyclerus.
And when the people were gathered together in the assembly,
several of those in authority, and last of all theking, exhorted
them not to be dejected at the fall of Amphea as if all the
war were decided thereby, and not to fear the preparations
of the Lacedfldmonians as more formidable than their own,
for although they had had longer experience in war, yet
the Messenians would find necessity a great spur to brave
men, and would meet with greater favour from the gods as
defending their country, and not commencing hostilities.
CHAPTER Vn.
WITH these words Euphaes dismissed the assembly,
and from that time forward kept all the Messenians
under arms, compelling those that did not know to learn the
art of war, and making those that did practise more fre-
quently than before. And the Lacedflsmonians made incur-
sions into Mossenia, but did not injure the country inas-
240 FAUBANUa.
xnncli aa they considered it their own, neither did they oat
down trees nor pull down houses ; but they drove off what-
ever cattle they found, and carried off the com and all
fruit. They likewise made attacks on some of the towns
but took hone, inasmuch as they were strongly fortified and
carefully guarded, and after much loss they desisted from
the attempt, and ceased attacking them. And the Meese-
nians plundered the maritime parts of Laconia, and all the
farms in the neighbourhood of Mount Taygetus. And in
the 4th year after the capture of Amphea Euphaes, full of
zeal from the ardour of the Messenians who were boiling
over with rage at the Lacedsamonians, and at the same time
thinking their training complete, ordered a march, and
bade the slaves follow with wood and all other things
necessary for entrenching a camp. And the Lacedaamo-
nians heard from the garrison at Amphea that the Mes-
senians were on the march, and they too marched out to
battle. And at a place in Messenia very convenient for a
battle, with a deep ravine in front of it, Euphaes drew up
the Messenians in battle array, having appointed Cleonnis
to the chief command : the cavalry and light-armed troops,
which were both less than 500, were under Pytharatus and
Antander. And when the two armies engaged the ravine
prevented the heavy-armed troops from encountering, though
they advanced against one another eagerly and impetuously
in their mutual hatred, but the cavalry and the light-armed
troops engaged above the ravine, and they were equally
matched in numbers and skill, and consequently the battle
was evenly poised. But while these were engaged, Euphaes
ordered the slaves first to fortify the rear of the army and
then the fianks with stockades. And when night overtook
them and the battle was stayed, then they fortified also the
front of the camp opposite the ravine, so that next day the
tactical skill and foresight of Euphaes dawned upon the
Lacedaomonians, and they found that they could not fight
against the Messenians if they would not come out of their
entrenchments, and they despaired of besieging them as
thev had no siege train.
And so they returned home: and a year afterwards, when
the old man reviled them and taunted them with cowar-
dice and disregard of their oath, they openly made pre-
BOOK IVi — VIS8EKU. 241
porations for a second campaign against the Messenians.
And they were led by both their kings, Theopompns the
son of Nioander, and Poljdorus the son of Alcamenes, for
Alcamenes was now dead. And the Messenians made
dounter-preparations, and when the Spartans marched to
battle moved oat to meet them. And the Lacedflemonians
were led by Poljdoras on the left wing, and Theopompns
on the right, and in the centre hj Earjleon, a Lacedsa-
monian for the nonce bat originally a Theban descended
from Cadmns, the fifth descendant from ^gens, the
son of (Eoljcns, the son of Theras, the son of Antesion.
And opposite the right wing of the Laced asmonians were
the Messenians under Antander and Eaphaes, and on the
wing opposite Poljdoras under Pjtharatus, and in the
centre under Cleonnis. And as they were just going to
engage, the kings came up and exhorted their men. To
the Lacedflemonians Theopompns made a short harangue
according to the custom of his country, reminding them of
their oath against the Messenians, and how noble an ambi-
tion it was to shew themselves more capable of brilliant
exploits than their fathers who subjugated their neigh-
bours, and to acquire a richer territory. Euphaes spoke at
greater length than the Lacedasmonian king, but not more
so than the occasion warranted. For he shewed that the
contest was not only for land or possessions, but they knew
clearly he said what misery would come upon them if they
were conquered : their wives and children would be led off
into captivity, the lightest punishment for their young men
would be death, perhaps not unaccompanied by outrage,
their temples would be plundered, their country destroyed
by fire. He was not he said merely making suppositions,
what those who were taken at Amphea had suffered was
proof positive of all that he said. Bather than bear such
ills it would be preferable to die nobly, and it would
be much easier (when they were vet unconquered and as
bold as the enemy) to vanquish their adversaries by their
courage, than to retrieve their mined fortunes if they were
faint-hearted now.. Such was the speech of Euphaes.
242 ' i'AiTfcJLxus;
CHAPTER VIII.
AND directly the leaden on either side gave the signal
for battle, the Measenians came on at the doable, and
exposed themselves freely as men deah'ng death in their
rage at every blow, and everyone was anxious to begin the
fight. And the Lacedsdmonians rushed out to meet them
with equal ardour, but took care not to break their line.
And when they got to close quarters, they threatened one
another, rattling their arms, and looking fiercely at one
another, and proceeded to abuse, the Laced asm onians say*
ing that the Messenians* were already their slaves, and
that they were not a whit freer than the Helots, and the
Messenians replying that they were impious in what they
were attempting, viz. in attacking kinsmen for the sake
of gain, and were profane to the national gods of the
Dorians and especially to Hercules. And by this time
they followed up words with blows, and rushed on one
another pell mell (with greatest vigour the Lacedaamo-
nians), man attacking man. From their long experience
and practice in war the Lacedflsmonians had the advantage,
and also from their numbers, (for the neighbouring nations
who were subject to them they had with thorn in their
army, and the Asinadi and Dryopes, who a generation
earlier had been driven by the Argives from their own land
and had come to Lacedasmon as suppliants, were now com-
pelled to swell their army), and against the lightarmed
troops of the Messenians they had Cretan archers, merce-
naries. And the Messenians were animated equally by
despair and contempt of death, and all their sufferings
they looked on as necessary rather than di^eadful to those
who loved their country's honour, and the more vigorously
they fought the harder they thought would things go for
the Lacedflsmonians. And some of them advancing in front
of their lines exhibited brilliant bravery, and others badly
wounded and scarce alive were animated by . desperation*
And they cheered one another on, those who were alive and
yet unwounded encouraging the wounded to receive with joy
their fate, and sell their lives as dearly as possible : and the
wounded, (wbenr they perceived ikeit siihength foiling, and
that thej woald soon yield up their breath), urging on the
nnwounded to shew as much courage as themselves had
shewn, and not to let their death be useless to their
country. But the Lacedsamonians at • first made no
harangues to their men, and were not as .ready as the
Messenians to display heroic courage : bilt being accus-^
tomed to war from boys their formation in line was deeper,
and they expected that the Messenians could not hold out
as long as they could, nor stand the strain of their heavy
armour, nor their wounds. Such were the peculiar features
of each army in respect to both the behaviour and feel-
ings of the combatants: what. was common to both was
that no quarter was asked for, perhaps this was despaired
of from their fierce hatred, and they felt the greatest self-,
indignation that they had not sold their lives dearer : and
those that killed their man abstained both from boasting
and reproaches, being uncertain which party would win.
And most unexpectedly fell those who were endeavouring
to plunder some of the dead bodies, for either by disclosing
some naked part of their body they got pierced with darts,
not on their guard in their thirst for plunder, or they
were killed by some of those whom they were attempting
to rob who were still alive. The kings also fought right
valiantly, and Theopompus rushed with ungovernable rage
against Euphaes, intending to kill him. And Euphaes
seeing him rushing on said to Antander that Theopompus
was displaying as much bravery as his ancestor Polynices :
for Polynices led an army from Argos against his own
country, and he and his brother mutually slew one
another : and Theopompus (he added) wished to load
the family of the Heraclidsd with ^ the same guilt as that
of the family of Laius and GSdipus : he would not how-
ever go with joy from the battle. With iheae words he
himself went forward to meet Theopompus. Hereupon
the battle, which had' rather flagged, took up fresh vigour
again, and their bodies were renewed as it were, and the
fearlessness of death on both sides was increased, so that
one might have thought the battle had only just com-
menced. And eventually Euphaes' division, nearly mad
with desperate valour and stoutheartedness, for the King's
t^ PAU8AHIAS.
bodyguard were all picked meiiy broke tbe enemy's line,
routed Theopompns, and put the Lacedsomonians in that
part of the field to flight But the other wing of the
Hessenians was hard pressed, for Pvtharatus their (General
was dead, and without a leader they became disordered
and dejected. But neither did Polydorus pursue the
fleeing Messenians, nor Euphaes the fleeing Lacedflsmo-
nians. For Euphaes and his staff thought it better to
come to the aid of their vanquished friends: nor did
they engage with Poljdorus and his troops: for by this
time it was already dark, and the Lacedaamonians were
prevented from following the fugitives not least by their
ignorance of the country. It was also their country's
custom not to pursue an enemy too hotly, being more
anxious not to break their line than to annihilate the
enemy. And in the centre on both sides, the Lacedaomo-
nians under Euryleon, and the Messenians under Cleonnis,
the fight was pretty equal, till the approach of night put
an end to the contest
This battle was fought on both sides mainly by the heavy
armed infantry. Some cavalry there was indeed, but they
had no great influence on the fortunes of the day, for the
Peloponnesians of that day were not good horsemen. And
the light armed troops of the Messenians and the Cretans
on the Lacedaamonian side did not come to the encounter at
all: for they were posted in ancient fashion among the
infantry. And on the following day neither party were
minded to renew the battle nor to erect a trophy of victory,
but as the day wore on they sent out heralds to treat of the
burying of their dead, and as this was agreed to on both
sides, they began to bury their dead immediately.
CHAPTER IX.
BUT the Messenians after the battle began to find their
affairs in a deplorable condition : for they were nearly
ruined by their outlay in money expended in keeping
garrisons in the towns, and their slaves deserted to the
Lacedaamonians. Also a pestilence fell upon themy which
BOOK 17. — ^mSSIKIA. 245
troabled them greatly being like the plague, though it did
not prevail universallj throughout their countiy. j&nd
after deliberation about their present condition they deter-
mined to abandon their towns in the interior of the country,
and dwell in the mountain district of Ithome. And there
was a small town at Ithome which Homer has mentioned
in his catalogue,
< And rock J Ithome.'^
To this town they repaired, extending its ancient limits so
as to make it a sufficient defence for all of them. And the
place was in other respects a strong position : for Ithome
IS as high as any of the mountains within the Isthmus, and
in this respect most difficult of access. They thought they
would also send an envoy to Delphi, and they selected for
ihis mission Tisis the son of Alois, who in general merit
and in divination was considered inferior to nobody. This
Tisis on his return from Delphi was laid in wait for by the
LacedaBmonians who were in garrison at Amphea ; but he
would not be taken alive, so valiantly did he defend himself
against those that had lain in ambush, in spite of the wounds
he received from them, till a voice was heard without any
appearance of the speaker, '* Le£ the bearer of the oracle
go." And Tisis, directly he got safe to Ithome, and had
delivered his oracle to the king, fell down dead of his
wounds. And Euphaes <x>llected the Messenians together
and recited the oracle. " Sacrifice a pure virgin (selected
by lot out of the family of the Mpjtidm) by night to the
gods below. But if you cannot find one of the ^SSpytidss,
then sacrifice anyone else who offers himself as a willing
victim." This being the utterance of the god, forthwitili aU
the maidens of the family of the ^pytido drew lots. And
when the lot fell upon the daughter of Irf ciscus, Epebolus
the seer said it would not do to sacrifice her ; for she was
not really the daughter of Lyoiscus, but a girl that the wife
of Lyciscns being barren had palmed off as hers. While he
was making this revelation, Lyciscns took off the girl and
fled to Sparta. And the Messenians being very dejected
at finding out the fiight of Lyciscns, Aristodemus, a man
of the family of the j^py tides, and in other respects and in
1 Iliad, ii. 729.
246 PAVffurus.
war more illnstrioiis thaii Lyciscus, offered to saorificd hia
own daughter. Bat the affairs of mankind, and not least
their desires, are secretly directed by Fate, just as the
bottom of a river has pebblest so that Aristodemos on this
occasion, endeavonring to save Messene, was prevented by
the following circumstance. A Messenian, whose name
is not known, happened to be deeply in love with the
daughter of Aristodemus, and was oh the eve of marry-
ing her. . Ha at first disputed the right of Aristodemus to
the maiden as he had betrothed her to him, and argued
that he being her betrothed alone had right to her. And
iafterwards, when he found this argument unavailing, he
invented a shameful story, that he had had an amour vnth
her and that she was pregnant by him. And at last he
wrought up Aristodemus to such a pitch, that driven to
madness in his anger he killed his daughter, and afterwards
cut her up and found she was not pregnant. And Epebolus
who was present bade somebody else give his daughter as a
victim, for the daughter of Aristodemus (he said) could be
no more use to them now she was dead : for her father had
indeed killed her, but not sacrificed her to the gods as the
Pythian oracle ordered. When thb seer had said this the
mass of the Messenians rushed forward to kill the girl's
lover, as he had caused Aristodemus to commit a useless
crime, and had rendered doubtful the safety of the com-
munity. But this man was a very great friend of Euphaes.
Euphaes accordingly persuaded the Messenians that the
oracle was fulfilled by the death of the girl, and that what
Aristodemus had done was sufficient. And when he had
said this all the JSpytidsa agreed with him : for each was
anxious to have his fears removed about having to sacrifice
his own daughter. So they hearkened to the advice of the
king and broke up the assembly, and afterwards turned
their attention io the sacrifices and festival of the gods.
BOOK. rf.^MlSSINIA« "247
CHAPTER X.
BUT the LftcddaBmonians on hearing the oracle of the
Messenians were very deji^cted, l^th thej and their
kings, and henceforth shrank from renaming the war. Bat
in the sixth year after the flight of Lyciscus from Ithome
the Laoedfldmonians (as their sacrifices were attspicioos) led
an army to Ithome. Bat the Cretans chanced to he ahseuti
and the allies of the Messenians were also behindhand. . For
the Spart«ns were an object of snspicion to other Peloponne*
Bians and especially to the Arcadians and Argives. The
Argives indeed were going to come to help the Messenians
secretly withont the knowledge of the Lacedsdmonians,
priyately rather than from pablio decree. Bat the Arca-
dian expedition was pablicly annoanced, thoagh they were
behindhand too. Bat the Messenians were indaced by
confidence in the oracle to hazard war even without allies.
In most respects the battle was no different from the former
one, for daylight on this occaaion too failed the combatants :
it is not however mentioned that either wing or division
were broken, for they say the troops did not remain in the
order in which they were placed at first, bat the bravest men
came from the wings in both armies into the centre, and there
was the strain of battle. . For Saphaes was more ardent in
fight than one woald have'expected from a king, and I'eck-
lessly rashing apon Theopompns and his staff, received many
mortal wonnds. As he fainted away and fell to the groand,
and conld scarce breathCf the Lacedasmonians strove with
might and main to drag him to their army. Bat their pre-
.vioas goodwill to Eaphaes, and their fatare disgrace if they
abandoned him, roased the Messenians, and it appeare«l
better to them to give ap their lives for their king rather tlan
parchase safety by abandoning him. Accordingly the peril
4>f Eaphaes prolonged the battle, and added to the bravery
exhibited on both sideis, and afterwards he revived, and saw
that his men were fighting as valiantly as the foe, and not
many days afterwards he died, having been king of the
Messenians for 13 years, and having been lit war with the
LaecdaDmonians daring all his reign. A^^cl &8 he had no
248 FAU8AKIA8.
children he left the choice of his saccessor to the people,
and Cleonnis and Damis were rival competitors wid^ ikxis-
todemns, being considered superior to him both in other
respects and in war. And Antander had been killed in the
battle jeoparding his life for Enphaes. And the opinions
of the seerSy Epebolas and Ophionens, were both similar,
that the kingdom of ^pytus and his descendants should
not be conferred upon a man polluted with the murder of a
daughter. Nevertheless Aristodemus was elected and be-
came king. And Ophioneus the Messenian seer was blind
from his birth, and had the following mode of divina-
tion. By enquiring into a person's private and public for-
tune in the past he informed them what it would be in the
future. This was his divination, and Aristodemus havinjg
become king through the people was desirous to gratify
them in all that was reasonable, and of those in authority
be held Cleonnis and Damis in special honour. He also
paid great attention to the allies, and sent gifts to the
most influential Arcadians both at Argos and Sioyon. And
in the war which was carried on in the reign of Aristode-
mus they pillaged from time to time, and in the summer-
time made incursions into one another's country. There
were counter-incursions into Laconia on the part of the
Arcadians with the Messenians. But the Argives did not
think it well openly to proclaim their hostility against the
Lacedaamonians, but made their preparations so as to strike
in when the fray begun.
CHAPTER XI.
IN the fifth year of the reign of Aristodemus, when both
nations were about to take the field again after open
proclamation of war, both very much weakened by the
length and expenses of the war, then allies came to both,
to the Lacediemonians the Corinthians alone of all the
Peloponnesians, and to the Messenians the Arcadians in
full force, and picked men from Argos and Sicyon. The
Lacedaemonians placed the Corinthians and Helots and the
provincials in the centre, and themselves with their kings
took up their position on the wings, in deeper and
BOOK lY. — ^MlflSEKlA. 249
fuller formatioii than was ever before adopted. And the
dispoeitions of Aristodemas and his staff for the battle
were as f ollowa For all the Arcadians or Messenians that
were strong in body and stoat of heart, but had not good
weapons, he picked out the best arms, and when the action
became hot, posted them among the Argives and Sicjo-
nians : and extended his line so as not to be taken in flank
by the enemy. And he took care that his men were so
placed that they had the mountain Ithome in their rear.
And he appointed Cleonnis to the command here, and
himself and Damis stayed with the light-armed troopS}
«nd a few slingers and archers ; most in this part of the
army were well adapted physically for attack and retreat,
and lightly armed. Each had a breastplate or shield,
but such as were deficient in this respect had goatskins
and sheepskins, or the skins of wild beasts, the Arcadian
mountaineers in particular had the skins of wolves and
bears. And each had several javelins, and some had lances.
And these lay in ambush in Ithome where they could be
best concealed from sight. And the heavy armed troops of
the Messenians and the allies stood the first onset of the
Lacedsdmonians, and afterwards were in all respects full of
bravery. They were outnumbered by the enemy, but being
picked men they fought against an armed mob and not
against men of equal discipline to themselves, consequently
they held out much longer through their bravery and
skill. Moreover the liffht-armed troops of the Messenians,
when the signal was given, rushed against the Laoedsdmo-
nians and hemmed them in, and hurled their javelins at
their flanks, and the bolder of them rushed in and fought
hand to hand. And the LaoedsBmonians, though they saw
before them a second danger and so hopeless a one in the
same place, yet were not in despair, but turned upon the
light-armed troops and tried to repel them, but as because
of the lightness of their armour they easily ran awav, the
Lacedsamonians were both perplexed and irritated. Some-
how or other men are apt to be especially vexed at what
happens contrary to their expectation. And so here those
of the Spartans who were already wounded, and those who
were nearest to the light-armed troops, as their comrades
lay dead, rushed out of their ranks wherever they saw the
250 PAUKANtAS.
light-aimed troops pressing on, and in their heat pursned
rather too far as the enemy retired. Then the light-armed
troops of the Messenians, as they had done, at first, stmck
them, and hurled their javelins at them as they stood their
ground, and when they pursued made a feint to flee, and
attacked them as they tried to rejoin their men. And
this they did in various parts of the field, and at different
points in the enemy's lines. And the heavy*armed ^x the
Messenians and the allies at this juncture pressed mor^
boldly right at the foe. And eventually the Lacedsdmo-
nians, spent with the length of the battle and their wounds,
and at the same time harassed beyond measure by the light-
armed troops, broke their ranks. And in the rout the
light-armed troops harassed them all the more. Of the
Lacedaemonians who were cut to pieces in the battle, 1
could not ascertain the number, but I believe it was very
large. And the return home to some was easy, but to the
Corinthians it was sure to be dangerous, for, whether they
returned through Argolis or by Sicyon, they had equally to
pass through hostile country.
CHAPTER XII.
THE Lacedaamonians were troubled at this reverse that
had befallen them, and at the many excellent warrior^
they had lost in the battle. And they despaired of success
in the war, so they sent envoys to Delphi. And this was the
oracle the Pythian Priestess gave. ' Phoebus bids you not
only apply yourselves to warlike deeds, but . as it was by
cunning that the people got the Messenian land, by the
selfsame cunning as it was got shall it. be taken/ The
kings and Ephors, though they were very anxious to do
so, could not find out a good plan till they imitated the wili-
ness of Odysseus at Ilium. They sent 100 men to Ithome
to spy out the enemies' designs, who were to pretend to be
deserters. And to keep up the cheat these men were pub<i
licly condemned at Sparta as deserters. But on theiir
arrival Aristodemus sent them home again at once, saying,
f The injaries dope to the Lap^d^aamoniaus |tre recent, iheu^
BOOK tT:-^VK6SBK fA. 251
cralt ancient." The Lacedsmonian's haying failed in this
manoaavre next attampted to tamper with the allies of the
Messenians. But as the Arcadians rejected their overtares^
for to them the envoys went first, thej did not proceed to
Argos. And Aristodemns hearing of all these intrigues on the
part of the Lacedasmonians sent himself messengers to con-
sult the oracle at Delphi. And this was the answer of the
Pythian priestess. " The glory in the war the god givi» you;
but take care that the treacherous hostile ambush be not too
much for you through Spartan wiles ; for if Ares is to havo
their well- wrought armour, and the garlands of their danced
are to belong to sorrowing owners, then must they avoid the
appearance of two hidden things. Nor shall the sacred light
of day behold the end of all this till fate shall come to the
things that change their nature." Aristodemns however
and the seers could not understand what was meant : but
a few years afterwards the god threw light on it and
fulfilled it. Remarkable things too happened at this time
to the Messenians. As Lyciscus lived as a resident alien
at Sparta his daughter, whom he had taken with him
in his flight from Messene, chanced to die. And as he
often went to visit his daughter's grave, some Arcadian
cavalry lay in wait for him and carried him off. And he
was taken to Ithome, and being brought before the assembly
he made his defence ; he had not left his country he said
Intending treason, but in consequence of believing the asser-
tion of the seer that she was not his genuine daughter. In
this line of defence he was not believed to be speaking the
truth till a woman, who was at that time the priestess of
Hera, came into the theatre. And she confessed that the child
was hers, and that she had given it to the wife of Lyciscus
to palm o£E as her own. And now (she continued) by re-
vealing.my secret I shall depose myself from my priesthood.
This she said bocause it was a custom in Messene that, if
any of the children of a priest or priestess died, the priest-
hood should pass to somebody else. Thinking therefore
that the woman was speaking the truth, they chose for the
goddess a priestess in her place, and said that Lyciscus had
acted in a pardonable way.
And after that they resolved, for it was the 20th year of
the war, to send again to Delphi to enquire about their
252 PAUSAHUS.
chance of yictoiy. And to their enqairy the Pjthian
Priestess returned this answer. " To those who shall first
set up 100 tripods at the altar of Zens of Ithome the god
will give the Messenian land with fame in war. This is
the will of Zens. Bat gnile moves you on, and hehind is
vengeance, and yon cannot deceive the god. Act as fate
shall determine. Bain takes people by tarns." When
they heard this they thought the oracle was in their favoar,
and promised them victory in the war ; for as they were in
possejdsion of the temple of Zeus within the walls of Ithome,
they thought the Lacedsdmonians could not be beforehand
with them in erecting tripods. And so they intended making
wooden tripods, for they had not means enough to make
tripods of brass. But somebody from Delphi reported the
oracle at Sparta. And the Spartans had a public consulta-
tion about it, but could hit upon no plan, but CEbalus, a
man of no great repute but evidently possessed of good
judgment, made 100 tripods of clay roughly, and took
them with him and nets as if he were a hunter. And
being unknown even to most of the LacedaBmonians he
easily escaped the detection of the Messenians. For joining
himself with some countrymen he went with them into
Ithome, and directly night came on he offered these clay
tripods to the god, and returned to Sparta and told the
Lacedaamonians what he had done, ^d the Messenians
when they saw what had happened were terribly upset,
and guessed (as indeed was the case) that it was a trick of
the Lacedaamonians : however Aristodemus consoled them
with arguments suited to the present conjuncture, and
placed their wooden tripods which were already made at
the altar at Ithome. It happened also that OphioneuSy
the seer who was blind from birth„ greatly to the surprise
of all men recovered his sight : for he had a sharp bead**
ache and recovered his sight after it.
BOOK IT. — ^mssiNU. 253
CHAPTER XIII.
AND tbenceforward — ^f or fate already tamed tbe scales
towards tbe capture of Ithome — ^the god g^ye them
▼arions predictions of their comiog destiny. For the statue,
of Artemis, which was of brass as well as the armonr,
dropt its shield ; and as Aristodemns was aboat to sacrifice
the victims to Zens at Ithome, the rams of their own accord
yiolentlj dashed their heads against the altar, and were
killed bj the blow. And a third phenomenon happened.
Some dogs assembled in the same place and howled all
night, and eyentnally went off in a body to the camp of the
Lacedaemonians. This troubled Aristodemns, as also the
following yision of the night. He dreamed that he was
going out to battle fnllv armed, and saw lying on a table
the victims' entrails, and his daughter appeared to him in
a black dress with her breast and belly ripped up, and he
thought she threw away what was on the table, and took
away his armour, and instead of it put upon him a golden
crown and white robe. And as Aristodemns was dispirited,
for he thought the dream annoonced to him the end of his
life, (for the Messenians buried their notable men in white
raiment with crowns on their heads), somebody brought
him word that Ophionens had suddenly become blind again
as before. Then he understood the hidden sense of the
oracle, that by the pair who appeared after being hidden,
and returned again as fate necessitated, the Pythian
Priestess meant the eyes of Ophioneus. Thereupon Aristo-
demns laying to heart his domestic misfortunes, that he had
been the murderer of his daughter to no purpose, and
seeing no futore hope of safety for his country, cut his
throat at his daughter's grave, being such an one as would
in all human calculation have saved his country had not
fortune brought to nothing his plans and actions. And he
died after a reign of six years and a few months. And to
the Messenians their affairs now seemed desperate, so that
they were very near sending a supplicatory embassy to the
LacedaBmonians, though pride restrained them from actually
doing so, so much did they feel the blow of Aristodemns'
fot • PAusiiruflf. ' '
death. And wben tbej gathered together in their assembly
they did not choose another king, but appointed Damis
dictator. And he, having fleeted Gleonnis and Phjlens
as. his cpacjjutors, made preparations for. the Qampi^gn
according to his best ability under the circnmstances : for
he was pressed hard by the siege, and not least by faminif
and the fear that famine inspired that they conld not hold
out from want of supplies. There was no deficiency'
of bravery or venturesomeness on the part of the Mes-
senians : all their generals and notables were killed. For
about five months they held out, and towards the close of the
year evacuated Ithome, having been at war for fall twenly
years, as the lines of Tyrtseus testify : " They in the
twentieth year left the rich pastures, and fled from the
high hills of Ithome." This war came to an end in the
first year of the fourteenth Olympiad, in which Dasmon
the Corinthian was victor in the stadium, the Medontidaa
afc Athens being still in possession of their ten year office,
and at the completion of the fourth year of office of
Hippomenes,
CHAPTER XIV-
AND the Messenians who had friends at Sicyon and at
Argos and amongst the Arcadians retired to those
places, and those of the family of the priests who performed
the mysteries to the G-reat G-oddesses went to Eleusis. And
the multitude dispersed to their several nationalities. And
the Lacedaamonians first razed Ithome to the ground, and
afterwards attacked and captured the other cities. And
out of the spoils they set up to Apollo of AmyclaB some
brazen tripods : under the first tripod is a statue of Aphro*
dite, and under the second one of Artemis, and under the
third one of Proserpine the daughter of Demeter. These
they erected there. And of the Messenian land they gave
to the AsinsBi, who had been ejected by the Argives, the
territory by the sea that they still have : and to the de-
scendants of Androcles, (for Androcles had a daughter
and she had sons, and after the death of Androcles they
ded to Sparta), they gave what, is called Hyamea. And
nOOK TT.-^MBSSBKIA. 255
1 lie following cdndiiions were imposed on the Messenians
bj the Lacedsemonians. First of all they bound them by
oath not to revolt or to attempt any revolntionary move^
ment. And next they appointed no stated tribute, bat they
were to bring to: Sparta from the land half its prodnce»
With respect too to the burials of kings and other people
in authority, provision was made that the men and women
in Messenia should wear black raiment, and a punishment
was ordained for those who yiolated this rule. And as to
th^ir exfustions from the Messenians they, have been de-
scribed by TyrtaBus : ''As asses worn out by long continued
toil, carrying to their masters from bitter necessity half of
all the fruit the country yields." And that necessity was
laid on them of mourning for their masters' deaths he has
manifested in the following lines, " They and their wives
together wailing for their masters, when baneful death
seized on any one."
The Messenians in these circumstances, and with no hope
of any kinder treatment from the LacedaBmonians, and
thinking death in battle or a wholesale migration from
the Peloppnnese preferable to their present condition,
resolved upon a general rising. And they were mainly
induced to this by the young men, who had had no ex-
perience of war, and were ambitious, and preferred death
m a free country to happiness in all other conditions with
slavery. These youths were reared in various parts of
Messenia, but the bravest and most numerous were in the
neighbourhood of Andania, and among them Aristomenes,
who is still honoured among the Messenians as a hero :
Itnd the circumstances attending his birth they think rather
remarkable. For they say that a demon or god in the form of
a dragon had an intrigue with Nicoteleahis mother. I have
heard the Macedonians say similar things about Olympias,
and the Sicyonians about Aristodama. But the difference
is that the Messenians do not claim that Aristomenes was
the son of Hercules or Zeus, as the Macedonians say
that Alexander was the son of Ammon, and as the people
of Sicyon say that Aratus was the son of JBsculapius, but
most of the Greeks say that Pyrrhns was the father of
Aristomenes, though I know that the Messenians call
Aristomenes the son of Nicomedes at the libations* Ho
256 PAusAirus.
then, beiog in fall vigour of age and boldness, iftnd other
influential persons tried to bring about a general rising.
And this was not at first done openlj, but thej sent secretly
to Argos and the Arcadians, to see if they would assist
them as energetically as they had done in the former
war, bond fide and not half-heartedly.
CHAPTER XV.
AND when they had made all their preparations for
war, and their allies were even more zealous than they
had expected, for the hostility between the Arcadians and
Argives and the LacedaBmonians. had blazed out fiercely,
then in the thirty-ninth year after the capture of Ithome
they rose in insurrection, in the fourth year of the 23rd
Olympiad, in which the Hyperesian Icarus was victor
in the stadiom. And at Athens there were now annual
archons, and the archon this year was Tlesias. Who were,
kings at LacedsBmon at this time has not been recorded by
TyrtaBus, but Rhianus in his poem has said that Leotychides
was king during this war. I cannot agree with him in this :
as to Tyrtaaus, though he has not mentioned expressly the
time, yet one may suppose he has hinted it in the following
passage, — in the elegiac lines he wrote about the former
war. '* Nineteen years unceasingly they fought for their
country, ever with stout heart, those warriors the fathers of
our fathers." Manifestly then it was in the third genera-
tion after the former war that the Messenians commenced
this war, and the period is marked by the fact that the.
kings then at Sparta were Anaxander the son of Eorycrates
the sou of Polydorus, and of the other family Anaxidamus
the son of Zenxidamus, the son of Archidamus, the son of
Theopompus. I go as far as the fourth descendant of
Theopompus, because Archidamus the son of Theopompus
died in his father's lifetime, and the kingdom devolved upon
Zeuxidamus his grandson. And Leotychides clearly was
king after Demaratus the son of Aristo, and Aristo was
seventh descendant from Theopompus.
And now in the first year after their insurrection the
Messenians engaged with the Lncedaamonians at a place in
BOOK IT. — UESSKNTA. 257
their country called Dersa, and neither side had allies. And
the b.ittle was an undecided one, bnt thej saj Aristomenes
exhibited in it preterhuman brayerj, so that they elected
him king after the battle, for he was of the family of the
^py tides, and though he was for refusing they also
appointed him commander in chief. He was inclined to
let them disown no one who had done valiantly in war :
and for himself thought it right first and foremost (as the
war with the Lacedemonians was only just begun) to
thoroughly frighten them by some bold stroke, and so to
awe them more for the future. Accordingly he went by
night to LacedaBmon and hung up a shield at the temple
of Athene Chalcloecus, and on it was the inscription, '' Aris-
tomenes offers this to the goddess from Spartan spoils."
The LacedaBmonians also had an oracular answer from
Delphi, that an Athenian woold give them good advice.
They sent therefore envoys to the Athenians to report the
oracle, and to ask for the man who was to give them this
good advice. And the Athenians neither wishing that the
LacedaBmonians should get the best part of the Peloponnese
without great danger, nor to disobey the god, took counsel
accordingly, and sent to Sparta one TyrtaBus a school*
master, who was thought to have very little intelligence
and was lame in one foot. And he on his arrival there
recited his elegiac veraes and his anapaasts privately to
the authorities, and publicly to all whom he could collect
together. And a year after the battle of Dersa, when both
nations had now allies, they prepared for battle in a
village called Boards Memorial, The Messenians had the
men of Elis and Arcadia as their allies in the action, and
had moreover help from Argos and Sicyon. There were also
present all the Messenians that had fled voluntarily, both
those from Eleusis who were the hereditary priests of the
mysteries of the Great Gbddesses, and the descendants of
Androcles : for these too hiistened to their assistance. And
to the help of the LacedaBmonians came the Corinthians,
and some of the people of Lepreum from hatred to the men
of Elis. The Asinaei were neutral. Boards Memorial is
near Stenyclerus in Messenia, and was so called because
they say Hercules had a mutual covenant there with the
sons of Neleus over a "boar's €&Uiuls.
259 ' TAVBiMUM.
CHAPTER XVL
AND when the seem in hoth armies had oommenoed by
sacrifice, the Lacedaamonian seer beine Hecas, the de-
scendant and namesalce of that Hecas who had come tp
Sparta with the sonp of iLristodemns, and the Messenian seer
being Theodos, a d^cendant of Eumantis (a native of Elis
and one of the lamidap whom Cresphontes had introdaced
into Messene), both armies were with more confidence stirred
np to battle. And there was ardoar exhibited bj several ao^
cording to their age and prowess, bnt notably by Anaxander,
the king of the Lacedsemonians, and the Spartans in his divi-
sipa: and. in the Messenian army Phintas and Androcles,
the descendants of Androcles, and the men who were posted
with them, strove to show their valour. And Tyrtsans and
the priests uf the Great Ck>dde8ses took no jMtrt in th^
action but that of cheering on the rears of their respective
armies. And this was the disposition of Aristomenes.
Eighty picked men of the Messenians about the same age
as himself were in close attendance upon him, and each o(
them thought himself highly flattered to be posted near
Aristomenes : and they were very keen at detecting in i^
glance one another's ideas and especially their leader's plan^
in the very germ. They and Aristomenes had the brunt of the
batt}e, being ported opposite to Anazander and the braves^
of the Laced»monians. And receiving wounds fearlessly,
und rushing on with the greatest recklessness, in time they
routed by their boldness Anaxander's division. As thesQ
fled Aristomenes commanded another Messenian regimenl)
to pursue them : . and himself rushed into the thick of tho
fight, and routed the men there, and then again turned to
some other part of the field. And having driven these
also from their positions he hurried on, charging those that
were left, until he had thoroughly beaten all the Lace-'
dsBmonian force, allies and all. And as they felt some
shame in fleeing, and yet could not stand these freq^ient.
charges, he dashed in amongst them with more formidable;
fury than one could hdye expected from one man. Butr
near a wild pear tree that grew in the plain Theoclus tried
BOOK I7.-*-inS88KNrA. 259
to prevent his passing: for he said Castor and Pollux were
seated on the pear tree. And Arifttomenes giving way to
passion, and not hearing all the words of the seer, when
he got to the pear tree dropt his shield, and this loss of
Aristomencs gave the LacedsBmonians breathing time to
stop from their flight : for be lost some time trying to find
his shield.
And when the LacedaBmonians were dispirited at this
blow, and were minded to finish the war, Tyrtsens put heart
into them by reciting his verses, and got some Helots en-
rolled into the regiments in plaoe of the dead men. And
when Aristomenes returned to Andania, the women ^vel-
comed him with ribands and pelted him with flowers,
and sang for him a song not forgotten even in onr days,
'' To the mid plain and high mountain at Stenyclems did
Aristomenes pursue the Lacedflemoniffiis." And he after-
wards recovered his shield by going to Delphi, and, ns
the Pythian Priestess ordered him, by des<^eudilig to the
sacred shrine of Trophonius at Lebadea. And afterwards
he took the shield, and hung it up as a votive offering at
Lebadea, and I have myself seen it hanging up there. Its
design is an eagle with its wings extended at the upper
part of the shield. And now Aristomenes on his return
from Boeotia, having recovered his shield at the shrinQ
of Trophonius, immediately went in for further action.
And, having gathered together a levy of Messenians be-
sides his own bodyguard of picked men, he marched at
nightfall to a city of Laconia, whose old name was Pharis
as in Homer's catalogue, but it was called Phane by the
Spartans and other neighbouring people. Marching there
he cut to pieces those who attempted to defend them-
selves, and after carrying off much booty returned to Mes-
sene. And the LacedaBmonian hoplites nnder Anaxander
their king attacking him on the road, he routed them also,
and was fain to pursue Anaxander. But boinff wounded
in his hinder quarters with a javelin he stayed the pursuit^
without losing the plunder he had got. And after waiting
sufficient time for his wound to be healed, he intended to
enter Sparta by night, when he was prevented hy the appa-
rition of Helen and Castor and Pollux, and lay in ambush'
at nightfall for some maidens who were dancing tp Art^mi^
PAU8AKIAS.
at CarysB, and arrested all who were remarkable for the
wealth and position of their fathers, and brought them by
night to a village in Messenia and went to rest, having
committed the castody of them to some men of his regiment.
Thereupon the yonng men in drink I sappose, and other-
wise nnable to control their passions by reason, endea^
Yonred to violate the maiden«, and when Aristomenes for-
bade them to act in a manner not customary for Greeks,
they took no notice of him, so that he was obliged to kill
the most unruly of them. And the maidens he had taken
captive he let go for a good ransom with their honour
safe*
CHAPTER XVII.
AND there is a place in Laconia called ^gila, where is
a temple of Demeter. There Aristomenes and his sol-
diers, knowing that the women were keeping festival to
Demeter, wished to seize them: but as these women in-
spired by the goddess made a bold defence, most of the
Messenians received wounds with the swords which they
used to sacrifice the victims with, and the sharp pointed
spits on which they stuck their meat to roast it. And
Aristomenes they struck with their torches and took him
alive. However he escaped the same night to Messenia.
They say that Archidamea the priestess of Demeter had the
guilt of letting him escape. But she did not let him go
for money, but was an old sweetheart of his, and made out
that Aristomenes had escaped by burning ^ his bonds.
And in the third year of the war, when an engagement
was about to take place at what was called The Oreat
Trenchf and when the Arcadians had come from all their
cities to help the Messenians, the Lacedaemonians bribed
Aristocrates, the son of Icetas, a native of Trapezus, king
and general of the Arcadians at this period. The LacedsBmo-
* This seems strange. Ingeniosissiine dtoKS^ffae Corayus. Siebclis
defends the text. <*Sacerd«»s, quo mijus e«iet miraculum, videtur
dixisae, enin se advolvisse igni, eique aamoviyse viucula, usque dum
solverentur."
BOOK. 17. — UBSaKXfA. 261
nians 'are the first we know of tbat bnbed an encmyi and
the first that made renown in arms a tbirtg to be parchased
by money. For before the LacedcBmonians violated honour
in their war with the Messenians, in regard to this treason
of Aristocrates the Arcadian, their fighting men were dis-*
tingnished for bravery^ and good fortune from the deity*
Afterwards too at ^gospotamoi, when they opposed the
fleet of the Athenians, they certainly bribed Adimantos
and other Athenian Admirals. Bot in process of time
upon the LacedcBmonians came what is called the Retnba-
tion of Neoptolemns. For Neoptolemus the son of Achilles,
having slain Priam at the altar of Household Zeus^ was him-
self also slain at Delphi at the temple of Apollo, and — in
consequence of that — suffering what one had inflicted on
another got called the Retribution of Neoptolemus. For
when the Laced aBmoniaiis wei-e at the ssenith of their poweri
and had destroyed the fleet of the Athenians, and Agesi^
laus had reduced most of Asia Minor, then it was not possible
to strip the Mede of all his power, because the barbarian
circumvented them by sending money to Corinth and Argos
and Athens and Thebes, and what was called the Corinthian
war was brought about by this money, so that Agesilaus
was compelled to leave Asia Minor. Aad so the deity made to
recoil upon themselves the wiliness that the LacedaBmonians
had displayed to the Messenians. And Aristocrates when
he had received money from LacedsBmon, at first hid his
plans from the Arcadians, but when they were on the eve
of an engagement, then he threw them into consternation,
by telling them they were in difficulty and straits and had
no means of retreat if they should be beaten. He also said
the sacrifices were not auspicious. He ordered everyone
therefore to run away when he gave the signal. And when
the LacedaBmoniiins began the engngement and the Messe^
nians were opposite to them, thereupon at the commence-
ment of the battle Aristocrates led off the Arcadians, and
thus the Messeninn centre and left wing was left exposed.
For the Arctidians had occupied both these partn of the field,
as the people of Elis were not present at the bnttle, nor the
[people of Argos and Sicyon. And Aristocrates put the
finishing touch to his treason by fleeing through the
Messenian lines. And they wore quite bewildered at the
r ' PAU8ANIAS.
uuexpected state of afturs, and were distnrbed by the pas-
sage of the Aroadians through their linee, bo that most
of them nearly forgot what they were about: for in-
stead of the LacedaBTDonians pressing on against the
•Arcadians they saw them fleeing, and some begged them
to stand their ground, others reviled them as traitors and
tsovenant-breakers. And for the Lacedemonians to sur-
•ronnd the Messenians who were now left alone was easy
enough, and with the greatest ease they won a yictory that
was a foregone conclasion. And though Aristomenes and
his division bravely stood their ground against the multi-
tude of the Lacedaamonians that pressed against them, and
endeavoured to keep them in cheek, yet they were too few
to avail much. And such a quantity of Messenians were
cut to pieces, that they, who had expected to be masters
ot the Laced»monians, now instead of having slaves had
hardly any hope of safety. And of their leaders fell Andro-
cles and Phintas and others, and Phanas, (who fought espe-
cially bravely, and had been victor at Olympia in the double
course). And Aristomenes after the battle collected the
Messenian fugitives, and persuaded them to leave Andania
and any other towns in the heart of the country, and to
take up their residence on the mountain Eira. And when
they assembled there they were besiegred by the LacedsBmo-
nians who wished to take them. However they resisted
and held out for eleven years after the disaster at The QreaJt
Trench^ That that was the time the blockade lasted is plain
from the verses of Rhianus about the Lacedtemonians.
<* Along the ridgpg of the mountain white
Twenijr-two summera and winters did they fight."
The word used for summers in the line just above is a word
properly meaning the grass when it is ripe, or a little before
hay harvest.
BOOK IT. — MBS8SKIA. 263
CHAPTER XVIIL
AND tbe Messenians when thej were hemmed in at
Eira, and debarred the rest of their coantrj, except
what was occnpied bj the people of Pjlos near the sea, and
the people of Mothone, plundered Laconia and their own
country, which they now regarded as enemy's country.
And several joined them in these raids, as chance brought
it about, and Aristomenes got together some picked men in
number about 300. They harried and carried off from the
LacedaBmonians whatever they could, com and flocks and
wine, but furniture and human beings they ransomed for
money. So that the Lacedaemonians made a decree, inas-
much as they were farming for the benefit of the people of
Eira rather than their own, not to cultivate Messenia and
the neiffhbonring parts of Laconia till after the war. And
from that time there was scarcity in Sparta, and with
the scarcity came riots, for those who got their nioney by
farming could not bear to see their lands lie fallow, but
their vexation was checked by the verses of TyrtaBus. And
Aristomenes with his picked, men made a sally when the
night was considerably advanced, and stole a march upon
the enemy by getting to AmyclaB before daybreak, and
seized the fort and plundered AmyclaB, and was off again
before help could cQbid from Sparta;. ' And he afterwards
overran the whole country, till making an attack on more
•tlian half the LacedaBmonian army under both their kingn,
'he received several wounds as he defended himself
valiantly, and as he was struck on the head by a stope his
•eyes got dizzy, and the LacedaBmonians rushing at him all
together took him alive. Fifty of his men also were ci^-
' tured. These were all condemned by the LacedaBmonians
to be thrown into their underground cavern called Ceadas ;
where they throw in their greatest malefactors. The other
Messenians who were thrown in were killed instanta-
neously : but Aristomenes had some good genius who both
now and on all occasions looked after him. Those who
exaggerate everything about him sny that, when be was
thrown into Ceadas, an eagle flew under him and supported
264 PAU8AKU8.
him with its wings, so that he reached the bottom safelj
without a wound or scratch. The god on this occasion most
have also shown him some oatlet. For when he got to the
bottom of the cavern, he sat down and muffling his head in
his cloak expected death which he felt certain. Bat on the
third day after he heard a noise, and unveiled his face, and
when his eyes got accustomed to the darkness, saw a fox
preying on the dead carcases. And reflecting that it must
have an outlet somewhere, he waited till the fox came near
and when it came near seized hold of it, and in one of his
hands, when the fox turned on him, held his cloak that it
might bite that and not him. As it ran he ran with it, and
was dragged by it along a very difficult path. At last he saw
a little hole, just big enough for a fox to pass through, and
light glimmered through it. And the fox, directly it was
liberated by Aristomenes, betook itself to its hole. And
Aristomenes, as the hole was too small to let him through,
enlarged it with his hands and got home safe to Eira,
having had most remarkable good fortune in respect to his
capture, (for his spirit and bravery were such that no one
could have expected to take him alive), and stranger still
and most plainly not without divine assistance was this
getting out safe from Ceadas.
CHAPTER XIX.
AND it was almost immediately reported to the Lacedao-
monians by deserters that Aristomenes had got home
safe i but being considered as incredible as if anyone were
to say that a dead man had come to life again, it was only be-
lieved in consequence of the following transaction on the
part of Aristomenes. The Corinthians sent a force to help
the Lacedffimonians to take Eira. Aristomenes, learning
from his scouts that they were marching rather carelessly,
and that thjeir camps were negligently made up, attacked
them by night, and as they wore asleep slew most of them,
and among others their leaders Hypermenides, an>1 Achla-
dceus, and Lysistratus, and Sidectus. He plnndored also
the tent of the gencnils, and the liacedsroouians iK>on saw
^OOK IT. — MBdSENU. 265
thai it was Aristomeoes and no othei' Messenian that had
done all thi8« He sacrificed also to Zeus of Ithome the
sacrifice which they call Hecatomphonia. It was of very
remote antiquity, and any Messenian who had killed 100
enemies had a right to offer it. And Aristomenes first
offered this sacrifice when he fonght the battle at Boards
Memorudy and the slaughter of these Corinthians by night
gave him the right to offer this sacrifice a second time.
They say also that he offered the sacrifice a third time as
the result of various raids. But the LacedaBmonians, as
the festival of Hyacinthus was now coming on, made a truce
of 40 days with the inhabitants of Eira, and returned home
and kept the festival, and some Cretan bowmen, who had
been sent for as mercenaries from Lyctus and other towns,
made incursions into various parts of Messenia. And as
Aristomenes was at some distance from Bira, feeling per-
fect security as it was truce time, seven of these bow-
men lay in wait for him, and took him prisoner, and bound
him with the bands of their quivers. And it was evening.
And two of them went to Sparta, and announced the cap-
ture of Aristomenes to the LacedaBinonians : and the re-
maining five retired to a farm in Messenia, where a father-
less maiden lived with her mother. The night before this
maiden had had a dream. Some wolves (she dreamed)
brought a lion to the farni bound and without claws, and
she freed the lion from its bonds and got it claws, and then
the wolves were torn in pieces by it. And now when
the Cretans brought in Anstomenes, the maiden remem-
bered her dream of the previous night, and asked her
mother who he was : and when she learnt who he was she
took courage, and looked earnestly at him, and understood
the meaning of the dream. She therefore poured out wine
freely for the Cretans, till drink overpowered them, and
then withdrew the sword of the one who was fastest asleep.
Then she cut the bonds of Aristomenes, and he took the
Sword and killed all 5* And Gk)rgus the son of Aristo-
menes took the maiden to wife. And thus Aristomenes
requited to the damsel her saving of his lifci and Gorgns
was only 18 when he married her.
266 , PAUSAKIAS..,'
CHAPTER XX.
BUT in the 11th year of the siege it was fated that Eira
should fall, and that the Messenians should he dis-
persed, and the god accomplished what had been oracalarly
foretold to Aristomenes and Theoclns. For when they went
jto Delphi after the disaster at the Great Trench^ and enquired
as to their safety, the Pythian Priestess replied as loUows,
** When hognat drinkn of Ne<la*8 winding streHm,
I cease to guard MeiMene. IJer end is near."
Kow the Neda rises in Mount LycsBus: and the river
flows through Arcadia and into Messenia again, and divides
the maritime parts of Messenia and Elis. And now they
were afraid of their he-goats drinking of the Neda: but
the god had quite a different meaning which I will unfold.
The wild fig ti*ee, which some of the Greeks call Olynthe,
is called by the Messenians Tragns (that is He-Ooat). At
this time there was a wild fig tree on the banks of the
river Neda which did not grow upright, but bent into the
stream and touched the water with its topmost boughs.
And the seer Theoclns having noticed it conjectured that
by the he-goat drinking of the Neda the Pythian Priestess
meant this wild fig, and that therefore the fate of Messene
was imminent. And he preserved silence on the matter to
everyone else, but he took Aristomenes to this figtree, and
.pointed out to him that their period of safety h:id passed.
And Aristomenes was convinced by hiim that it was as he
said, and that that there was no room for delay, and lie
adopted the following contrivance under the present
conjuncture. The Messenians had some sacred records,
which if lost would ruin Messene and keep her under for
ever, but which if preserved would, according to the
oracular utterances of Lycus the son of Pandion, give the
Messenians a chance one day to recover their country, and
Aristomenes knowing these oracular utterances conveyed
away by night these arcana : and going to the most un-
frequented part of Mount Ithome buried them there, and
prayed to Zeus of Ithome and to the gods who had hitherto
BOOK lY.^^MESSEKlA. 267
befriended tbe Messenians to be witnesses of tbis deposit,
and not to allow tbe LacedaBmonians to rob tbem of tbeir
only bope of returning borne again one day. And after
tbis trouble came to the Messenians, as earlier still it did
to tbe Trojans, from adultery. Tbet occupied tbe moun-
tainous district all round Eira as far as tbe Neda, and
some lived outside tbe gates. And no otber deserter came
to them from Laconia, but a berdsman, a slave of Empera*
mns wbo was a man of some note at Sparta. Tbis berds-
man lived not far from tbe Neda. Tbere be saw the wife
of one of tbe Messenians wbo lived outside tbe walls coming
to draw water : and be got enamoured of her, and ventured
to talk with her, and overcame her chastity by gifts. And
from that time forward this herdsman wat-cbed when her
husband went upon -garrison duty. Now tbe Messenians
bad to go on guard by turns in the citadel : it was here
that they were chiefly afriid of tbe enemy getting into the
place. And whenever tbe husband mounted gu'ird, tbis
herdsman used to go and visit bis wife. And on one occa-
sion he and others bad to mount guard at night, and it
chanced to be a very wet nigbt. And the Messenians left
tbeir guard. For the quantity of rain pouring down almost
forced tbem in, as they bad no battlements or turrets in
their improvised fortifications, and at the same titne they
did not expect that the Lacedsemonians would attack them
in a nigbt so wild and dark. And Aristomenes had been
wounded a few days previously in rescuing a Ceph alien ian
merchant and bis goods, (he was a friend of his and used to
introduce into Eira all necessary supplies, but bad been
captured by tbe Lacedssmonians and some ApteiaBtn bow-
men under Euryalus a Spartan), and therefore could not as
usual go bis nightly rounds. Tbis was tbe chief reifion
why tbe citadel was abandoned by tbe guard. And as
each of tbem went off from bis post so did the hus-
band of tbe woman wbo bad- this intrigue with the' herds-
man. And she at tbis time had the herdsman at her boose,
but perceiving tbe rqttim of her husband qaickly concealed
him, and welcomed her husband rather more than usual,
and asked him tbe reason of his return. And be, iirnorant
that she was unfaithful to bim and bad her paramour there,
told her tbe truth, and said tbat, on account of tbe violence
2G8 PAU8ANIAS.
of the rain, and other circnmstances which he mentioned,
the/ had left their posts. And the herdsman overheard,
and immediately, when he understood the condition of
affairs, deserted the Messenians for the Lacediemonians.
The Lacedemonian kings were at this time absent from
ihe camp : bat Emperamns the master of the herdsman
was commander in chief of the forces that were besieging
Eira. The herdsman then went to his master, and first
begged pardon for his absence from home, and next showed
him how they coald capture Eira, mentioning all the cir«
cumstances which he had heard from the Messenian.
CHAPTER XXL
WHAT the herdsman said seemed trustworthy, and he
led Emperamus and the Spartan force. Their march
was difficult owing to the darkness and steady down-
pour. Still they advanced with alacrity, and, as soon as
they got to the citiidel of Eii-a, fixed scaling ladders and
got over the walls with all dispatch. And the Messenians
had several indications of their coming trouble, especially
the unusual barking of the dogs, who barked fiercely and
continuously. Perceiving then that the final struggle
had come upon them, they had no time for arming them-
selves properly, but each seized what -weapon he could find
to defend their last possession out of all Messenia, their last
inch of fatherland I The first who noticed that the enemy
had got inside the walls, and who rushed up to the fray,
were Gorgus the son of Aristomenes, and Aristomenes him-
self, and Theoclus the seer and Mantidus his son, and
with them Euergetidas a man held in especial honour at
Messene, who had improved his fortunes by his marriage
with Agnagora, the sinter of Aristomenes. And all the
others at this time, though they perceived that they were
in a trap, yet had a little hope in spite of the outlook :
but Aristomenes and the seer knew that it -was all up
with the Messenians, remembering the Pythian Priestess'
oracle about the he-goat, but they concealed none the less
t.'ie true state of affair.s, and were silent about it t> every*
BOOK IT. — MKI^RNIA. fi6$r
body. And tbey went all round tko town euergeticiklly
and exhorted every Messenian they met to play the man,
and called from their houses those that yet remained in
them. Daring the night nothing very notable was done
on . either side, for the attacking pnrty were hindered
by their ignorance of the ground and the boldness of
Arisiomenes, and the Messenians were rather backward
in taking the word from their generals, and if anyone
lit a torch or struck a light, the rain immediately put
it out. And when day broke and they could see one
another clearly, then Aristomenes and Theoclus endea-
voured to nerve the Messenians to desperate courage, by
giving them the necessary directions, and reminding them
of the heroism of the people of Smyrna, who, though they
were only lonians, by their boldness and vigour drove out
of their city Gyges, the son of Dascylus, and the Lydians who
were in possession of it. And the Messenians hearing th*s
were animated with the courage of despair, and forming
what ranks they could rushed against the Lacedromonians.
And even the women eagerly hurled tiles, and whatever each
could lay hold of, at the enemy : but they were partly pre*
vented doing this from the slipperiness of the roofs through
the frequent rain : but they seized arms and thus kindled
still more the courage of the men, when they saw that even
the women preferred perishing with their country to being
led off as slaves to LacedsBmon, insomuch that had it been
possible they would have given destiny the go-by. And
the downpour of rain continued all day, and there was
thunder and lightning, and they could hardly see for the
lightning that mished in their faces. And all this inspired
courage in the Laoediemonians, who thought that the god
was visibly helping them, and as the lightning was on their
right the seer Hecas announced that &e omen was auspi-
cious. He also devised the following stratagem. The
LaeedflBmonians were far the most numerous, but inas-
much as the battle was on a limited area and not fought
tactically, but various bodies of men fought haphazard in
various parts of the city, it happened that the rearmen of
each division were useless. He therefore ordered them to
retire to the camp and get some food and sleep, and come
back again before evening to relieve their companions, who
270 PAU8AKTA3. !
had bomo tbe.barihen.and heat of the day.* And thoffbj
fighting and resting by tnrns they held out the longer, bat
the Messenians were getting entirely worn put, for it wa^
now the third night tiiat they had been fighting day and
night continnooaly. , And when the next morning camei
and they were suffering from sleeplessness and constant
rain and cold all combined, hanger and thirst assailed them
too. Their women especially were ready to faint by reason
of being nnnsed to war, and by the long continnanoe of
their efforts. Then the seer Theoclns came np and spoke
to Aristomenes. "Why do yon continae in vain thi^
straggle ? It is decreed that Messene mast perish, long
ago did the Pythian Priestess foretell this imminent rain,
and lately did the wild figtree teach the same lesson. Tp
me the god assigns an end with my country : bat yon may
save the Messenians and yourself.'* When he had spokeii
thus to -him, he rushed against the foe, and said to the
Lacedffimonians in a loud voice, " You shall not for long
joy in your conquest of Messene." After that he fiercely
attacked those who were opposite to him and slew them,
and was himself wounded, and breathed out his last having
first glutted his soul with slaughter. And Aristomenes
called all the Messenians back from the fight, except thosp
who were fighting with remarkable bravery, whom hp
allowed to remain fighting. And the rest he ordered to
follow where he should lead, with the womea and children
in their lines. To the command of this portion of the army
he appointed Gorgus and Manticlus : and himself took up
a position in the front rank, and by the motion of his head
and the waving of his spear plainly showed that he was
asking for a passage through, and already meditated retreat,
Emperamus and the Spartans on the spot were right glad
to let the Messenians through their lines, and not to irritate
too much men who were mad in rage and desperate to thp
last degree. And Hecas the seer also bade them act so.
BOOK lY.-^liES'BSNIA. 271
CHAPTER XXIL
DIRECTLY the Arcadians heard of fche captare of Eira',
they at once hegged Aristocrates to lead them to save
the Messenians or perish with them. Bat he having been
bribed bj the LacedflBmonians refused to lead them, and
said that he knew none of the Messenians were alive for
them to assist. Bat when the Arcadians received inore
certain intelligence that some sarvived who had been com-
Edlled to leave Eira, ihej set oat to meet them at Meant
jcaoas, having got readj both food and raiment, and sent
certain inflaential persons to comfort the Messenians and
Slide them on their march. And when thej got safe to
onnt LjcsBas the Arcadians welcomed them, and treated
them kindlj in other respects, and invited them to dwell in
their cities, and said they would give them a share of the
land. But Aristomones in his grief for the captare of Eira
and his hatred to the LacedsBmonians contrived the follow-
ing plan. He selected from the whole body 500 Messe-
nians, who^he knew were prodigal of their lives, and selected
them in the hearing of the other Arcadians and. Aristo-
crates, not knowing that he was a traitor — for he thonght
Aristocrates had fled through cowardice and want of man-
liness rather than in treason — and he asked the 500 in his
presence, whether they would die with him to avenge their
country. And when they said they would he revealed his
whole plan, that the foUowing evening he intended to lead
them to Sparta. For at this time most of the LacedsB-
monians were at Eira, and others were busy in plundering
the property of the Messenians. " And if we should capture.
Sparta and keep it,'* continued Aristomenes, " we shall be
able to exchange it for Messene : and if we fail we shall
die together, having done deeds that posterity will not
forget." After he had made this speech, about 300 of the
Arcadians wished to join him in his desperate undertaking.
And for the moment they delayed their departure, as the
victims were not auspicious. On the following day how-
ever they knew that their secret had been revealed to the*
LacedaBmonians, and that they had been betrayed by Aristo-'
^72 pin9i2?U8,
crates for the second time. For Aristocratcs had at once
disclosed by letter the design of Aristomenes, and giren
the letter to his most tmstj slare, and sent it to Annxander
at Sparta. And on his return this slave was intercepted
by some Arcadians who had preyionsly been hostile to
Aristocrates, and were now rather suspicions about him.
And having intercepted this slave they brought him before
the Arcadians, and showed the people the answer of Anazt
ander from Lacediemon. It was to the effect that, just as
Aristocrates* flight at an opportune moment from the Great
Trench had not been unrewarded by the Lacedemonians,
so he should not be without further reward for his present
information. And when this was reported to them all,
the Arcadians began to stone Aristocrates, and urged the
Hessenians to do the same. .But they looked at Aristo*
menes. And he looked on the ground and wept So the
Arcadians stoned Aristocrates to death, and cast him un-
buried out of their borders, and put up a pillar in the templo
of Lycflean Zeus with the following inscription. "Time
is sure to bring justice at last to an unjust king, and
time with Zeus' cooperation has easily found out Hessene's
traitor. It is difficult for a perjured man to escape the god^
Hail, royal Zeus, and save Arcadia,"
CHAPTER XXIIL
AND all the Messenians that were captured at Eira, or
in any other part of Messenia, were incorporated by
the Lacedemonians among the Helots : and the people of
Pylos and Mothone and M the maritime towns removed
in ships, after the capture of Eira, to Gyllene the arsenal of
Elis. And from there they sent to the Messenians in
Arcadia, wishing them to join them in an expedition to seek
some city to dwell in, and bade them make Aristomenes
the founder of the colony. But he said that for his part
us long as he lived he would fight against the Laced»*
monians, and that he knew very well that Sparta would
always have trouble through him : but he gave them Gorgus
and Manticlus fu^ their leaders, Euergetidas also retired tp
BOOK It.-^MlS8ilfU. 273
Mount Lycseas with tbe rest of the Mcsscniatis : and from
thence, when he saw that Aristomones* plan about the cap-
ture of Sparta had fallen through, having got together
about 50 of the Messenians he made a raid against the
LacedsBmonians at Eira, and falling in with them still plun*
dering he turned their chant of yiotorj into a dirge. And
fate seised him there, and Aristomenes ordered the leaders
of the Messenians, and whoever wished, to take part in the
colony to go to Gyllene. And all took part in it, except
those that were prevented by old age, or were destitute of
means for dwelling abroad. And these remained where
they were among the Arcadians.
Eira was taken, and the second war between the LacedsB-
monians and tbe Messenians finished, in the Archonship
over the Atlietiiaus of Autosthenes, in the first year of the
28th Olympiad, in which Ghionis the Laconian was victor.
And when the Messenians had got together at Gyllene,
they resolved to winter there for that winter, and the people
of Elis provided them with supplies and money: but
directly Spring came they deliberated whore they should
go. And the view of Gorgus was that they should occupy
Zacynthus beyond Gephallenia, and become islanders in-
stead of dwelling on the mainland, and should sail in their
ships to the m&ritime parts of Laconia and ravage their
tenitory. Manticlus on the other hand exhorted them to
forget Messene and their animosity to the LacedsBmonians,
and sail to Sardinia and occupy that large and fertile island.
Meantime Anaxilas sent a message to the Messenians in-
viting them to Italy. He was Eang at Bhegium, and fourth
in descent from Alcidamidasj who had migrated from
Messene to Bhegium, after the death of King Aristodemus
and the capture of Ithome. This Anaxilas then invited the
Messenians, and when they went to Bhegium he told them
that the people of Zancle were at variance with him, and
that they had a fertile country and a city in the rich part
of Sicily, all which he said he would give them, and help
them in conquering the country. And as they eagerly ac*
cepted his offer, Anaxilas conveyed them over into Sicily.
Now Zancle was a place which hod originally been occupied
by pirates, and, as the land there was then unoccupied,
they built a fort near the harbour, and made Zancle their
T
274 P1USAKU8.
headquarters for expeditions both by land and sea: and
their leaders were Cmtaemenes the Samian and Perieres
from Ghalcis. And eventaallj Perieres and CrataBmenes
resolved to invite in other colonists from Greece. But now
Anaxilas conquered the people of Zancle who put out to sea
in their fleet, and the Messenians conquered them on land.
And being blockaded by land by the Messenians and simulta-
neously by sea by the people of Bhegium, when their fort .
was taken, they fled for refuge to the altars of the gods
and to the temples. Anaxilas however urged on the Mes-
senians to slay the suppliants, though they prayed hard for
quarter, and to enslave the rest together with their women*
and children. But Gorgus and Manticlus begged that
Anaxilas would not compel them, who had been shamefully
treated by their fellow-countrymen, to act with equal cruelty
to Greeks. And after that they took the people of Zancle
from the altars, and having mutually given and received
pledges dwelt together as one people. But the name of
the town they changed from Zancle to Messene. All this
took place in the 29th Olympiad, in which Ghionis the
Laconian was victor the second time, and Miltiades was
Archon at Athens. And Manticlus built a temple of Her-
cules for the new colony, and a statue of the god was
placed outside the fort called Hei*cules Manticlus, just as
Belus at Babylon got its name from an Egyptian called
Belns, and Ammon in Libya from the name of the shep-
herd who built the temple. This was the end of the wan-
dering of the Messenian exiles.
CHAPTER XXIV.
A/r E ANTIME Aristomenes, when he refused the leader-
^^^ ship of those who were going on the new colony,
married his sister Agnagora to Tharyx of Phigalia, and
his two eldest daughters to Damothoidas of Lepreum
and Theopompus of Hereeum. And he himself went to
Delphi and consulted the oracle. What answer was re-
turned is not recorded. But Damagetus a native of Rhodes,
the King of lalysus, had also at this time come to consult
BOOK IT. — ^VISSEKfA. 275
the oracle 88 to where he should marrj a wife from, and
the Pythian Priestess replied that he was to many the
daughter of the noblest of the Greeks. And Aristomenes
had a third daughter, and he married her, thinking her
father far the noblest Greek of his time. And Aristomenes
went to Rhodes with his daughter, and from thence hoi^
intended to go to Sardis to Ardys the son of Gvges, and to
Bcbatana the royal residence of the Medes to the Court of
King Phraortes, but before he could carry out this inten-
tion he chanced to die of some illness, so that the fates did
not permit him to wreak his vengeance on the LacedsBmo-
nians. And Damagetus and the people of Rhodes built a
splendid monument to him, and paid honours to his memory.
The traditions about those who are called the Diagoridad
in Rhodes, (who were descended from Diagoras, the son of
Damagetus, the son of Dorieus, the son of Damagetus by
the daughter of Aristomenes), I have omitted, that I might
not appear to have introduced irrelevant matter.
And the Lacediemonians, when they had made them-
selves masters of Messenia, shared it out among themselves
all but the territory of the AsinsBi, and Mothone they gave
to the people of Nauplia who had recently been ejected by
the Argives.
And the Messenians who were captured at Eira, and
compulsorily incorporated among the Helots, revolted again
from the LacedsBmonions in the 79th Olympiad, in which the
Corinthian Xenophon was victor, and Archimedes Archon
at Athens. And they seised the following opportunity.
Some of the Lacediemonians, on a charge for which they
were condemned to death, fled to TsBuarum as suppliants ;
and there the Ephors took them from the altar and slew
them. And the wrath of Poseidon came upon those
Spartans who had violated his rights of sanctuary, and he
adjudged the town to be utterly razed to the ground* And
it was after this calamity that the Helots who were Messe-
nians revolted and went to Mount Ithome. And the
LacedsBmonians sent for several allies to help to subdue
them, and among others for Cimon (the son of Miltiades)
their friend, of whom they also begged some Athenian
troops. But when these Athenian troops came they sus-
pected them as likely to introduce revolutionary ideas.
276 PAUSANIAS.
among their own men, bo in their saspieion thej soon sent
them home again from Ithome. Bnt when the Athenians
observed that suspicion on the part of the LacedsBmonians
thej were indignant and became friendly to the Argives, and,
when those of the Messenians who were besieged at Ithome
were allowed to surrender upon conditions, gaye Nanpactus
to them, (having taken it from the Locrians in ^tolia
called Ozolas). And the Messenians were allowed to sur<*
render partly because of the strength of the place, partly
because the Pythian Priestess prophesied to the Lacedaemo-
nians that there would be yengeance from Zeus of Ithome
if they violated his right of sanctuary. So they were
allowed to evacuate the Peloponnese upon conditions for
these reasons.
CHAPTER XXV.
AND when they got Naupactus, they were not content
with the town and region that they had got through
the Athenians, but a strong desire came upon them to get
a place for themselves by their own valour. And as they
knew that the (Eniadse, who had a rich soil in Acamania,
had been for all time at variance with the Athenians, they
marched against them. And being not superior in point
of numbers, but far superior in respect to bravery, they
won a victory over them, and shut them up in their fort
and blockaded them. And the Messenians employed
every human invention for taking cities, they tried to get
over the walls by scaling ladders, and undermined the fort,
and bringing ap such engines as they could get at short
notice kept battering away at the walls. And those in the
town, fearing that if the town was taken they would be un-
done, and their wives and children sold into slavery, pi*e-
f erred to surrender upon conditions. And for about a year
the Messenians occupied the town and enjoyed the produce
of the country, but the year after the Acarnanians gather-
ing a force together from all thoir towns planned a march
upon Naupactus. But they changed their minds about
this when they saw that their march would be through
the country of the /Etolians, who were (vlways hostile to
BOOK 17. — ^MXSSINIA. 277
them, and at the same time they expected the Nanpaotians
had a navy, as indeed they had, and as they were ttasters
of the sea it would not be possible to subdue them with a
land army. So they changed their plan with alacrity, and
marched against the Messenians at (EniadcB. And they
began to lay siege to the town : for they did not suppose that
so few men would come to such a pitch of recklessness as
to sally out and fight against them. And the Messenians
had got together a store of corn and other provisions, ex-
pecting a long siege : but they thought before the blockade
commenced they would have one good fight in the open,
and as they were Messenians, who had only been inferior to
the LacedsBmonians in luck not in courage, they would not
be frightened at this mob that had come from Acamania.
And the Athenians remembered the action at Marathon,
how thirty myriads of Medes were slain by less than
10,000. So they determined to fight the Acarnanians, and
the battle was fought as follows. The Acarnanians inas-
much as they were far more numerous easily surrounded
the Messenians, except where the gates at the back of the
Messenians checked them, and the men on the walls
stoutly defended their comrades. Here they CQuld not be
surrounded. But both their flanks were sore pressed by
the Acarnanians, and they shot at them from all sides.
And the Messenians being a compact body, wherever they
made a general attack on the Acarnanians, threw the
enemy's ranks into confusion, and killed and wounded
many, yet could not bring about a complete rout. For
wherever the Acarnanians observed that their lines were
pierced by the Messenians, there they brought up large
detachments of men, and beat the Messenians back by sheer
force of numbers. And whenever the Messenians were un-
successful in an attack, and tried in some other place to
break the Acamanian line, the same result would follow.
At whatever point they attacked they produced confusion
and something like a rout, but the Acarnanians came
swarming up, and so the Messenians had very unwillingly
to retire. And the struggle beine very evenly poised till
night came on, and the attacking force of the Acarnanians
l;eing augmented the following evening from several
towns, a regular blockade of the Messenians commenced.
278 PAV8ANTAS.
And thej had no fear that the town woald he taken hy
Btorm, either hy the Aoamanians getting over the wallB, or
hy their heing compelled to desert their garrison duty.
Bat hy the 8th month all their supplies were consumed.
To the Acamanians they jeeringly cried out that their pro-
yisions would last even a ten years' siege : hut ahout the
time of first sleep they quietly slipped out of (Eniadoe, and
being compelled to fight their way through directly the
Acarnanians got to know of this flitting, lost about 300 but
killed a still greater number of the enemy, and most of
them succeed^ in cutting their way through, and by the
assistance of the ^tolians who were friendly to them got
safe to Naupactus.
CHAPTER XXVI.
AND from this time forward their hostility to the Lace-
deemonians increased, as they notably shewed in the
war between the Peloponnesians and Athenians. For they
made Naupactus a base against the Peloponnese, and when
the Spartans were cut off at Sphacteria some Messenian
bowmen from Naupactus assisted the Athenians. But
after the reverse of the Athenians at ^gospotamoi, the
Lacedemonians being masters of the sea drove the Messe-
nians from Nanpactus, and some went into Sicily to their
kinsmen at Zancle and Bhegium, but most to Libya to
the Euesperit88, who being hard pressed in war by some of
the neighbouring barbarians invited in the Greeks as
colonists. To them went most of the Messenians under
Gomon, who had been their General at Sphacteria.
And a year before the Theban victory at Lenctra, the
god foretold to the Messenians their return to the Pelopon-
nese. For the priest of Hercules (they say) in Messene at
the Sicilian Strait saw in a dream Hercules Manticlus in-
vited in a friendly way by Zeus to Ithome. And among the
EucsperitfB Gomon dreamt that he had dealings with his
dead mother, and that subsequently his mother came to life
again. And he hoped as the Athenians were now powerfal
at sea that they would be restored to Naupactus : nnd the
BOOK IV. — MB88IKU. 279
dream seemed to indioaie thaii Messene wonld reviye. And
no long time after came to the Lacednmonians at Leactra
the disaster that had long been fated : for the concluding
words of the oracle given to Aristodemns the king of the
Messenians were,
** Du as fote bidt : woe oomes to all in turn.*
As at that time it was fated for him and the Messenians
to be nnfortnnate; so in after time was it fated for Lace-
daemon when her day had coma And now the Thebans
after the victory of Lenctra sent messengers to Italy and
Sicily and to the £nesperit», to recall the Messenians. from
their wanderings to the Peloponnese. And they gathered
together quicker than anyone would have thought, from
yearning affection to their fatherland, ^^d from their
abiding hate to the, Lacedemonians. And Epaminondas
was in doubt what city he should build as a base against
the Lacedsmonians, or where he should find a site, for the
Messenians would not dwell again at Andania and (Echalia,
because they had been so unlucky when they lived there
before. As he was in this doubt they say an old man, very
like a priest of the mysteries, appeared to him in a vision of
the night, and said to him, " My gift to you is universal
conquest in war : and when you shall leave this earth I will
make your name, O Theban, immortal and ever glorious.
But do you in return restore to the Messenians their
country and cities, for the wrath of Castor and Pollux
towards them is now appeased.*' These were his words to
Epaminondas, who revealed the dream to Epiteles the son
of ^schines, whom the Arg^ves chose as their General and
the restorer ot >-e8sene. This man was bidden in a dream,
in the place where he should find at Ithome an ivy and
myrtle tree growing, to dig between them and recover an
old woman who was ill and confined there in a brass cofiin
and already near to death^s door. And Epiteles when day
broke went to the appointed place, and dug up a cinerary
urn of brass, and took it at once to Epaminondas and nar-
rated his dream, and he told him to remove the lid and see
what "was in it. And he after sacrifice and prayer io the
person who had sent him this dream opened the urn, and
found some tin beaten very thin, and rolled up like a book..
280 P1U8AHUS.
On it were written the mysteries of the Great GhKLdesses, and
it was in fact what Aristomenes had buried. And they say
the person who appeared to Epiteles and Epaminondas in
their dreams was Cancon, who formerly came from Athens
to Andania to Messene the daughter of Triopas.
CHAPTER XXVIL
THE wrath of Castor and Pollux against the Messenians
began before the battle at Stenycleras, and I conjec-
ture it to have originated in the following way« Panormns
and Gonippus, two lads of Andania in the bloom of youth,
were great friends, and used jointly to make incursions and
raids into Laconia. And as the Laced einou tans in camp
were keeping the festival of Castor and Pollux, and after
the banquet were full of wine and merrymaking, Gonippus
and Panormus, clad in white tunics and purple cloaks, well
mounted, with hats on their heads and spears in their
hands, presented themselves to the Lacedoemonians. And
when they saw them they bowed down before them and
worshipped them, thinking they were Castor and Pollux
who had come to the sacrifice. But these young men mixed
up with them and rode through them and stabbed many
with their lances, and, after many of them had fallen, rode
back to Andauia, having thus outraged the festival of
Castor and Pollux. This is what I think made the Twin
Brethren hate the Messenians. But now, as was hinted to
Epaminondas in his dream, the Twin Brethren had no
objection to the return of the Messenians. And Epamiuon*
das was very greatly encouraged also to the restoration of
Messene by the oracles of Bacis, who had been driven mad by
the Nymphs and had given various prophetic utterances to
several of the Greeks, and amongst others this one about
the return of the Messenians :
*' And then shall Sparta lose her glorious flower,
Messene built ag^in be for all time."
I find also that Bacis foretold the manner in which Eira
would bo i(iken : this is one of his prophetic lines,
** Those ham conquered Messene with its splashing fountains."
DOOK IT. — 1I188IKJA. 281
And 88 the records of the Mysteries had been recoTercd,
the priests entered them in books. And Epaminondas,
as the place where the Messenians now have their capital
seemed most conyenient to settle in, bade the seers
examine if the gods were favonrable to the spot. And on
their replying that the omens were fayoarable, he at once
made preparations for building the town, ordering a large
supply of stone, and sending for builders who should artisti-
cally lay out streets and build houses and temples and lines
of walls. And when all was in readiness the Arcadians
furnished victims, and Epaminondas and the Thebans
sacrificed to Dionjrsus and Apollo Ismenius in the accus-
tomed manner, and the Argives to Argive Hera and
Nemean Zeus, and the Messenians to Zeus of Ithome and
Castor and Pollux, and the priests of the Mysteries to the
Great Goddesses and Gaucon. And with one consent they
invoked the heroes to come and dwell with them, especially
Messene the daughter of Triopas, and Enrytus and Apha-
reus and his sons, and of the Heraclidee Gresphontes and
^py tus. But most unanimous of all was the cry for Aristo-
menes. And that day they devoted to sacrifices and prayers,
and on the following days they raised the circuit of the walls,
and began to build their houses and temples inside the
walls. And they carried on this work only to the music of
Boeotian and Argive flutes, and the tunes of Sacadas and
Fronomns now first came into competition. And they
called the capital Messene, and they restored others of
their towns. But the people of Nauplia wei*e not turned
out of Mothone, the Asin»i also were allowed to remain
where they were, the latter out of gpratitude because they
had refused to join the Laced SBmonians against them. And
the people of Nauplia, when the Messenians returned to
the Feloponnese, had brought them as ^ifts whatever they
had, and had continually prayed to the deity for their
return, and had also made many requests to the Messenians
for their own safety.
Thos the Messenians returned to the I'eloponnese, and
were restored to their country, 287 years after the capture
of Eira, when Dyscinetus was Arohon at Athens, and in
the third year of the 102nd Olympiad, in which Damon of
Thurii won the second prise. It was indeed no short
282 P1USAVIA8.
time that the Platieans were exiles from tbeir connirj, or
the Delians when (expelled from Delos by the Athenians)
they dwelt at Adramyttium. The Minye from Oreho-
menns also, having been driven out by the Thebans from
Orchomenns after the battle of Lenctra, were restored to
BoBotia by Philip the son of Amyntas, as the Plat»ans also.
And although Alexander stript Thebes of Thebans, yet
not many years afterwards Cassander the son of Antipater
rebnilt it. The exile from Plat»a seems to have been the
longest of those which I have recorded, however it was
sot longer than two generations. But the Messenians were
wanderers from the Peloponnese for nearly 300 years,
during which time it is evident that they abandoned none
of their national customs, nor did they change their Dorio
dialect, but even to our day they preserve it purer than
any other of the Peloponnesians.
CHAPTER XXVni.
ON their return no apprehension was felt by them at first
about the LacedaBmonians : for they, being afraid of
the Thebans, did not interfere with the rebuilding of Mes-
sene, nor the gathering of the Arcadians into one town.
But when the Phocian War, otherwise called the Holy
War, withdrew the Thebans from the Peloponnese, then
the LacedaBmonians pricked up their courage, and could no
longer keep their hands off the Messenians. And the
Messenians bore the brunt of the war alone, except the
assistance they got from the Argives and Arcadians ; they
also begged for help from the Athenians, — ^but they replied
that they could not join them in an incursion into Laoonia,
but if the LacedaBmonians were the aggressors and carried
the war into Messenia, then they promised that they would
hot fail them. And eventually the Messenians got the
help of Philip, the son of Amyntas, and the Macedonians,
and this they say prevented them from participation in
the struggle of the Greeks at GhaBronea. Not that they
would ever have been inclined to take up arms against the
. BOOK IT. — MBSSBKIA. 283
Gk-eeks. Bat after the death of Alexander, when the
Greeks commenced a second war against the Macedonians,
the Messenians took their part in this, as I have before
shewn in my account of Attica. Bat they did not join
the Greeks in fighting against the Galati, as Oleonjmns
and the Lacedaemonians would not make a treaty with
them.
And not long afterwards the Messi^nians occupied Elis,
partly by canning partly by audacity. The people of Elis
in ancient times were the most orderly of all the Pelopon-
nesians, but when Philip the son of Amyntas did all that
harm to Ghreece that we have mentioned, and corrupted by
bribes the most influential of the people of Elis, then for
the first time in their history the people of Elis took up arms
and became factious. And after they had taken the first
plunge, they were likely with less reluctance to go into
future civil strife, inasmuch as through the Lacedaomonians
their policy had been shifted, and they had drifted into
civil war. And the LacedsBmonians hearing of the factions
at Elis made preparations to assist those who were for their
party. And while they were drilling and mobilizing their
forces, about 1000 picked men of the Messenians secretly
approached Elis, with Lacedaomonian colours on their
shields. And when the men in Elis who were friendly to
the Spartans saw their shields, they concluded they had
come to help them and admitted them within the walls.
But when the Messenians got in, in the way I have de-
scribed, they expelled from the town the LacedaBmonian
party, and entrusted the town to their own friends. Their
stratagem was Homeric, and the Messenians seem to have
imitated Homer for the nonce, for Homer has represented
in the Iliad Patroclus wearing the armour of Achilles, and
how the Trojans, thinking that Achilles was leading the
attack, were thrown into confusion in their van. Other
stratagems of war are found in Homer, as when he describes
two Greek spies coming to the Trojans by night instead of
one, and afterwards a supposed deserter coming to Troy
really to spy out the weak points. Moreover he represents
those Trojans who were either too young or too old to fight
as manning the walhi, while those of a suitable age took
the field against the Greeks. And those of the Greeks
284 PAUSAH1A8.
that were wonuded gave their armoiur to other fighting
meiiy that their serviceB too might not be altogether
lost Thus Homer's ideas have been generally useful to
mankind.
CHAPTER XXIX,
AND no long time after this action at Elis the Macedo-
nians under Demetrius, the son of Philip the son of
Demetrius, attacked Messene. Most of the audacity dis-
played by Perseus against Philip and his son Demetrius I
have already described in my account about Sicyon : and
the capture of Messene took place as follows. Philip was
in need of money, and, as he must haye it by hook or by
crook, sent Demetrius with a fleet to the Peloponnese. And
Demetrius chanced to put in at one of the least frequented
harbours of Argolis : and without losing time he led his
army by the shortest cuts through the country to Messene.
And having posted in the van all his light-armed troops,
as he was well acquainted with the road to Ithome, he got
stealthily into the town a little before dawn, and took up
his position between the town and the citadel. And when
day broke and those in the town perceived their imminent
peril, their 6rst thought was that the Lacedaamonians had
got into the town, so they rushed against them with the
greatest alacrity owing to their ancient animosity. But
when both from their arms and language they discovered
that they were Macedonians under Demetrius the son of
Philip, a panic came over them, when they considered the
military renown of the Macedonians, and the good fortune
which they had invariably had. However the magnitude
of the impending danger suggested to them an almost
supernatural bravery, and at the same time the hope to see
better da3*s supported them : for they could not but think
their return to the Peloponnese after so long an exile was
not against the will of the Deity. The Messenians there-
fore in the town rushed against the Macedonians with
impetuosity, and the garrison in the citadel galled them
from their higher position. The Macedonians from their
BOOK lY. — MI8SBVU. 285
courage and tactical skill fonght at first like lions : bnt at
last spent with their long march, and not only pressed
hard bj men, but pelted with tiles and stones by the
Women, fled in disorder. And most of them perished
miserably, being pushed down the rocks, for Ithome was
yerj precipitous here, bnt a few threw awaj their arms and
got off safe.
What prevented the Messenians from joining at first the
Achasan League was as follows. The j had of their own accord
gone to the aid of the Lacedaemonians when they were at-
tacked by Pyrrhns the son of ^acus, and for this good ser-
yice there were already friendlier relations between them-
selves and Sparta. They did not therefore wish to rovivo
the old feud by going to the Achaean League, as the
Achaeans were most openly hostile to the Lacedaemonians.
And what has not escaped my notice, and cannot have
escaped the notice of the Messenians is that, even had there
been no Achaean League, the Achaeans would have been
hostile to the Lacedaemonians, for among the Achaeans the
Argives and Arcadians were no small element. In pro-
cess of time however the Messenians joined the Achaean
League. And not long afterwards Gleomenes, the son of
Leonidas and grandson of Gleonymus, took Megalopolis the
chief town of the Arcadians in truce time. In the capture of
the town about a third oi the inhabitants were captured or
slain, but Philopoemen the son of Craugis and those who
escaped with him (and they say that rather more than two
thirds of the people of Megalopolis got away) were kindly
received by the Messenians, partly on account of the
ancient friendliness which the Arcadians had first exhi-
bited in the days of Aristomenes, and partly in consequence
of the part they had taken in the rebuilding of Messene.
The Messenians even went so far as to assign to the Arca-
dians equal nghts to themselves. Such vicissitudes and
changes are there in all human affairs, that the deity put it
into the power of the Messenians to preserve in turn the
Arcadians, and (what was still less to be expected) one
day to capture Sparta. For when they fought against Gleo-
menes at Sellasia they joined Aratus and the Achaeans in
taking Sparta. And when the Lacedaemonians had got rid
of Gleomenes, there rose up against them the tyrant
286 PAUSAXIAS.
Maohanidas : and after his death Nabis sprang np as tyrant
oyer them. And, as he not only plundoixnl men bat also
sacrilegionslj robbed the holy plaoesy in no long time he
amassed oonsiderable snms of money, and got together
with this money an army. And when he ocenpied Messene
Philopoemen and the people of Megalopolis made a sally by
night, and the Spartan tyrant departed on conditions. And
the Achaoans after this, in conseqaence of some difference
with the Messenians, marched oat against them in fall force,
and rayaged their territory. And again aboat haryest time
they collected a force for the purpose of attacking Mes-
senia, bat Dinocrates a prominent man among the people,
who had been recently elected ruler of the Messenians,
forced Lycprtas and the army with him to retire without
effecting their objectj and haying occupied the byroads
between Messenia and Arcadia he protected' the Messe-
nians in their town and in all the neighbouring districts.
And when Philopoemen with a few cayalry came a little
later than the army of Lycortas, not haying been able to
gather any tidings about them, the Messenians haying the
adyantage of ground beat them in battle, and took Philo-.
poemen aliye. And the manner of his capture and his death
I shall relate hereafter in my account of Arcadia. Suffice
it here to state that those Messenians who were guilty of
the death of Philopoemen were punished, and Messene again
joined the Achaoan League.
Hitherto I haye had to deal with the many sufferings of
the Messenians, and to describe how the Deity, haying
scattered them to the ends of the earth, and to places most
remote from the Peloponnese, restored them to their own
country a long time afterwards. And now let us turn to
a description of the country and its towns.
^ Beading 4^vycy.
BOOK lY. — MISSINU. 287
CHAPTER XXX.
THERE is in our days in Messenia, aboat 20 stades
from the Ghoerian dell, a town by the sea called Abia.
They say in old times it was called Ire, and that it was
one of the seven towns, which Homer represents Agamem-
non as promising to Achilles. And when Hyllns and the
Dorians were conquered in battle by the Achaoans, then
they say Abia, the nnrse of Glenns the son of Hercules,
went to Ire, and there lived, and built a temple of Her-
cules, and for that reason Gresphontes afterwards assigned
her several honours, and changed the name of the town to
her name Abia. There were notable temples there both to
Hercules and ^sculapius.
And Pharad is distant from Abia about 80 stades, and
the water by the road is salt. The Emperor Augustus
ordered the Messenians at Pharo to be ranked under
Laconia. The founder of the city was they say Pharis, the
son of Hermes by Phylodamea the daughter of Danaus.
And Pharis they say had no male children, but only a
daughter Telegone. The direct line of genealogy has been
given by Homer in the Iliad, who says that the twins
Grethon and Ortilochus were the sons of Diodes, and that
Diocles himself was the son of Ortilochus, the son of
Alpheus. But he has said nothing about Telegone, who
according to the Messenian tradition was the wife of
Alpheus and mother of Ortilochus. I have also heard at
PharsB that Diocles had a daughter Anticlea as well as his
twin sons, and that she bare Nicomachus and Gorgasus to
Machaon the son of iBsculapius : they lived at PharsB, and
after the death of Diocles succeeded to the kingdom. And
a constant tradition about them has prevailed even to this
day, that they have the power of healing illnesses and
people maimed in body. And because of this the people
sacrifice to them and offer votive offerings. At Pharce
there is also a temple and ancient statue of Fortune. The
first person that I know of that has mentioned Fortune is
Homer. He has mentioned her in his Hymn to Demeter,
288 PAUSAVIAS.
when enumerating tho other daughters of Oeeanus, how
they played with Demeter's daughter Proserpine, and
among them Fortune, also a daughter of Occanus. These
are the lines.^ *' We all were in the pleasant meadow,
Lencippe, Phaono, Electra, and lanthe, Melobosis, and
Fortune, and Ocyroe of the beautiful eyes." But he has
said nothing further about her, how she is the greatest
goddess in human affairs and has the greatest influence, as
in the Iliad he represented Athene and Euyo as supreme
in war, and Artemis as dreaded in childbirth, and Aphro-
dite as the goddess of marriages. He has not symbolized
Fortune in this way. But Bupalus, a man of wonderful
ability in building temples and making models of animals,
is the first person we know of that made a statue of Fortune.
His was for the people of Smyrna. Fortune has a globe
on her head, and in one of her hands what is called by
the Greeks the horn of Amalthea. Thus did he typify
the actions of this goddess. Pindar also subsequently
wrote yarious lines about Fortune, and nan.ed her City-
Preserver.
CHAPTER XXXT.
NOT far from Pharaa is the grove of Camean Apollo,
and a fountain of water in it, and PharsB is about six
stades from the sea. As you go from thence into the in-
terior of Messenia about 80 stades you come to the town of
Thuria, — which they say Homer called Anthea in his verses.
And Augustus gave Thuria to the Spartans. For when the
future Emperor of Rome was at war with Mark Antony,
several Greeks and especially Messeoians fought for Antony
because the Lacodiemonians espoused tho side of Augustus.
Accordingly Augustus punished the Messenians and others
Avlio had opposed him, some more some less. And tho people
of Thuria left their ancient city which was built on a height,
and went and dwelt in the plain. Not that thoy altogether
abandoned the upper city, for there are ruins of their wallsi
* Hymn to Demeter, lines 417, 418, 420.
BOOK IT. — MIS8EKU. 289
and a temple there called the temple of the Syrian goddess.
And a river called Aris flows by their town in the plain.
And there is in the interior a village called GalamsB and
a place called LimnsB : in the latter place is a temple of
Artemis of Limnso, where they say Teleclns the kmg of
Sparta was killed. And as yon go from Thnria in the
direction of Arcadia are the sources of the river Pamisns,
in which small boys by being dipped are cured of diseases.
And as yon go to the left from these sources of the river
and go forward about 40 stades, you come to the city of
the Messenians under Mount Ithome : which is encircled
not only by Mount Ithome but also in the direction of
the Pamisus by Mount Eva. The mountain they say was
called Eva from the Bacchic cry Evoe, which Dionysus and
his attendant women first uttered here. And round Mes-
sene is a circular wall entirely constructed of stone, and
towers and battlements are built on it. As to the walls of
the Babylonians, or those called Memnon's in Susa amongst
the Persians, I have neither seen them nor heard anything
of them from eye witnesses : but I can confidently affirm
that the wall round Messene is stronger than those at Am-
brosus in Phocis or at Byzantium or at Rhodes. And
in the marketplace at Messene there is a statue of Zeus
Soter, and a conduit called Arsinoe, which got its name
from the daughter of Leucippus, and water flows under-
ground to feed it from a well called Clepsydra. And the
gods who have temples are Poseidon and Aphrodite. And
the most notal^le thing is a statue of the Mother of the
Gods in Parian marble by Damophon, who most artisti-
cally rivetted the Zeus at Olympia when the ivory got
loose. And honours were bestowed upon him by the people
of Elis. He too designed the statue that the people of
Messene call Laphria: whom they are accustomed to
worship for the following reason. Among the Galydonians,
who worship Artemis most of all the gods, her title is
Laphria. And the Messenians who received Naupactus
from the Athenians, and lived consequently very near to
^tolia, borrowed the worship of Artemis Laphria from the
Galydonians. The statue I shall describe elsewhere. Thi
title Laphria is only g^ven to Artemis by the Messenians
and the people of Patr» in Achaia. Ephesian Artemis is
u
290 PAU8AHI18.
the title which all cities reoognize, and by which men
priyatelj worship her as greatest of the gods; partly
from the fame of the Amazons, who are said to haye
established the worship of her image, partly becanse she
had a temple at Ephesos from time immemorial. And
three other things contribnted to her glory also, the size
of the temple which exceeds all other haman structures,
the celebrity of the city of Ephesns, and the splendour of
the goddess' shrine.
At Messene there is also a temple and stone statue of
nithyia. And hard by is a hall of the Guretes, where they
sacrifice all kinds of hying things alike. Beginning with
bulls and goats, they eyen go as far as to cast birds into
the flames. There is also a temple sacred to Demeter,
and statues of Castor and Pollux represented as carrying
ofE the daughters of Leucippus. I haye already shown
in a prenous part of my work that the Messenians assert
that Castor and Pollux are indigenous with them and not
with the Lacedaamonians. And they haye many statues
well worth seeing in the temple of JSsculapius. For besides
the statues of the god and his sons, and besides those of
Apollo and the Muses and Hercules, there are statues of
Thebes and Epaminondas the son of Cleommis, and of
Fortune and of Lightbringing Artemis. Those in stone ar^
the work of Damophon, Uie only Messenian statuary that
I know of that has produced any remarkable statues. The
effigy of Epaminondas in iron is by another hand. There
is idso at Messene a temple of Triopas and her statue in
g^ld and Parian marble : and the paintings at the back oiE
the temple are Aphareus and his sons, the kings of Messene
before the expedition of the Dorians to the Peloponnese,
and after the return of the Heraclidaa Cresphontes, the
leader of the Dorians, and of those that dwelt at Pylos
Nestor and Thrasymedes and Antilochus, who were pre-
ferred to the sons of Nestor partly because they were older,
partly because they had taken part in the Trojan ex-
pedition. There are paintings also of Leucippus the
brother of Aphareus, and of Hilaira, Phoebe, and Arsinoe.
There are paintings also of JSsculapius, (the son of Ar-
sinoe according to the tradition of the Messenians,) and
Machaon and Podalirius, for they also had a share in the
BOOK IT.— X18SIKIA. 291
expedition to Iliam. These paintings were executed by
Omphalion, the pnpil of Niciasthe son of Nicomedes: some
say that he was also the slave of Nioias and his f ayoorite.
CHAPTBE XXXTL
THE temple at Messene called the Sacrificial Chamber
has statues of the gods generally worshipped among
the Greeks, and also an effigy of Epaminondas in brass:
There are also some ancient tripods, such as Homer de-
scribes as not having experienced fire.^ And the statues
in the gymnasium are the work of Egyptians, and are
Hermes Hercules and Theseus, who are wont to be held
in honour at gymnasiums and paledstras by all Greeks and
by many barbarians. I also noticed a statue of jSSthidas
who was a contemporary of mine but older, and as he was
very wealthy the Messenians paid him honours as a hero.
None of the people of Messene deny that iBthidas was
wealthy, but some say it is not that j^thidas who has a
statue on the pillar, but a namesake and ancestor. And
this earlier iBthidas was they say the General of the Mes-
senians, when Demetrius the son of Philip and his army
stole into the town by night when they little expected it.
There is here also the tomb of Anstomenes, and not a
mere cenotaph, if. their account is correct. But when I
inquired how and from what place they brought home
Aiistomenes' remains, they replied that they sent for them
from Rhodes, obeying the direction of the Gt>d at Delphi.
They also informed me of the sacrifices at this tomb.
The bull they intend to sacrifice they bring to the tomb,
and fasten it to a pillar near the tomb. And it being
wild and unused to bonds is reluctant to remain there.
And if by its strangles and mad bounds the pillar is
moved, it is an auspicious omen to the people of Messene,
but if it is not moved it is an omen of misfortune. And
they amuse themselves with the fancy that Aristomenes
though no longer alive was present at the fight at Leuotra,
and they say he fought for tiie Thebans, and was tiae main
^ See Horn. IL iz. 122 $ xxiii. 267.
292 PAU8ANUS.
cause of tbe Lacedflsmonian defeat. I know that the
GhaldsdaB and Indian astrologers were the first who taught
that the soul of man is immortal, and several Ghreeks
credited their assertion, and notably Plato the son of Aristo.
And whoever are willing to believe this cannot denj the
fact that the hatred of Aiistomenes to the LacedaBmonians
was eternal. And what I heard in Thebes lent probability
to the tradition at Messene, thoagh it does not altogether
agree with their aoooont. The Thebans say that on tiie eve'
of the battle at Leuctra they sent to several oracles, and
among others to that of Trophonias at Lebadea. The
answers are extant which were received from Ismenian
and Ptoan Apollo, as also from Abso and Delphi. Bat the
response of Trophonias was in 4 hexameter verses. ** Be-
fore contending with the foe erect a trophy, decking out
the shield, which the ardent Aristomenes of Messene placed
in my temple. I will assuredly destroy the host of hostile
warriors." And on the arrival of this oracular response they
say that Epaminondas prevailed with Xenocrates to send for
the shield of Aristomenes, and he decked it out as a trophy
in a place where it would be visible to the Lacedsomonians.
And some of them recognized the shield as thev had seen it
in time of peace at LelMtdea, and all knew of it by report.
And after the Thebans won their victory, they offered
Aristomenes' shield again to Trophonius as a votive offer-
ing. There is also a brazen statue of Aristomenes in the
racecourse at Messene. And not far from the theatre is
the temple of Serapis and Isis.
A'
OHAPTBE XXXIIL
ND as you go towards the hill of Ithome^ where the
^ Messenians have their citadel, is the spring called
Clepsydra. However willing one mi^ be it is a matter of
no small difficulty to enumerate all the people who put in
the claim that Zeus was bom and bred among them. The
people of Messene have this tradition among others. They
say that Zeus was reared among them, and that Ithome
and Neda were his nurses* and that Neda gave her name to
BOOK IT. — ^MXSSSKIA.
the river, and Ithome hers to the moantam. And these
Nymphs they say, when Zeus was stolen away by the
Gnretes from fear of Cronos, washed him here at Clepsy-
dra, and the spring got its name from the theft of the
Gnretes : and every day they take water from this spring
to the temple of Zens of Ithome. And the statue of Zens
is the work of Ageladas, and was made originally for the
Messenians tibat dwelt at Nanpactns. And a priest ohosen
annually keeps the statue in his house. And they have an
annual feast at Ithome, and originally they had a musical
contest) as one may infer from other sources, but especially
from fche lines of Eumelns, which are part of his Proces-
sional Hymn at Delos, " Welcome to Zeus of Ithome was
the pure muse with free sandals." I think from these
verses that Eumelns knew that they had a musical contest
at the Feast of Zeus of Ithome.
At the gates in the direction of Megalopolis in Arcadia
there is a statue of Hermes of Athenian design : the
busts of Hermes amouff the Athenians are square, and
others have borrowed this design from them. And if yoa
go about 30 stades down from these gates you come to the
river Balyra. It was so called they say because Thamyris
threw his lyre away there in his blindness, Thamyris the
son of Philammon and the nymph Argiope. Argiope theysay
lived at Parnassus for a while, but when she became preg-
nant removed to Odrysie, because Philammon would not
marry her. And this is the reason why they call Thamyris
Odrysian and Thracian. And the rivers Leucasia and
Amphitus are tributaries of the Balyra.
Aiter you have crossed these you come to the plain called
the plain of Stenyclems ; this Stenyclerus was a hero. And
right opposite the plain is what was called of old GSchalia,
but in our day the Gamasian grove, mostly of cypress
trees. And the gods who have statues are Gamean Apollo
and Hermes carrying a ram. And the daughter of De*
meter is here called &e Virgin, and near her statue water
wells from a spring. But the rites of the Ghreat Goddesses,
who have their Mysteries at the Gamasian grove, I must
not reveal : but they are in my opinion second only in sanc-
tity to the Eleusinian Mysteries. I am also prevented by
a dream from revealing to the public all about the cinerary
294 FAHSASUfl.
vni of brass found hjiheAimre (Seiieral, in wUch ihe le-
nuunfl of EniytoB the son of Melanens are kept And the
rirtar Charadnu flows along the Gamaidan grove, and as jaa
go on about 8 stades to the left jou come to the rains of
Andania. That the town was so named from a woman called
Andania is admitted b^ the antiquarians : I know however
nothing abont her parents, or who she married. And on
the road from Andania to GTparissio you come to a place
called Polichne, where the rivers Electra and Gosos flow.
Perhaps the names of these rivers refer to Electra the
daughter of Atlas and to Gobos the father of Leto^ or Electra
and Goans are possibly some local heroes.
' And after crossing the Electra you come to the well
called Achaia^ and the rains of the city Doriam. And it is
here at Doriam that Homer has described Thamyris as
having been stricken blind, because he said he could excel
the Muses in singing.^ But Prodicus the Phocfean (it the
poem called the Minyad is indeed his), says that punish-
menia were reserved for Thamyris in Hades because of his
boastful language to the Muses. But I am of opinion that
Thamyris lost his eyesight through disease: as indeed
happened to Homer subsequently. But Homor went on
composing all his life, for he did not yield to his misfor-
tune, whereas Thamyris wooed the Muse no longer, oom«
pletely overcome by his ever-present trouble.
GHAPTBR XXXIV.
FBOM Messene to the mouth of the Pamisus is about 80
stades, and the Pamisus flows clear and limpid through
arable land, and is navigable some 10 stades inland. And
some seafish swim up it especially at the season of spring,
as they do also up liie rivers Bhenus and MsBander : but
mostly do they swim up the river Aohelous, which has its
outlet near the islands called the Echinades. And the fish
that swim up the Pamisus are finer in appearance, because
the water is clear, and not full of mud like the other rivers
^ niad, 0. 694-600.
BOOK IT. — ^MBSSXKIA. 295
I have mentioned. And malleiB, being fishes that love
mnd, are fond of moddy riyers. Now the Ghreek rivers do
not seem to produce beasts dangerous to man's life, like the
Indus, and the Nile in Egypt, and the Rhenus, the Ister,
the Euphrates, and the Phasis. For they produce beasts that
devour man, in appearance like the Glanides at Hermus
and Moander, except that they have a darker skin and
more strength. In these respects the Glanides are defi«
cient. And the Indus and Nile both furnish crocodiles,
and the Nile hippopotamuses also, which are as destructive
to man as the cro<K>dile. But the Greek rivers are not for-
midable for wild beasts, for even in the river Aous, that
flows through the Thesprotian mainland, the dogs are not
river dogs but sea dogs that swim up from the sea.
On the right of the Pamisus is Gorone, a town near the
sea, and under the mountain Mathia. And on the road
to it is a place near the sea, which they think is the temple
of Ino : for they say that the goddess landed here from the
sea, and was wofslupped by the name of Leucothea instead
of Ino. And at no great distance the river Bias discharges
itself into the sea, which river took its name they say from
Bias the son of Amythaon. About 20 stades from the road
is the well Plataniston, the water flows from a plane tree,
broad and hollow inside, and like a small cave, and fresh
water flows from thence to Oorone. The name of the town
was of old iBpea, but after the Messenians were restored
to the Peloponnese by the Thebans, they say that Epime-
lideit, who was sent to rebuild it, called it Ooronea, after
Coronea in Boeotia where he came from, but the Messe-
nians mispronounced the name Corone from the first, and
in process of time their mistake became prevalent. There
is also another tradition that when they were digging the
foundations of their walls they found a brass orow.^ The
gods here who have temples are Artemis called the Bearer
of children, and Dionysus, and ^^sculapius. The statues of
^sculapias and Dionysus are of stone, and there is a braoen
statue of Zeus Soter in the marketplace. There is also a
brazen statue of Athene in the citadel in the open air,
with a crow in her hand. I also saw the tomb of Epime-
^ Grow in Greek if Cortme, Henoe the FUronomMia.
296 PAU8ANIA8.
lides. Wbj thej call the harbour the harbour of the
Achsaans I do not know.
As jou go on about 80 stades from Oorone you oome to
a temple of Apollo, near the sea, which is held in high
honour : according to the Messenian tradition it is the most
ancient of all Apollo's temples, and the god heals diseases.
They call the god Corydus.^ His statue here is of wood,
but there is a brazen statue the work of Argeotas, a Yotive
offering they say of the Argonauts. And near the town of
Corone is Golonides. Its inhabitants say they were not
Messenians but were brought by Colaahuo from Attioa, who
according to an oracle followed the crested lark there. And
in process of time they picked up the Dorian dialect and
customs. And the town of Colonides is on a height not far
from the sea.
And the people of Asine were originally neighbours of
the LjQoritso, and dwelt near Mount Parnassus. They were
then called Dryopes from their founder, which name they re-
tained when they came to the Peloponnese. But in the
third generation afterwards, when Phylas was king, the
Dryopes were beaten in battle by Hercules, and were taken
to Delphi and offered to Apollo. And being brought back
to the Peloponnese by the oracle which the god gaye Hercules,
they first occupied Asine near Hermion, and, haying been
expelled thence by the Argiyes, they dwelt in Messenia by
permission of the LacedsBmonians, and when in process of
time the Messenians were restored they were not turned
out by them from Asine. And the account the people of
Asine themselves giye is as follows. They admit they were
conquered in battle by Hercules, and that their town on
Mount Parnassus was captured, but they deny that they
were led captiye to Apollo, but when their walls were
taken by Hercules, they left their town they say and fled
for refuge to the heights of Parnassus ; and afterwards
crossing oyer in ships to the Peloponnese became suppliants
of Eurystheus, and he being a bitter enemy of Hercules gaye
them Asine in Argolis to dwell in. And the Asinsoi are the
only descendants of the Dryopes that still plume themselves
^ That 10, created lark. The explanation of this title is ^ven some*
what lower down.
BOOK IT. — MBS8IKIA. 297
ou that name, yery unlike ihe Eabceans that live at Styra.
For thej too are Dryopes by orig^, who did not participate
in the contest with Hercnles bat dwelt at some distance
from the town. But they despise the name Dryopes,
just as the inhabitants of Delphi object to be called
Phodans. Whereas the Asinaoi rejoice in the name of
Dryopes, and haye eyidentlj made the holiest of their
temples an imitation of those thej formerly erected at
Mount Parnassus. Thej haye not only a temple of Apollo,
but a temple and ancient statue of Dryops, whose mysteries
they celebrate annually, and say that he was the son ef
Apollo. And Asine lies by the sea just as the old Asine in
Argolis did, and the distance from Colonides is about 40
stades, and at aboat the same distance in the other direc-
tion is the Promontory of Acritas, just in front of which is
the deserted island of Theganussa. And not far from
Acritas is the harbour of Phcenicus and some islands called
(Enusso opposite the harbour.
CHAPTER XXXV.
AND Mothone, which before the expedition against Troy
and even sabsequently to that war was called Pedasus,
afterwards changed its name to Mothone from the daughter
of CEneus as the inhabitants say : for (Eneus the son of
Porthaon after the capture of Ilium retired they say with
Diomede to the Peloponnese, and had by a concubine a
daughter Mothone. But in my opinion the Rock called
Mothon gaye its name to Mothone, a rock which constitutes
a natural harbour, for being much of it sunken under
the water it narrows the entrance for ships, and at the
same time is a kind of breakwater against the yiolence of
the wayes. I haye already described how the Lacedomo-
nians, in the days when Damocratidas was king at Argos,
gave Mothone to the people of Nanplia, who had been ex-
pelled from their city for their Laoonian proclivities; and
how even after the restoration of the Messenians they were
not interfered with. The people of Nauplia were I imagine
in ancient times Egyptians, and, having come to Argolis in
298 PAUEUonAS.
their ships with Danaus, thej formed three generations
afterwards a colony at Nauplia under Kauplios the son
of Amymone. And the Emperor Trajan granted the
people of Mothone a free constitution. But in older
days they alone of all the Messenians had the following
serious misfortune. Thesprotia in Epirus was in a ruinous
condition from anarchy. For Deidamia the daughter of
Pyrrhus had no children, and on her death handed oyer
the government to the people. She was the daughter
of Pyrrhus, the son of Ptolemy, the son of Alexander,
the son of Pyrrhus : of this last Pyrrhus the son of
^acides I have given an account earlier in my description
of Attica. Procles the Oarthaginian has given Alexander
the son of Philip more praise for his good fortune and
the lustre of his exploits, but for the disposition of an
army and strategical tactics in the face of an enemy he
says Pyrrhus was the better man. And when the people of
Epirus became a democracy, they shewed a want of ballast
in several . respects, and entirely disregarded their rulers :
and the lUyrians that dwelt north of Epirus by the
Ionian sea became their masters bv sudden attack. For
we know of no democracy but Athens that ever rose to
greatness. The Athenians indeed rose to their zenith by
democracy : but in native intelligence they were superior
to the other Greeks, and obeyed the laws more than de-
mocracies generally do.
And the Dlyrians, when they had once tasted the sweets
of conquest, longed for more and still more, and equipped
a fleet, and made piratic excursions everywhere, and sailed
to Mothone and anchored there as with friendly intent, and
sent a messenger into the town and asked for some wine for
their ships. And when a few men brought this wine, they
paid for it the price the people of Mothone asked for it, and
sold them in turn some of their cargoes. And on the fol-
lowing day more came from the city and a brisker traffic
ensued. And at last women and men came down to the
ships, and sold wine and received goods in turn from the
barbarians* Then the Illyrians in the height of their daring
captured many men and still more women, and clapped
them on board, and sailed away for the Ionian sea^ haying
half stripped the town of its population.
BOOK IT.'— kSSSlRIA. !299
At Mothone is a temple of Athene the Ooddess of Windst
Diomede thej say dedicated the statue of the goddess
and gave her that titles foir violeiit winds and unsea-
sonalue used to blow oyer the place and do mnch harm,
but after Diomede prayed to Athene, no trouble from
winds ever came to theni thenceforward. There is also a
temple of Artemis here, and some water mixed with pitch
in a well, in appearance very like Gyzicenian ointment.
Water indeed can assume every colour and smell. The
bluest I have ever seen is at Thermopylie, not all the water
but that which flows into the swimming-bath which the
people of the place call the women's Pots. And reddish
water very like blood is seen in the land of the Hebrews
near Joppa : the water is very near the sea, and the tradi«
tion about the spring is that Perseus, after killing the sea
monster to whom the daughter of Gepheus was exposed,
washed away the blood there. And black water wellmg up
from springs I have seen at Asiyra which is opposite
Lesbos, the warm baths are in a village called Atameus,
which was given to the Ghians by the Modes as a reward
for giving up to them the suppliant Pactyas the Lydian.
This water is black : and not far from a town across the
river Anio the Romans have some white water : and when
one bathes in it it is at first cold and makes one shudder,
but a one stays in it a little time it is hot as fire. All
these wonderful springs I have myself seen, and those of
lesser wonder I purposely pass over, for to find water salfc
and rough to the palate is no great wonder. But there are
two very remarkable kinds of water : one at Caria in the
plain called White, near a village called Dascylus, warm
and sweeter to drink than milk : and the other Herodo-
tus describes as a spring of bitter water discharging itself
into the river Hypanis. How then shall we refuse to credit
that warm water is found at Dictearchia ^ among the Tyr-
rhenians, so hot that in a few years it melts the lead through
which it flows?
^ PMeofflftlielAtm
FAU8JLVIA8.
OHAPTBB XXXVI.
FROM Mothone to the promontorj of Ooryphaanm is
about 100 stades, and near it ia PyIos, which was founded
bj Pjlosy the son of Gleson^ who brought from Megaria
the Leleges who then occupied Megaris. But he did noi
enjoy it long, being turned out by Neleus and the Pelaegiane
of lolcus. And he went away to the neighbouring country
and occupied Pylos in EHb. And king Neleus advanced
Pylos to such renown that Homer in his Iliad calls it
the city of Neleus.^ There is a temple there of Athene
called Coiyphasia, and a house called Nestor's houses
in which is a painting of Nestor^ and there is his tomb
inside the city, and at a little distance from Pylos is
(they say) the tomb of Thrasymedes. And there is a
caye inside the city, which they say was the stall of the
oxen of Nestor and still earlier of Neleus. The breed of
these oxen would be Thessalian, of the herd of Iphiclusthe
father of Protesilaus, for Neleus asked them as wedding
presents from the wooers of his daughter, and it was on
their account that Melampus to gratify his brother Bias
went to Thessalia, and was bound by the herdsmen of
Iphiclus, but eventually by answering the questions which
Iphiclus put obtained these oxen as a reward. The men
of that day were anxious to amass wealth in the shape of
herds of horses and oxen, for not only did Neleus desire
for his own the oxen of Iphiclus, but Eurystheus ordered
Hercules, in consequence of the fame of those oxen in Spain, .
to drive off the herd that belonged to Qeryon. And Eryx,
who was at that time king in Sicily, was manifestly so
keenly in love with the oxen from Erythea, that when he
wrestled with Hercules he staked his kingdom against
them. And Homer in the Iliad has represented Iphi*
dimas, the son of Antenor, giving 100 oxen as the first
wedding present to his father in law.* All this confirms
my theory that the men of those days were especially fond
of oxen. And the oxen of Neleus grazed I imagine mostly
over the borders, for the district of Pjrlos is mostly sandy,
^ niad, xi. 682. * Iliad, xi. 244.
BOOK rr. — ^MS88SNIA. 801
and unable to afford sufficient pasture. Mj antboritj is
Homer who, whenever he mentions Nestor, always c«dls
. him the king of sandj Fylos.
Before the harbour is the island Sphaoteria, situated
very much as Bhenea is in reference to the harbour of
Delos. It seems the destiny of both men and places to
be for a while unknown and then to come to renown.
Such was the case with Caphereus, a promontony in Eaboea,
by a storm which came there upon the Greeks returning
with Agamemnon from Bium. So too with Psyttalea off
Salamis, where we know the Modes perished in great
numbers. So too the rererses of the LacedaBmonians at
Sphaoteria made the place world-famed. And the Athenians
erected a brazen statue of Victory in their Acropolis as a
record of their success at Sphactoria.
And as you go in the direction of Gyparissiie from Pylos
there is a spring under the city close to the sea. They say
the water welled up in consequence of Dionysus striking
the ground with his thyrsus, and so they call the spring
Dionysus' spring. There are also at Cyparissiie templeis of
Apollo and Cvparissian Athene. And at the place called
Anion there is a temple of JSsculapius, and a statue of
Aulonian ^Ssculapius. From this place the river Neda,
till it falls into the seai is the boundary between Messenia
and Elis.
BOOK v.— BUS.
CHAPTER I.
THOSE (Greeks, who say that the Pelpponnese is divided
into five parts and no more, are obliged to admit that
the people of Elis as well as the Arcadians dwell in the
division of the Arcadians, and that the second division is
Achaia, and that the Dorians have the remaining three. The.
indigenoos races that inhabit the Peloponnese are Arca-
dians and Achasans. And the Acha^ans were driven oat of
their own land bj the Dorians, but did not however evaonate
the Peloponnese, but dibpossessed the lonians that lived in
what was then called ^gialus, bat is now called after them
Achaia. The Arcadians on the other hand have always up
to this day remained in Arcadia. Bat the other parts of
the Peloponnese are peopled by strangers. The latest im«
portation were the present Corinthians, who were intro-
duced into the Peloponnese some 217 years ago by the
Roman Emperor. And the Dryopes came into the Pelopon-
nese from Mount Pamassas, the Dorians from Mount
(Eta.
We know that the people of Elis originally came from
Calydon and other parts of ^tolia. And the oldest in-
formation I have found about them is as follows. The
first king in this land was fchey say Aethlius, the son
of Zeus by Protogenea the daughter of Deacalion, and the
father of Endymion. The Moon was they say enamoured
of this Endymion, and had by him 50 daaghters. But a
more probable account is that Endymion married Asterodia,
others say Chromia the daughter of Itonus the son of Am-
phictyon, others say Hyperippe the daughter of Areas, and
had three sons. Paeon and Epeus and JBtolus, and one
daughter Eurycvde. Endymion also made his sons contend
in running at Olympia for the kingdom, and Epeas won.
BOOK T. — %UB. 303
SO the people over whom he ruled were first called Epeans.
And of his brothers ^tolos they say remained at home,
bnt Psdon vexed at his loss went as far away as possible^
and the region beyond the river Axins was called
PsBonia after him. As to the death of Endymion different
accounts are g^ven by the Heracleotfle at Miletus and
by the people of Elis, but the latter show the sepulchre
of Endymion, while the former say that he retired to
Mount Latmus, where is his shrine. And Epeus married
Anaxiroe, the daughter of Goronus, by whom he had a
daughter Hyrmina, .but no male offspring. And these were
the events of his reign. OBnomaus the son of Alxion (or
the son of Ares, as poets have sung, which is the prevalent
tradition), being ruler of the countiy called Pisssa, was de-
posed from his rule by Pelops the Lydian, who had crossed
over from Asia Minor. And after his death Pelops occu-
pied Pisaoa and Olympia, slicing off from the territory of
Epeus what bordered upon Pissoa. And Pelops (so the
people of Elis say) was the first in the Peloponnese to
build a temple to Hermes and sacrifice to him, thus turn-
ing away the wrath of the god for the murder of Myrtilus.
And ^tolus, the king after Epeus, had to flee from the
Peloponnese, because the sons of Apis indicted ];iim for the
involuntary murder of their father. For Apis the son of
Jason, a native of Pallantium in Arcadia, was killed by
^tolus' driving over him in his chariot at the funeral
games in memory of Asan. So ^tolus the son of Endymion
fled to the mainland, to the neighbourhood of the river
Achelous, which was caHed JStolia after him. And the
kingdom of the Epeans was reigned over by Eleus, the son
of Euiycvde, the daughter of Endymion and (if we may
believe the tradition) Poseidon. And the people in his
dominions now changed their names from Epeans to
Eleans.
And Eleus had a son called Augeas. And those who
want to exalt him change his father's name, and say that
he was the son of Helius (the Sun-god). The oxen and
goats of this Augeas were so numerous that most of the
country could not be cultivated for their dung. Her-
cules therefore, whether for a part of Elis or some other
reward, was persuaded by him to clear the country of this
304 PAU8AHU8.
dung. And he effected ibis by taming the river Menins on
to it. But Augeas, beoause the work had been effected
by ingenuity rather than toil, refused to give Heroulott
his reward, and turned out of doors the eldest of his
sons Phyleus, because he told him he was not acting
with justice to a benefactor. He also made several pre-
parations to defend himself against Hercules, should he
come into Elis with an army, and entered into an alliance
with Amarynceus and the sons of Actor. Now Amarynceus
had an especial acquaintance with military matters, and his
father Py ttius was a Thessalian by extraction, and had come
from thence to Elis. And to Amarynceus Augeas gave a
share of his power at Elis ; and Actor and his sons also,
who were natives of Elis, ehared in the administration of
the kingdom. The father of Actor was Phorbas the son
of Lapithus, and his mother was Hyrmina, the daughter
of Epeus, and Actor built and called after her the town of
Hyrmina in Elis.
CHAPTER n.
NOW in the campaign against Augeas Hercules had no
opportunity to win laurels, for as the sons of Actor
were in their prime for daring and vigour of youth, the
allied forces of Hercules were constantly routed by them,
until the Corinthians announced a truce during the Isth«
mian games, and the sons of Actor went to see the games,
and Hercules lay in ambush for them and slew them at
Cleonas. And the perpetrator of the deed being unknown,
Moline the mother of the lads took the greatest pains to
discover their murderer. And when she discovered who it
was, then the people of Elis claimed compensation for the
murder from the Argives, for Hercules dwelt in Argolis at
Tiryns. And as the Argives refused to give up Hercules,
they next begged hard of the Corinthians, that all Argolis
should be scratched from the Isthmian games. But l^ing
unsuccessful in this also, they say Moline put a curse upon
the citizens if they went to the Isthmian games. And these
curses of Moline are observed up to this day, and all the
athletes at Elis make a practice of never going to the
BOOK T. — ^ILIS. d05
Istlimian contest. And there are two different traditions
aboat this. One of them states that Ojrpselns the tyrant at
Gorinth offered a golden statne to Zens at Olympia, bat,
Cjpselos dying be&re his name was inscribed on the votive
offering, the Corinthians asked the people of Elis to allow
them to inscribe pnblidj the name of Corinth on the votive
offering, and the people of Elis refusing they were angry*
with them, and forbade them to contend at the Isthmian
games. Bat how woald the Corinthians have been admitted
at the contests at Olympia, if they had excladed the people^
of Elis from the Isthmian games ? Bat the other tradition
states that Prolaas, a man of mnch repute among the
people of Elis, and Lysippe his wife had two sons Philan*
thus and Lampus, and they went to the Isthmian games,
the one intending to compete in the pancratium among the
boys, the other in wrestling, and before the games came on
they were strangled or killed in some way by their rivals :
and that was why Lysippe imposed her curses on the people
of Elis, if they would not of their own accord cease to
attend the Isthmian games. This tradition too is easily
shewn to be a silly one. For Timon a native of Elis had
victories in the pentethlum in all the other Greek con-
tests, and there is an effigy of him at Olympia, and some
elegiac verses which enumerate the various crowns that he
clarried off as victor, and the reason why he did not partici-
riate in the Isthmian contest. This is one couplet. '' Our
h^ro was prevented coming to the land of Sisyphus by the
strife that arose in consequence of the sad fate of the sons
oi Molione."
CHAPTER m.
LET this sufiioe on the matter. To resume, Hercules
afterwards captured and sacked Elis, having got to-
gether an army of Argives Thebans and Arcadians : and
the people of Elis were assisted by the men of Pylos in Elis
and by the men of Pisa. And the men of Pylos were
punished by Hercules, and he intended marching against
Pisa, but was stopped by the following oracle from Delphi^
'< Bear to the Father is Pisa, Fytho has entmstod it to me.''
X
306 PAUSAHUS.
This oracle was ibe salyation of Pisa. And to Pbjieusf
Hercules gave up Elis- and other places, not so much wil-
lingly as standing in awe of Phjlens, to whom he also>
granted the captives and forgave Angeas. And the women*
of Elis, as their land was si^p^ed of yonng men through,
the war, are said to have prayed to Athene that they mig^t:
conceive directly they married, and their prayer was
granted, and they erected a temple to Athene nnder the title
of Mother. And both the women and men being exces-
sively delighted with their nnion called the place where they
first met Bady (stoeet), and also gave the same name ini
their national dialect to the river flowing there.
And when Phylens, after setting things in order in Elis,
returned to Dulichiam, Angeas died being already ad-
vanced in age, and was succeeded in the kingdom of Elis:
by his son Agasthenes, and by Amphimachus, and Thalpins.
For the sons of Actor married two sisters, the daughters of
Dexamenus who was king at Olenus, and the one had by
Theronice Amphimachus, and the other Eurytus had by
Therfidphone Thalpius. . Not that Amarynceus or Diores his
son remained all their lives in a private capacity. As we.
know from Homer in his catalogue of .the men of Elis,
all their fleet was 40 sail, and half of them were under
Amphimachus and Thalpius, and of the remaining half
ten were under Diores the son of Amaiynceus, and tei|
under Polyxenus the son of Agasthenes. And Polyzenus
coming back safe from Troy had a son Amphimachus (he,
gave his son this name I fancy from his friendship to^
Amphimachus the son of Cteatus who perished at Ilium),,
and he had a son Eleus, and it was when Eleus was king
at Elis that the Dorian host mustered under the sons
of Aristomachus with a view to return to the Pelopon-
nese. This oracle came to the kings, that they must
make a man with three eyes leader of the return. And
as they were in great doubt what the oracle could mean,' a
muleteer chanced to pass by, whose mule was blind of one
eye. And Cresphontes conjecturing that the oracle referred
to this man, the Dorians invited him to be their leader.
And he urged them to return to the Peloponnese in ships,
and not force their way through the isthmus with a land
force. This was his advice, and at the same time he piloted
BOOK T.-^ELIg. 307
tbe fleet from Nanpactos to Moljcrinm, and they in return
for bis services agreed to give him at his request the king-
dom of Eiis. And the man*s name was Oxylus^ he was the
son of Heemon, the son of Thoas, who in conjunction with
the sons of Atreus had overturned the kingdom of Priam ;
and between Thoas and ^tolns the son of Endymion there
are six generations. And the Heiraclidad' were in other
respects kinsmen to the kings' in ^tolia^ besides the fact
that the sisters of Thoas were mothers hj Hercules of
Andnemon and Hyllus. And Oxjlus had to flee from
JStolia in consequence of an accident, in throwing a quoit
(they say) he missed his aim and unintentionally Idlled hia^
brother Theimius, or according to some accounts Aloidocus
the son of Scopius.
OHAPTBB IV.
THERE is also another tradition about Ozylus, that he ,
suspected the sons of Aristomaohus of an unwillingness
to give him the kingdom of Elis, as it was fertile and well
cultivated everywhere, and this was why he led the Dorians
through Arcadia and not through Elis^ And when Ozylus
hastened to take the kingdom of Elis -without contention
Dins would not permit him, but challenged him not to a
contention with all their forces^ but to a single combat,
between two soldiers one from each side. And both agreed
to this. And the men selected for this single combat were
Degmenus a bowman of Elis, and Pyredchmes on the ^to-
lian side a famous slinger. And as Py neohmes was victorious
Oxylus got the kingdom, and he allowed the ancient Epeans
to remain there, but introduced ^tolians as colonists with
them, and gave them also a share in the land. And to Dius
he gave various honoursj and observed the rights of all the
heroes according to old precedents, and introduced sacrifi-
cial offerings to Augeas which have continued to our day.
It is said that he ako persuaded the men in the villages^
who were at no great distance from the walls, to come into'
the city, and thus increased the popnlationof Elis and made
it more powerful in other respects. And an oracle came to
him from Delphi to associate with him as colonist a de-
SOS PAUSAinAS.
Bcendant of Pelops, and he made diligent searcli, and dis-
covered Agorios the son of Damasias, the son of Penthilos^
the son of Orestes, and invited him from Helioe in Aohaia
and with him a few Achfloana. And they say Ozjlas had a
wife called Pieria, but thej record nothing further about
her. And the sons of Ozylns were they say JStolns and.
Laias. And ^Mns dying in his father's lifetime, his
parents buried him and erected a sepolchre to him by the
gate, which leads t'O Olympia and the temple of Zeus. And
they buried him there in accordance with the oracle, which
said that his dead body was to be neither in nor out of the
city. And annually still the master of the gymnasium
offers victims to ^tolus.
Ozylus was succeeded in the kingdom by his son Laias.
I could not find that his sons reigned, so I purposely pass
them over, for it has not been my desire in this narrative
to descend to private personages. But some time after-
wards Iphitus, who was of the same family as Ozylus, and
a contemporary of Lycurgus the Lacedasmonian legislator,
revived the contest at Olympia, and renewed the public
gathering there, and estabUshed a truce as long as the games
lasted. Why the meetings at Olympia had been discon-
tinued I shall narrate when I come to Olympia. And as
Qreece at this time was nearly ruined by civil wars and by
the pestilence, Iphitus bethought him to ask of the god at
Delphi a remission from these ills. And they say he was
ordered by the Pythian Priestess to join the people of Elis
in restoring the Olympian games. Iphitus also persuaded
the people of Elis to sacrifice to Hercules, for before this
they had an idea that Hercules was hostile to them. And
the inscription at Olympia says that Iphitns was the son of
Hasmon, but most of the Qreeks say he was the son of
Prazonides and not of Hasmon. But the ancient records
of the people of Elis trace him up to a father of the same
name as himself viz. Iphitus.
The people of Elis took part in the Trojan war, and also
in the battles against the Persians when they invaded
Greece. And to pass over their frequent disputes with the
people of Pisa and the Arcadians in respect to the re-esta-
blishment of the games at Olympia, they joined the Lace-
daemonians not without reluctance in invading Attica^ and
BOOK T.— 1BL18. 800
iioi long after tliey fongbt against the LacediBmoniand;
having formed an alliance with the Mantineans the Argiyes
and the Athenians. And on the occasion of Agis making
an incorsion into Elis, when Xenias played the traitor, the
people of Elis were Yictorions at Olympia, and rented the
LaoedflBmonians, and droye them from the precincts of the
temple : and some time afterwards the war came to an end
on the conditions which I haye mentioned before in my
account of the Lacediemonians. And when Philip, the son
of Amyntas, could not keep his hands ofE Qreece, the
people of EUsy worn out with intestine factions, joined the
Macedonians, but not to the point of fighting against the
Greeks at Chieronea. But they participated m &e attack
of Philip upon the Lacedaemonians by reason of their
ancient hatred to them. But after the death of Alexander
they joined the Greeks in fighting against Antipater and
the Macedonians.
CHAPTER V.
AND in process of time Aristotimus, the son of DamarO-
tus, the son of Etymon, obtained the soyereignty at
Elis, partly through the assistance of Antigonus the son of
Demetrius, who was king of the Macedonians. But when
he had reigned only six months, Ohilon and Hellanicus and
Lampis and Gylon rose up against him and deposed him ;
and Cylon slew him with his own hand when he had fled as
suppliant to the altar of Zeus Soter. These are the chief
wars the people of Elis took part in, just to glance at them
briefly in the present portion of my work.
Among the wonders of Elis are the flax, which grows bete
alone and in no other part of Greece, and also the fact that,
though oyer the borders mares bear foals to he-asses, it is
beyer so in Elis. And this phenomenon is they say the
result of a curse. The flax in Elis in respect of thinness
is not inferior to the flax of the Hebrews, but is not as
yellow.
And as you go from the district of Elis there is a place
by the sea called Samicum, and beyond it on the right is
ZtO -PAUSAirUflL
.the district called Triphjlia, and tbe ciiy IiepreiiB In it.
The people of Leprens think they belong pK>perly to
Arcadia, but it is manifest they ware from time imme-
jmorial subject to Elis. For the yictors at Olympia that
came from Leprens were pronounced by the herald men of
Elis. And Aristophanes has described Lepreus as a city
in Elis. One way to Lepreus from Samicnm is by leaving
the river Aniger on the left» and a second is from Olympia,
:and a third from Elis, and the longest of them is only a
•iday's journey. The city ^t its name they say from
; Jicpreus the son (yf Pyrgens its founder. There is a tradi«-
tion that Lepreus had an ^ting contest with Hercules, each
■killed an .ox at the same time and cooked it for diimer, and
(as he had betted) he was quite ajnatch lor Hercules in
gating. JBut he had the hardihood afterwards to challenge
BjQrcales to a cpntest in arms. And they say be was kiUed
in that contest and buried at Phigalia, however bis sepul-
chre there is not shewn. And I have heard some who
claim that their city was founded by Leprea the daughter
of Pyrgeus. Others say that the inhabitants of this region
were the first lepers, >and that the city got its name from
this misfortune of its inhabitants. And the people of
Lepreus say that in their city they once had -a temple of
Leuc89an 2eus, and the tomb iof Lycurgus the son of
Aleus, and also the tomb of Caucon. The last had they
say ;as a design over it a man with a lyre. But in my time
there is no remarkable tomb there, Bor any temple of the
.gods except one of Demeter: built .of unbaked brick^ and
containing no statue. And not far from' the city Lepreus
is a spring called Ajf^ne: it got this name aocprding to
tradition from the wife of Apl^reus.
And as you return to Samicum, and go through it, the
ji«iver Aniger has its outlet to the sea. The flow of this
river is often impeded by violent winds; for they blow the
sand from the shore into it and dam up the flow of the
river. Whenever then this sand becomes soaked with
water, (outside by the sea inside by the river), it becomes a
yery dangerous place for carts and carnages and even for
an active man to ford. This river Aniger rises in the
Arcadiai) mountain Lapithus., and the w^ter has an un-
pleasant smell from its source. Before receiving its tributary
BOOK T. — ULLIB. 311
iiie Acidas it is toofeiid to hsveany fish ^hafever, and alteir
its conflaence with ilie Aoidas, though it has'^fish that come
into its waters from that tributary, thej are no longer eat-
able, which thejr are when caught in the Acidas. That tl|e
ancient name of the river Acidas was lardanus I should
not myself have conjectured, but I was so informed by an
Ephesian. The unpleasant smell of the Aniger comes I
believe from the soil through which the river flows, as is
^certainly the case with Hiose irivers Iwyond Ionia,' w^to
exhalations are deadly to man. Some of the Greeks say
that Chiron, others that Pylenor the Centaur, was wounded
by Hercules, and fled 'and washed his »8ore in this river.
And that it was from the Hydra's poison (in whiek Her*
eule$* €uro» had been dipped) that the Aniger got its un-
pleasant smell. Others refer this condition of Hie river
id Melampus the son of Amythaon, and to the fact that
the purifications of ihe .daughters of Proetus were thrown
jinto it.
There is at Samicum a cave, not far from the river, called
ihe cave of the Nymphs of the Aniger. Whoever goes
into it suffering from either black or white leprosy, must
ifirst of all pray to these Nymphs and promise sacrifice to
them, and aiterwards wipe clean the diseased parts of his
body. If he next swims across the >river he leaves in the
water his foul disease, and comes out of the river sound
and with his skin uniformly olear.
OHAPTBB Vi;.
ON the liigh road, after crossing the Aniger in the direc-
tion of Olympia, there is at no great distance on the
right an eminence, and on it a town called Samia above
ISamicum. This town ^ they say was made into a sort of
'offensive fortress against the Arcadians by Polysperchon, an
iEtolian.
As to the ruins of Arene, none either of the Messenians or
people of Elis could give me a clear account. As their
explanations are different those who like to conjecture are
^ Beading rtUtry rg XofUt^ (altered Jnlo lofiuaf .ductn Uterarmn).
312 PAU8AVUS.
at liberty to do so. The most credible aceoimt seems to mb
that of those who think that the ancient name of Samicam
earlier than the time of the heroes was Arene. And these
quote the lines in the Iliad.
** There le a rirer l^nyelos,
That flows into the see near to Arene."
Iliad, xL 722, 723.
And these mins of Arene are yerj near the Aniger. One
might have doubted about Samicum having been called
Arene, only the Arcadians admit that the ancient name of
the river Aniger was Minveius. And one would feel sure
that the river Neda near the sea was the boundary between
Elis and Messenia at the time of the return of the Hera*
clidso to the Peloponnese.
And leaving the Aniger, and passing through a district
generally sandy and full of wild pine trees, somewhat back
to the left you will see the ruins of Scillus. Scillus was
one of the towns of Triphylia: and in the war between
the people of Elis and Pisa the people of Scillus openly
allied themselves to the people of Pisa, and in return the
men of Elis dispossessed ^em from Scillus. But the
Lacedemonians afterwards sliced Scillus from Elis, and
gave it to Xenophon (the son of Oryllus), who was at that
time exiled from Athens. He was banished by the Athe-
nians for joining Cyrus (who hated their democracy)
against the king of the Persians (who was their friend) :
for when Cyrus was at Sardis he gave Lysander, the son of
Aristocritus, and the Lacedsemonians some money for their
fleet. This is why Xenophon was banished, and he lived at
Scillus and built a temple and grove to Ephesian Artemis.
And Scillus affords good hunting of wild animals, as
wild boars and deer. And the river Selinus flows through
the district. And the antiquarians of Elis say that the
people. of Elis recovered Scillus, and that Xenophon was
tried in the Olympian council for receiving Scillus from the
LacedsBmonians, but was acquitted and allowed to con-
tinue there scot free. And at some little distance from the
temple they show a tomb, and there is an ef^gj on the
tomb in Pentelican marble, which the people of the place
say is Xenophon.
BOOK T. — ^ILIS. 313
On the road io Olympia from Scillns, before crossing
the Alphens, is a monntain lofty and precipitons which
is called Typeanm. From this monntain it is the cnstom
to hnrl all women of Elis who are detected as competi^
tors in the Olympian contests, or who merely cross the
Alphens on forbidden days. Not that any one ever yet was
so detected except Callipatira, whose name according to
some traditions was Pherenice. She after the death of
her hasband dressed herself np like an athlete, and brought
her son as a combatant to Olympia. And Pisirodns her
son haying been victorious, Callipatira in leaping over the
fence which parted the athletes from the spectators, exposed
her person, and though her sex was detected they let her
go without punishment out of respect to her father and
brothers and son, who had all been victors at Olympia, but
ihey passed a law that henceforth all athletes should come
to tiie contests naked.
CHAPTER Vn.
AND when you have got to Olympia immediately you see
the river Alphens, a full and very pleasant river, and
jio less than seven notable rivers are tributaries to it. For
through Megalopolis the Helisson flows into it, and the
Brentheates from the district of Megalopolis, and the Gorty-
nius near Gortyna where is a temple of ^sculapius, and
from MelaBnead between the districts of Megalopolis and
Herasa the Buphagus, and the Ladon from uie district of
the Glitorians, and the river Erymanthus from the moun-
tain of the same name. All these flow into the Alphens
from Arcadia, and the Gladeus from Elis also contri-
butes its stream. And the source of the Alphens is in
Arcadia and not in Elis. And there are several traditions
about the Alphens, as that he was a hunter and enamoured
of Arethusa, and that she hunted with him. And as
Arethusa was unwilling to marry him, she crossed over
they say to an island near Syracuse, called Ortygia, and
there became a spring : just as Alphens in consequence of
his love was changed into a river. This is the tradition
S14 FAuiAmt.
tbomi Ae Alpheos snd tlie Ortjgia. As to Om rirer going
mndet tba ae* and coming np in another place, tliere la no
leaaon wlij I ahoold diacredii ihal» aa I know thai the god
-nt Delphi admitted it^ aeeing that when he aent Ardiiaa the
Corinttiian to establiah a ookmj at Sjracoae, theae were
aome of the words he need, ** Ortjgia ilea in the clondj aea
shore Trinaeria^ where the month of the Alpheoa mixea and
flows with the springs of the broad Arethnsa." From this
arcnmstanoe of their nnion, and not any love paosagea, I
imagine the traditions about the two riyers originated.
And all the Gbeeka or Egjptiana, that have penetrated into
'Ethiopia bejrond Sjene, and aa far aa the Ethiopian cit j of
lieroe, aaj that the NUe enters into a marsh, and flows
through it aa if it were earth, and eventually through lower
Ethiopia into Egypt to Pharos^ where it has ita outlet at
the aea. And in the land of the Hebrews I know that the
river Jordan flows through the lake. of Tiberias, and into
what is called the Dead Sea, by which it is absorbed. The
Dead Sea has properties unlike any other water : living
bodies can float in it without swimming, whereas dead
bodies go to the bottom^ And it has no fish, for from their
evident danger th^ talra refuge in water more congenial to
them. And there is a river in Ionia similar to the Alphens,
its source is in the mountain Mycale, and it flows nnder the
sea, and comes up again at BranchidaB at the harbour called
Panormus. All this is correctly stated.
In regard to the Olympian Games those who are in pos-
session of the most ancient archives of the people of Elis
say that Cronos was the first king of Heaven, and that he
had a temple built to him at Olympia by the mortals who
then lived, who were called the golden age : and that^ when
Zeus was bom, Bhea entrusted the charge of the boy to the
Idasan Dactyli, who were otberwine called the Curetess
who afterwards came to Elis from Ida in Grete^ and their
names were Hercules, and Epimedes, and PsBonflous, and
lasius, and Idas. And Hercules the eldest of them chaU
lenged his brothers in play to run a race together, and they
would crown the rictor with a branch of the wild olive :
and there was such abundance of ^Id oUve trees th.it
they strowed under them the leaves while they were still
green as beds to sleep on. And they say that the wild oHve
BOOK T.— BLIS. 815
was introduced to tbe Greeks by Hercnles from the country
of the Hyperboreans, who dwelt north of the wind Boreas.
Olen the Lycian first mentioned in a hymn to Achaeia, that
she came to Delos from these Hyperboreans, and when
Melanopns of CumaB composed an ode to Opis and He*
caerges, he mentioned that they too came from the Hyper-
boreans to Delos before Achadia. And Aristaans of Procon-
nesns, who has also mentioned the Hyperboreans, may per-
haps have heard more of them from tiie Issedones, to whom
in his poems he says they went. At any rate to Idadan Her-
<3nles belongs the glory that he first institnied and gave their
name to the Olympian contests. He appointed them to be
held every fifth year becaase he and his brothers were five
in nnmber. And some say that it was there that Zens
contended with Cronos abont the sovereignty of Heaven,
.others say he appointed these games after his saccess over
Cronos. Other gods are said to have been victorious, as
Apollo who outran Hermes, who challenged him to the con«
test» and outbozed Ares. And this is the reason they say
why the Pythian fluteplaying was introduced in the leap-
ing contest at the pentathlum, because the Ante was sacred
to Apollo, and Apollo was on several occasions the victor at
Olympia.
CHAPTER Vin.
AND after this they say Clymenus the son of Cardys (in
the 50th year after Deucalion's flood), a descendant of
Idaoan Hercules, came from Crete and established games at
Olympia, and erected an altar to his ancestor Hercules and
•to the other Curetes, giving Hercules the title of Assistant.
But Endymion the son of Aethlius deposed Clymenus
from the kingdom, and gave it to his sons as a prize
for the best runner of them at Olympia. And a genera-
tion after Endymion, Pelops made the contest to Olym-
pian Zeus more famous than any of his predecessors.
And when the sons of Pelops were scattered from Elis all
over the Peloponnese, Amy thaon the son of Cretheus, uncle
4}i Endymion on the father's side (for they say Aethlius
was the son of ^olus sumamed Zeus), appointed games at
S16 » pinsiKiAs.
Olympia, iind after bim Pelias and Nolens in common. So
also did Angeas and Hercnles, ihe son of Amphiferjon, after
the capinre of Elis. And all that he crowned as victors
were lolans, who had borrowed the mares of Hercoles for
the race. It was an old custom to be a competitor with
borrowed horses. Homer at least in the fnnend games in
honour of Patroclus has represented Menelaus as yoking
together Agamemnon's horse ^the with one of his own?
lolaus was also Hercules' charioteer. He was the victor in
the chariotrace, and lasius an Arcadian in the riding race,
and Castor was successful in running, Pollux in boxing.
It is also recorded of Hercules that he was victorious in
wrestling and in the pancratium.
And after the reign of Oxylus, who also established
games, the Olympian games were suspended till Iphitns.
And when he renewed the games as I have before stated,
there was a general forgetf nlness about the ancient games,
but in a short while they got remembered again, and when-
ever they remembered any little feature of the games, they
added it to the programme. And this proves my state*
ment. From the time that the Olympian games were
revived continuously, prises were first instituted for run*
ning, and Gorcebus of Elis was the victor. His statue is at
Oljmpia, and his grave is on the borders of Elis. And in
the I4th Olympiad afterwards the double course was intro*
duced : when Hypenus a native of Pisa won the wild
olive crown, and Acanthus was second. And in the 18th
Olympiad they remembered the pentathlum and the wrest-
ling, in the former Lampis was victor, in the latter Eury-
batus, both Lacedaamonians. And in the 23rd Olympiad
they ordained prizes for boxing, and Onomastus was victor
.from Smyrna (which was at that day reckoned as Ionia).
And in the 25th Olympiad they had a race of fullgrown
horses, and the Theban Pagondas was proclaimed victor in
this race. And in the eighth Olympiad later they intro-
duced the pancratium and the riding race. The horse of
Crannonian Grauxidas got in first, and the competitors for
the pancratium were beaten by the Syracusan Lygdamis,
wlio has his sepulchre at the stonequarries of Syracuse.
And I don't know whether Lygdamis was really as big as
& n. xxiil 295.
BOOKT. — ^ILIS. 317-
the Theban Hercnles, bnt that is the tradition at Syracuse.
And the contest of the boys was not a reviyal of ancient
usage, but the people of Elis instituted it because the idea
pleased them. So prizes were instituted for running and
wrestling among boys in the 307th Olympiad, and Hippos-
thenes tiie LacedaBmonian won the wrestling prize, and
Polynices from Elis the running prize. And in the 41st
Olympiad afterwards they invited boxing boys, and the one.
who won the prize from all the competitors was Philetas
from Sybaris. And the race in heavy armour was tried
in the 65th Olympiad, as an exercise for war I think :
and of those who ran with their shields Damaretus of
Heneam was the victor. And the race of two fullgrown
horses called a pair was established in the 9drd Olympiad,
and Evagoras of Elis was the victor. And in the 99th
Olympiad they had a fancy to contend with chariots drawn
by colts, and the LacedaBmonian Sybariades had the prize
for this contest. And they afterwards established races o£
a pair of colts and for riding a colt, and the victor in the
former was Belistiche, a woman who lived in Macedonia
near the sea, and in the latter Tlepolemus the Lycian in the
13l8t Olympiad, Belistiche's victory was in the 3rd Olym-
piad before. And in the 145th Olympiad prizes were
instituted for a pancratium-contest for boys, and Phasdimus
an ^olian from the Troad was victor.
CHAPTER IX.
AND some of the contests at Olympia were put an end
to, the people of Elis having resolved to discontinue,
them. For the pentathlum for boys was established in
the 38th Olympiad, but when the Lacedadmonian Eute-
lidas had won the crown of wild olive, the people of
Elis did not care that their lads should train for the pen-
tathlum. So it dropped. And the chariot race and the
trotting race, the former established in the 70th Olympiad
and the latter in the 71st Olympiad, were both stopped by
proclamation in the 84th Olympiad. When they were first
instituted Thersius the Thessalian won the prize in the
former, and Pataecus an Achaoan from Dyme in the latter.
318' PA08iSnA0.
In the trotting race the ridera nsed to jamp off' towards the
end of the conrse and ran with the horses still holding the
reins, as what are called professional riders do to this daj,
only the latter employ stallions and have their own colonrs.
But the chariot race is not an ancient invention nor a
graceful exhibition, and the people of Elis (who have'
always disliked the horse) yoke two mules together instead
of horses.
The order of the games in our day is to sacrifice yio*-
tims to the god, and then to contend in the pentathlum
and horse-race, according to the programme established in
the 77th Olympiad, for before this horses and men con-
tended on the same day. And at that period the panorao-
tiasts did not appear till night for they could not compete'
sooner, so much time being taken up by the horse-races and '
pentathlum. And the Athenian Gallias was the victor of
the pancratiasts. But for the future they took care that
neither the pentathlum nor horse-races should stand in the
way of the pancratium. And as regards the umpires of
the games, the original rules and those in vogue in our
day are quite different^ for Iphitns was the only umpire,
and after Iphitus the posterity of Ozylus, but in the
50th Olympiad two men picked by lot out of all Elis were
entrusted with the stewsrdship of the contests,, and this
practice of two umpires continued for a very long time..
But in the 25th Olympiad afterwards 9 general Umpires
were appointed : three for the horse-race, three to wateh the
pentethlum, and three to preside over the remaining games.
And in the 2nd Olmpiad after this a tenth Umpire was
appointed. And in the lOSrd Olympiad, as the people of
Elis had 12 tribes, a general Umpire was appointed by
each. And when they were hard pressed by the Arcadians
in war, they lost a portion of their territory and all the
villages in this portion, and so they were only 8 tribes in
number in the 104th Olympiad, and had only 8 general
Umpires accordingly. And in the 108th Olympiad they
returned to the number of 10 general Umpires, and that
has continued the number to our day.
M'
BOOK T. — ^BLIS. 819
CHAPTER X.
^ANY yarions wooders may one see^ or hear of, in
' Greece : bnt the Eleusinian mysteries and Olympian
grames seem to exhibit more than anything elise the divine
purpose. And the sacred grove of Zens they have from
old time called Altis, slightly changing the Greek word
for grore^: it is indeed called Altis also by Pindar, in
the Ode he composed for a victor at Olympia. And the
temple and statne of Zens were built oat of the spoils of
Pisa, which the people of Elis raised to the ground, after
quelling the revolt of Pisa and some of the neighbouring*
towns that revolted with Pisa. And that the statue of
Zens was the work of Phidias is shown by the inscription
written at the base of it,
" Phidias the Athenian, the son of Gharmides, made me.'"
The temple is a Doric building, and outside it is a colon-
nade. And the temple is built of stone of the district. Its
height up to the gable is 68 feet» its breadth 95 feet, and
its length 280 feet. And its architect was Libon a native
of Elis. And the tiles on the roof are not of baked earth,
but Pentelican marble to imitate tiles. They say such
roofs are the invention of a man of Nazos called Byses,
who made statues at N^axos with the inscription,
'' Euergus of Nazos made me, the son of Byses, and de«^
Boended £rom Leto, the first who made tiles of stone."
■ This Byses was a contemporary of Alyattes the Ljdian
and Astyages (the son of Gyaxaras) the king of Persia.
And there is a golden vase at each end of the roof, and a
golden Victory in the middle of the gable. And under-
neath the Victory is a golden shield hung up as a votive
offering, with the Gk)igon Medusa worked on it. The in-
scription on the shield states who hung it up^ and the
reason why they did so; For this is what it says.
"This temple's golden shield is a votive offering from
the Laoedflamonians at Tanagra and their allies, a gift from
820 PAUfUVUS.
the Argives the Athenians and the lonians, a tithe oftenag
for saccess in war."
The battle I mentioned in mj account of Attica, whon
I described the tombs at Athens. And in the same temple
at Oljmpia, aboYe the sone that mns round the pillars on.
the outside, are 21 golden shields, the offering of Mummios
the Boman General, after he had beaten the Achaoans and
taken Corinth, and expelled the Dorians from Corinth. And
on the gables in has relief is the chariot race between Pelops
and CEnomaus, and both chariots in motion. And in the.
middle of the gable is a statue of Zeus, and on the right
hand of Zeus is (Enomaus with a helmet on his head, and,
beside him his wife Sterope, one of the daughters of Atlas.
And Myrtilus, who was the charioteer of CEnomaus, is seated^
behind the four horses. And next to him are two men
whose names are not recorded, but thej are doubtless.
(Enomaus' grooms, whose duty was to take care of the
horses. And at the end of the gable is a delineation of the.
river Cladeus, next to the Alpheus held most in honour of
all the rivers of Elis. And on the left of the statue of
Zens are Pelops and Hippodamia and the charioteer of.
Pelops and the horses, and two men who were Pelops*
grooms. And where the gable tapers fine there is the-
Alpheus delineated. And Pelop's charioteer was according
to the tradition of the Troezenians Sphadrus, but the custo-
dian at Oljmpia said that his name was Cilia. The carvings,
on the gables in front are by Psdonius of Mende in Thracia,,
those behind by Alcamenes, a contemporary of Phidias and
second only to him as statuary. And on the gables is a.
representation of the fight between the Lapithsa and the
Centaurs at the marriage of Pirithous. Pirithons is in the>
centre, and on one side of him is Eurytion trying to cany
off Pirithous' wife and Caaneus coming to the rescue, and
on the other side Theseus laying about among the Centaurs^
with his battle-axe: and one Centaur is carrying off a,
maiden, another a blooming boy. Alcamenes has en-
graved this story, I imagine, because he learnt from the
lines of Homer that Pirithous was the son of Zeus, and
knew that Theseus was fourth in descent from Pelops..
There are also in has relief at Olympia most of the Labours
of Hercules. Above the doors of- the temple is the hunting
BOOK T. — ^ILIS. 821
of the Erjmanthiaai boar, and Hercoles taking the mares of
Diomede the Thracian, and robbing the oxen of Gerjon in
the island of Erjthea, and supporting the load of Atlas, and
clearing the land of Elis of its dnng. And aboye the
chamber behind the doors he is robbing the Amaason of her
belt, and there is the stag, and the Cretan Minotaur, and the
Stjmphalian birds, and the hjdra, and the Nemean Uon.
And as yon enter the braasen doors on the right in front
of the pillar is Iphitns being crowned by his wife Ecechiria,
as the inscription in verse states. And there are pillars
inside the temple, and porticoes above, and an approach by
them to the image of Zens, There is also a winding stair-
case to the roof.
CHAPTER XI.
THE image of the god is in gold and ivory, seated on a
throne. And a crown is on his head imitating the
foliage of the olive tree. In his right hand he holds a
Victory in ivory and gold, with a tiara and crown on his
head: and in his left hand a sceptre adorned with all
manner of precious stones, and the bird seated on the
sceptre is an eagle. The robes and sandals of the god
are also of gold : and on his robes are imitations of flowers,
especially of lilies. And the throne is richly adorned
with gold and precious stones, and with ebony and
ivory. And there are imitations of animals painted on it,
and models worked on it. There are four Victories like
dancers one at each foot of the throne, and two also at
the instep of each foot: and at each of the front feet
are Thebiin boys carried off by Sphinxes, and below the
Sphinxes Apollo and Artemis shooting down the children
of Niobe. And between the feet of the throne are four
divisions formed by straight lines drawn from each of the
four feet. In the divitiion nearest the entrance there
are seven models, the eighth has vanished no one knows
where or how. And they are imitations of ancient con-
tests, for in the days of Phidias the contests for boys were
not yet established. And the figure with its head muffled
T
S22 PAUAAKIAS.
op in a scarf is they say Pantarces, who was a native of
Elis and the darling of Phidias. This Pantaroes won the
wrestling prize for boys in the 86th Olympiad. And in the
remaining divisions is the baud of Hercnies fighting against
the Amazons. The number on each side is 29, and Theseus-
is oil the side of Hercules. And the throne is supported
not only by the four feet, but also by 4 pillars between the
feet. But one cannot get under the throne, as one can at
Amyclea, and pass inside, for at Olympia there are panelif
like walls that keep one off. Of these panels the one oppo-
site the doors of the temple is painted sky blue only, but
the others contain paintings- by Panaenus. Among them
is Atlas bearing up Earth and Heaven, and Hercules stand-^
ing by willing to relieve him of his load, and Theseus
and Pirithous, and Greece, and Salamis with the figure-
head of a ship in her hand, and the contest of Hercules
with the Nemean lion, and Ajaz's unknightly violation
of Cassandra, and Hippodamia the daughter of (Enomaus
with her mother, and Prometheus still chained to the
rook and Hercules gazing at him. For the tradition is
that Hercules slew the eagle that was ever tormenting
Prometheus on Mount Caucasus, and released Prometheus
from his chains. The last paintings are Penthesilea dyings
and Achilles supporting her, and two Hesperides carrying^
the apples of which they are fabled to have been tho
keepers. This Paneenus was the brother of Phidias, and at
Athens in the Painted Stoa he has painted the action at
M^mthon. At the top of the throne Phidias has represented
above the head of Zeus the three Graces and three Seasons.
For these too, as we learn from the poets, were daughters
of Zeus. Homer in the Iliad has represented the Seasons
as having the care of Heaven, as a kind of guards of
a royal palace.' And the base under the feet of Zeus,
(what is called in Attic Ofiavfov)^ has golden lions engraved
on it, and the battle between Theseus and the Amazons,
the first famous exploit of the Athenians beyond their own
borders. And on the platform that supports the throne
there are various ornaments round Zeus and gilt carvingp,
the . Sun seated in his chariot, and Zeus and Hera, and
neax is Grace. Hermes is close to her, and Vesta close to
* Iliad, viu. 39a-a95.
BOOK T. — ^BLIS.
Hermes. And next to Vesta is Eros receiving Aphrodite
jast rising from the sea, who is being crowned by Persna*
sion. And Apollo and Artemis Athene and Hercules are
standing bj, and at the end of the platform Amphitrite and
Poseidon, and Selene apparently urging on her horse. And
some say it is a male and not a horse that the goddess is
riding apon, and there is a silly tale aboat this mule.
I know that the siz^ of the Olympian Zens both in
height and breadth has been stated^ bnt I cannot bestow
praise on the measurers, for their recorded measurement
comes far short of what anyone would infer looking at
the statue. They make the god also to have testified to
the art of Phidias. For they say when the - statue was
finished,- Phidias prayed him to signify if the work was to
his mind, and immediately Zeas struck with lightning that
part of the pavement, where in our day there is a brazen
urn with a lid.
And all the pavement in front of the statue is not of
white but of black stone. And a border of Parian marble
runs round this black stone, as a preservative against
spilled oil. For oil is good for the statue at Olympia, as
it prevents the ivory being harmed by the dampness of the
grove. But in the Acropolis at Athens, in regard to the
statue of Athene called the Maiden, it is not oil but water
that is advantageously employed to the ivory: for as the
dtadel is dry by reason of its great height^ the statue being
made of ivory needs to be sprinkled with water freely.
And when I was at Epidaurtts, and enquired why they use
neither water nor oil to the statue of ^sculapius, the
sacristans of the temple informed me that the statue of
the god and its throne are over a well.
324 PAUSAVU8,
CHAPTER Xn.
THOSE who ibink that the parts of the elephant that
project from the month are teeth and not horns,
shonM consider the case of Celtic elks and Ethiopian holla.
For male elks have horns on their foreheads, bnt the female
elk has none whatever. And Ethiopian halls have hom4
growing in their nostrils. Who would therefore think it
very wonderful after these examples that a beast should
have horns growing out of its mouth ? One may also get
further light from the following particulars. Horns in
animals take a certain deBnite period to grow and grow
more than once : and this is the case with stags and ante-
lopes as well as elephants. But no animal after full growth
has second sets of teeth. If they are teeth therefore and
not horns that project from elephants' months, how could
they grow a second time P Moreover teeth are not acted
upon by fire, bnt boms both of oxen and elephants can by
the action of fire be made straight from round, and can in
fact be turned into any shapa [But in hippopotamuses
and boars the lower jaw has projecting teeth : and we do
not see horns growing out of their jaws.] Let anybody be
certain therefore that they are horns in the elephant that
project and grow out from the temples. I don't make this
assertion as mere hearsay, for I have seen the skull of an
elephant in the temple of Artemis in Campania. The
temple I refer to is about 30 stades from Capua, which is
the chief town of Campania. And the elephant is not only
different from other animals in the growth of its horns, bnt
also in its size and appearance. And the Greeks seem to
me to have shewn great munificence and an absence of par-
simoniousness in respect to their worship of the gods, see-
ing that they procured ivory both from India and Ethiopia
for their statues.
At Olympia also in the temple of Zeus is a woollen veil,
adorned with Assyrian tapestry and dyed with the Phoeni-
cian purple, the votive offering of Antiochns, who also gave
to the theatre at Athens a golden eegis with the Gorgon's
iiead on it. This veil is not drawn up to the roof as in the
BOOK T.— ILI8. 325
temple of Ephesian Artemis, bat let down to tbe pavement
by ropes. And among tbe votive offerings in tbe temple or
ante-cbapel is tbe tbrone of Arimnestns king of tbe Tyrrbe-
nians, (wbo was tbe first foreigner tbat offered a votive
offering to' Olympian 2^s,) and tbe borses of Oynisoa in
brass, tbe memorials of ber victory at Olympia. Tbese
borses are rather smaller tban life, and are on tbe rigbt as
yon enter tbe ante-cbapel. And tbere is a tripod covered
witb brass, on wbicb before tbe table was made tbe crowns
for tbe victors were laid. And of tbe statnes of tbe Empe-
rors, Adrian's in Parian marble was a gift of all tbe cities
tbat joined tbe Acbsdan league, and Trajan's a gift of all
tbe Greeks. Tbis last Emperor added tbe Gete beyond
Tbrace to tbe Roman Empire, and waged war against
Osroes (tbe descendant of Arsaces) and .tbe Parthians.
Tbe most famous of all bis works are tbe Batbs wbicb
are known as Trajan's Batbs, and a large tbeatre per-
fectly round, and a building for borse-races two stades
in lengtb, and tbe forum at B»ome well wortb seeing for
various beauties and especially its bmzen roof. And tbere
are two statues in tbe round parts of tbe building, one of
tbe Emperor Augustus in amber, tbe otber in ivory is
said to be Nicomedes, tbe king of Bitbynia: from wbom tbe
largest town in Bitbynia, tbat bad been previously called
As^us, got called ificomedia* It was originally founded
by Zypcdtes, a Tbracian as one would infer from bis name.
And tbe amber of wbicb tbev made Augustus' statae, tbe
native amber wbicb is found m tbe sands of the Eridanus,
is most rare and precious to man for many purposes. But
tbe otber kind of amber is gold mixed witb silver. And in
tbe temple at Olympia tbere are several of Nero's votive
offerings, 3 are crowns to imitate tbe wild olive, tbe fonrtb
is an imitation of oak. And tbere are i5 brazen sbields to
be worn by tbe competitors in tbe race in armour. And
tbere are several pillars, and among tbem one wbicb
bas tbe .covenant of tbe people of Elis and tbe Athenians
Argives and Mantineans for an alliance for 100 years.
S26 ' PAUfUVUS.
CHAPTER Xm.
AND within Altis there is a separate groye to Pelops :
who of the heroes at Olympia is as mach held in the
highest honour as Zens is among the gods. This groye
ii» on the right of the temple of Zens towards the North,
just at such a distance from the temple as to admit of
statues and rotiye offerings between, and it extends from
the middle of the temple to the back, and is surrounded
by a stone wall, and has trees planted in it, and statues.
And the entrance to it is from the west. And it is
said to have been dedicated to Pelops bj Hercules the son
of Amphitryon, who was fourth in descent from Pelops.
And he is said to have sacrificed in the trench to Pelops.
And the magistrates for the year sacrifice to him e?en
now a black ram. The seer has no portion of this sacri-
fice, the neck of the ram only is usually given to the
person called the wood-cutter. He is one of the temple
servants, and his function is to furnish wood for the sacri-
fices at a fixed price, both to cities and to any private
individual. And the wood is always of the white poplar
tree. And whatever stranger or native of Elis eats the
flesh of the victim sacrificed to Pelops may not enter the
temple of Zeus. Those who sacrifice to Telephus at Per-
gaoium North of the river Gaicus are in a similar predica-
ment : they may not enter the temple of ^sculapius till
they have had a bath. And the following tradition is still
told about Pelops. During the protracted siege of Ilium
the seers are said to have prophesied that they would
never capture the town till they procured the bows of
Hercules and a bone of Pelops. So they sent it is said for
Philoctetes to the camp, and the shoulder-blade of Pelops
was brought from Pisa. And on the return home of the
Greeks, the ship that had the shoulder-blade of Pelops was
wi*ecked near Eubcea. And many years after the capture
of Ilium Damarmeuus, a fisherman of Eretria, cast his net
into the sea and fished up this bone, and marvelling at the
size of it hid it in the sand. And eventually he went
to Delphi, desiring to know who the bone belonged to»
BOOK T.^— f LIS. 327
and wbat he shoiild do with it. Atad it chanced provi-
dentially that some persons of Elis, seeking a cure for
the pestilence, were at Delphi at this period. And the
Pythian Priestess told them to preserve the bones of
Pelops, and told Damarmenas to give what he hid foand to
the people of Elis. And when he had done so the people of
Elis gave him several presents, and made Damarmenns and
his descendants custodians of this bone. Bnt this shonlder-
blade of Pelops has not survived to our day, because in my
opinion it was buried too deep, partly also from time and
the i^ipn of the sea. And there are still traces even to
our day of Pelops and Tantalus having brought colonies
to Greece, as the marsh called after Tantalus, and his well-
known grave. And the throne of Pelops is at Sipylus on
the top of the mountain above the temple of the Placianian
mother, and after you have crossed the river Hermus there
is a .stntue of Aphrodite at Temnns still in existence made
of myrtle : and the tradition is that it was a votive offer-
ing of Pelops to propitiate the goddess, before begging her
help towards marrying Hippodamia.
And the altar of Olympian Zeus is about equidistant
from the grove of Pelops and the temple of Hera, and is
jsitnated in front of both. Some say it was erected by IdsBan
Hercules, others say by some heroes of the district two
generations after him. It was they say made of the debri^
of the thigh bones of the victims sacrificed to Zeus, as
the altar at Pergamum. The Samian Hera has also an
altar made of similar material, an altar iiot a whit more
handsome than those which in Attica they call extemporary
altars. And the first base of the alt^r of Olympia, oalled
the pro-altar, has a circumference of 125 feet, and abdve
the pro-altar is a circumference of 32 feet. And the whole
height of the altar is 22 feet. It is customary to sacrifice
the victims at the lower port, at the pro-altar : but the
thigh-bones they bring to the highest part of the altar and
bum them there. And stone steps lead up to the pro-altar
on both sides, but up to the high altar there are merely
steps of dihris. Maidens may ascend as far as the pro-
altar, and likewise women at the seasons when they are
allowed to be at Olympia, but men alone may ascend to the
high altar. And private individualsi and the people of Elis
328 PAU8ANIA8.
dailji offer sacrifices to Zens besides at the general I^estival. .
And annually the seers observe the 19th day of the month
IClaphins by carrying the dibria from the Town Hall, and
kneading it with the water of the River Alphens, and thna
construct their altar. No other water is ever nsed for this
purpose, and that is why the Alpheus is considered more
friendly to Olympian Zens than any other river. There
is also at Didymi (a town of the Milesians) an altar made
by Hercules the Theban of victims' blood. So at least
the Milesians say. But the blood of the victims has never
raised it to any great height even in these latter days.
CHAPTER XIV.
BUT the altar at Olympia has another wonder. Kites,
which are by nature especially birds of prey, never
harm the saorificers at Olympia. And if on any chance
occasion a kite touch the entrails or Hesh of a victim, it is
not considered a good omen for the sacrificer. And they
say when Hercules, the son of Alcmena, was sacrificing at
Olympia there was a great plague of flies : when, either of
his own idea or at another's suggestion, he sacrificed to Zens
the Averter of flies, and so they were driven to the other
side of the Alpheus. On similar grounds the natives of
Elis are said to sacrifice to Zeus the Averter of flies, be-
cause he drove them from Olympia.
The wood of the white poplar tree is the only wood that
the people of Elis employ in the sacrifices of Zeus, giving
thai tree this especial honour, I imagine, because Hercules
introduced it from Thesprotia into Greece. And I think
there can be little doubt that Hercules himself, when he
sacrificed to Zeus at Olympia, burnt the thighs of the
victims on white poplar wood. Hercules found this tree
growing near the Acheron a river in Thesprotia, and that
is why they say it is called Acherois by Homer.' In all
ages rivers have been ^celebrated for the growth' of various
grasses and trees on their banks. Thus the MsBander is
V Iliad, xiii. 389. xvi. 482.
BOOK V.-^ELI8. 829
most famous for tamarisks, and the Asopus in Boaotia for
immense reeds, and the Persea is found only on the banks
of the Nile. Thus there is no wonder that by the Acheron
first grew the white poplar, and that the wild olive grows
near the Alphens, and that the black poplar grows on
Celtic soil by the river Eridanns.
Let ns now, as we have made mention of the greatest
nltar, enumerate all the altars at Oljmpia. I will take
them in the order the people of Elis are accustomed to
sacrifice at them.' They first sacrifice to Vesta, and next to
Olympian Zeus in the altar inside the temple, thirdly to
Hermes, fourthly to Artemisj fifthly to Athene the Goddess
of Booty, sixthly to Athene Erg.ine. To this Athene the
descendants of Phidias, (called the cleansers because they
received from the people of Elis the honour of cleansing
the statue of Zeus from anything clinging to it), sacri-
fice before they commence polishing up the statue. And
there is also another altar of Athene near the temple,
and near it a square altar of Artemis tapering up gradually
at the top. And next to those we have mentioned they
sacrifice to Alphcus and Artemis at one altar : the reason
for this I learnt from one of Pindar's Odes, and I have re-
corded it in my account of the Letrinteans.' And at no
great distance from this is another altar to Alpheus, and
near it an altar to Hephaestus, which some of the people
of Elis say is the altar of Martial Zeus, at which CEno-
maus sacrificed when he proposed the horse-race for tho
suitors of his daughter Hippodamia. Next is an altar of
Hercules under the title of Aider,^ and altars to Her-
cules* brothers, Epiniedes and Idas and PsBonseus and lasus.
I know that thd altar of Idas is called the altar of Ace<*
sidas by some. And at the ruins of the house of (Eno-
maus are two altars, one of Household Zeus, built appa^
rently by CEnomaus, the other built afterwards I think to
Zeus of the Lightning, when lightning had struck the
house. With reference to the great altar, called the
altar of Olympian Zeus, I have already spoken a littlo
above. And near it is the altar to Unknown Oods, and
next that of Zeus the Cleanser, and Victory, and next
that of Zeus Chthonius. There are also altars of all the
> See Book rl ch. 8S,
330 PAUSANUS.
gods, and one of Olympian Hera also made of debrit^ the
votive offering they say of Clymenns. And next to it is ik
J'oint altar to Apollo and Hermes, becanse the tradition in
illis is that Hermes was the inventor of the lyre, and
Apollo the inventor of the late. And next are altars of
Harmony, and Athene, and the Mother of the Gods. And
there are two altars very near the entrance to the race-
coarse, one they say of Hermes the Athlete, and the other
of Opportunity. Ion the Chian has I know written an
Hymn to Opportunity, in which he traces his genealogy,
and makes him the yoan^st son of Zeas. And near
the trensnre of the Sicyonians is an altar of Hercules,
either one of the Curetes, or the son of Alcmena, for both
traditions are current And at what is called Gasum there
is an hltar to Earth, this too made of debris : and they say
there was an oracle of Earth earlier still. And at the place
called Stomium there is an altar to Themis. And before
the altar of Zeus, the god of thunder and lightning, is a
fence on all sides, and this ialtar too is not far from the
great altar formed of debris. Let my reader remember
that I have not enumerated these altars according to the
position of their site, but taken them in a rambling order,
according to the order in which the people of Elis sacrifice
at them. And in the grove of Pelops there is a joint altar
to Dionysus and the Graces, and next one to the Muses,
and one to the Nymphs.
CHAPTER XV,
OUTSIDE Altis there is abailding called the workshop
of Phidias, who used to work here at his statues,
and there is an altar here to all the gods in common. As
you turn back again to Altis you see straight before you the
Hall of Leonidas. It is outside the temple precincts, and
of the various approaches to Altis is the only one used for
processions. It was built by Leonidas, a native of Elis,
and now the Roman governors of Elis make it their head-
quarters. It is separated by an alley from the approach
used for processions : the people of Eiis call alleys what the
Athenians call bylanes. And there is in Altis to the left of
BOOK T. — ^BLM. 831
the Hall of Leonidas, an altar of Aphrodite, and an altar of
the Seasons next to it. And in the rear of the temple there
is a wild olive tree growing on the right: it is called
the oHto beantifnl for its crowns, and the victors at
Olympia receive crowns of it. Near this wild olive tree is
a temple of the Nymphs, these too the^ call beantifnl for
their crowns. And inside Altis there is an altar of Arte-
mis of the Market-place, and on the right of the Hall
of Leonidas is an altar to the goddesses called Mistresses.
Of the goddess whom they call Mistress the portion of
my work about Arcadia wUl give complete information*
And next is an altar of Zens of the Market-place, and, in
front of what is called the Seat of Honour, altars of Pythian
Apollo, and Dionysus. This last they say was erected by
private people not so long ago. And as yon go to where the
horses start is an altar, with the inscription The Decider of
Fate. This is plainly a title of Zeus who fore-knows all
human events, both what the Fates bend, and others. And
near this is an oblong altar of the Fates, and next one of
Hermes, and next two of Zeus Supreme. And at the
middle of the place where the horses start are altars in the
open air to Poseidon the Patron of Horses, and Hera the
Patroness of Horses, and near the pillar an altar of Castor
and Pollux. And at the entrance, near wh it is called the
Rostrum, is an altar of Ares the Patron of Horses, and an
altar of Athene the Patroness of Horses. And us you enter
the Rostrum there are altars of Good Fortune, and of Pan,
and of Aphrodite. And in the interior of the Rostrum
the Nymphs called Acmense have an altar. And as you
return from the Portico which the people of Elis call
Agnaptus* from the name of the Architect, there is on the
right an altar of Artemis. And as you enter Altis again
by the road used for processions there are altars behind the
chapel of Hera of the river Gladeus and of Artemis, and
next to them one of Apollo, and a fourth of Artemis Coccoca,
and a fifth of Apollo Thermius. Thermius I conjecture at
£lis will be the same word as Thesmius {Law-loving) in
Attic. But why Artemis was called Coccoca I could not
ascertain. There is a building in front of what they call the
Priest's dwelling, and in the comer of it is an altar of Pan.
And the Town Hall of the people of Elis is within Altis,
332 rkjmuoAs.
near tbe oaikt beyond the gjnuuwinni, where the athletes
hare their races and wrestling-matches. And in front of
the doors of the Town Hall is an altur of Artemis of the
Market Place. And in the Town Hall itself as joa pasa
into a room where thoe is a hearth, there is an altar of
Fsn on the right of the entrance. And the hearth itsdf ia
made of dehrtM, and there is a fire on it bnming continnallj
daj and night. From this hearth as I hsYO alreadj stated
thej remoTe the d^)r%$ to the altar ol Olympian Zens,
and the height of that altar is largelj due to contribatioiis
from this hearth.
And once in eyerj month the people of Elis sacrifioe ai
the altars which I have mentioned. And they sacrifice in
a certain primitiTe fashion ; for they bnm frankincense on
the altars and cakes kneaded with honey. And they deco-
rate the altars with oliye branches, and poor oat libations
of wine. Bat they do not offer libations of wine to the
Nymphs, or the Mistresses, cur at the joint altar of all the
gods. And the sacrifices are conduct^ by the pnest, who
has office for one month, and by the seers, the libation-
offerers, the Interpreter of Antiqaities, the flate-plajer, and
the wood-catter. Bat the words that thej nse in the
Town Hall, and the Hymns which thej sing, I am not
allowed to introdace into mj acooant. And they poor
liKitions not only to Oreek gods, bat to the god of Libja,
and to Hera of Ammon, and to Parammon (a title of
Hermes). It is manifest also that from time immemorial
they have consalted the oracle at Libya, and there are altars
in the temple of Ammon, TOtive offerings of the people of
Elis : and there are inscribed on them the qaestions of the
people of Elis, and the answers retnmed by the god, and
the names of those who went to Ammon from Eilis. All
this is in the temple of Ammon. The people of Elis also
pear libations to heroes, and the wives of heroes, who are
honoared in Elis or JBtolia. And the Hymns sang in the
Town Hall are in the Doric dialect, bat by whom composed
tbey do not tell as. Tbe people of Elis also have a banqnet-
ing-hall, (inside the Town-Hail, opposite the room where the
hearth is,) where thejr entertain the yictors at Olympia.
BOOK T. — ILIS. d*^
CHAPTER XVI.
NEXT ought I to describe the temple of Hera, and all
that is worth narrating in it. The people of Elis have
a tradition that the people of Scillns in Tripbylia built
it about 8 years after Ozylus became king at Elis. Its
architecture is Doric, there are pillars all round it, one
pillar in a chamber at the back of the temple is of oak.
And the length of the temple is 63 feet. The archi-
tect's name is not recorded. And every fifth year 16
matrons weave a shawl for Hera, and the same number
preside over her games. And the contest is a race for
maidens of various ages : in the first race are the youngest,
and next those slightly older, and last of all the eldest.
And they all run with their hair down their back, a short
tunic below the knee, and their right shoulder bare to the
breast. They use in this contest the regular race-course at
Olympia, but make it a sixth part of a stade shorter. And
the victors receive crowns of olive, and part of the heifer
sacrificed to Hera: and paintings of them are made for
Hera. And the 16 matrons who preside over the g^mcs
have as many handmaids. They trace this contest of the
maidens back to ancient times, saying that Hippodamia in
gratitude to Hera for her marriage with Pelops selected
16 matrons, and in concert with them inaagurated these
games to Hera. And they record that Chloris (with the
exception of one brother the only surviving child of
Amphion) was the victor. And what I learnt about the
children of Niobe I have narrated in my account about
Argos. About these 16 matrons they have also the fol-
lowing tradition. They say that Damophon, the tyrant
at Pisa, did many grievous injuries to the people of Elis,
and on his death, as the people of Pisa had not publicly
sanctioned his ill deeds, the people of Elis were willing
to annul their charges against them, so 16 of the prin-
cipal cities in Elis at that day selected each one matron
of age and merit and good name to arbitrate on any
clainis. And the cities from which they selected matrons
were Elis and 15 others, and thus their differences with
334 > PAUSAKIAS. :
the people of Pisa were arranged. And afterwards tLo
same 16 were told oCE to make all the arrangements
about the Hera Festival, and to weave the shawl for Hera.
These 16 matrons also have two dances, one they call
Pbyscoa's dance, and the other's Hippodamia's. PhjSCoa
the tradition goes was from hollow Elis, and lived in the
parish they call Orthia, and was mother by Dionysns of a
boy called Narcaoas, who, when he grew up, warred with
the neighbouring tribes and came to great power, and built
a temple of Athene NarcsBa: and Dionysus was they say
first worshipped by NarcflBus and Physcoa. Physcoa had
other honours besides the dance called after her name.
The number of matrons is still kept up bv the people of
Elis, but they are somewhat differently cnosen. For as
they are divided into 8 tribes they select two matrons from
each. And the functions of these 16 matrons and the
Umpires of Elis are never commenced till after the sacri-
fice of a pig and lustration with water. And the lustration
takes place at the fountain Piera, which is situated in the
plain between Olympia and Elis. All these things are as
I have described them.
CHAPTER XVn.
AND in Hera*s temple there is a statue of Zeus, and also
one of Hera seated on a throne, and standing by is a
person with a beard and helmet on his head. And the
workmanship is very simple. And next them the ^ginetau
Smilis has delineated the Seasons sitting on thrones. And
near them is a statue of Themis as the mother of the
Seasons, the design of Doryclidas, a LacedflBmonian by
race, and the pupil of Dipcenus and Scyllis. And there
are five Hesperides by Theocles, a LacedflBmonian also,
the son of Hegylus, who is also said to have been a
pupil of Scyllis and DipcBnus. And Athene with a helmet
and spear and shield is they say by the LacedflBmonian
Medon, who was the brother of Doryclidas, and learnt
his art also from Scyllis and pipcBuus. And Proserpine
and Demetcr sit, Apollo and Artemis stand, opposite
BO0K ^4— ^BblS. dd5
one another. And there are statnefii also of Leto and For*
tune and Dionysus, and a winged Victory, who designed
them I cannot tell, but they appear to me very antique.
What I have enumerated are in ivory and gold; bnt in'
later times there were other statues placed in the temple
of Hera, as a stone Hermea carrying Dionysns as a babe,
by Praxiteles ; and Aphrodite in brass, by Cleon of Sicyon,
Whose master was Antiphanes, of the school of Periclytns
the pupil of the Argive Polycletns. And before Aphrodite
there is a little golden boy seated, by the Carthaginian
Boethus, which was brought here from what is called
Philip*s house, as well as some statues in gold and iyory,
as Eurydice the wife of Philip, and Olympias.
^* The chest is of cedar and has figures on it, some in
ivory, some in gold, some carved on the cedar. In this chest
Cypselns, the tyrant of Corinth, was hid by his mother at
his birth, as the Bacchidse were eager to find him. On
account of his safety his descendants, called the CypselidsB,
made the chest a votive offering at Olympia, and the
Corinthians of that day called chests cypsdm : that is the
origin of the name Cypselns given to the boy, so they
say. And on the chest there are inscriptions in large
letters in an old handwriting: some of this writing is
straight, other parts are written in what the Greeks call ox-
fashion. That is, when one line is finished the next begins
where that left off and runs backward, and so on like the
double course on the race ground. There are also inscrip*
tions on the chest that are very puzzling and di£Bicult to
make out. And if you begin to examine the chest all over,
beginning at the lower part, yon will see first CBnomans
pursuing Pelops and Hippodamia. Each of them have a
pair of horses but those of Pelops have wings. And next
is the house of Amphiaraos, and some old woman is carry-
ing Amphilochus the baby, and in front of the house is
Eriphyle with a necklace, and near her her daughters Eury-
dice and Demonassa, and the little boy AlcmsBon naked.
Asins in his poems has also represented Alcmena as the
daughter of Amphiaraos and Eriphyle. And Baton, the
charioteer of Arophiaraus, has the reins in one hand and a
lance in the other/ And one of Amphiarus' feet is in the
chariot, and his sword is drawn, and he is turned towards
336 PAU8AHU8.
Eriphylo, and in his rage onn scarce refrain from rnshing at
her. And next to Amphiaraas' honse are the games in
memory of Peliafs and the spectators are looking on the
contestis. There is Hercules sitting on a seat^ and his wife
behind hin), but her name is not given, she is piping with
Phrygian and not Greek pipes. And there are Pisus the son
of Perieres and Asterion the son of Cometes driving a pair
of horses, the latter is said to have sailed in the Argo, and
PoUqx and Admetns, and Euphemns the son of Poseidon
(according to the tale of the poets), and the companion of
Jason on his voyage to Colchi, he also was victorious in the
pair-horse-race. And there are Admetus and Mopsus, the
son of Ampyx, both famous boxers. And in the midst is a
man playing on the flute, as in our day they are still wont
to do in the leaping contest in the pent ithlum. And Jason
and Peleus are wrestling, they are very evenly matched.
And there is Eurybotas throwing his quoit, a man famous
as a quoit-player whoever he was. And there are Melanion
and Neotheus and Phalareus and Argeus and Iphiclus ready
for the race : and Aoastus is holding out the crown to the
victor, who was Iphiclus, the father of Protesilans who
fought at Ilium. There are also some tripods as prizes for
the winners, and there are the daughters of Pelias, of whom
the name of Alcestis only is inscribed. lolaus too, who
voluntarily shared in Hercules* Labours, is there, just
having come in first in the chariot-race. And this is the
last of the games in memory of Pelias. And there is
Athene standing by Hercules who is shooting the hydra, the
monster that infested the river Amymone. And because
Hercules was well-knovni, from his great size as well as the
nature of the contest, his name is not written underneath.
And there is Phineus the Thracian, and the sons of Boreas
driving away the Harpies from him*
BOOK r.-^XLIS. 837
CHAPTER XVIII.
ON the. second side of the chest, on the left, to take
them in their order, is a woman sapporting with her
right hand a white child sleeping, and with her left a black
child like the sleeping child, but with both its feet twisted.
The inscriptions shew, what one would have inferred with-
out any inscriptions, that they are Death and Sleep with
their nurse Night. And there is a comely woman dragging
along an ugly one, with one hand holding her fast, and with
the other beating her with a rod, this is Justice punishing
Injustice. And there are two women pounding with pestles
into mortars, apparently compounding drugs, but there is
no inscription in reference to them. But r N)ut the man
and woman following him there are two hexi^neter lines
as follows, " Idas is leading away from the temple by no
means against her will Marpessa of the beautiful ancles,
whom Apollo snatched away for himself.*^
And there is a man clad in a tunic, with a cup in his
right hand and in his left a necklace, and Alcmena is seizing
them. According to the Greek tradition, Zeus assumed
the appearance of Amphitryon, and so made Alcmena wel-
come him as her husband. And there is Menelaus with a
bi^eastplate and sword pursuing Helen to kill her, plainly
during the sack of Ilium. And there is Jason on the riebt
hand of Medea, who is sitting on a throne, and Aphrodite
is standing by her. And the inscription relative to
them is,
" Jason is wooing Medea, Aphrodite is encouraging them."
The Muses are also represented singing and Apollo lead-
ing o£P, and the inscription is as follows,
" Here is the king, the son of Leto, far-darting Apollo,
And round him the Miues, a graceful band, whom he leads fa
the songs."
And Atlas is bearing up Heaven and Earth (according to
the legend) on his shouloers, and in his hands are the apples
of the Hesperides. And who the man is with a sword ad<!>
vancing to Atlas is nowhere written, but it is evident to all
that it is Hercules. This is all thci inscription,
338 FAUIASUS.
**A£Imm here » bearing i^ Heayen, he wiD neglect the
There is sleo Ares in fall ftrmimr leading off Aphrodits.
The inscription onder him is Enjalins. There too is the
maiden Thetis, and Pelens is lajing hold of hor, and from
Thetis' hand a serpent is abont to dait at P^ens. And
there are the sistera of Ifednsa with wings poisning the
fleeing Persens. His name onl j is giren.
The third side of the chest is dcToted to militaij Tiewa.
Most of the soldiers to be seen are infantiy, bat there are
also some cayalrf in two-horae war-chari^a. And soma
of the soldiers are joa can see engaging, while othere are
recognizing and gpreeting one another. The antiqnariana
have two explanations of this, the one party saj that it is
the JEtolians with Oxylns and the ancient people of Elia,
and that they are fraternizing and exhibiting friendliness
to one another in remembrance of their ancient eonsan-
gninity , the other party saj that it is the people of I^los and
the Arcadians fighting near the town of Phoia and the riyer
lardanos. No one woold haye prima fade expected that
the ancestor of Cjpeelos, being a Corinthian and in pos-
session of the chest, wonld have porpoeely passed over
Corinthian history, and artistically portrajed on the chest
foreign and even immaterial events. So the following is the
view I am inclined to form. Cypselos and his ancestore
came originally from Gkmnssa beyond Sicyon, and were de-
scended from Jielas the son of Ajitasns. And Aletes wonld
not receive Melas and his army into the city, as I have
stated before in my acconnt of Corinth, thns disobeying the
oracle at Delphi, until at last, as Meks paid every attention
to him, and whenever he was rejected returned again with
entreaty, Aletes admitted him but not with a good grace.
One woidd conjecture therefore that the forces of Melas are
here portrayed.
BOOK v.— ELIS. 339
CHAPTER XIX.
A ND on tbe 4ith side of the chest on the left Boreas is
^^ carrying off Orifhyia, and he has serpents' tails in-
stead of feet. And there is the fight between Hercales and
Gerjon, who was three men in one. And there is Thesens
with a Ijre, and near him Ariadne with a garland. And
Achilles and Memnon are fighting and their mothers are
standing bj. And there is Melanion, and Atalanta bj him
with a fawn. And Strife, looking most hateful, stands
bj the dael (after challenge) between Ajax and Hector.
A very similar Strife has been depicted in the temple ol
Ephesian Artemis by the Samian Galliphon, who painted
the battle at the ships of the Greeks. There are also on
the chest figures of Castor and Pollux, one of them with-
out a beard, and Helen between them. And ^thra, the
daughter of Piitheus, in a dark dress is prostrate on thn
ground at the feet of Helen. And the inscription is an
Hexameter line and one word more.
*' Castor and Pollux ran off with Helen, and dragged
^rhra from Athens."
These are the very words. And Tphidamad the son of
Agenor is lying on the ground, and Coon is fighting with
Agamemnon over his dead body. And Fear with the head
of a lion is on Agamemnon's shield. And this is the in-
scription over the corpse of Iphidamas,
** This is Iphidamas, Coon bestrides him in the fight."
And on Agamemnon's shield,
"Here is what mortals call Fear, Agamemnon has got
him."
And Hermes is bringing to Paris, the son of Priam, the
goddesses to the choice of beauty, and the inscription
here is,
" Here is Hermes showing to Paris the dainty sieht of
Hera and Athene and Aphrodite in all their beauty.'
And Artemis — I know not why — has wings on her
shoulders, and in her right hand she has a leopard, in her
left a lion. And there is Ajax drag^g Cassandra from
the statue of Athene, and the inscription is,
" Locrian Ajax is dragging Cassandra from Athene."
340 . PAUSAXIAf^.
And tbcre are the sons of (Edipus, Poljnices bas fallen
on his knees, and Eteocles is pressing him hard. And
behind Poljnices stands a monster with teeth as sharp as
a wild beast's, and with crooked claws. And the inscrip-
tion says that it is Doom, and that Poljnices was carried
off by Fate, and that Eteocles' end was jnst. And there
too is bearded Dionysus lying down. in a cave, clad in
a long garment, with a golden bowl in his hand: and
there are clusters of vine round him, and apples, and
pomeg^nates.
The topmost side of the chest, for there are five in all,
has no inscription, but one can easily conjecture what ibe
representations are. In a cave there is a woman sleeping
with a man upon a bed, and we infer that they are Odys-
seus and Circe from the number of handmaids in front
of the cave, and from their tasks. For the women are four
in number, and they are engaged jusi as Homer has
lepresented. And there is a Centaur, not with all his feet
horses' feet, for his forefeet are those of a man. And
there are pair-horse chariots and women seated on the
chariots: and the horses have gold wings, and a man is
giving arms to one of the women. This is conjectured to
refer to the death of Patroclus. For it is the Nereids on
the chariots, and Thetis who is receiving arms from He-
phflBstus. For he who is giving the arms is lame, and
behind is a servant with smith's tongs. And the tradition
about Chiron the Centaur is that, though he had left this
world and been received into heaven, he returned to earth
to comfort Achilles. And there are two maidens in a
carriage drawn by mules, one is driving and the other has
a veil on her head, they are thought to be Nausicaa, the
daughter of Alcinous, and her attendant driving to the
wash. And the man shooting at the Centaurs and killing
some of them is manifestly Hercules, for this was one of
his great feats.
Who it was that constructed this chest it is quite im-
possible to conjecture : the inscriptions on it might have
been composed by anybody, but suspicion points to Eumelus
the Corinthian, both on other grounds, and because of tho
Processional Hymn which he composed in reference to
Delos.
BOOK V. — ELIS. 341
CHAPTER XX.
THERE are also here besides the chest several votive
ofFerinij^s, as a bed of no great size adorned with niach
ivory, and the quoit of Iphitus, and the table on which the
crowns for the victors are deposited. The bed was they
say a plaything of Hippodamia : and the quoit of Iphitus
has written on it the armistice between the people of El is
and the Olympians not straight down it, but all round the
quoit : and the table is of ivory and gold, the design of
Colotes, who was they say a native . of Heraclea. And
those who take interest in artificers say that he was a Parian
and the pupil of Pasiteles, who was himself the pupil of
. . . .* There too are statues of Hera, and Zeus, and the
Mother of the Gods, and Hermes, and Apollo, and Artemis.
And behind is a representation of the games. On one side
is ^sculapius and Hjgiea, one of the daughters of ^scula*
pius, and Ares and Contest by him, and on another is Pluto
and Dionysus and Proserpine and some Nymphs, one of
them with a ball. And Pluto has his key, with which (they
say) what is called Hades is locked, and then no one can
return from it.
An account which I received from Aristarchns, the In-
terpreter of Antiquities at Olympia, I must not omit. Ho
said that in his youth, when the people of Elis restored the
roof of the temple of Hera, the body of a dead man in heavy
armour, who had been badly wounded, was found between
the sham roof and the roof on which the tiles lay. This
man was a combatant in the battle fought inside Altis be-
tween the LiicedflBmonians and the people of Elis. For the
people of Elis climbed up to the temples of the gods, and
all high buildings alike, for the purpose of defence. This
man therefore probably got up into that place, in a fainting
coiidition from his wounds, and, on his death, neither the
heat of summer nor the chills of winter would be likely to
injure his dead body, as he lay stowed away and covered up.
And Aristarchns added, that they carried the corpse outside
Altis and buried it armour and all.
^ Hiatus hie deflcndus.
342 FAVBASUS.
And the pillar, which the pec^ple of Elis call the pillar of
CEnomans, ia as you go from the great altar to tiie temple
of Zens, and there are 4 pillan an the left and a roof orer
them. These pillars snpport a wooden one wcn-n oat bj
age, and onlj held together hj iron clamps. This pillar
was onoe according to tradition in the honse of (Enomans :
and when the god stmck the house with lightning, the fire
consumed all Uie honse bat this one pillar. And a braaen
tablet contains some Elegiac lines referring to this.
'< I am the only restige, stranger, of a famons honse, I
once was a pillar in CEnomaas* house, bat now near Zeos I
am in iron clamps in honour : the destructiTe fire has not
consumed me."
Another curious thing happened on the spot in my time.
A senator of Rome won the prise at Oljmpia, and wishing
some record of his yictory to surrive in the shape of a
brasen statue with an inscription, dug for a foundation,
close to this pillar of CEnomaus, and the diggers found
fragments of arms and bridles and bits. These I myself
ssiw dug up.
The temple, which is large in size and of Doric architeo-
lure, they call to this day Uie Temple of the Mother, pre-
scrying its ancient name, though there is no statue in it of
the Mother of the Gods, but only some statues of Roman
Emperors. It is inside Altis, and there is a round building
called Philip's House, on the top of which is a brasen poppy
ns a clamp for the beams. This building is on the left hand
as you go to the Town Hall, and is built of baked brick,
and there are some pillars round it. It was built for
Philip after the fatal defeat of the Greeks at Ohieronea.
And there are statues there of Philip, and Alexander, and
Amyntas the father of Philip. They are by Leochares in
ivory and gold, like the statues of Oljmpias and Eurjdice.
BOOK T. — ELIS. 343
CHAPTER XXI.
AND now I shall proceed to the account of the statues
and Yotiye offerings, which I do not care to mix up
together. In the Acropolis at Athens all the statues and
everything else equally are Yotive offerings : but at AJtis
the votive offerings are in honour of the deity, but the
statues of the prisemen are merely a memorial of the con-
tests. Of them I shall speak hereafter : I shall now take
the most remarkable votive offerings in order.
As you go to the race-course from the Temple of the
Mother there is on the left at the end of the mountain
Cronius a basement of stone, near the mountain, and some
steps to it. On this basement there are some brazen
statues of Zeus, made with the money from a fine im-
posed on some athletes who had behaved shamefully at the
games. These statues are called in the national dialect
Zanes. They were six in number at first and were put up
in the 98th Olympiad. For Eupolus the Thessalian bribed
his rivals in boxing to let him win the prize, Agenor from
Arcadia, and Prytanis from Cysicus, and Phormio from
Halicamassus, who was the champion in the preceding
Olympiad. This was the first foul play they say at the
boxing matches, and Eupolus and those who had been
bribed by him were fined by the people of Elis. Two of
the statues are by Cleon of Sicyon, the modeller of the
remaining four we do not know. And all these statucR,
but the third and fourth, have elegiac lines on them. The
first says that not with money, but swiftness of foot and
bodily vigour, ought one to win prizes at Olympia. And
the second says that that statue is raised in honour to the
deity, and from piety on the part of the people of Elis,
and to inspire fear in such athletes as do not play fair. As
to the fifth and sixth, the gist of the inscription on one is
a panegyric of the people of Elis, and not least for their
punishment of the. cheating boxers, and on the other a
didactic precept to all the Greeks that nobody is to bribe
to win the prize at Olympia.
344 PAU8AHU8. •
And snbseqiientlj to Eapolns thej say that the Athenian
Callippns, when contending for the pentathlnm, bribed his
antagonists in the 112th Olympiad. And when he and his
antagonists were fined by the people of Elis, the Athenians
sent Hyperides to beg the people of Elis to remit the
fine. And when the people of Elis refused this favour, the
Athenians treated them with much hauteur, not paying the
money and keeping away from Olympia, till the god at
Delphi told them he would no longer give them any OAUcnlar
responses, till they paid the fine to the people of Elis. And
when they paid, six more statues were made for Zens, with
elegiac verses on them no less severe than those about the
fine of Eupolus. And the purport of these verses on the
first statue is that the statues are erected in accordance
with the oracular direction of the god, who honoured the
decision the people of Elis had come to about the compcti-
tors for the pentathlum. And the second and third like-
wise praise the people of Elis for their conduct in the same
matter. And the fourth desires to point out that the con-
test at Olympia is one of merit and not of money. And
the inscriptions on the fifth and sixth shew, one why tho
statues were made, and the other that the oracle came to
the Athenians from Delphi.
And next to those I have enumerated are two statues,
made from a fine imposed on some wrestlers, whose names
are unknown both to me and the Antiquarians of Elis.
There are some inscriptions also on these statues, the first
is that the Bhodians paid a fine to Olympian Zeus for the
cheating of their wrestler. And the second is that tho
statue was made out of fines imposed on those who wrestled
for bribes. And the Antiquarians of Elis say that the
other statues in connection with athletes were erected in
the 178th Olympiad, when Eudelus was bribed by the
Rhodian Philostratus. I find a discrepancy between this
account and the public records of the people of Elis as
respects the victors at Olympia. For in these records
they say that Straton of Alexandria in the 1 78th Olympiad
won on the same day the prize both in the pancratium
and in the wrestling. Alexandria, at the mouth of the
Nile near Canopus, was built by Alexander, the son of
Philip, on the site of a former town of no great size called
BOOK V. — ILIS. 345
Rhocotis. In the generation before Slraton 3, and 3 after
his day, are famous for having received the crown of wild
olive both for the pancratium and the wrestling. The
first was Caprus a native of Elis, and next of the Greeks
beyond the ^gean the Bhodian Aristomenes, and next
Protophanes of the Magnetos at LethsBus. And after
Straton Marion, also from Alexandria, and Aristeas from
Stratonice (both the region and city were anciently called
Chrysaoris), and last Nicostratns from the Cilicians by the
sea, though he had little in common with the Cilicians but
nominally. For, when he was quite a child, he was kid-
napped from Prymnessus a town in Phrygia by robbers,
who took him to ^geso and sold him to the highast bidder.
He was of no obscure family, and some time afterwards
his purchaser dreamed that a lion's whelp lay under the
truckle bod on which he used to sleep. When Nicostratus
p'ew to man's estate he had several other victories at
Olympia in the pancratium and in wrestling.
And among others that were fined by the people of Elis
afterwards w.os a boxer from Alexandria m the 218th
Olympiad. His name was Apollonius, his surname Rhantes,
for it is customary among the people of Alexandria to
have surnames. He was the first Egyptian condemned
by the people of Elis for neither giving nor receiving
money, but for the impropriety of coming too late, for
which he was not allowed to take part in the games. As
to his excuse that he was detained by contrary winds in the
Cyclades, Heraclides, also an Alexandrian, proved it to be
a falsehood : and said he was really too late because he had
been collecting money from the games in Ionia. Accord-
ingly Apollonius and all others not present at the appointed
time for the boxing matches were not allowed by the people
of Elis to take part in the games, but to Heraclides they
^ave a crown without a contest. Thereupon Apollonius,
who had on his boxer's caestus, rushed at Heraclides, and
attacked him fiercely, just as he had received his crown of
wild olive, and he fled for refuge to the Umpires. This
hotheadedness was severely punished. There are also two
statues made in our own times. For in the 226th Olympiad
they detected some boxers bribing to get the prize. The
money of their fine went to make two statues of Zeus, ona
346 PAUSAKIAS.
on the left of the entrance to the coarse, and the other
on the right. Didas was the name of one of these
boxers, and the other, who gave the bribe, was Sara-
pammon, both were from the same district, the latest one
formed in Egypt, called Arsinoites. It is wonderf d1 indeed
that from any quarter people should have been found to
despise the god at Olympia, and to receive or give bribes in
connection with the games, but still more wonderful that
nny of the people of Elis should have ventured to act in
tlmt manner. But it is said that Damonicus, a native of
Elis, acted so in the 192nd Olympiad. For when Polyctor
(the son of Damonicus) and Sosander (the son of Sosander)
a native of Smyrna had descended to the arena for the
wrestling match, Damonicus, being very anxious that his
son should have the victory, bribed the younger Sosander.
And when the circumstances got known, the Umpires fined
the parents, turning their vengeance on them because they
were really the guilty parties. Statues were made with
this money too : one in the gymnasium at Elis, the other
in Altis, in front of what is called the Painted Portico,
because there were in ancient times paintings on the walls.
This Portico is called by some the Portico of Echo, because
in it a word is re-echoed 7 times, sometimes even more
frequently.
And they record that the pancratiast Serapion, a native
of Alexandria, in the 201st Olympiad was so afraid of
those who were to compete with him, that the day before
the contest he absconded. He is the only Egyptian, or in-
deed member of any nationality, that was ever fined for
cowardice in the games.
CHAPTER XXIL
SUCH are the statues made out of fines as far as I
could ascertain. There are also other statues of Zeus,
some erected publicly, some privately. There is also an
altar in Altis near the entrance to the course. On this altar
the people of Elis do not sacrifice to any of the gods, but
the trumpeters and heralds stand here when they proclaim
BOOK Y. — BLI8. 347
tlie games. On the brazen base of this altar is a statne to
Zeus, six cubits in height, with a thnnderbolt in each hand,
the votive offering of the people of CjnsBtha. And the
young Zens with a necklace round his neck is the votive
offering of Cleolas of Phlius.
And near what is called the Hippodaminm there is a semi-
circular basement of stone, and statues on it of Zeus and
Thetis and Aurora supplicating Zeus for their children.
These are in the midst of the basement. And at each ex-
tremity of the basement stand Achilles and Memnon in the
attitude of antagonists. Similarly opposite to one another
stand a Greek and barbarian, Odysseus opposite Helenus,
for these are selected as most remarkable for wisdom in
either army, and Paris is opposite Menelaus from their old
hostility, and ^neas opposite Diomede, and Deiphobus
opposite Ajax the son of Telamon. These are all by
Lycius the son of Myron, and are votive offerings of the
people of Apol Ionia near the Ionian sea. And there are
some elegiac lines in ancient characters under the feet of
Zeus.
" We are votive offerings from Apollonia, which long-
haired Phoebus built near the Ionian sea. Those who
seized the borders of Abantis offered this spoil from
Thronium."
Now the region called Abantis and the town in it
called Thronium were in Thesprotia near the mountains
Geraunia. For when the Greek ships were dispersed on
their return from Ilium, the Locrians from Thronium near
the river Boagrius and the Abantes from Euboea in 8 ships
put in to shore near the mountains Cerauuia. And there
they dwelt and built the town of Thronium, and by common
consent called all the district they lived in Abantis, and
were afterwards beaten in war and expelled by their neigh-
bours of Apollonia. And Apollonia was a colony from
Corcjrra, and the Corinthians had a share in the spoil.
And as you go on a little further there is a Zeus look-
ing east, with an engle in one hand and a thunderbolt in
the other. And he has a crown on his head composed
of lilies. This statue is the votive offering of the people of
Metapontum, and the design of the ^ginetan Aristonous.
But who Aristonous learnt his craft from we do not know,
348 PAOSAKIAS.
nor tbe period in which be flourished. The Phliosians also
erected as votive offerings staiaes of Zens and Asopus'
daughters and Asopns himself. And this is the arrange-
ment of the statues. Nemea comes first of the sisters, and
next her is Zeus laying hold of ^gina. And next ^gina is
Ilarpina, who according to the tradition of the Phliasians
and the people of El is had an amour with Ares, and bare to
him CEnomaus, the king of the district of Pisa. And next
to her are Gorcjra and Thebe, and Asopus comes last.
The tradition about Corcjra is that she had an amour
with Poseidon, and a similar legend about Thebe and Zeus
is sung by Pindar.
The men of Leontini erected a statue to Zeus privately
and not publicly. The height of it is 7 cubits, and Zeus has
in his hands an eagle and javelin according to the descrip-
tions of the poets. And it was erected by Hippagoras and
Phrynon and ^nesidemus, not I think the JSnesidemus
who was tyrant at Leontini.
CHAPTER XXIIL
AND as you pass on to the entrance to the council
chamber there is a statue of Zeus without an inscrip-
tion, (and another as you turn to the .North). This is
towards the East^ and was erected by the Greeks who
fought at Plat89a against Mardonius and the Mcdes. On
the right of the basement are inscribed the states that took
part in the action, the Laced eamonians first, and next the
Athenians, third the Corinthians, fourth the Sicyonians,
fifth the ^ginetans, then the Megarians and Epidaurians,
of the Arcadians the men of Tegea and Orchomenus, and
in addition to these the inhabitants of Phlius Troezen and
Hermion, and in Argolis the men of Tiryns, and of the
Boeotians only the people of Platsea, and of the Argives
the inhabitants of Mycensd, and the islanders from Ceos
and Melos, and the Ambraciotes from Thesprotia, and
the Tenii and people of Lepreum, the latter only from
Triphylia, but the Tenii not only from the u^ge«\n and the
Cyclades but also from Naxos and Cjthnus, and the men
BOOK V. — BLIS. 84f9
of Stjra from Euboea, and next to them the people of Eh's
and Potidaea and Anactoriam, and lastly the people of
Oialcis near the Earipna Of these cities the following were
unpeopled in my day. MyoensB and Tiryns were rased to
the ground by the Arg^yes after the Persian war. And the
Ambraciotes and men of Anactorinm, who were colonists
from Corinth, were induced by the Roman Emperor Augus-
tus to form the colony of Nicopolis near Actium. And the
people of PotidaBa were twice ejected from their country, by
Philip, the son of Amyntas, and earlier still by the Athe-
nians, and though subsequently they were restored by
Cassander, yet the name of their city was changed to
Cassandrea in honour of their new founder. And tlio
statue at Olympia, that was a yotive ofEering of the
Greeks, was by Anaxagoras the iEginetan, though those
who have compiled a history of sculptors have omitted to
mention him.
There is also in front of this statue of Zeus a brazen
pillar, on which are inscribed the conditions of peace for
80 years between the Lacedsemonians and the Athenians,
which was made by the Athenians after their second reduc-
tion of Euboea, in the 3rd year of that Olympiad in which
Orison of Himera won the prize. And this was one of
the conditions specified, that the city of the Arrives
should have no share in this peace between the Athe-
nians and Lacedadmonians, but that privately the Athe-
nians and Argiyes if they chose might be friendly to
one another. This is plainly stated in the conditions.
And there is another statue of Zeus near the chariot of
Cleosthenes, (about which I shall speak later), the yotive
offering of the Megarians, and the design of the brothers
Phylacus and Onadthus and their sons : I cannot tell their
period or country, or from whom they learned their craft.
And near the chariot of Gelon there is an old statue of
Zeus with a sceptre, the yotive offering they say of the
people of Hjbla^ There are two Hyblas in Sicily, one
called Gereatis, and the other to this day called Hybla
Major. Both are in the neighbourhood of Oatana, Hybla
Major is quite deserted, but Gereatis is still inhabited,
and has a temple to the Hyblaean goddess who is wor-
shipped in Sicily. And I think it was from there that the
350 PAUSAKIAS.
statue of ZeDS came to Oljmpia. For Philistus the son
of Archomenides records that they were the best inter-
preters of portents and dreams, and the most noted for
pietj of all the barbarians in Sicilj. And near the votive
offering of the people of Hjbla is a brazen pedestal and a
Zens upon it, eighteen feet higb I conjecture. And who
ofEered it to the god, and whose design it is, is stated in
the following elegiac lines :
" The people of Gleitor erected this votive offering to the
god, with the tithe collected from many cities taken by
storm by them. And the artificers were the Laconian
brothers Aristo and Telestas."
I do not think these Laconians could have been men well
known in Greece, for else the people of Elis would have
had something to say about them, and still more the
LacedsBmonians as they were their citizens.
CHAPTER XXIV.
AND near the altar of Zeus Laoetas and Poseidon Laoetas
there is a Zeus on a brazen basement, the gift of the
Corinthian people, and the design of Musus, whoever Musus
was. And as you go from the council chamber to the great
temple there is on the left a statue of ZeuH, crowned with
flowers, and in his right hand a thunderbolt. This was the
design of Ascarus a Theban, who was the pupil of the
Sicyonian, * * and it was a votive offering of the people of
Thessaly. But if the people of Thessaly offered it as a
votive offering from spoil taken in a war with the Phooians,
it could not be what is called the Sacred War, for that
was fought before the Modes and the great king came
to Greece. And not far from this is a Zeus, which (as
the inscription on it shews) was a votive offering of Psophi-
dius after success in war. And on the right of the temple
of great Zeus towards the east is a statue of Zeus 12 feet
liigh, the votive offering it is said of the Lacediemonians,
after they had fought the second time with the Messenians
who had revolted. And there is an elegiac couplet inscribed
on it
BOOK V. — ILIS. 351
** Receive Olympian Zeus, Cronns' great son, this noble
statue from the Lacedsmonians with propitious mind."
Of the Romans we know of none, either plebeian or
patrician, earlier than Mummius who put up a votive offer-
ing in any Greek temple, but he out of the spoils of
Achaia erected a brazen Zens at Oljmpia. It stands on
the left of the votive offering of the LacedsBmonians, on the
first pillar of the temple. But the> largest of the brazen
statues of Zeus is in Altis, and was a votive offering of the
people of Elis after the war with the Arcadians, it is 27
feet high. And near the temple of Pelops there is a small
statue of Zeus upon a not very lofty pillar, with one
of his hands extended. And opposite it are some votive
offerings in a row, statues of Zeus and Gkinymede. The
account of Homer is that Ganymede was carried off by the
gods to be cupbearer to Zeus, and that Tros his father had
some horses given him for his son. And this was a votive
offering of Gnathis the Thessalian, and the work of Aris-
tocles the pupil and son of Cleoetas. And there is another
Zeus without a beard, among the votive offerings of Micy-
thus. Who this Micythus was, whence he came, and
why he offered these votive offerings at Olympia, will be
described by me hereafter. And if you go on a little from
the statue I have mentioned, there is straight before you
another statue of Zeus without a beard, the votive offering
of the ElaitsB, who came down from the plain of Caicus to
the sea, and were the first settlers in ^olis. Near this is
another statue of Zeus, and the inscription on it is that
the people of the Chersonese in Cnidos erected it as a
votive offering after a triumph over their enemies. They
erected also on one side of Zeus Pelops, and on the other
the river Alpheus. And most of the city of the Cnidians is
built on the continent of Caria, where they performed most
of their most memorable deeds, and the Chersonese is an
island lying near the continent, and connected with it by
a bridge : and the votive offerings to Olympian Zeus were
dedicated by the dwellers there, just as the Ephesians
dwelling at Coressus could say that their votive offering
was a gift of the Ephesians generally. There is also near
the wall of Altis a statue of Zeus facing west without an
inscription: but tradition says it was erected by Mum-
352 PAUSAMTAS.
mins from the spoils of his war with Acbaia. Bat the
statae of Zens in the Coancil-Chamber is of all the statuen
of Zeus most calculated to frighten wicked men, his Title
is Zens the Ood of Oaths, and he has a thanderbolt in
each hand. At this statae it is castomarj for the athletes,
their fathers and brothers, and also their trainers, to swear
oyer the entrails of a boar that they will not cheat at the
Olympian games. And the athletes make this farther oath
that they have carefully trained for the space of 10 months.
And the umpires also, either of boys or the colts that com-
pete in the races, swear to give their decisions honestly and
without bribes, and not to reveal the reasons for their
selection of the winners. What they do with the boar
afterwards I forgot to ask, but it was the custom among
all the more ancient sacrificers, that the victim over whom
oaths were taken should not be eaten by anybody: as
Homer's evidence very plainly shews, for the boar on whose
entrails Agamemnon swore solemnly that Briseis was a
maid as far as he was concerned, was thrown into the sea
by the herald. Witness the following lines :
" He spoke, and cut the crackling off the boar
With ruthless knife. And quick Talthybius
Whirled it away into the surging sea.
As food fur fishes." ^
Such was the ancient use. And before the feet of Zeus
the Ood of Oaths there is a brazen tablet, on which some
elegiac lines are inscribed, that are meant to inspire fear in
perjurers.
^ Iliad, six. 266-266. .
BOOK T.^-IUS. 853
CHAPTER XXV.
SUCH are the statues of Zens inside Altis, all of which I
have enumerated. For the statue near the great temple
offered by a Corinthian, is not an offering of the old Corin-
thians but of those who rebuilt the city in CsBsar's time, and
is Alexander the son of Philip to imitate Zeus. I shall
also enumerate all the other statues which are not repre-
sentations of Zeas. And the effigies not erected in honour
of the deity, but in honour of men, I shall describe in my
account of the athletes.
• The Messenians at the Sicilian Strait, who used to send
to Bhegium, according to old custom, a chorus of 35 boys
and a choir-master and a piper to the national feast, had on
one occasion a terrible disaster, none of those that were
sent were saved, but the vessel that had the boys on board
perished boys and all in the depths, of the sea. ; For the
sea at this strait is a most stormy one : for winds lash it to
fury, and two seas meet, the Sicilian and the Tyrrhenian :
and even when the winds are calm, there is a tremendous
swell in the Strait from the strong ebb and flowt And so
many sea-monsters are there, that the air is tainted with
their scent, so that the shipwrecked mariner has no chance
of getting safe to shore. And if Odysseus had chanced to
be wrecked here, one cs^ never believe that he could have
swum off safe to Italy. But a kind Providence in every
conjuncture brings about some alleviation. And the Mes-
senians sorrowing at the loss of the boys, besides other
things to honour their memory, placed at Olympia brazeti
effigies of them and their choir-master and piper. The old
inscription shewed that these effigies were votive offerings
of the Messenians at the Sicilian Strait : and subsequently
Hippias, who was called by the Greeks the Wise, wrote
some elegiac lines on them. The effigies were by Callon
of Elis.
And there is near the Promontory Pachynus, that faces
towards Libya and the South, the town of Motye, peopled
by Libyans and Phoenicians. And the people of Agrigen-
tum were at war. with the people of Motye, and out of the
354 PAU8AHU8.
spoil and booty they took from them erected as votive
offerings at Olympia some boys in brass, extending their
right hands like people praying to the deity. They are
on the wall at Altis. I conjectured they were by Calamis,
and tradition states the same. The races that inhabit
Sicily are the Sicani and the Siceli and the Phrygians,
some of whom crossed over from Italy, and othehs came
from the river Scamander and the Troad. And the Phce-
nicians and Libyans sailed to the island with a joint fleet,
as a colony of the Carthaginians. Such are the barbarous
races in Sicily. And of Greeks the Dorians and lonians
dwell in it, and a few Phocians and Athenians.
And on the same wall are votive offerings from Agri-
gentam, two stataes of boyish Hercules naked. The Her-
cules shooting at the Nemean lion is the votive offering
of the Tarentine Hippotion, and the design of the MsBnalian
Nicodamus. The other is the votive offering of the Men-
daean Anaxippus, and was brought here by the people of
Elis : it uised to be at the end of the road leading from
Elis to Olympia, called the Sacred Road. There are also
statues, from the Achaean race in common, of those who,
when Hector challenged a single Q-reek to single combat,
drew lots who it should be. They are near the great temple
armed with spears and shields. And right opposite on
another basement is Nestor throwing the lots into his
helmet. And the number of those that drew lots for the
single combat with Hector are 8, for the 9th, which was
Odysseus, they say Nero carried to Rome, and of the 8 Aga-
memnon only has his name inscribed, and it is written from
right to left. And the one with the device of a cock on
the shield is Idomeneus, the descendant of Minos and Pasi-
phae the daughter of the Sun. And the cock they say ia
sacred to the Sun and heralds his approach. The inscrip-
tion on the basement is,
" To Zeus the Achasans, descendants of the divine Pelops
the son of Tantalus, erected these votive offerings."
And the name of the artificer is inscribed on the shield
of Idomeneus,
" This and many besides are the work of the skilful
Onatas, the son of Micon of ^gina."
And not far from the votive offering of the Achaoans is
BOOK T. — ELI8. 355
Hercules figbtiog with an Amazon on horseback for her
belt. This is the yotive offering of Evagoras of ZaAde,
and the design of Aristocles of Cjdonia. Aristocles may
be reckoned amongst the yeiy ancient sculptors, for though
one cannot state his period exactly, it is manifest that he
lived before the change from the old name Zande to its
present one of Messene.
The Thasians also (who were Phcenicians originally, and
sailed from Tyre and other parts of Phoenice to Europe
with Thasus the son of Agenor), made a votive offering of
Hercules at Olvmpia, the base as well as the statue of
brass. The height of the statue is 10 cubits, in the right
hand he holds his club, and in the left his bow. And I
heard in Thasos that they worshipped the same Hercules
as the Tyrians worship, but afterwards, when when they
became naturalized as Greeks, they worshipped Hercules
the son of Amphitryon. And the votive offering of the
Thasians at Olympia has the following elegiac couplet
attached to it,
<< Onatas the son of Mloon made me, a dweller at JBgimu*
This ^ginetan Onatas we should regard in the statuary
art as second to none since Daedalus and the Attic school.
CHAPTER XXVI.
THE Dorian Messenians also, who received Naupaotus
from the Athenians, erected at Olympia a Victory on
a pillar, the design of the MendsBan Paaonius, and made
from spoils taken from the enemy, I imagine, when they
fought with the Acamanians and CEniaded. But the Mes-
senians themselves say that this Victory was erected for
their share with the Athenians in the action at Sphacteria,
and that they did not insert the name of the enemy from
fear of the LacedsBmonians, and they could have had no fear
of the CEniadad and Acamanians.
I found also many votive offerings of Micythus scat-
tered about, and three of them toge^er, next to the statue
pf Iphitus of Elis and Truce crowning him, viz. Amphi-
856 PAU8AKU8.
trite and Poseidon and Yesta, by the Argiye Glancns.
And near the left side of the great temple he placed Pro-
serpine the daughter of Demeter, and Aphrodite, and Gkmy-
niede, and Artemis, and of the poets Homer and Hesiod,
and of the gods again JSsculapias and Hygiea. And Among
the Yotive offerings of Mioythns is Agon with the dumb
bells. These dumb bells are fashioned as follow& They
are semiciroolar in shape though not a perfect semi-circley
and are so constructed that the fingers can pass through,
as they do through the handles of a shield. And next the
statue of Agon is Dionysus, and the Thracian Orpheus, and
the statue of Zeus which I mentioned a little above. These
are works of art of the Argive Dionysius. Others besides
they say were given by Micythus, but were removed by
Nero. And the Argives Dionysius and Glaucus had no
master in their craft that we know of, but the period
when they flourished is shewn by the fact that Micythus
placed their works of art at Olympia. For Herodotus in-
forms us in his history that this Micythus was the slave of
Anazilas the king at Bheginm, and was afterwards his
treasurer, and after his death went to Tegea. And the
inscriptions on these votive offerings make Micythus the son
of Chodrus, and the Qreek colony of Bheginm, or Messene
near the Strait, his native place. But they do not mention
his ever living at Togea, and these votive offerings at
Olympia were the fulfilment of a vow for the recovery of
his son, who was wasting away in a consumption.
And near the larger votive offering^ of Micythus, the
work of the Argive Qlaucus, is a statue of Athene with a
helmet on her head and her ^gis. This was made by
Nicodamus the MsBnaiian, and is a votive offering of the
people of Elis. And next to Athene is a statue of Yic«
tory, an offering of the Mantineans, for what war is not
specified in the inscription. And it is said to be an imita-
tion by Calamis of the wooden statue at Athens of Wing-
less Victory. And near the smnller votive offerings of
Micythus made by Dionysius are the Labours of Hercules
with the Nemean lion, and the hydra, and Cerberus, and the
Erymanthian boar. They were brought to Olympia by
the men of Heraclea, who overran the territory of the
neighbouring barbarians the Marlandjni. Heraclea is a
BOoi[ v.— ULifl. 857
town near the Euxine, and was colonized by the Megarians.
The BcDotians of Tanagra also had a share in the colony. •
OHAPTBR XXVII.
AND opposite those I have mentioned are other votiye
ofFerings in a row, facing the South, and very near the
enclosure sacred to Pelops. Among them are the yotive
offerings of ^sBnalian Phormis, who crossed over from
MsBDalns to Sicily to G^lon the son of Dinomenes, and in
the army of Gelon, and afterwards in the army of Gelon's
brother Hiero, displayed great valour, and advanced to
such a pitch of fortune that he offered these votive offer-
ings at Olympia, and also some others to Apollo at Delphi
His offerings at Olympia are two horses and two charioteers,
a charioteer by each horse. The first horse and groom is by
Dionysins the Argive, the second by the^^ginetan Simo«
And the first has the following inscription on the side, the
first line not in metre,
" Phormis the Arcadian from MsBualus, now a Syracu-
san, offered me."
This is the horse about which the people of Elis have a
tradition on the power of lust in horses. It is evident that
several remarkable properties of this horse come from the
cunning of a magician^ In size and beauty it is inferior
to many to be seen in Altis : it has also the tail knocked
off, which makes it more unsightly still. Nevertheless
stallions not only in spring but all the year round are
madly in lust after it. For they rush into Altis, breaking
their reins or escaping from their drivers, and endeavour
to mount this horse, with far greater impetuosity than
they exhibit to the handsomest mare alive whom they had
been accustomed to mount* And though their hoofs slip
on the polished basement they do not cease to neigh
fiercely, and try to mount this horse with frantic energy^
till by whips or sheer strength they get pulled off. There
is no other way of getting them away from this brazen
horse.^ I have seen in Lydia a different kind of marvel to
this horse of Phormis, but equally the cunning work of a
' On this curiouB story see Bayle on Hippomanes^
358 PAusiKUg. -
magician; ' Among the Lydians called Persici there are
temples at HierocceBarea and Hjpeepa, and in each of these
temples there is a chamber in which are ashes on an altar,
not like other ashes in appearance. And a magician enters
into this chamber, and, after placing dry wood npon the
altar, first of all places a tiara on his head, and then calls on
the gods in a foreign tongne not understood by the Ghreeks.
And this he chants from a book, and the wood gets lighted
evidently without fire and a bright blaze shines forth from
it. Let this digpression suffice.
And among these votive offerings is Phormis himself
contending with an enemy, and fighting with a second
and even a third. And there is an inscription stating that
the soldier fighting is Mesnalian Phormis, and that it is a
votive offering of the Syracusan Lycortas, who plainly
offered it out of affection to Phormis. The Greeks however
call these votive offerings of Lycortas the votive offerings of
Phormis. And the Hermes with a ram under his arm, and
a helmet on his head, and a tunic and cloak on, is not one of
the votive offerings of Phormis, but was offered to the god
by the Arcadians of Pheneos. And the inscription states
that Onatas the ^ginetan jointly designed it with Galli«
teles, who must I think have been the pupil or son of
Onatas. And not far from the votive offering of the people
of Pheneos is another statue of Hermes with his herald's
wand, and the inscription on it states that it was the votive
offering of Olaucias of Rhegium, and the work of Gallon
of El is. And there are two brazen bulls, one the votive
offering of the people of Gorcyra, the other of the Eretri«
enses, both by Philesius of Eretria. Why the GorcyrsBans
offered one bull at Olympia and another at Delphi, I
shall relate in my account of the Phocians. And about
the votive offering at Olympia I have heard the follow-
ing circumstance. A little boy sitting down under this
bull had stooped down and was playing, and suddenly lift-
ing up his head dashed it against the brass, and not many
days afterwards died from the blow. The people of Elis
wanted to remove the bull from Altis as being blood guilty,
but the god at Delphi ordered the same expiatory sacrifices
for the bull as the Greeks ordain for involuntary homicide^
There is under the plane trees at Altis in the middle of
BOOK Y. — BUS. 359
the grove a brazen trophy, and an inscription on the shield
of the trophy, stating that the people of Elis offered it out of
spoils of the Lacedaemonians. This was the battle in which
the man lost his life who was found in his armoar in my
day, when the roof of the temple of Hera was being repaired.
The votive offering of the Mendesins in Thrace very nearly
deceived me to think that it was the effigy of a competitor
for the pentathlnm. It is near Ananchicfas of Elis, and
has ancient dnmb-bells. And the following elegiac couplet
is written on the thigh,
** To Zeus, the king of the Gk)ds, the Mendaeans put me
here as firstfmits, after taking Sipte by storm."
It seems that Sipte is a Thraoian fort and city, and the
MendsBans are a Greek race from Ionia, and live a little
inland from th« Be% at the town of ^nus.
BOOK VL— EUS. PABT U.
CHAPTER L
NEXT to my aooonni of the Totive offerings comes naio-
rallj mention of the horses that contended, and of the
athletes, and of amateors also. There are not statnes of all
the ocmqoerors at Oljmpia, for even some who displayed
great prowess in the contests, or elsewhere, haye yet not
obtained statnes. These my subject bids me to pass OTer,
for it is not a catalogne of all the athletes that were
victors at Olympia, but an account of the statnes and other
Totive offerings. Neither shall I mention all the statnes,
as I well know some who won the crown of wild olive
from unexpected good fortune rather than their own ezeiw
tions. I shall therefore merely mention those who had
more renown or finer statues than others.
On the right of the temple of Hera is a statue of the
wrestler Symmachus, the son of JEschylus, a native of Elis.
And near him, from Pheneos in Arcadia, is Neolaidas the
son of Prozenns, who carried off the prize for boxing among
the boys, and next Archedamns the sum of Xenius, also a
native of Elis, who beat all the boys in wrestling. These
statnes were made by Alypns the Sicyonian, the pupil of
Naucydes the Argive. And the inscription on the statue
of Cleogenes, the son of Silenus, says that he was of the
district, he won the prize with a fast horse from his own stud.
And next Cleogenes are Dinolochus, the son of Pyrrhns,
and Troilus, the son of Alcinous. They too were natives of
Elis, but their victories were not won in the same manner,
for Troilus owed his victory to his perfect pair of horses
and team of colts : partly also to his being umpire : and
he was victor in the 102nd Olympiad. And from thence-
forth there was a law among the people of Elis that the
umpires' horses should not be admitted to the racee.
BOOK TI. — ILIS. 861
His statne was by Lysippns. Bat the mother of Dinolochas
dreamed that she embraced her son after being crowned,
and moved by this dream he trained, and outran the
other lads: and his statne is by Cleon of Sicyon. As
to Cynisca the wife of Archidamus, I have spoken pre-^
Tioasly of her family iEmd yiotories at Olympia, in my
account of the kings of the Lacedesmonians. And near
the statue of Troilus is a basement of stone, and a chariot
and charioteer, and the ef^gy of Cynisca herself, by Apelles.
There are inscriptions also in reference to her. And next
her are some Laced»monians, who were victors in the
horse*races. Anaxander was the first victor "proclaimed iii
the chariot-race. And the inscription over him states that
his grandfather was crowned earlier in the pentathlum. He
is represented as praying to the god. And Polycles, sur-
named Polychalcus, was victor in the chariot-race with 4
horses abreast, and his effigy has in its right hand a riband*
And by him are two boys, one holding the wheel, the other
asking for the riband. And Polycles was victor with his
horses, as the inscription over him statesy in the Pythian
Isthmian and Nemean games*
CHAPTER 11.
AKD the statue of the pancratiast next is by Lysippns.
He carried off the victory as pancratiast from the rest
of the Aoarnanians, and was the first of his own country*
men. Xenarches was his name and he was the son of Phi«
landridas. And the LacedsBmonians, after the invasion
of the Medes, turned their attention more than any other
Greeks to breeding horses. For besides those that I have
already mentioned, there are statues of several other Spar-
tan horse-breeders, next to the ef^gj of the Acamanian
athlete, as Xenarches, and Lycinus, and Arcesilaus, and
Lichas his son. Xenarches also had further victories at
Delphi and Argos and Corinth. And Lycinus brought colts
to Olympia, and as one of them was rejected, he used hia
862 PAU8ANIA8.
colts in the race of fuU-g^wn horses and won the prize.
And he set np two statoes at Olympia, hj the Athenian
Myro. And Arcesilans and his son Lichas had two vio-
tories at Olympia, and Lichas, as the Lacedesmonians were
at that time excluded from the games, entered himself for
the chariot-race as a Theban, and bound the victorious
charioteer with a riband. For this the Umpires scourged
him. And it was on account of this Lichas that the Lace-
desmonians under Agis invaded Elis, when the fight took
place at Altis. And at the end of the war Lichas erected
his statue here, but the records of the people of Elis about
the victors at Oljmpia saj that the Theban people, not
Lichas, won the victory.
And near Lichas is the seer of Elis, Thrasybulus, the
son of Mneas of the family of the Tamides, who practised
divination for the Mantineans against the Lacedesmonians
pnder Agis the son of King Endamidas, I shall enter into the
circumstances more fully in my account about the Area?
dians. And on the efEigj of Thrasybulus there is a spotted
lizard creeping on his right shoulder, and a dog lies near
him cut in half as a victim and shewing its liver. Divi-
nation by kids and lambs and calves is clearly an old
practice among mankind, the Cyprians seem also to have
added divination by swine. But no nations are accus-
tomed to practise divination by dogs. Therefore it was
apparently a peculiarity of Thrasybulus to introduce this
kind of divination. And the seers called the lamideo were
descendants of lamus^ who, as Pindar tells us in one of his
Odes,' was the son of Apollo, and learnt his divination from
him.
And close to the effigy of Thrasybulus is one of Timos-
thenes, a native of Elis, who won the prize for boys in the
course, and one of the Milesian Antipater, the son of Clino-
pater, who beat all the boys in boxing. And some Syra-
cusans, who offered sacrifices at Olympia on behalf of
Dionysins, bribed the father of Antipater to let his son be
declared a Syracusan. But Antipater, despising the tyrant's
bribe, declared himself a Milesian, . and inscribed on his
effigy that he was a Milesian, and the first Ionian that
had had his efEigy at Olympia. It was by Polydetus, and
Timosthenes' was by Eutychides of . Sicyon, a pupil of
BOOK YI.— ILI8. 8G3
LyBippuB. 'thw Entjohides- made a statue of Fbrtnne for
the Syrians by the Orontes, which is greatly honoured by
the people of that district.
And in Altis near the ef&gy of Timosthenes are statues
of Timon and his son ^sypus, the lad on horseback. For
he won the prize on his racer, ' while Timon was pro-
claimed victor in the chariot race. These statues were
made by Daddalns of Sicyon, who also erected a trophy for
the people of Elis, after their victory over the Laconians at
Altis. And the inscription over the Samian boxer states
that Myco was his trainer, and that the Samians are the
best of the lonians both as athletes and naval heroes, but
gives no information about the particular boxer.
And next is the statue of the Messenian Damiscus, who
was victor at Olympia when he was only 12. It is a very re-
markable coincidence, that^ when the Messenians were
exiles from the Peloponnese, their luck at Olympia also
failed. For except Leontiscus and Symmachus, who were
Sicilian Messenians from the Strait, no Messenian either
from Sicily or Naupactus was victor at Olympia, and
the Sicilians say ihey were not Messenians but old in-
habitants of Zande. However when the Messenians re-
turned to the Peloponnese, their luck also at Olympia re^
turned. For in the year after the restoration to Messene,
when the people of Elis celebrated the Olympian games,
this Damincus won the prise from all the boys in the course,
and afterwards won victories both at Nemea and at the
Isthmus in the pentathlum.
CHAPTER III.
NEXT to Damiscus is the statue of a man whose name
is not recorded, the votive offering of Ptolemy the
son of Lagus. Ptolemy calls himself a Macedonian in the
inscription, though he was king of Egypt. There is an in-
scription also over Chsdreas of Sicyon a boy-boxer, stating
that his &ther was Ch»remon, and that though young ho
WM victor. The inscription also states. that the sta'.uo
364 FAUSANIAS.
waa by Asterion, the son of ^schylns. And next to
Ghaereas there are Btatnes of the Messenian boy Sophias,
and of Stomios a man of Elis, Sophius outran all the boys,
and Stromios won one victory in the pentathlnm at
Olympia, and three at Nemea, And the inscription on
Stomins records further that as leader of the cavalry of
the people of Elis he won a victory, and killed the com-
mander of the enemy, who had challenged him to single
combat. And the people of Elis say that he came from
Slcyon and was ruler of the Sicyonians, and that they
themselves went on an expedition against Sicyon in friend-
ship to the Thebans together with a force from Bosotia.
It would appear therefore that an expedition against
Sicyon must have set out from Elis and Thebes after the
reverse of the LacedaBmonians at Leuctra.
Next is the statue of the boxer Labax, the son of Euphron,
who was a native of Lepreus in Elis, and also one of thQ
wrestlers from Elis, Aristodemus the son of Thrasis, who
had two victories in the Pythian games. And the effigy of
Aristodemus .is by Daadalas the Sicyonian, who was the
pupil and son of Patrocles. And the statue of Hippos of
Elis, who beat all the boys in boxing, was by Democritus
of Sicyon, who learnt his art from the Athenian Gritias
through 4 intermediate teachers. For Gritias was the
tutor of the Gorcyraean Ptplichus, and Amphion was the
pupil of Ptolichas, and Piso of Galauria was the pupil of
Amphion, and Democritus was the pupil of Piso* And
Gratinus from JSgira in Achaia was the most handsome of
all his contemporaries, and the greatest wrestler. And as
none of the boys could stand before him in wrestling he
was appointed by the people of Elis as teacher of the boys.
And his statue was by the Sicyonian Gantharus, whose
father was Alexis, and teacher Eutychides. .
And the e^gy of Eupolemus of Elis was by the Sicyo-
nian Desdalas, and the inscription informs us about him
that he was victor at Olympia over men in the course, he
also won two crowns at the Pythian games in the pen-
tathlum, and one crown at the Nemean games. It is farther
recorded about Eupolemas that of the three umpires in the
mice two adjudged the prize to him, and the third to the
Ambraciote Leo, and that Leo at the Gouncil of Olympia
BOOK YI. — ILTS. 305
snbseqaently got iodemniiy from both the Timpires who had
adjadged the prize to Eapolemas.
And the statue of CE'iotas was set up bj the AchaBans in
the 80th Olympiad in acordance with the oracle at Delphi.
He had been yictor in the coarse in the sixth Olympiad.
How then could he have fought with the Greeks at Plata^a P
For it was not till the 75th Olympiad that Mardonius and
the Medes met with the reverse at PlatsBJt. I am bound
to record the traditions of the Greeks, but I need not be-
lieye all of them. All else that happened to CEbotas shall
be told in my account of Achaia.
And the statue of Antiochus was mnde by Nicoderaus.
Antiochus was a native of Lepreus, and won the priza nt
Olympia for the pentathlum for men once, and twice in the
Pythian games, twice also at Nemea. For the Isthmians
were not frightened by the people of Lepreus as they were
by the people of Elis, for Hysmon of Elis, whose statue is
next to Antiochus, being an athlete, and having won the
prize for the pentathlum once at Olympia and once at
Nemea, was plainly prevented, like all other people of Elis,
from trying his fortune at the Isthmian games. It is also
recorded of Hysmon that when he wns a boy he had a dis-
charge, and that was why he trained for the pentathlum,
that he might become stronger in constitution, and free
from disease. And this training was destined to get for
him many notable victories. His statue is by Cleon, and
he has in his hands some old-fashioned dumb bells. And
next to Hjsmon is the statue of a wrestling boy from
Hercea in Arcadia, Nicostratus the son of Xenoclidas. It
is by Pantias, who by six intermediate links was a pupil
of Aristocles the Sicyonian.
And Dicon the son of Callibrotus won five races in the
Pythian games, and three in the Isthmian, and four at
Nemea, and at Olympia one for boys, two for men. And
he has as many statues as he won victories at Olympia.
He was a native of Caulonia, and so proclaimed as a boy,
though afterwards for money he proclaimed himself a
Syraousan. Now Caulonia is a colony of Achaeans in Italy,
its founder was Typhon of JSjgmm. And when Pyrrhus
the son of ^acus and the Tarentines were at war with
the Romans, and several cities in Italy were destroyed.
366 PAU8AHUS.
some by the Bomans, some by the people of Epiros, Cau-
lonia was laid waste, after being captured hj the Cam-,
panians, who were the chief allies of the Romans.
Next to Dicon is a statue of Xenophon, the son of Mene^
phjlus, the pancratiast from ^gium in Achaia, also one
of Pjrilampes the Ephesian, who obtained the victory in
the long course. Xenophon's statue is bj Olympus, Pvri*
lampes' by a sculptor of the same name, not a Sicyoniany
but from Messene near Itbome.
The Samians also erected a statue at Olympia to the
Spartan Lysander the son of Aristocritus. And the first
of the inscriptions is,
** In the conspicuous precincts of almighty Zens I stand,
the votive offering of all the Samians."
This informs us who erected the statue. And the second
inscription is a panegyric on Lysander,
'* Immortal fame, Lysander, on your country and Aristo-
critus did you confer by your splendid merit."
Manifest is it therefore that the Samians and other
lonians, according to the Ionian proverb, whitewashed two
walls.^ For when Aloibiades had a strong Athenian fleet
in the neighbourhood of Ionia, most of the lonians paid
their court to him, and there is a brazen bust of Aldbiades
in the temple of Hera among the Samians. But when the
Athenian fleet was taken at ^gospotamoi, then the
Samians erected this statue of Lysander at Olympia, and
the Ephesians placed in the temple of Artemis statues of
Lysander himself, and Eteonicus, and Pharax, and other
Spartans of no great renown in Greece. And when for-
tune veered round again, and Gonon won the sea-flght off
Cnidus and Mount Dorium, then the lonians changed sides
again, and you may see a brazen statue of Gonon and
Timotheus at Samos in the temple of Hera, and likewise
at Ephesus in the temple of Artemis. This has been the
case in all ages, for all men, like these lonians, pay court
to the strongest.
^ This proverb means to fday/ast and loou^ icUa ium-eoaiy a Vtear
qf Bray, The \mX illusti*ation is Cicero ad Fam. vii. 29. ** Noli hano
epistolam Attioo Obtendere t sine eum errare et patare me virum UMium
eitse nee sulere duo parietes de eadem fidelia dealbare," See also
Erasmus' Adagia,
E
BOOK 71. — IU8. 367
CHAPTER IV.
AND next to Lysander is the ef^j of an Ephesian boxer,
whose name was AthensBus, and who beat all the boys
that contended with him, and next him is the Sicyonian
pancratiast Sostratns, whose surname was Aerochernies^
becanse he laid hold of his adversary's fingers and tried to
break them, and wonld not let go till he saw that he was
joing to give in. And he had 12 victories at Nemea and
isthmns both together, and in the Pythian games two, at
Olympia three. The 104ith Olympiad, in which this Sos-
tratns was victor for the first time, the people of Elis do
not record, becanse the games in that Olympiad were not
instituted by them but by the Pisaoans and Arcadians. And
next to Sostratns is ihe wrestles Leontiscns, a Sicilian
from Messene by the Strait. And he is said to have been
crowned by the Amphictyonians, and twice by the people
of Elis, and his wrestling is said to have been somewhat
similar to that of Sostratns of Siqyon in the pancratium,
for he was not an adept at wrestling his antagonists down,
but he used to beat them by trying to break their fingers.
And his statue was by Pytiiagoras of Bhegium, an excel*
lent sculptor if ever there was one. And he learnt his
art they say from Clearchus who was also a native of
Bhegium, and a pupil of Euchirus. This Enchims was a
Corinthiui, and pupU of Syadra and Charta, who were both
Spartans.
And the bov with a fillet on his head must not be omitted
by me, on Phidias' account and his fame as a statuary, for
otherwise we don't know who it is a statue of. And there
is a statue of Satyrus of Elis, the son of Lysianax, of the
family of the Iamidfl9, who five times won the prize for
boxing at Nemea, and twice at Olympia, and twice at the
Pythian games. This statue is by the Athenian Silanion.
And another Athenian statuary Polydes, the pupil of the
Athenian Stadiens, has made a statue of the Ephesian pan*
pratiast, Amyntas the son of Hellanicus.
And Chilon the Achaoan of Patne had two victories at
Olympia in wrestling among men, and one at Delphi, and
868 . VAD8AHU8.
4 at Isthmus, and 8 at Nemea. And he had a pabh'o faneral
from the AchoBans, as he was killed in war. The inscription
at Olympia bears me out.
*' I won the prize from men in wrestling twice in the
Pythian and Olympian games, three times at Nemea, four
times at the Isthmus near the sea, I Ghilon of Patr» the
son of Chilon, whom the AehsBans gave a public funeral to
for his valour as he was killed in war."
Such is what the inscription records. And if one conjee-'
tures from the age of Lysippus, who made the effigy, one
must infer that the war in which Chilon fell was either
at Chesronea when he fought in company with all the
AchsB.ins, or that he alone boldly volunteered to fight at
Lamia in Thessaly against Antipater and the Macedonians.
And next to that of Ghilon are two statues : one of Mol-
pion, who the inscription states was crowned by the people
of Elis, and the other, which has no inscription, is they say
Aristotle of Stagira in Thrace, and it was erected to
him by some pupil or soldier, as he was greatly honoured
by Antipater and earlier still by Alexander. And Soda«
mas from Assus in the Troas, near Mount Ida, was the
first JSolian that won the prize for boys in the course at
Olympia. And next to Sodamas is a statue of Archidamns,
the son of Agesilaus, king of the LacedsBmouians. Before
the reign of this Archidamus I cannot find that the Lace-
dsBmonians erected a statue of anyone beyond their own
borders. But they sent I think a statue of Archidamns to
Olympia, not only on other accounts but also because of his
death, for he died fighting against the barbarians, and was
the only one of the Spartan kings that lacked sepulture. I
have narrated the particulars at full length in my account
of Sparta. And Euanthes of Cyzicus had prizes for boxing,
one at Olympia as a man, and at Nemea and the Isthmian
games as a boy. And next to Euanthes is a horse-trainer
and a chariot, and a girl mounting the chariot. The inan*s
name is Lampus, and his native town was the most recent
of the Macedonian towns, and got its name from its founder
Philip the son of Amyntas. And the effigy of Cyuiscus, the
boy boxer from Mantinea, was by Polycletiis. And Ergo-
teles the son of Philanor, who carried off two victories at
Olympia in the long course, and as many at the Pythian
BOOK TI. — KLI8. 869
Isthmian and Nemean games, was not originally a native
of Himera, as the insoription states, bat is said to have been
a Cretan from Gnossns : and being banished from thence
in some faction he went to Himera, and obtained citizen-
ship there, and had other honours. This is the probable
explanation of his being proclaimed in the games as a native
of Himera.
CHAPTER V.
THE statue which stands on a lofty pedestal is by Lysip-
pus. It is the statue of Polydamas, the son of Nicias,
the largest man of our times. There may have been larger
men, but only the heroes or some mortal race of giants
earlier than the heroes. Scotusa, which was the native
place of Polydamas, is not inhabited in our day, for Alex-
ander the king of the Pherseans took it in time of peace, for
when the people of Scotusa were all gathered together in
the theatre, for they held their meetings there at that period,
he surrounded it with targeteers and archers and shot them
all, and slew all besides that were in their prime, and sold
the women and children, and with the proceeds kept up a
mercenary army. This disaster happened to the people of
Scotusa when Phrasiclides was Archon at Athens, in the
102nd Olympiad, in the second year of which Damon of
Thuria was victor for the second time. And those that
escaped of the people of Scotusa were few, and even they
were reduced still further and left the town, when Provi-
dence brought a second reverse upon all the Greeks in the
war with the Macedonians. In the pancratium several had
notable victories, but Polydamas beside his crowns for the
pancratium had further renown for the following remark-
able exploits. The mountainous part of Thrace, inside the
river Kestus that flows through the territory of the people
of Abdera, rears several wild beasts and among them lions,
who on one occasion attacked the army of Xerxes, and made
havoc of the camels that carried the com. These lions also
frequently prowled about the country in the neiflrhbonrhood
of Mount Olympus, one side of which mountain faces Mace-
B B
370 ' nu8AHU& '
ddnil^ anoiber Thessaty and the river Penieas. Pol jdamas
unarmed slew a large and stout lion on Mount* Olympus :
moved to this exploit from a desire to emulate the actions of
Hercules, who as the tradition goes vanquished the Nemean
lion. Another memorable feat of Polydamas is on reoord.
He approached a herd of cattle, fu^d seized the strongest
and wildest bull by one of its hind feet, and held on fast by
its hoofs, and would not let it go though it kicked and
struggled, till at last the bull exerting all its strength got
away from him, and left its hoofs in his hands. It is also
recorded of him that he stopped a chariot which the driver
was urging on at fall speed, by laying hold of it behind
with One hand, and thus stopped both horses and charioteer.
And Darius, the illegitimate son of Artaxerxes, (who
with the help of the Persian commonalty had deposed Sog-
dius, Artaxerxes' legitimate son, and usurped his kingdom),
when he became king sent messengers, for he had heard of
the exploits of Polydamas, and by promising rewards at-
tracted him to his court at Susa. And there he slew in
single combat three of the Persians called Immortals who
had challenged him. And some of the exploits which I
have mentioned are recorded on the base of his statue at
Olympia, others in the inscription. But eventually the pro-
phetic utterance of Homer about trusting too much in one's
strength proved true of Polydamas, for he too was destined
to perish through too great confidence in his strength.' On
one occasion with several boon companions he entered a
cave in summer time, and somehow or other by some
malign fortune the top of the cave cracked, and was evi-
dently going to fall in in no long time. And when they per-
ceived the impending disaster all his companions fled, but
Polydamas determined to remain, and stretched out his
hands in the intention of holding up this mass of rock and
not being buried under it, but he was crushed to death.
* The passage referred to is Iliacly ?L 407.
fiOOK'Ti.— i£is. 871:
CflAPTBB TL
AND next to tbe statue of Polydamas are two Arcadian
athletes, and one Athenian one. The first is the Man<^
tinean Protohins, the son of Dialoes, who beat all the bojs
in boxing, by Pythagoras of Bhegiam, the second is Nair-
oidas, the son of Damaretas, a wrestler from Phigalia, by
the Sicyonian Dssdalns, and the third is Callias, the Athe-
nian pancratiast, by the Athenian painter Micon. And there
is a statue, by Nicodamos of MsBnalns, of the pancratiast
from Mesnalns, Androsthenes the son of Lochsdas, who
carried off two victories from men. And next to these is
the statne of Eacles the son of Callianax, a Bhodian by
birth and of the family of the Diagoridas, (for Diagoras
was his maternal grandfather), who won the prize for
boxing among men at Olympia. His statne is by Nan-
cydes. And Polydetns the Argiye, a pupil of Naucydes,
(not the Polycletns who made the statue of Hera), has
made the statue of a boy- wrestler, the Theban Agenor. It
was made at the expense of the Phocians, to whom Theo-
pompus the father of Agenor had been friendly. And
Nicodamus, the statuair from M»nalns, made a statue of
Damoxenidas, the man-boxer from M»nalus. There is also
an effigy of Lastratidas the boy of Elis, who won the crown
for wrestling, and also a yictory at Nemea among boys and
beardless youths. And Paraballon the father of lastratidas
won the prize in the double course, and excited the emula-
tion of posterity, by writing up the names of the victors at
Oljmpia in the gymnasium at Olympia.
So far for the^e last mentioned : but I must not omit
Euthymus the boxer, or his victories and other feats. He
was an Italian from Locri near the promontory of Zephy-
rium, and his father's name was Astycles. But the natives
of that country say that he was not the son of Astycles but
of the Biver CsBcinns, which is the boundary between the
districts of Locri and Bhegium, and has a peculiarity in
respect to grasshoppers. For the grasshoppers in Ijocri
up to the river Gaecinus sing just as other grasshoppers, but
872 PAUSAKIA0.
after jou cross the CfBcinos they cease to sing in the dis-
trict of Rhegium. Eathymns then is said to be the son of
this River, and he won a boxing prize at Olympia in the
74th Olympiad, bnt i^as not eqaally snccessfnl in the fol-
lowing Olympiad. For Theagenes from Thasos, wishing to
win in the same Olympiad prizes both for boxing and
the pancratium, ontboxed Enthymns. Theagenes however
could not receive the wild olive crown for the pancratium,
as in the contest with Euthymus he was exhausted first.
Moreover the umpires fined Theagenes a talent as a fine to
the god, and a talent for the injury done to Euthymus, for
they thought he insulted him in the boxing-match, there-
fore they ordered him also to pay privately money to
Euthymus. And in the 76th Olympiad Theagenes paid his
fine to the god, and in his vexation would not again contend
as a boxer : but Euthymus received the crown for boxings
both in that and the next Olympiad. And his statue is
by Pythagoras and is especially fine. And on his return
to Italy he fought against a Hero. The particulars are
as follows. When Odysseus was on his travels after the
capture of Ilium they say he was driven by the winds to
several towns in Italy and Sicily, and among others to
Temesa ; there they say one of his sailors in drink violated
a maiden, and for this outrage was stoned to death by the
inhabitants. Thereupon Odysseus not troubling himself
about his death sailed off, but the ghost of the man that
had been stoned relentlessly continued to slay indiscrimi-
nately the people of Temesa, pursuing all ages alike, till
the Pythian Priestess, when they intended to make a
wholesale flitting from Italy, forbade them to leave Temesa,
and bade them propitiate the Hero, by building him a
temple in a grove set apart for that purpose, and annually
giving him as wife the handsomest girl in Temesa. As
they obeyed the orders of the oracle they had no further
trouble with the ghost. | But Euthj-mus happened to arrive
at Temesa at the time when this annual offering to the
ghost was being made, and inquired into the matter,
and had a strong desire to enter the temple and behold
the maiden. And when he saw her, he was first moved
with pity and then with love. And she swore that she
would marry him if he saved her, and Eathymns armed
BOOK n. — ELI8. 373
himself and awaited tbe approacli of the ghost. In the
fight that ensued he was victor, and the Hero left the
<*oantry, dived into the sea and was never seen again, and
the men of that region had henceforth no more trouble
from him, and the marriage of Enthjmns was celebrated
with mach pomp. I have also heard that Enthjmns lived
to advanced old age, and did not die, bat left mankind
some other way. I have also heard that Temesa is in-
habited still, mj informant was a merchant that sails in
those parts. I also have seen a painting, which is an imita-
tion of an older painting. In it is the young man Sjbaris,
and the river Calabrus, and the well Lyca, and a hero-chapel,
and the town of Temesa. There too is the ghost whom
Eothymus expelled, dreadfully swarthy and most formid-
able in all his appearance^ and dressed in a wolfskin. And
the letters in the painting give his name, Lyoas. So much
for this legend.
CHAPTER VIL
AND next to the statue of Euthymus is that of Pythar-
chus of Man tinea, a runner in the course, and Ghar-
mides a boxer of Elis, both of whom received prizes as
boys. And when you have seen these you will come to the
statues of the Bhodian athletes, Diagoras and his family.
They are all together in the following order, Acusilaus with
the prize for boxing among men, and Dorieus, the youngest,
who won three prizes in succession at Olympia in the
pancratium. Before Dorieus Damagetus, who comes next,
bad won the prize against all comers in the pancratium.
Next to his 3 sons comes the statue of Diagoras, who won
a victory among men in boxing. And the statue of Dia-
goras is by the Megarian Callicles, the son of that Theo-
cosmus who made the statue of Zens at Megara. The sons
also of Diagoras' daughters practised as boxers and won
prizes at Olympia, among the men Eucles the son of Cal-
lianax and Calli^tira (the daughter of Diagoras), and
among the boys Pisirodus, whose mother dressed him up
like a man and brought him to the Olympian games, her-
trlf disguised as a trainer. This Pisirodus also has a statue
374 FAUdAVUg.
in Altis near his maternal grandfather^ Diagoras tbej say
also came to Olympia with his sons Acasilans and Dama->
gptns, And the yoang men heing victorions at the festival
bore their father on their shoulders, who was pelted by thQ
(Greeks with flowers and congratulated on his soiiSf Oi|
the female side Piagor^s was a Messenian bj extraciioii,
as he was descended from the daoghter of Aristom^neSf
And Doriens the son of Diagoras, besides his viotories at
plyxnpia, had 8 victories in the Isthmian games, and seven
in the Nemean. It is^ said that he also won in the Pythian
games without a contest. And he and Pisirodus were
entered in the games as Thnrians, because they were driven
from Rhodes by faction and migrated to Thurii* Bat
Doriens returned to Rhodes subsequently. And of all men
\ie manifestly was most devoted to the Lacedannonian
jnt^rests, for he fought against the Athenians with a fleet
he had himself equipped, till he was captured by, the
Athenian triremes and taken prisoner to Athens. And the
Athenians before Dorieus was brought before them were
very angry against him and used threats, but when they
came to the popular Assembly and saw there so great and
ren6wned a in an a captive, their intention about him
changed and they let him go, and did no harm to him,
while they might have done so with justice. The oircum*
stances of the death of Dorieus are told by Androtipn in
his history of Attica, viz, that the fleet of the great king
was at Gaunus and Conpn was the Admiral, and the people
of Rhodes were persuaded by Conon to revolt from the
Laced 8Bmonians, and join the alliance of the Athenians and
the great king, and that Dorieus was at the time absent
from Rhodes in the interior of the Peloponnese, and was
arrested by the LacedaBmonians and taken to Sparta, and
condemned by the Lacedaemonians for treason and put tp
death. And if Androtion's account be correct, he seems to
be desirous, of proving the Lacedaemonians as rash as the
Athenians, for the Athenians are charged with acting rashly
with respect to Thrasyllus and those who fought under him
at Arginusae. To such a pitch of glory then did Diagoraii
and his posterity attain.
Alcaenetus, the son of Theantus of Lepreus, and his sona
also had victories at Olympia.. Alcaeuetus himself ir<m
boos: 'Ti.<^tLi8. 875
prises for boxing among tbe tnW as previoaBly among tbe
boys* And Hellanicas and Tbieanias, tbe sons of Alcaei-
iietns, were proclaimed trinners in the boxing match for
boys, Hellanicns in the 89th Olympiad, and Theantns in
the following Olympiad. All three have statnes at Olybipia.
And next to the sons of AlcsBnetus are statues of Gnatho,
the Dipasan from, the conntrj about MeonaluSi and Lycinus
of Elis : who also had prizes for boxing among the boys at
Olympia* That Gnatho, when he conquered, was excep-
tionally young is stated in the inscription, his statue is by
Callicles the Megarian.' And Dromeus from Stymphelus
was as his name mdicates a runner in tbe long course, and
bad two Tictories at Olympia, two at the Fjrthian games,
three at tbe Isthmus, and five at Nemea; It is said also
that he introduced eating flesh during training : for athletes
in training before him used to eat only a particular kind of
cheese. His statue is by. Pythagoras, and the next to it is
that of Pythocles of Elis, who won in the pentathlum, by
Polycletus.
w
CHAPTBEVIII.
^HO made the statue of Socrates of Pellene, who won
the race for boys, is hot recorded, but the statue of
Amertus of Elis, who defeated in wrestling all the men that
came to the Pythian games, was by Phradmoh the Argivc.
And Euanoridas of Elis won victories in wrestling among the
boys both at Olympia and at Nemea: and he became Hn
Umpire and made a list of the victors at Olympia.
' As to the boxer Damarchus, a Parrhasian from AroadiR,
I cannot credit, except the victory at Olympia, all the
fictions about him made by boastful people, such as that he
changed from a man into a wolf at the sacrifice of Zeus
LyciBUS, and that 10 years afterwards he changed into a
man again. Not that this is the tradition apparently of the
Arcadians about him. Else it would have been infi||Brted in
iheir inscription at Olympia, which runs as follows.- -
" Demarchus the son of Dinnytas erected this statue, a
Parrhasian from Arcadia."
This is all the inscription. But Eubotas of Cyrene, as
876 FAUSAV1A8.
he had learnt beforehand from the oracle at labya that
he would gain the prise in the race at Olympiai nad his
statue made firsts and on the same day was prodaimed
yictor and set up his statue. It is said also that he won
the chariot race in that Olympiad which the people of Blis
do not reckon because the Arcadians instituted the games.
And the statue of Timantbes of Cleonao, who won the
prise for men in the pancratium, is by the Athenian Mjro,
and that of Baucis of Troesen, who beat all the men in
wrestling, is by Naucydes. The following was they say the
end of Timantbes. When he ceased to be an athlete he con-
tinued none the less to make trial of his strength, eyery
day bending a huge bow : and he went away from home
for a time, and during that period the use of the bow was
suspended : and when on his return he found himself no
longer strong enough to bend his bow, he lighted his funeral
pjre and put himself alive on it. All actions of this kind
whether in the past or in the future seem to me rather
madness than bravery.
And next to Baucis are some statues of Arcadian athletes,
as Enthymenes of Meonalas, who won prises among men for
wrestling and still earlier among boys, and Philip the son of
Asan from Pellene, who beat all the boys in boxing, and
Gritodamus from Glitor, who was himself also prochtimed
victor in the boys' boxing match. That of Enthymenes was
by Alypus, that of Gntodamns by Cleon, and that of Philip
the son of Asan by Myro. As to Promochas the pancra-
tiast, the son of Dryon of Pellene, I shall state more about
him in my account of Achaia. And not far from Promar
chus is the statue of Timasitheus of Delphi, (by Ageladas
the Argive), who won two victories in the pancratium at
Olympia, and three in the Pythian games. He also ex-
hibited brilliant bravery in war, and had constant good
fortune till then. For his valour on that occasion cost him
his life. For when Isagoras the Athenian occupied the
Acropolis with the view of making himself master of
Athens, Timasitheus joined him, and was one of those who
were captured, and put to death by the Athenians for hia
share in the matter.
BOOK TI.^— BUS. 877
CHAPTBE IX.
AND the Btatae of Theognetns of ^gina, who was
crowned for wrestling among the boys, is bj Ptolichns
of ^gina, the pnpil of his father Synnoon, who was him-
self the pnpil of Aristocles of Sicyon, the brother of Gana-
chns and as famous as a statoary. Bnt why Theognetns
carries in his hand the fruit of the cultivated pine and
pomegranate I cannot conjecture, perhaps amoug some of
the JSginetans there is some national legend about him.
And next to the statue of the man who the people of Elis
say was not registered with the rest, because he was
proclaimed yictor in the trotting-race,' is the statue of
Xenocles of Mssnalus, who beat all the boys in wrestling,
and Alcetus the son of Alcinous, who beat all the boys in
boxing, an Arcadian from Clitor. His statue is by Cleon,
and Xenocles' by Polycletus. And the statue of the Argive
Aristeus, who won the prize in the long course, is by the
. Ghian Pantias, a pupil of his father Sostratus : and next to
him is the statue of Ghimon, the fathei^ of Aristeus, who
won the prize for wrestling. His statues are in my opinion
the finest works of art of Naucydes, one is at Olympia, and
the other was carried from Argos to the temple of Peace in
Rome. It is also said that Ghimon beat Taurosthenes of
^gina in wrestling, and that in the following Olympiad
Taurosthenes beat all comers in wrestling, and the same
day an apparition very like Taurosthenes appeared at
JSgina and announced his yictory. And the statue of
Philles of Elis, who beat all the boys in wrestling, is by
the Spartan Gratinus. As to the chariot of G^elon, I can*
not agree with the opinion of those who have written
before me, who say that it was a votive offering of Gelon
the tyrant of Syracuse. The inscription says that it was a
votive offering of Gelon of Gela, the son of Dinomenes, who
was a victor in the 73rd Olympiad. But Qelon the tyrant
of Sicily was master of Syracuse when Hybilides was
Arohon at AthenA, in the sedond year of the 72nd Olympiad,
> See Book r,, ch. 9.
878 . :: Fiusiirug. :
in which Ti8ici*ate8 of Croton won the race in the stadiam.
Manifestly therefore he wonld have been entered for the
race as a Sjracnsan, and not as a native of Gela. So this
Gelon wonld be some private person, having merely the
same name as the Tyrant. And Glaacias the -^giifetan
made both the chariot and statae of Gelon. . .^ ^
In the Olympiad previous to this they say that Cleo*
modes of Astypalasa, boxing with Icons from Epidanms^
killed him, and was condemned by the Umpires to be de-
prived of his prize, and went oat of his mind for grief, and
returned to Astypalaoa, and standing in a school when
there were about t^O scholars pulled away the pillar which
supported the roof, and when the roof fell in on the boys
he was pelted with stones by the citizens, and fled for
refuge to the temple of Athene : and getting into a cheat
which was lying in the temple, and clapping down the lid,
the people of Astypalasa had immense labour to open the
chest. At last they broke open the woodwork, and found
no Cleomedes either alive . or dead, and sent messengers to
Delphi to inquire what had become of him. The Pythian
Priestess they say returned this answer, .
'* Last of the heroes is Cleomedes of AstypalaBa, honour
him with sacrifices as no longer a mortal."
From that time forward the people of Astypalsaa paj
honours to him as a hero.
And next to the chariot of Gelon is the statue of Philo
by the uEginetan Glaucias. On this Philo Simonides, the
son of Leoprepes, wrote the very apt elegiac couplet :
*( My country is Corcyra, my name Philo. I am the son
of Glaucus, and have won prizes for boxing in two Olym*
piads."
, There is also a statue of the Mantinean Agametor, who
1)eat all the boys in boxing.
CHAPTER X
AKD next to those I have mentioned is Glaucus of Cary r
stus, yrho they say was originally from Anthcidon iu
BcBotia,'and traced his descent from Glaucus the god of the
sea. He was the son of Demy Ins, and they say originally
BOOK YI.— M.18. 879
WRR a husbandman.' And once when the plonghshare camie
off his plough, he put it on again using his hand instead of a
hammer. And Demjlns marvelled at his son's strength, and
in consequence sent him to Olympiaasa boxer. And there
Glancusy being unpractised in that kind of contest^ was
badly bandied hy his antagonists, and, while boxing with
the last remaining of . them, seemed likely to faint away
from his punishment. And they say his father cried 6'ut,
My bffy, remember the ploughsha/re. Then he pat in a terrible
blow at his antagonist, and won the prize. He is said also
to hare been twice crowned at the Pythian games, and
eight times in the Nemean and Isthmian games. Thd
statue of Glaucus was erected by his son, but was made by
Glaucias the ^ginetan. And the statue is in the attitade
of one boxing, for Glaucus was the most clever of all his
contemporaries in the noble Science. And after his death
the people of Carystus say that he was buried in the island
still called Glaucus* island.
And Damaretas of Hera^a, and the son and grandson of
Damaretus, had two victories each at Olympia, Damaretns
in the 65th Olympiad, when first the race in heavy armour
was instituted, and also in the next Olympiad. His statue
has a shield like those in use in oar day, and a helmet on
the head, and greaves on the feet. This race in heavy
armour was abandoned eventnally by the people of Elis and
all the Greeks. And Theopompus, the son of Damaretns,
and afterwards his grandson of the same name won the
prize in the pentathlum, and the grandson Theopompus
won prizes also for wrestlmg ; who made his statue we do
not know, but the si^tues of his father and gmndfather
were according io the inscription by the Argives Eutelidas
and Ohrysothemis. It does not however state from whom
^hey learnt their art. This is the inscription.
" The Argives Eutelidas and Ohrysothemis made these
stataes, having learnt their art from former generations."
And icons the son of Nicolaidas the Tareutine won the
prize at Olympia in the pentathlum, and afterwards be«
(;ame the best trainer of his day. And next to Iccus is the
statue of Pantarces of Elis, who beat all the boys in wrest-
ling, and was beloved by Phidias. And next to Pantarces
]§,.the chariot pf Oleosthenes, a man of Epidamnus, by
FAUSAKIAS.
Ageladas, behind the Zeus erected by the Greeks after the
battle of Plataea. He conquered in the 66th Olympiads
and he erected not only his own statue but also that of
his charioteer and horses. And the names inscribed on
the horses are Phoenix and Corax, and of those in tho
traces, oa the right Gnaoias, and on the left Samos. And
there is this elegiac couplet on the chariot.:
'' Cleosthenes the Pontian from Epidamnus erected me,
after winning the prize with his horses in the noble contest
of Zeus."
And of all that reared horses among the Greeks this
Cleosthenes was the fii*st that erected his statue at Olympia.
For the motive offering of Euagoras the Lacedaemonian is
only his chariot, and not Euagoras in it : and as to Mil*
tiades the Athenian, what he erected at Olympia I shall
narrate elsewhere. And the Epidamnians have the same
territory as formerly, but the town in our days is not the
old one, bat one at a little distance : and its name is now
Dyrrhachiam from its founder.
And there is a statue of Lycinus, the native of Heraoa
who won in the race for boys, by Gleon, and of three who
won victories among the boys for boxing, Epicradius of
Mantinea by Ptolichns of iElgina^ and Tellon the Ores-
thasian by what statuary is not on record, and Agiadas of
Elis by Serambus of iBgina.
CHAPTER Xt
NEXT to these are votive offerings of the people of Elis,
as Philip the son of Amyntas, and Alexander the son
of Philip, and Seleucus, and Antigonns ; the statues of all
but Antigonns are on horseback, he alone is on foot.
And not far from these kings is a statue of Theagenes
of Thasos, the son of Timosthenes. But the Tbasians say
that he was not the son of Timosthenes, who was a priest
of Hercules at Thasos, but that Hercules disguised as
Timosthenes had an intrigue with the mother of Theagenes.
And when the lad was nine years of age, and was going
home from school, he fancied they say the brazen statue
BOOK Tl.— KL18. 381
of one of the gods in the market-place, and seized it and
put it upon one of his shoalders and took it home. And
the citizens being angrj with him for what he had done, a
man of repute and advanced age would not let them kill the
lad, but bode him restore the statue back to its place, and
be did so. And immediately the fame of the lad for
strength spread abroad, and his exploit was talked of all
over Greece. The most notable of his exploits at Olympia
I have already recorded, and how ho beat Euthymus in
boxing, and how he was fined by the people of Elis. At
that time Dromeus of Mantinea won the victory in the
pancratium, for the first time on record without a con-
test. But he was boat-en by Theageues the Olympiad after-
wards in the pancratium. And Theagenes had three vic-
tories iii the Pythian games for boxing, and 9 at Nem^a
and 10 at the Isthmus for the pancratium and boxing to-
gether. And at Phthia in Thessaly he neglected boxing
and the pancratium, and endeavoured to become illustrious
among the Greeks in racing, and beat all comers in the
lung coursa I cannot but think he was desirous of emu-
lating Achilles, and to win in the race in the country of the
swiftest of heroes. All the crowns he won were as many
as 1400. And when he died, one of his enemies went up
to his statue every nisht, and scourged the brass as if it
were Theagenes alive he was maltreating* But at last the
statue fell on him and killed him and so stopped his outrage,
but after his death his sons indicted the statue for murder:
and the Thasians threw the statue into the sea, obeying
the code of Draco, who in legislating for the Athenians
banished even inanimate things if they killed anyone by
falling upon him. But in process of time, as the eartli
yielded no fruit to the Thasians, they sent envoys to
Delphi, and the god bade them restore from exile those
that had been banished. Some were accordingly recalled
from exile, but the dearth was not removed. They went
therefore a second time to Delphi, saying that, though
they had done what the oracle ordered, yet the wrath of
the gods remained. Then the Pythian Priestess answered.
'' Your great Theagenes you have forgotten."
And when they were quite in despair how to recover <he
382 PAU8AKU8. '
statue of Theag^nes, some fishermen (ttiej saj) ptitting
oat to sea for the purpose of oatching fish caught the
statue in their net and brought it to land. And the
Thasians restoring it to its original site sacrificed to it as to
a god. And I know that there are statues of Theagenes in
various parts of Greece and among the barbarians also, and
that he is reckoned to cure diseases, and has various
honours from the people of Thasos. His statue in Altis is'
bj the ^ginetan Glaucias.
CHAPTER Xn.
AND at no great distance is a brazen chariot and a man
in it, and some race-horsos are on each side of it^ and
boys on the horses. Thej are memorials of the victories in
the Olympian contests of Hiero the son of Dinomenes, the
tyrant of Syracuse after his brother Gelon. They were not
however sent by Hiero, but Dinomenes the son of Hiero
offered them to the god. The chariot is by Onatas the
^ginetan, and the horses on both sides and the boys on
them are by Calamis.
And next to the chariot of Hiero is Hiero the son of
Hierocles, of the same name as the son of Dinomenes, and
also himself tyrant of Syracuse. This Hiero after the
death of Agathocles, the former tyrant of Syitususe, rose to
the same power in the second year of the 126th Olympiad,
in which Idaens of Gyrene won in the stadium. This Hiero
had friendly relations with Pyrrhus the son of ^acides and
became his kinsman by marriage, Gelon his son marrying
Nereis Pyrrhus' daughter. And when the Romans fought
with the Carthaginians for the possession of Sicily the
Carthaginians had more than half the island, and on the
commencement of the war Hiero resolved to throw in his
lot with the Carthaginians, but in no long time thinking
the Roman power stronger and likely to be more lasting he
joined them. He was assassinated by Dinomenes, a Syra-^
cusan who had an especial hatred to tyranny, and who
afterwards endeavoured to kill Hippocrates the brother of
Epicydes, who had just come to Syracuse from Erbessus
Booic n.—ttsa. BSA
and was endeavoiiriiig to talk over tbe people. Bnt he
defended himself, and some of his guards came up and cut
Dinomenes to pieces. And the stataes bf Hiero in Oljmpia,
one on horseback and the other on foot, were erected bj
his sons, and made by the Syracnsan Mico the son of
Niceratns.
And next to the statnes of Hiero are Arens, the son of
Acrotatns, king of the LacedsBmonians, and Aratus the son
of Clinias, and a second one of Arens on horseback : that of
Aratus is the Totive offering of the Corinthians, that of
Areus of the men of Elis. Of both Aratus and Areus I
have given an account earlier in this work. Aratus was
also proclaimed victor at Oljmpia in the chariot-race. And
Timon, the son of ^gypttis, who entered horses at Olympi *,
a native of Elis, has a brazen chariot, and on it a maiden who
I think is Yictoij^ And Gallon the son of Harmodius and
Hippomachus the son of Moschion, both of Elis and victors
among boys in the boxing, have statues. Gallon's is by
Daippus, we do not know who designed Hippomachus',
but they say he wrestled down three antagonists and re-
ceived no blow or hurt. And the inscription on the
chariot states that Theochrestns of Gyrene, (who trained
horses according to the national custom of tiie Libyans),
and his grandfather also of the same name, had victories
with their horses at Olympia, and that the father of Theo-
chrestns was victorious at the Isthmian games. And that
Agesaitohus of Tritsoa the son of Heamostratus beat men in
boxing at the Olympian Nemean Pythian and Isthmian
games is stated in an elegiac couplet, which also states un-
truly, as I have discovered, that the people of Tritasa are
Arcadians. For of the towns that have attained celebrity
in Arcadia all about their founders is well known, and thosd
that were obscure from their origin, and lost their popula-
tion through their weakness, were absorbed into Megalopolis
by a decree from the commonalty of the Arcadians. Nor can
we find any other Tritaoa in Greece bnt the one in Achaia.
One would infer therefore that the people of Tritesa were
reckoned among the Arcadians, as now some of the Arca-
dians are reckoned in Argolis. And the statue of Agesar-
chuB is by the sons of Polycles, of whom we shall make
mention later on.
884 .. PAUBAVIAS.
CHAPTER Xin.
AND the Btafcne of Astylos of Croton is by Pjihamraa,
be was victorious at three Olympiads in snccession in
the stade and in the double course. But because in the two
latter Olympiads he entered himself as a Syracusan, to in-
gratiate himself with Hiero the son of Dinomenes, the
people of Croton voted that his house should be turned into
a public prison, and removed his statue from the temple
of Lacinian Hera.
There is also at Olympia a pillar which recounts the
victories of the Laced»monian Chionis. They are simple
who think that Chionis erected this statue himself, and not
the Laced»monian public. For granted that there is on the
pillar no mention of a race in heavy armour, how could
Chionis know that the people of Elis would not one day in-
stitute one P They are still more simple who think that
the statue on the pillar is by Chionis, seeing it is by
the Athenian Myra
Very similar fame to that of Chionis was won by the
Lycian Hermogenes Xanthius, who won the wild olive
crown eight times in three Olympiads, and was nicknamed
Horse by the Greeks. Polites too you would hold in greut
admiration. He was from Ceramus in Caria, and mani-
fested great swiftness of foot at Olympia. For he won the
longest race in the shortest time on record, and on the same
day he won the long race, and the race in the stadium, and
the double race. And on the second day, when they only
allow four chosen by lot to compete in the race and not all
comers, and the victors in each department only contend
for these prizes, Polites was victor again : for the person
who is crowned for the race in the stadium will go off with
two victories. However the most remarkable victories in
the race were won by Leonidas of Rhodes, for in four
Olympiads he was in his prime, and 12 times conqueror
through his swiftness of foot. And not far from the pillar
of Chionis at Olympia is the statue of Sc»us the Samian,
the son of Duris, who beat all the boys in boxing, his statue
is by Hippias, and the inscription on it states, that Scieus
BOOK VI.— 1LI8. 888
^ as victor when the Samian populace fled from their island,
and the statae was put up when thej were restored. And
next to the tyrant is a statue of Diallus the son of Pollis, a
native of Smyrna, and the insoription states that he was the
first Ionian that won the prise in the pancratium for boys.
And the statues of Thersilochus of Corcyra, and Aristion of
Epidaurus, the son of Theophiles, the latter victor in boxing
among men, the former among boys, are by the Argive
Polycletus. And the statue of Bycelns, who was the first
of the Sioyonians to conquer among boys in boxing, is by
the Sicyonian Ganaohus, who was a pupil of the Argive
Folycletus. And next to Bycelus is the hoplite Mnaseas of
Gyrene, sumamed Libyan, by Pythagoras of Rhegium.
Aiid the inscription on Agemachus of Gjzicus states that
he came to Argos from the mainland of Asia Minor. As
to Naxos in Sicilv, which was colonized by some of the
Ghalcidians near the Euripus, there are no ruins even of
the town in our day, and tiiat its name has come down to
posterity is mainly due to Tiscmdor the son of Gleocritus.
For 4 times he beat all the men in boxing at Olympia, and
had as many victories in the Pythian games. There was
not at that time any record of the victors in the Gorinthian
games, nor did the Argives keep any record of the victors
in the Nemean g^mes.
And the mare of the Gorinthian Phidolas, which was
called as the Gorinthians inform us Aura^ though its rider
fell off at the beginning of the race, yet ran straight and
turned at the gokl, and when it heard the sound of the
trumpet ran on all the faster, and beat all the other horses
by the decision of the Umpires, and knew that it had come
in first, and stopt running. And the people of Elis pro-
claimed Phidolas victor, and allowed him to set up a statue
of this mare. The sons of Phidolas also won victories on
a race-horse, and a statue of the horse was put on a pillar
with the following inscription.
''Once in the Isthmian games, twice at Olympia, did
Lyons the swift courser win the race, and honour for the
sons of Phidolas."
However this inscription and the records in Elis of the
victors at Olympia do not tally, for in the 68th Olympiad
only do those records record any victory of the sons of
c
386 PAUSANIAS.
Phidolas. Lefc anyone inquire into this further who likes.
And there are statues of Agathinus the son of Thrasjbnlus,
and Telemachus who was yictorious with his horses, the
former was an offering of the Ach».\ns of Pellene. The
Athenian people also set up a statue to Aristophon the
son of Lycinus who beat all the men in the pancratium at
Olympia.
CHAPTER XIV.
AND Pherias the ^ginetan, whose statue is next the
Athenian Aristophon, was not allowed in the 78th
Olympiad to enter the contest because he appeared very
young, and was not thought fit to compete in the wi*B8tling,
but the following yeir he was allowed fco wrestle among the
boys and won the prize. A different fortune to this of
Pherias was that of Nicasylus the Rhodian at Olympia.
For being 18 he was not allowed to contend with the bojs
by the people of Elis, but was entered as a man and won the
prize. He was proclaimed victor also at the Nemean and
isthmian games. But he died in his 20th year, before he
could return home to Rhodes. But the feat of this Rhodian
wrestler at Olympia was outdone in my opinion by Arte-
midorus of Tralles. He was unsuccessful at Olympia
in his endeavour to win the pancratium among the boys,
but the reason of his failure was his excessive youth.
For when the season came for the contest which the
lonians have at Smyrna his strength had become so great
that he beat on the same day all his antagonists from
Olympia in the pancratium, and all the boys that they call
unbearded, and thirdly all the best of the men. And
they say that he was cheered on by the trainer in the con-
test with the boys, but that in the contest with the men he
was reviled by the pancratiast. And Artemidorus won at
Olympia the victory among men in the 212th Olympiad.
And near the statue of Nicasylus is a small brazen horse,
the votive offering of Grocon of Eretria when he won the
victory with a race-horse, and near this horse is an effigy of
Telestas the Messenian, who beat all the boys in boxing, bj
Silanion.
BOOK TI. — ILI8. 887
And the stafcae of Milo the son of Diotimtis is by Dameas,
both natives of Croton. This Milo had six prises for wrest-
ling at Oljmpia, one of them among boys, and at Pyth'a
six among men and one among boys. And he came to
Olympia to wrestle for the 7th time. But he could not
beat in wrestling TimasithenSi a citizen and qoite young, as
Timasitheus would not contend with him at close quarters
in the arena at all. And Milo is said to have carried
his own statue to Altis. There are also traditions about
Milo in reference to a pomegranate, and a quoit. He held
a pomegranate so fast that nobody could get it from him,
and yet he did not hurt it. And on one occasion standing on
an oiled quoit he excited laughter amonff those who jostled
him and tried to push him off it. And several other
things he did in display. He tied a cord round his fore-
head as if it were a fillet or a crown, and holding his
breath and filling the veins of his head with blood he would
snap the cord by the strength of his veins. It is recorded
also that he would place against his side his right arm from
the elbow to the shoulder, and stretch out the hand, and
turn his thumb up while the fingers remained together,
and no one could with any exertion move the little finger
from its place. And they say he was killed by wild beasts.
For he chanced in the country near Croton on a withered
tree, in which some wedges were driven to separate the
wood, and he took it into his head to keep the wood apart
with his hands. And the wedges slipt out and he was im-
prisoned in the tree, and became a prey to the wolves, which
prowl about in great numbers in that neighbourhood. Such
was the end of Milo.
And Pyrrhus the son of ^acides having been king in
Thesprotia in Epirus, and having done many remarkable
deeds, which I have described in my account of Attica,
Thrasybulus of Elis erected his statue in Altis. And next
to Pyrrhus is the statue of a little man with pipes in his
hand on a pillar. This man had a prize for his piping, the
first time such prizes were bestowed since the Argive
Sacadas. Sacadas first conquered in the games established
by the Amphictyonians (when no prize was given), and
after that he won two prizes. And Pythocritiu of Sicyon
won in six of the Pythian conteste successively, being the
388 PAUSAKIAS.
only piper. It is plain also at the contest at Olympia that
he was piper six times in the pentathlnm. For all this he
had a pillar at Olympia with the inscription on it,
" This is the memorial of Py thocritns (the son of Gallini* .
ens), the piper."
The .^tolians also erected a pnhlic statne to Oylon, who
freed the people of Elis from the tyranny of Aristotimns.
And Gorgns the Messenian, the son of Encletns, who woi|
the victory in the pentathlnm has a statne by the Boeotian
Theron, and Damaretns, also a Messenian, who beat all the
boys in boxing has a statue by the Athenian Silanion.
And Anauchidas of Elis, the son of Philys, won a wrestling
prize among the boys and afterwards among the men.
Who his statne is by we do not know. And the statne of
Anochns the Tarentine, the son of Adamatas, who won the
victory both in the stadium and in the double course, is by
Ageladas the Argive. And the boy seated on a horse and
tlie man standing by the horse are as the inscription says
Xenombrotus of Cos in Meropis, who was proclaimed
victor in the horse-race, and Xenodicus who was proclaimed
victor in the boxing matches for boys, the latter is by Pan-
tias, and the former by Philotimus of ^gina. And the
two statues of Pythes, the son of Andromachns, an Abderite,
were made by Lysippus, but his soldiers had them made.
Pythes seems to have been a leader of mercenaries, or
in some other way to have shewn himself a good soldier.
Here are also statues of those who won prizes in the
course for boys, as Meneptolemns from Apollonia on the
Ionian gulf, and Philo from Gorcyra, and Hieronymnsfrom
Andros, who beat Tisamenus of Elis in the pentathlnm at
Olympia, that Tisamenus who was afterwards a prophet
for the Greeks against Mardonius and the Medes at Plataoa.
And next to the statue of Hieronymus is the statue of a boy-
wrestler also from Andros, Procles the son of Lycastidas.
Stomius made the statue of Hieronymus, and Somis that
of Proclea And JBlschines of Elis had two victories in the
pentuthlum, and has two statnes.
BOOK YI. — XiilS. 389
CHAPTER XV.
AND Archippas of Mitylene, who beat all comers at
boxing, had according to the Mitylenadans this farther
fame, that he was crowned at the Olympian Pythian
Nemean and Isthmian games when he was only 20. And
the statue of Xenon, the son of Calliteles, of Leprens in
Triphylia, who beat all the boys in the stadium, was made
by the Messenian Pyrilampes ; we do not know who made
the statue of Olinomachus of Elis, who was proclaimed
victor in the pentathlum. And the inscription of the
Achsaans on Pantarches' statue states that he was a native
of Elis ; he made peace between the Achesans and people
of Elis, and all the prisoners who were captured on both
sides were let go mainly through him. He won his victory
on a race-horse, and there is a record of his victory at
Oljmpia. And the statue of Olidas of Elis was set up by
the Jiitolians. And Gharinns of Elis has a statue for the
double course and for a victory in heavy armour, and near
him is Ageles the Chian, who beat all the boys in boxing,
by Theomnestus of Sardis.
And the statue»of Clitomachus the Theban was erected
by Hermocrates his father. His exploits were as follows.
In the Isthmian games he beat all comers in wrestling, and
on one day won prizes from all competitors in boxing and
in the pancratium. And all his 3 victories in the Pythian
games were in the pancratium. And at Olympia he was
proclaimed second to Theagenes of Thasos in the pancra-
tium and in boxing. And in the I41st Olympiad he won
the prize in the pancratium. And the next Olympiad found
him a competitor in the pancratium and in boxing, and
Caprus of Elis was on the same day anxipus to compete in
the pancratium and in wrestling. And when Caprus had
won the wrestling-prize, Clitomachus hinted to the umpires
that it was only fair to call for the pancratium before he
was battered about by boxing. What he said seemed
reasonable, and when the pancratium was called on ho
was beaten by Caprus, though he exhibited afterwards in
the boxing a stout heart and nntircd body.
890 piuflUvus.
And the lonians of Erythno erected a statne to Epi«
therses the son of Metrodoras, who won two victorieB in
boxing at 01 jmpia, and two at each of the Pythian Nemeaa
and Isthmian games, and the Sjracnsan public erected, two
statnes to Hiero, and his sons erected a third. As I stated
a little above this Hiero had the same name as the son of
DinomeneSy and was like him Tyrant of Syracuse. And
the inhabitants of Pale, one of the four tribes in Cephal-
lenia, set up a statue to Timoptolis of Elis the. son of
Lampis. These people of Pale were originally called
Dulichii. There is also a statue of Archidamus the son of
Agesilaus, and a man like a hunter. And the statues of
Demetrius, who led an army against Seleucus and was
taken prisoner in the battle, and of Antigonus the son of
Demetrius, were let any one know votive offerings of the
Byzantians. And the Spartan Eutelidas had two victories
for wrestling among the boys in the S08th Olympiad, and a
third in the pentathlum : at that time the boys were called
on first, and last in the pentathlum. And there is an
ancient statue of Eutelidas, the writing on the base is ob»
scure through lapse of time. And next to Eutelidas is
another one of Areus, the king of the Lacedaomonians, and
next him Gorgus of Elis, who is the only man up to my
day who had four victories at Olympia in the pentathlum,
and one victory for the double course, and one for the race
in heavy armour.
And the person by whom some boys are standing is they
say Ptolemy the son of Lagus, and next him are two statues
of Caprus of Elis, the son of Pythagoras, who won on the
same day for the first time on record prizes for wrestling
and the pancratium. I have already shown how successful
he was against Glitomachus in the pancratium, and he
beat in wrestling Paeanius of Elis, who had caiTied off the
prize for wrestling in former Olympiads, and had been
crowned in the Pythian games on the same day for boxing
among boys, and for wrestling and boxing among men.
BOOK n.-^xLis. 391
CHAPTER XVL
CAPRIJS won his victories not without great effort and
mighty energy : and Ananchidas and Pherenicns, who
were natives of Elis, had statues at Olympia, and won prizes
for wrestling among the hoys. And the Thespians erected
the statue of Plistaenus, the son of Earydamns, who was
the general of the ^tolians against the Oalati. And Tydens
of Elis erected statues to Antigonns, the father of Deme-
triuS) and to Seleucus. And the name of Seleucus was
noised ahroad among all men on other accounts hut chiefly
for his capture of Demetrius. And Timon won victories
in the pentathlum in all the Greek games hut the Isthmian
(for like all the other men of Elis he was shut out of com-
petition in them), and the inscription on his statue mentions
this further particular ahout him, that he took part in the
expedition of the ^tolians against the Thessalians, and
out of friendship to the ^tolians was leader of the gar-
rison at Naupactus. And not far from the statue of Timon
are statues of Greece and Elis in juxtaposition : Greece
with one hand crowning Antigonus, the Regent for Philip
the son of Demetrius, and with the other Philip himself ;
and Elis crowning Demetrius, who marched against Seleu-
cus, and Ptolemy the son of Lngus.
And the inscription on his statue states that Aristides of
Elis won a victory in heavy armour at Olympia, and in the
douhle course in the Pythian games, and as a boy in the
horse-race at Nemea. The length of the horse-race is
twice the double coursa This race, which had fallen into
desuetude at the Nemean and Isthmian games, was restored
by the Emperor Adrian to the Argives a^ the winter games
at Nemea.
And next to the statue of Aristides is Menalcas of Elis,
who was proclaimed victor at Olympia in the pentathlum,
and Philonides the son of Zotus, who was from the Cretan
Chersonese, and the courier of Alexander the son of Philip.
And next is Brimias of Elis, who beat nil the men in box-
iTig, and the statue of Leonidae from Naxos in the JBgosaiiy
the votive offering of the Psophidian Arcadians, and the
392 . PAU8AHU8.
statue of Asamon who beat all the men in boxing, and that
of Nicander, who had two victories at Oljmpia in the
doable course, and six at Nemea for racing generallj.
Asamon and Nicander were both natives of Elis, and the
statue of the latter was by Daippus, that of the former bj
the Messenian Pyrilampes. There are statues also to
Eualcidas of Elis and Seleadas the Lacedoemonian, the
former was victor among the boys in boxing, the latter in
wrestling among the men. Here too is the small chariot of
the Lacedaomonian Polypithes, and on the same pillar
Calliteles (the father of Polypithes) the wrestler, who won
victories by his wrestling, as Polypithes by his horses.
And the statues of some private individuals of Elis, as
Lampus the son of Arniscus, and the son of Aristarchus,
were erected by the Psophidian Arcadians, either because
they were their Consuls, or were otherwise friendly to them.
And between them is Lysippns of Elis, who-beat all boys who
contended with him in wrestling, his statue is by Andreas
the Argive. .
And the Lacedesmonian Dinosthenes won a victory over
men at Olympia in the course, and set up a pillar in Altis
next to his statue : the distance from this pillar by road
to another pillar at Lacedaemon is 660 stades. And Theo-
doras, who was victor in the pentathlum, and Pyttalas,
the son of Lampis, who beat all the boys in boxing, and
Nicolaidas, who carried off the victory in the course and
in the race in heavy armour, were let any one know natives
of Elis. As to Py ttalus they record still further that, when
there was a dispute between the Arcadians and the men of
Elis about their borders, he was made the arbitrator*
His statue is by the Olynthian Sthennis. And next is a
statue of Ptolemy on horseback, and by him the athlete of
Elis Paeanius the son of Demetrias, who won one prize for
wrestling at Olympia, and two in the Pythian games.
There too is Gleavetus of Elis, who won in the pentathlum,
and the chariot of the Athenian Glaucon (the son of Eteo-
cles), who was proclaimed victor in the chariot race with
a full-grown horse.
BOOK TI.-^1U8.
CHAPTER XVIL
WHAT I have just mentioned are the most notable
things as yoa approach Altis, bat, if yoa go on the
right from the monument of Leonidas to the great altar, 70a
will behold the following memorable objects. There are
statues of Democrates of Tenedos and Oriannins of Elis, the
latter victor in the contest in heavy armonr, the former in
wrestling among men. The statue of Democrates is by the
Milesian Dionysicles, that of Griannins by the Macedonian
Lysus. And the Olazomenian Herodotus, and the Coan
Philinus, the son of Hegepolis, have statues erected to them
by their native cities, to Herodotus because he was the first
Olazomenian pronounced victor (his victory was among
boys in the course), and to Philinus because of his renown,
for he had five victories in running at Olympia, and four
in the Pythian games, four in the Nemean, and eleven in
the Isthmian. And the statue of Ptolemy, the son of
Ptolemy, the son of Lagus, was the offering of Aristolaus a
Macedonian. There is also a statue of a boxer who was
victorious over boys, Butas the Milesian, the Ek>n of Poly-
nices, and Oallicrates from Magnesia near the river Jiethesus,
who won two victories in the race in heavy armour. His
statue is by Lysippus. And there are statues of Emaution
and Alexibius, the former victor in the course for boys, the
latter in the pentathlum. Herasa in Arcadia was the native
pUice of Alexibius and his statue is by Acestor, where
Emaution came from the inscription does not state, it only
declares he was an Arcadian. And the Oolophonians Her-
mesianax the son of Agoneus, and Icasius the son of Lyci-
nus by the daughter of Hermesianax, beat all the boys in
wrestling, and Hermesianax had his statue erected by the
Oolophonian community.
Next to these are natives of Elis that beat all the boys in
boxing, OhcBrilus by the Olynthian Sthennis, and Theo-
timus by the Sicyonian Destondas. Theotimus was the son
of Moschion, who joined Alexander the son of Philip in
his expedition against Darius and the Persians. And next
are two from Elis again, Archidamus who conquered in
S94i PAU8AKIA8. •
the foar-horse-race, and Eperastns (the son of Theogonas)
who waa victor in the race in heavy armour. And Eperastus
states that he was a seer, and descended from the family of
the Clytidao, at the close of the inscription on his statae. <
" I boast to be a seer of the family of the holy-monthed
Glytidae, of the blood of the godlike descendants of Me*
lampns."
Mantins was the father of CEcles, and the son of Me-
1am pns the son of Amy thaon. And Clytius wrs the son of
AlcmsBon, the son of Amphiaraas the son of (Ecles. And
Alcmaoon was father of Clytius by the daughter of Phegeas,
and he changed his residence to Elis, objecting to live with
his mother's brothers, because he knew that they had con*
trived the murder of AlcmsBon.
And there are some statues interspersed among some not
very remarkable votive offerings, as Alexinicus of Elis (by
the Sicyonian Gantharus), who won a wrestling prize among
the boys, and Gorgias of Leontini, whose statue was placed
at Olympia by Eumolpus, great-grandson of Deicrates
who had married Gorgias' sister. So Eumolpus himself
tells us. This Gorgias was the son of Carmantides, and
is said to have been the first to have practised Rhetoric,
which had been altogether neglected and nearly come into
desuetude among men. And they say Gorgias was famous
for his eloquence at the public festival at Olympia, and went
with Tisias on an embassy to the Athenians. Tisias too con-
tributed something to oratory, and most plausibly did he
plead in the case of a Syracusan woman touching some
money, but Gorgias had still gpreater fame among the
Athenians, and Jason the tyrant in Thessaly put him above
Polycrates, who had the highest renown in the schools at
Athens. And they say Gorgias lived 105 years. And the
town of Leontini, which was dispeopled by the Syracusans,
was in my day colonized again.
BOOK n. — iLis. 895
CHAPTER XVIII.
AND there is the brazen chariot of Oratisthenes of
Gyrene, and Yictorj and Cratisthenes on the chariot.
Plainly then he won his victory in the chariot race. There
is a tradition also that he was the son of Mnaseas the mnner,
who was sumamed by the Greeks Libyan. And these
Tofciye offerings to him at Olympia are by, Pythagoras of
Bheginm.
Here too I found the statue of Anaximenes, who wrote a
History of all Antiquities in Greece, and of the exploits of
Philip the son of Amyntas, and afterwards of Alexander.
This honour in Olympia he owed to the people of Lamp-
sacus : for the following is recorded about him. He got
round Alexander, who was by no means a mild king but
excessively passionate, by the following contrivance. The
people of Lampsacus having espoused the cause of the king
of tiie Persians, or being thought to have done so by Alex-
ander, he boiled over in anger against them and threatened
them with the most condign chastisement. And they in all
haste sent Anaximenes to supplicate for their wives and
children and country, as he had been well known to
Alexander and earlier still to Philip. And Anaximenes
went to Alexander, who had learnt the motive of his errand,
and had sworn they say by all the gods that he would do ex-
actly contrary to what he entreated. Then Anaximenes said,
" O King oblige me with this favour, enslave the women
and chilcb*en at Lampsacus, and rase the whole town to its
foundations, and bum the temples of the gods." This is
what he said, and Alexander having no contrivance to meet
his cunning, and being compelled by his oath, very un-
willingly pardoned the people of Lanipsacus. Anaximenes
seems idso to have known how to punish an enemy very
cleverly and exemplarily. He was naturally a sophist and
a veiy g^od imitator of the arguments of the sophists.
And having a quarrel with Theopompns, the son of Dama-
sistratus,he wrote a book fall of abuse against the Athenians
and Lacedesmonians and Thebans. And as he had imitated
his style very accurately, and put the name of Theopompns
306 PAUSAHIAS.
on the title page, and distribnted the book about in yarious
towns, though he himself was really the writer, general
odium was stirred -up throughout Greece against Theo-
pompus. Nor did any one earlier than Anazimenes prac-
tise extempore oratory. But I cannot think that he was
author of the verses about Alexander that run in his
name.
And Sotades (who was proclaimed a Cretan, as indeed
he was), won the prize in the long course in the 99th Olym-
piad, but in the next Olympiad, being bribed by the Ephe-
sian people, he registered himself as an Ephesian, and the
Cretans exiled him for it.
And the first athletes who had effigies at Olympia were
Praxidamas the ^ginetan, who won the prize for boxing in
the 59th Olympiad, and the Opuntian Bhexibins, who won
the prize in the pancratium in the 61st Olympiad. And
their effigies are made of wood, Bhexibius* of figwood, and
the jSginetan's of cypress. This last has suffered less than
the other.
CHAPTER XIX.
AND there is in Altis a base of tufa stone to the North
of the temple of Hera, at its back is the mountain of
Cronos. On this base are treasuries such as some of the
Greeks have made for Apollo at Delphi. There is a
treasury at Olympia called the treasury of the Sicyonians,
the votive offering of Myron the King of the Sicyonians.
It was constructed by Myron after his chariot victory in
the 33rd Olympiad. In this treasury he constructed two
chambers, one of Doric the other of Ionic architecture.
I myself have seen them : they are of brass : but whether
the brass comes from Tartessus, according to the tradition
' of the people of Elis, I do not know. The river Tartessus
is they say in the country of the Iberes, and has two out-
lets to the sea, and there is a town of the same name that
lies between the outlets of the river. And it is the largest
river in Iberia, and in later times was called Bastis from its
ebb and flow. And the Iberes who inhabit the town of
Curpia believe that their town was originally called Tar*
BOOK Tl. — ILIS. 397
tcssas. And on the smaller of the two chamhera at
Oijmpia there are insoriptionB, one on the lintel stating that
there are 500 talents there, another as to the givers of the
Totiye offering, stating that they were Myron and the
people of the Sicyonians. In this treasury there are three
qnoits, which they use in the contest for the pentathlam.
And there is a brazen shield cnrioasly painted inside, and
helmet and greaves to match. And there is an inscription
on this armour that they are an offering to Zens from the
Myanes. As to who these Myanes were different people
have different ideas. I remember that Thucydides in his
account of the Locrians near Phocis mentions several
towns, among others the Myones.^ These Myanes on the
shield are in my opinion the same as the Myones in the
Locrian mainland : and the letters on the shield are a little
worn away, in consequence of its great antiquity. There
are also here severalj>ther curious articles, as the sword of
Pelops with golden hilt, and the horn of Amalthea in
ivory, the votive offering of Miltiades the son of Gimon,
who was the first of his family that reigned in the Thracian
Chersonese: and this is the inscription on the horn in old
Athenian letters,
" I was offered to Zeus by the warriors that took the
fort of Aratus on the Chersonese : their leader was Mil-
tiades.'*
There is also a statue of Apollo made of boxwood with the
head gilt : the inscription states that it was a votive offer-
ing of the Locrians at the promontory of Zephyrium, and
by Patrocles of Croton, the son of Catilins.
And next to the treasury of the Sicyonians is that of the
Carthaginians, constructed by Potheens and Antiphilus and
Megacles. And the votive offerings in it are a huge Zeus
and three linen breastplates, presented by Oelon and the
Syracusans who beat the Phcenicians either on land or sea.
And the third and fourth treasuries are the votive offer-
ing of the people of Epidamnus. They contain the world
upheld bv Atlas, and Hercules and the apple tree in the
garden of the Hesperides with the dragon coiled round it,
carved in cedar-wood, the carving of Theoclos (the son of
Hegylus) who says his son joined him in the carving of the
. ^ Thuc/d. ia 101.
398 PAUSAHTAS.
world. And the Hesperides, which were removed by tbo
people of Elis, were in my time in the temple of Hera. And
Pyrrhns and his sons Laorates and Hermon made this
treasury for the people of Epidamnns.
The people of Sybaris also built a treasury next to that
of the people of Byzantium. Those who have inquired
most carefully into the history of Italy and its towns say
that Lupias, which lies between Brundisium and Hydras,
has changed its name, and was originally called Sybaris.
And the haven for ships was made by navvies in the reign
of the Emperor Adrian.
And next to the treasury of the people of Sybaris is the
treasury of the Libyans at Gyrene, containing statues of
the Roman kings. The Oarthaginians expelled the Sell*
nuntian Siceliotes in war, but before that disaster hap-
pened to them, they had got together the treasury for
Zeus at Olympia. Dionysus is there with his face toes and
hands of ivory.
And in the treasury of the people of Metapontum, which
is next to that of the Selinantians, is a statue of Endymion,
all ivory but the dress. The cause of the ruin of Meta-
pontum I do not know, but in my time nothing but the
theatre and walls round the town was left. The Mega-
rians also near Attica have a treasury and votive offerings in
it, figures in cedar overlaid with gold, to represent the battle
of Hercules and Achelous. There are Zeus and Deianira
and Achelous and Hercules, and Ares is helping Achelous.
And Athene stands as if in alliance with Hercules, near
the Hesperides that are now in the temple of Hera. And
on a gable of this treasury is the war between the gods and
the giants: and over the gable is a shield, which states
that the Megarians offered the treasury, after triumphing
over the Corinthians. I think they won this victory when
Phorbas was Archon at Athens, who was Archon all his
life, for the Archonship was not yet a yearly office at
Athens, nor were the Olympiads registered at this period
by the people of Elis. The Argives are also said to have
assisted the Megarians against the Corinthians. This
treasury at Olympia was constructed by the Megarians
some years after the battle. But the votive offerings they
probably had from old time, since they were made by the
BOOK TI. — ^BLIS. 899
Lacedaemonian Donfcas, tbe pupil of Dipoenns and SoylHs.
And the last of the treasaries is near the coarse, and the
inscription on it states that it and its statues are the votive
offerings of the people of Gkla. The statnes however are
110 longer there.
CHAPTER XX.
CRONOS' mountain is, as I have already said, behind
the base, and extends the length of these treasuries.
And on the summit of the moantain those that are called
BastloB sacrifice to Cronos at the vernal equinox in tbe
.month of Elaphius. And at the North end of Mount
Cronos there is between the treasuries and the mountain a
temple of Ilithyia, and in it is honoured Sosipolis the
tutelary deity of the people of Elis. Ilithyia they surname
.the Olympian, and select annually a priestess for her:
the old priestess of Sosipolis also performs holy rites ac-
cording to the custom of the people of Elis, brings) lustra!
.water to the goddess, and sets before her cakes kneaded
with honey. In the vestibule of the temple is the altar
of Ilithyia, as abo the approach to the temple for people
generally : inside Sosipolis is honoured, and no one but the
priestess of the god must enter his sanctuary, with a white
.veil drawn over her head and face. And the maidens that
reside in the temple of Ilithyia and the women sing hymns
to Sosipolis, and bum incense to him, but are not accus-
tomed to pour libations of wine to his honour. And their
most binding oath is by Sosipolis. And it is said that,
when the Arcadians invaded Elis with an army, and the
people of Elis were drawn up in battle array against them,
a woman came to the generals of Elis, with a baby boy at her
breast, saying that she was mother of the boy, and offered
him according to a dream she had had to help the people
.of Elis. And the authorities, crediting the woman's tale,
put the child in the front of the army all naked as it was.
And the Arcadians commenced the attack, and the child
was changed into a dragon, and the Arcadians were troubled
at the sight and began to flee, and the people of Elis pursued
400 PAUSAHUfl.
them liotlj, and won a notable yictorj and called the god
Sosipolis. And where the dragon appeared to glide off
after the battle, they bnilt a temple, and resolved to worship
it and Ilithyia jointly, for they thought it was she who had
introduced the child into the world. And the Arcadiann
who were slain in the battle have a monument on the hill
towards the west after you have crossed the Gladeus. And
near llithyia there are ruins of a temple of celestial Aphro*
dite, to whom they sacrifice on the altars which still remain.
And inside Altis, at the processional entrance, is what
is called the Hippodamium, surrounded by a wall, occupy-
ing about an acre. This is the entrance every year for
the women, who sacrifice to Hippodamia and perform other
rites in her honour. They say Hippodamia fled to Midea
in Argolis, when Pelops was especially angry with her
owing to the death of Chrysippus: and they say that
according to the oracle they afterwards placed her remains
at Olympia. And at the end of the statues which they
erected out of fines imposed on the athletes is the entrance
which they call Private. For by it the Umpires and com-
batants enter the course. There is also an embankment, •
and seats for the managers of the games. And opposite
the Umpires is an altar of white stone, seated on which the
priestess of Demeter Ghamyne watches the Olympian
games, an honour which different priestesses at different
times have received from the people of Elis, for they do
not prevent maidens from seeing the games. And at the
starting-place is the tomb of Endymion, according to the
tradition of the people of Elis.
And near the place where the Umpires sit is the
ground appointed for the horse-races and the starting-place,
which is in shape like the prow of a ship with its beak
turned to the course. And the prow is broad where it
joins the Portico called Agnaptus. And there is a brazen
dolphin upon a bar at the extremity of the beak. Each
side of the starting-place is more than 400 feet in length,
and there are some buildings there, which those who enter
for the horse-races get by lots. And in front of the chariots
and race-horses is extended a rope as a sort of barrier.
And there is an altar of unbaked brick erected near the
middle of the beak every Olympiad, whitewashed out-
BOOK YI. — ^ELM. 401
Bide. And tbere is a brasen eagle on this altar with its
wings stretched oat wide. When the clerk of the oonrse
touches a piece of mechanism on. this altar, the eagle is so
constraclied as to mount aloft so as to be yisible to the
spectators, while the dolphin falls to the ground. First
the ropes on each side of the Portico called Agnaptus are
slackened, and the horses in position there start first, and
run on till they come to the horses in the second position,
and then the ropes there are slackened, and so on along the
whole course where the horses are in position, till they
can all start fair at the beak. Then commences the exhi-
bition of the skill of the charioteers and the swiftness of
the horses. Cleoetas originally contrived this method of
starting, and plumed himself upon his invention, as we find
by the inscription on his statue at Athens,
'*! was made by Oleoetas the son of Aristocles, who
invented at Olympia the start for horses."
They say too that Aristides subsequently somewhat im-
proved the invention.
But the other side of the Hippodrome is more extended,
being also of raised earth, and at its outlet is Taraxippus
the terror of horses, which is in the shape of a circular
altar, and as the horses run past it they are immediately
seized with strong fear without any apparent cause, and
this fear generates terror, insomuch that chariots are
often smashed up, and the charioteers badly injured. 'Apd
the charioteers sacrifice to avoid this, and pray that Taraxip-
pus will be propitious to them. About Taraxippus the
Greeks have various views; some say it is the tomb of
an Autochthon, famous for his skill with horses, whose name
was Olenius, and say that the rock Olenia in Elis was named
after him. Others say that Dameon the son of Phlius, an
associate with Hercules in the expedition against Augeas
and the people of Elis, was killed together with the horse
on which he rode by Gteatus the son of Actor, and that
this is the joint tomb of Dameon and his horse. Others say
that Pelops erected here a cenotaph to Myrtilus, and sacri-
ficed to him to avert his anger for his murder, and named
him Taraxippus, because the horses of (Enomaus were dis-
turbed by his contrivance. But some say that CEnomaus
himself hindered the horses in the course. And I have
D p
402 . PAUSAHIAS.
heard ihe bUune pat upon Alcathons the son of Porthaon,
who was buried here afiter having been shdn by (Enomaos as
one of the nnsnooesBfal suitors of Hippodamia, and who» in
consequence of his bad sncoess in the Hippodrome, has an
eril eye and is a maleyolent demon to race-horses. Bat an
Egyptian told me that Pelops received something from Ant-
phion and buried it on the spot called Tarazippos, and
that in consequence of what was buried there the hones
of (Enomaus formerly, and evenrbody's horses sinoe^ have
been terrified. This Egyptian idso thonght that Amj^iion
and the Thraeian Orpheus were wonderful magicians, and
that by their charms wild beasts followed Orpheus, and
stones formed themselves into houses for Amphion. The
most plausible account however of Tarazippus seems to
me that which makes it a surname of Poseidon Hippins.
There is also at the Isthmus a Taraxippus, Glancus the
son of Sisyphus, who they say was killed by horses, when
Acastus was holding the funeral games to his father. And
at Nemea in Argolis there is no hero that terrifies horses,
bat there is a gleam like fire from a red stone where the
horses turn which frightens the horses. But Taraxippus at
Olympia is far the most formidable panic-inspirer in horses.
And at one of the goals there is a brazen statue of Hippo-
damia with a fillet, about to bind Pelops with it for his
victory.
CHAPTER XXI.
AND the other part of the hippodrome is not an embank-
ment, but a hill of no great size, on the top of which
is a temple built to Demeter under the name of Ohamyne.
And some think that title of hers an ancient one, and that
the earth opened there and took in the chariot of Pluto, and
closed again. Others say that Ghamynus of Pisa, (who
opposed the dominion in Pisa of Pantaloon, the son of Om-
phalion, and stirred the people up to revolt from Elis), was
slain by Pantaloon, and that it was out of his property that
the temple to Demeter was built. And in lieu of the old ones
new statues of Proserpine and Demeter were erected in Pen-
BOOK TI. — BLTS. 403
telioan marble bj the Athenian Herodes. And in the gjm-
nasiam at Olympia thej praotise for the pentathlum and
the races. And in the open air there is a basement of
stone, and originallj on the basement there was a trophj
for a yictorj over the Aroadians. On the left of the en-
trance to the gymnasium there is a smaller enclosure where
the athletes practise wrestling. And at the Portico of the
ff jmnasium facing East are some buildings for the Athletes
facing South and West. And after you have crossed the
river Gladeus you come to the tomb of (Enomaus, a mound
piled up with stones, and above the tomb are some remains
of buildings where they say the horses of (Enomaus were
stabled. And here are the boundaries towards Arcadia,
which now belong to the people of Elis, but formerly be-
longed to the people of Pisa.
After you have crossed the river Erymanthus, near the
ridge called after Saurus, is the tomb of Saurus, and a
temple of Hercules, ruins of which are to be seen in our
day. Saurus they say used to molest wayfarers and the
people of the country, till he was killed by Hercules.
From the south side of the ridge called after this robber
a river falls into the Alpheus nearly opposite Erymilnthus.
Its name is Diagon, and it divides the district of Pisa
from Arcadia. And 40 stades onwards from the ridge of.
Saurus is the temple of ^sculapius, snrnamed Demesnetns
from the name of the builder. It is in ruins too, and is
built on the high ground along the Alpheus. And not
far from it is the temple of Dionysus Lucyanites, hard by
the river Lucyanias, which rises in Mount Pholoe, and flows
into the Alpheus. When you have crossed the Alpheus you
are in the district of Pisa.
Here you will see a hill with a steep acclivity, and on it
are ruins of the town of Phrixa, and a temple of Athene
Cydonia, not in my time in complete preservation, there is
only an altar. They say Clymenus, a descendant of Idasan
Hercules, erected the temple to the goddess. He came
from Cydonia in Crete and from the river lardanus. The
people of Elis say also that Pelops sacrificed to Athene
Cydonia before his race with (Enomaus. And as you
advance a little further you come to the river Parthenia,
on whose banks the horses of Marmaz are buried. The
404 PAC7SAK1AS.
Btorj ie thai Marmaz was the first suitor of Hippoda-
mia, and that he was slain before the rest by (EnomauSy
and the names of his horses were Parthenia and Eripha»
and (Enomaus cat their throats and buried them with tneir
master, and the river Parthenia got its name from one
of them. There is also another river called Harpinatos,
and at no gpreat distance from it some remains of a town
Harpina especially altars : they say that CBnomaus built
the town and gave it its name after his mother Harpina.
A little further is a lofty mound of earth, the tomb of
the suitors of Hippodamia, CEnomaus did not (they say)
bury them in the ground near one another as a mark of
honour, but it was Pelops subsequently who gave them a
common sepulchre, in honour to them and out of affection
to Hippodamia, and I think also as a record to posterity
how many worthy gentlemen (Enomaus had slain before
he Pelops vanquished him. Indeed according to the poem
called the Great Ecbsb the following were killed by
(Enomaus, Alcathous the son of Porthaon next to Mar*
max, and next to Alcathous Euryalus and Eurymachns
and Grotalus. Their parents and native lands I could not
ascertain. But Acrias, who was killed next, one would
infer to have been a Lacedeamonian and the founder of
Acrisd. And next to Acrias (Enomaus slew Capetus and
Lycurgus and Lasius and Ghalcodon and Tricolonus, who
the Arcadians say was a descendant as well as namesake of
Tricolonus the son of Lycaon. And after Tricolonus fate
overtook in this fatal race Aristomachus and Prias and
Pelagon and Melius and Gronius. Some also add to the
list I have given Erythras, the son of Leucon and grandson
of Athamas, who gave his name to the town in Boeotia
called Erythres, and Eioneus, the son of Magnes and grand*
son of ^olus. Here then is the tomb of all these, and they
bay Pelops offered them funeral rites every year when he
was king of Pisa.
BOOJC TI.— ILIS. 406
CHAPTER XXII.
AND if yon go about a stade forward from this tomb
there are traces of a temple of Artemis snmamed Cor-
dace, because the attendants of Pelops used to offer their
sacrifices to the goddess there, and dance the national dance
of SipyluB called the cordax. And not far from the temple is
a building not very large, and in it is a brazen coffer, in
which are deposited the remains of Pelops. And there is
no vestige of a wall or any other building, but vines are
planted all over the site on which Pisa was built. The
founder of the town was they say Pisns, the son of Perieres
nnd grandson of ^olus. And the people of Pisa brought on
their own misfortunes by making themselves objectionable
to the people of Elis, and by their desire to start the Olym-
pian games instead of the people of Elis, and in the 8th
Olympiad they invited Phido the Argive, the most haughty
of all the Greek tyrants, and made him the patron of the
games. And in the 34ith Olympiad the people of Pisa and
their king Pantaleon, the son of Omphalion, assembled to-
gether the neighbouring people, and instituted the Olym-
pian games instead of the people of Elis. During these
Olympiads, and also in the l04th Olympiad which was set
on foot by the Arcadians, the people of Elis kept no register,
nor do they include th^m in the Olympiads. And in the
48th Olympiad Damophon the son of Pantaleon gave the
people of Elis reason to suspect that he intended to act
treacherously against them, so they invaded Piseaa, but did
not at this time do any damage, because they returned
home again being persuaded by entreaties and promises.
But when Pyrrhus the son of Pantaleon succeeded his
brother Damophon on the throne, then the people of Pisa of
their own accord commenced war with the people of Elis.
And the people of Macistus and Scillus in Triphylia
joined them in their revolt from the people of Elis, and of
the other neighbouring people the Dyspontii, whose rela-
tions had always been very friendly with the people of
Pisa, and whose founder Dysponteus was they state the
son of GilDomaus* And the people ot Elis eventually rased
406 PAUSAHUS.
Pisa to tbe gronnd and all tbe towns that liad assisted Iier
in the war.
The ruins of Pvlos in Elis are yisible as yon go oyer the
mountains from Olympia to Elis. And from Pylos to Elis
is 80 stades' distance. This Pjlos was bniU» as I have
already mentioned, by the Megarian Pylon the son of
Gleson. And being destroyed by Hercules, and once again
peopled by the people of Elis, it was destined once more to
lack inhabitants. Near it the river Ladon flows into the
Peneus. And the people of Elis say that it is about this
Pylos that tbe lines of Homer' are.
" He derived his origin from the river Alpheus, which
flows in broad volume through the territory of Pylos."
And they persuaded me by what they said, for the
Alpheus flows through this district, and the lines cannot
refer to the other Pylos. For by the Pylos near the island
Sphacteria the Alpheus does not flow at all, nor do we
know of any town in Arcadia formerly called Pylos. And
about 50 stades from Oljmpia is the village belonging to
Elis called Heraclea, and near it is the river Gythems.
There is a well that flows into the river, and there is a
temple to the Nymphs by the well. And the proper names
of these Nymphs individually are Galliphaeaand Synallazis
and Peg»a and lasis, and collectively lonides. And people
bathing in this well get cured from pains and aches of all
kinds. And they say the Nymphs got their name lonides
from Ion, the son of Gargettus, who migrated to this place
from Athens.
But if you wish to go to Elis through the plain, it is 120
stades to Letrini, and 180 from Letrini to Elis. Letrini
was a small town originally founded by Letreus tbe son
of Pelops, but now there are only a few buildings, and
a temple and statue of Alphean Artemis. They give the
following legend to account for the goddess being called
Alphean. Alpheus they say was deeply in love with her,
and when he found he could not marry her for all his
wooing and vows, he had the boldness to try and force her,
and went to a nightly revel at Letrini, which was to be
held by her and the Nymphs with whom she associated in
^ Iliad, Y. 544, 545.
BOOK VI. — BLIS. 407
sporfc : and sTie, snapecting his plot, smeared with mad her
own face and the faces of all the Nymphs present, and so
Alphens when he got there could not distinguish her
from the Nymphs, an<L accordingly had to depart without
effecting his object. So the people of Letrini called the
goddess Alphean from Alphens' passion for her. And the
people of Eiis, for they had an ancient friendship for the
people of Letrini, say that they borrowed their worship of
the Elaphiasan Ai*temis from them, and used to perform
rites to her as Alphea, but in process of time the name
Elaphiasa prevailed. But in my opinion the people of Elis
called Artemis ElapbisBa from her love of hunting deer:
but their own tradition is that Elaphius was the name of a
woman who was Artemis' nurse. And about six stades
beyond Letrini is a perennial lake about three stades in
diameter.
CHAPTER XXIII.
AND the notable things in Elis are an old gymnasium,
in which before they go to Olympia the athletes go
through all the customary training. There are some lofty
plane trees inside a. wall growing all along the course,
and the whole enclosure is called Colonnade, because Her-
cules the son of Amphitryon used to exercise there, and all
the thorns and weeds that grew there were plucked up
every day. There is a course called by the people of the
place sacred, set apart for the races, and there is another
conrse where they practise for the races and the pen-
tathlum. There is also in the gymnasium a place
called Plethrium, where the Umpires pit the athletes to-
gether according to their ages or difference in their train-
ing, and put them to wrestling to test their capaci-
ties. And there are in the gymnasium altars to some of
the gods, as Idssan Hercules under the title of Champion,
and Eros, and the god whom the Athenians and people of
Elis alike cnll Anteros, and Demeter and Proserpine.
There is no altar to Achilles, but he has a cenotaph in
accordance with an oracle. And at the commencement of
408 PAU8AVIA8.
the general festival on a given daj» wben the snn begins to
set, the women of Elis among other rites in honour of
Achilles are wont to wail and strike the breast.
And there is another enclosure, smaller than the gjmna-
sium but adjacent to it, which they call from its shape the
Square. And here the athletes practise their wrestling, and
here they test the athletes who are past wrestling, sometimes
even applying blows with mild whips. And one of the
statues is erected here, which were made of Zeus out of the
fine-money of Sosander of Smyrna and Polyctor of Elis.
There is abo a third enclosure used as a gymnasium, which
is called Maltho from the softness of its floor, and this is
given up to the lads all the time the general festival lasts.
And in a comer of Maltho there is a statue of Hercules,
merely the head and shoulders, and in one of the wrest*
ling-places is a figure of Eros and Anteros, Eros has
a branch of palm which Anteros is trying to take away.
And on each side of the entrance to Maltho is the statue of
a boy-boxer, and the Gustos Botulorum at Elis says that it
is a native of Alexandria above the island Pharos, called
Serapion, who came to Elis and gave the people food when
they were short of com. That was why he received these
honours: and the date when he received the crown at
Olympia, and did this kindness to the people at EHh,
was the 217th Olympiad. In this gymnasium the people
of Elis also have a Coancil Chamber, where they practiso
extempore rhetoric, and submit all kinds of writings to
public criticism : it is called Lalichmium from the name of
its originator. And round it are some shields hung up,
well worth seeing, not made for purposes of war, bat simply .
for ornament.
You go from the gymnasium to the baths by the street
called Silence near the temple of Artemis the Lover of
Youths. The goddess was so called from her proximity to
the gymnasium. And the street was called Silence from
the following circumstance. Some men in the army of
Oxylus being sent forward to reconnoitre Elis, and having
cheered one another on the road, When they got near the
walls, passed round the word for silence, and to listen if
they could hear any sound within the town, and so stole
into the town without being observed by this street, and
BOOK VI.— ELIS. 409
rotarned again to ^bolia after having got the wished for
intelligence. And the street received its name from the
silence of these spies.
CHAPTER XXIV.
ANOTHER way out of the gymnasium leads to the
market-place, and to what is called the Umpires' Hall
beyond the tomb of Achilles, and it is by this way that the
Umpires are accustomed to enter the gymnasium. And
they enter the gymnasium to pit together the runners
before the sun gets too powerful, and at noon they call the
competitors together for the pentathlnm and the arduous
contests.
And the market-place at Elis is not like that of the
lonians, or of the Greek cities in Ionia, but is built after a
more antique type, with porticoes and streete at regular
intervals. And the name of the market-place in our day is
Hippodrome, and there the people of the place exercise their
horses. The architecture of the portico facing South is
Doric, and it is divided into 3 portions by pillars : it is
there that the Umpires mostly spend the day. And there
are altars erected te Zeus, and several other altars in the
open air in the market-place, and they are easily removed as
they are only improvised altars. And at the end of this
portico, on the left as you go te the market-place, is the Um-
pires' Hall, and a street separates it from the market-place.
In this Umpires' Hall those who are chosen as Umpires live
ten months together, and are instructed by the Cnstedes
Rotulorum in all things that appertain te the games. And
near the portico where the Umpires spend the day is
another portico, called the CorcyrsBan, and a street runs
between the two porticoes. It was so called because when
the GorcyraBans invaded Elis in their ships, the people
of Elis they say drove them off and teok much booty
from them, and built their portico with a tenth of the
spoil. And the architecture of the portico is Doric : it has
a double row of pillars, one tewards the market-place, the
other in the opposite direction. In the middle are no
410 PAUSAKUS.
pillani, but a wall supports the roof, and there are stataes
on either side of this wall. And at the end of the portico
near the market-place is a statae of Pjrrlio the son of the
Sophist Pistocrates, who had great persaasiveness on any
topic. Pyrrho's tomb is at no great distance from Elis, at
a place called Petra, an old hamlet according to tradition.
And the people of Elis have in the open air near the market-
place a most noble temple and statue of Apollo the
Healer. This would probably be much the same title as
his Athenian title of Averter of Eril.^ And on another side
are stone statues to the Sun and Moon, she has horns on
her head, he has his beams. There is also a temple to the
Graces, and their wooden statues, their dresses gilt, and
their heads hands and feet of white marble, and one of
them holds a rose, the second dice, and the third a small
branch of myrtle. The meaning of which things we may con-
jecture thus. The rose and myrtle are sacred to Aphrodite,
and have a place in the legend of Adonis, and the Graces
have most intimate connection with Aphrodit.e : and dice
are playthings of striplings and maidens, who have not yet
lost all grace through old age. And on the right of the
Graces is a statue of Eros on the same pedestal. There
is also there a temple of Silenus, dedicated to Silenus
alone, and not in common to him and Dionysus, and
Drunkenness is filling his cup. That the Sileni are mortal
we should infer from their tombs, for there is the tomb of
one Silenus in the country of the Hebrews, and of another
at Pergamum.* And in the market-place the people of Elis
have the following remarkable thing, which I have myself
seen, in the shape of a temple. It is no great height, and
has no walls, and the roof is supported by pillars made of
oak. The people of the country say that it is a monument,
but whose they do not record, but if the account of the old
man whom I asked be correct, it would be the monuinent
of Oxylns. There is also in the market-place a room for the
16 matrons, where they weave the shawl for Hera.'
> Sei) Book i. ch. 3.
* One mifrht also infer the same from the fate of Morsyas.
* See Book y. ch. 16.
BOOK TI. — MU$. 411
OHAPTEB XXV.
AND next the market-place is an ancient temple, a colon-
nade with pillars all round. The roof is fallen in with
age, and there is no statue remaining. It was dedicated to
the Roman Emperors.
And behind the GorcTreean Portico is a temple of
Aphrodite, and a grove in the open air sacred to her, not
far from the temple. The statue of the goddess in the
temple is called Celestial Aphrodite, and is hy Phidias
in ivory and gold, she has one foot on a tortoise. Her
grove is surrounded bj a wall, and inside the grove is
a basement on which is a brazen statue by Scopas of the
Pandemian Aphrodite sitting on a brazen he-goat. The
meaning of the tortoise and he-goat I leave my readers tc
guess.
And the sacred precincts and temple of Pluto (for the
people of Elis have both) are opened once every year, but
no one may enter them even then but the sacrificing priest.
And as far as we know the men of Elis are the only ones
that honour Pluto, for the following reason. When Her-
cules led an army against Pylos in Elis they say Athene
cooperated with him. Then it was that Pluto came and
helped the people of Pylos out of hostility to Hercules, and
was accordingly honoured at Pylos. And they cite as their
witness Homer's lines in the Iliad .^
'' Mighty Pluto also endured the swift arrow, when this
man, the son of ^gis-bearing Zeus, wounded him at Pylos,
and gave him pain among the dead."
Nor if in the expedition of Agamemnon and Menelaus
against Ilium Poseidon, according to the tradition of
Homer, helped the Greeks, was it against probability that
Pluto should have helped the people of Pylos in the opinion
of the same poet. Anyway the people of Elis erected this
temple to Pluto as being friendly to them and hostile to
Hercules. And once every year they are accustomed to
open the temple to indicate, I think, that men once descend
to Plato's gloomy realm. The people of Elis have also a
* T. 395-397.
412 PAUSAHIAfl.
temple to Fortune, and in the portico of this temple is a
hnge statne of wood, gilt all over except the head the
hands and the toes, which are of white marhle. Here too
Sosipolis is honoured on the leftof Fortune, in a rather small
shrine : represented, according to the appearance of him seen
in a dream, as a hoy with a particolonrod cloak on covered
with stars, and in one of his hands the horn of Amalthea.
And in that part of the town where the people of Elia
have most of their population, there is a statue not larger
than life of a beardless man, who has his feet crossed, and leans
against his spear with both his hands, his dress is of wool
and linen and flax. This statue is said to be of Poseidon,
and was worshipped of old at Samicum in Triphylia. And
it was honoured even still more when removed to Elis, and
they give it the name of Satrapes and not Poseidon, having
learnt this name from their neighbours at Patr». And
Satrapes is the surname of Gorjbas.
CHAPTER XXVI.
AND the old theatre between the market-place and the
temple of the goddess Mene is the theatre and temple
of Dionysus, the statue of the god is by Praxiteles. And of
all the gods the people of Elis honour Dionjsus most, and
say that he frequents their festival in his honour called the
Thyia, a festival which they celebrate about 8 stades froni
the city. The priests deposit 3 empty flagons in the
chapel, in the presence of the citizens and strangers who
may chance to be at the feast, and the priests themselves or
any others who like seal the doors of the chapel. And the
next day they come to the chapel to observe the miracle, Mid
on entering find the flagons full of wine. Those held in the
highest repute at Elis, and strangers as well, have sworn
that this is as I have said, I was not myself there at the
time of the festival. The people of Andros also say that
annually at the feast of Dionysus wine flows spontaneously
from the temple. If one can believe the Greeks in this
matter, one might equally credit the tradition of the
Etliiopians beyond Syeue as to the Table of the Sun.
BOOK TI.— n.18. 413
And in the citadel at Elis is a temple of Athene, her
statue is of ivory and gold, and said to be hj Phidias, and
on her helmet is a cock, because that bird is said to be
most pugnacious, or perhaps because it is sacred to Athene
the Worker.
And about 120 stades from Elis is Gjllene, which faces
Sicilj, and is a fine harbour for ships. The dockyard
belongs to the people of Elis but got its name from an
Arcadian. Homer has not mentioned Cjllene in his Cata-
logue of the people of Elis, but subsequently in the Iliad
shews that he knew that there was such a town as Gjllene.
" And Poljdamas killed Otus of C3 llene, the companion
of Phyleides, the leader of the brave Epeans." ^
The gods who have temples in Gy llene are ^sculapius
and Aphrodite. Hermes abo has an Ithyphallic statue,
which the natives pay eztravagRut honour to.
The country of Elis is fertile in fruits of all kinds but
especially in flax. As to hemp and flax all sow them whose
land is favourable to their growth. But the threads which
the Seres make their garments of are not from any plant,
but are produced in the following manner. There is an
insect on the earth which the Greeks called Ser, but the
Seres give it another name. Its size is about double that
of the largest beetle, and in other respects it is like the
spiders that weave their webs under trees, and has also 8
feet like spiders. These insects the Seres breed, and put
summer and winter into little domiciles specially constructed
for them. And what these insects produce is a slender
thread, which rolls round their feet. For 4 years they feed
them on grain, %nd in the fifth year (for they know they
will not live longer) they give them green reed to eat.
This food is the most agreeable of all to this insect, and
when it has taken its fill of this it bursts from repletion.
And when it is dead they find the thread in its inside. It
is well-known that the island Seria is in the Bed Sea. But
I have heard that it is not the Bed Sea, but a river called
the Ser that makes this island, just as in Egypt the Delta
is formed by the Nile and not by sea. Such a kind of
island is Seria. The Seres are of Ethiopian race, and so
1 Iliad, XT. 618, 519.
414 PAUCUHU8.
are those that inhabit the neighbouring islands Abasa and
Sacaaa. Some however say that they are not Ethiopians
bat a cross-breed of Scythians and Indians. Snob are the
▼arioos traditions.
As you go from Elis to Achaia it is about 127 stades to
the river Larisns, which is in oar day the boundary between
Elis and Achaia, but in ancient times the boondw^ was the
promontory Araxus near the sea.
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